06/30/19
Through a New Lens
"It must be a amazing to look at a tree and see the individual leaves instead of just a blur of green!" my dad said. I couldn't have said it better. I was eighteen at the time and not a fan of my new need to wear glasses, but they changed the way I saw everything, making the blurry beautiful!
When reading Scripture, I view certain books like I do when I look at trees without my glasses. There doesn't seem to be much to see. But noticing details can reveal the beauty in what might seem to be a boring passage.
This happened to me when I was reading Exodus. God's directions for building the tabernacle-His temporary dwelling place among the Israelites-can seem like a blur of boring details. But I paused at the end of chapter 25 where God gave directions for the lampstand. It was to be hammered out "of pure gold," including its base and shaft and its flower-like cups, buds, and blossoms (v.31). The cups were to be "shaped like almond flowers" (v.34).
Almond trees are breathtaking. And God incorporated that same natural beauty into His tabernacle!
Paul wrote, "God's invisible qualities-his eternal power and divine nature" are seen and understood in creation (Romans 1:20). To see God's beauty, sometimes we have to look at creation, and what might seem like uninteresting passages in the Bible, through a new lens.
by Julie Schwab
How can you look at Scripture in a new way to see God's beauty in it? How has God's beautiful creation drawn you closer to Him?
Exodus 25:31-40
"Make a lampstand of pure gold. Hammer out its base and shaft, and make its flowerlike cups, buds and blossoms of one piece with them. Six branches are to extend from the sides of the lampstand-three on one side, three on the other side. Three cups shaped like almond flowers with buds and blossoms are to be on one branch, three on the next branch, and the same for all six branches extending from the lampstand. And on the lampstand there are to be four cups shaped like almond flowers with buds and blossoms. One bud shall be under the first pair of branches extending from the lampstand, a second bud under the second pair, and a third bud under the third pair-six branches in all.
The buds and branches shall all be of one piece with the lampstand, hammered out of pure gold.
"Then make its seven lamps and set them up on it so that they light the space in front of it. Its wick trimmers and trays are to be of pure gold. A talent of pure gold is to be used for the lampstand and all these accessories. See that you make them according to the pattern shown you on the mountain."
Insight:Today's text has ten verses devoted to the creation of the lampstand for the tabernacle. This is just one piece of furniture that was to be created for the portable structure where God would dwell with His people. Other pieces included the Ark of the Covenant (exodus 25:10-22), the table (vv.23-30), the altar of burnt (27:1-8), the alter of incense (30:1-10), and the bronze basin (vv.17-21). In addition to these things, many other items are specifically described for used in Israel's worship: the tabernacle itself (size and materials); the oil for the lampstand; the composition of the incense; the priest's Ephod, breastplate, and other garments. Each served a specific purpose within the worship life of Israel.
by J.R.Hudberg
06/28/19
"It must be a amazing to look at a tree and see the individual leaves instead of just a blur of green!" my dad said. I couldn't have said it better. I was eighteen at the time and not a fan of my new need to wear glasses, but they changed the way I saw everything, making the blurry beautiful!
When reading Scripture, I view certain books like I do when I look at trees without my glasses. There doesn't seem to be much to see. But noticing details can reveal the beauty in what might seem to be a boring passage.
This happened to me when I was reading Exodus. God's directions for building the tabernacle-His temporary dwelling place among the Israelites-can seem like a blur of boring details. But I paused at the end of chapter 25 where God gave directions for the lampstand. It was to be hammered out "of pure gold," including its base and shaft and its flower-like cups, buds, and blossoms (v.31). The cups were to be "shaped like almond flowers" (v.34).
Almond trees are breathtaking. And God incorporated that same natural beauty into His tabernacle!
Paul wrote, "God's invisible qualities-his eternal power and divine nature" are seen and understood in creation (Romans 1:20). To see God's beauty, sometimes we have to look at creation, and what might seem like uninteresting passages in the Bible, through a new lens.
by Julie Schwab
How can you look at Scripture in a new way to see God's beauty in it? How has God's beautiful creation drawn you closer to Him?
Exodus 25:31-40
"Make a lampstand of pure gold. Hammer out its base and shaft, and make its flowerlike cups, buds and blossoms of one piece with them. Six branches are to extend from the sides of the lampstand-three on one side, three on the other side. Three cups shaped like almond flowers with buds and blossoms are to be on one branch, three on the next branch, and the same for all six branches extending from the lampstand. And on the lampstand there are to be four cups shaped like almond flowers with buds and blossoms. One bud shall be under the first pair of branches extending from the lampstand, a second bud under the second pair, and a third bud under the third pair-six branches in all.
The buds and branches shall all be of one piece with the lampstand, hammered out of pure gold.
"Then make its seven lamps and set them up on it so that they light the space in front of it. Its wick trimmers and trays are to be of pure gold. A talent of pure gold is to be used for the lampstand and all these accessories. See that you make them according to the pattern shown you on the mountain."
Insight:Today's text has ten verses devoted to the creation of the lampstand for the tabernacle. This is just one piece of furniture that was to be created for the portable structure where God would dwell with His people. Other pieces included the Ark of the Covenant (exodus 25:10-22), the table (vv.23-30), the altar of burnt (27:1-8), the alter of incense (30:1-10), and the bronze basin (vv.17-21). In addition to these things, many other items are specifically described for used in Israel's worship: the tabernacle itself (size and materials); the oil for the lampstand; the composition of the incense; the priest's Ephod, breastplate, and other garments. Each served a specific purpose within the worship life of Israel.
by J.R.Hudberg
06/28/19
Divine Diversions
It can be difficult when we're told "No" or "Not now," especially when we sense God has opened a door for us to serve others. Early in my ministry, two opportunities came my way where I thought my gifts and skills matched the churches' needs, but both doors eventually closed. After these two disappointments, another position came along, and I was selected. With that ministry call came thirteen years of life-touching pastoral labors.
Twice in Acts 16 Paul and company were redirected by God. First, they were "kept by the Holy Spirit from preaching the word in the province of Asia" (v.6). Then, "When they came to the border of Mysia, they tried to enter Bithynia, but the Spirit of Jesus would not allow them to" (v.7). Unknown to them, God had other plans that would be right for His work and workers. His no to the previous plans put them in a position to listen to and be confidently led by Him (vv.9-10).
Who among us hasn't grieved what we initially thought to be a painful loss? We've felt wounded when we didn't get a certain job, when a service opportunity didn't materialize, when a relocation got derailed. Though such things can momentarily be weighty, time often reveals that such detours are actually divine diversions that God graciously uses to get us where he wants to, and we are grateful.
by Arthur Jackson
Father, I praise You that in Your wisdom You know how to best arrange my life. Thank You for protecting me through Your detours.
What loss have you grieved only to be grateful that what you desired you didn't get? How did the situation serve to bolster your trust in the Lord?
Acts 16:6-10
Paul and his companions traveled throughout the region of Phrygia and Galatia, having been kept by the Holy Spirit from preaching the word in the province of Asia. When they came to the border of Mysia, they tried to enter Bithynia, but the Spirit of Jesus would not allow them to. So they passed by Mysia and went down to Troas. During the night Paul had a vision of a man of Macedonia standing and begging him, "Come over to Macedonia and help us." After Paul had seen the vision, we got ready at once to leave for Macedonia, concluding that God had called us to preach the gospel to them.
Insight:On his second missionary journey (Acts 16:1-18:22), Paul wanted to preach the gospel in the provinces of Asia Minor (modern-day western Turkey) and Bithynia (modern-day northern Turkey); however, God redirected Paul northwest to Troas. Through "a vision of a man of Macedonia" God called Paul to bring the gospel into Europe (16:8-9). The identity of the "man of Macedonia" is much debated. Because the pronoun "they" in verse eight changes to "we" in verse ten, some scholars say this man is Luke himself who has now joined the mission team. Luke, a gentile medical doctor (Colossians 4:14), wrote the gospel of Luke and Acts and became Paul's traveling companion and co-worker (Acts 16:10-40, 20:4-17, Philemon 1:24). He also took care of Paul during his last days in prison before his death (2 Timothy 4:11).
06/27/19
It can be difficult when we're told "No" or "Not now," especially when we sense God has opened a door for us to serve others. Early in my ministry, two opportunities came my way where I thought my gifts and skills matched the churches' needs, but both doors eventually closed. After these two disappointments, another position came along, and I was selected. With that ministry call came thirteen years of life-touching pastoral labors.
Twice in Acts 16 Paul and company were redirected by God. First, they were "kept by the Holy Spirit from preaching the word in the province of Asia" (v.6). Then, "When they came to the border of Mysia, they tried to enter Bithynia, but the Spirit of Jesus would not allow them to" (v.7). Unknown to them, God had other plans that would be right for His work and workers. His no to the previous plans put them in a position to listen to and be confidently led by Him (vv.9-10).
Who among us hasn't grieved what we initially thought to be a painful loss? We've felt wounded when we didn't get a certain job, when a service opportunity didn't materialize, when a relocation got derailed. Though such things can momentarily be weighty, time often reveals that such detours are actually divine diversions that God graciously uses to get us where he wants to, and we are grateful.
by Arthur Jackson
Father, I praise You that in Your wisdom You know how to best arrange my life. Thank You for protecting me through Your detours.
What loss have you grieved only to be grateful that what you desired you didn't get? How did the situation serve to bolster your trust in the Lord?
Acts 16:6-10
Paul and his companions traveled throughout the region of Phrygia and Galatia, having been kept by the Holy Spirit from preaching the word in the province of Asia. When they came to the border of Mysia, they tried to enter Bithynia, but the Spirit of Jesus would not allow them to. So they passed by Mysia and went down to Troas. During the night Paul had a vision of a man of Macedonia standing and begging him, "Come over to Macedonia and help us." After Paul had seen the vision, we got ready at once to leave for Macedonia, concluding that God had called us to preach the gospel to them.
Insight:On his second missionary journey (Acts 16:1-18:22), Paul wanted to preach the gospel in the provinces of Asia Minor (modern-day western Turkey) and Bithynia (modern-day northern Turkey); however, God redirected Paul northwest to Troas. Through "a vision of a man of Macedonia" God called Paul to bring the gospel into Europe (16:8-9). The identity of the "man of Macedonia" is much debated. Because the pronoun "they" in verse eight changes to "we" in verse ten, some scholars say this man is Luke himself who has now joined the mission team. Luke, a gentile medical doctor (Colossians 4:14), wrote the gospel of Luke and Acts and became Paul's traveling companion and co-worker (Acts 16:10-40, 20:4-17, Philemon 1:24). He also took care of Paul during his last days in prison before his death (2 Timothy 4:11).
06/27/19
Untying the Rope
One Christian organization's mission is to promote the healing nature of forgiveness. One of their activities involves a skit in which a person who has been wronged is strapped back to back with a rope to the wrongdoer. Only the one sinned against can untie the rope. No matter what she does, she's got someone on her back. Without forgiveness-without untying the rope-she cannot escape.
Offering forgiveness to someone who comes to us in sorrow for their wrongdoing begins the process of releasing us and them from the bitterness and pain that can cling to us over wrongs we've suffered. In Genesis, we see two brothers separated for twenty years after Jacob stole Esau's birthright. After this long time, God told Jacob to return to his homeland (Genesis 31:3). He obeyed, but nervously, sending ahead to Esau gifts of herds of animals (32:13-15). When the brothers met, Jacob bowed at Esau's feet seven times in humility (33:3). Imagine his surprise when Esau ran and embraced him, both of them weeping over their reconcilation (v.4). No longer was Jacob held by the sin he committed against his brother.
Do you feel imprisoned by unforgiveness, saddled with anger, fear, or shame? Know that God through His Son and Spirit can release you when you seek His help. He will enable you to begin the process of untying any ropes and setting you free.
by Amy Boucher Pye
How do you think Esau felt to see Jacob bowing before him? Could you similarly humble yourself before someone you've wronged? Who do you need to release through forgiveness?
Genesis 33:1-11
Jacob looked up and there was Esau, coming with his four hundred men; so he divided the children among Leah, Rachel and the two female servants. He put the female servants and their children in front, Leah and her children next, and Rachel and Joseph in the rear. He himself went on ahead and bowed down to the ground seven times as he approached his brother.
But Esau ran to meet Jacob and embraced him; he threw his arms around his neck and kissed him. And they wept. Then Esau looked up and saw the women and children.
"Jacob answered, "They are the children God has graciously given your servant."
Then the female servants and their children approached and bowed down. Next, Leah and her children came and bowed down. Last of all came Joseph and Rachel, and they too bowed down.
Esau asked, "What's the meaning of all these flocks and herds I met?"
"To find favor in your eyes, my Lord," he said. But Esau said, "I already have plenty, my brother. Keep what you have for yourself."
"No, please!" said Jacob. "If I have found favor in your eyes, accept this gift from me. For to see your face is like seeing the face of God, now that you have received me favorably. Please accept the present that was brought to you, for God has been gracious to me and I have all I need." And because Jacob insisted, Esau accepted it.
Insight:By Jacob's own testimony, the Lord had been gracious to him by providing children and material possessions (Genesis 33:5, 11). But even though he was favored with family and worldly goods, Jacob's life was incomplete without settling accounts with his brother.
by Arthur Jackson
06/26/19
One Christian organization's mission is to promote the healing nature of forgiveness. One of their activities involves a skit in which a person who has been wronged is strapped back to back with a rope to the wrongdoer. Only the one sinned against can untie the rope. No matter what she does, she's got someone on her back. Without forgiveness-without untying the rope-she cannot escape.
Offering forgiveness to someone who comes to us in sorrow for their wrongdoing begins the process of releasing us and them from the bitterness and pain that can cling to us over wrongs we've suffered. In Genesis, we see two brothers separated for twenty years after Jacob stole Esau's birthright. After this long time, God told Jacob to return to his homeland (Genesis 31:3). He obeyed, but nervously, sending ahead to Esau gifts of herds of animals (32:13-15). When the brothers met, Jacob bowed at Esau's feet seven times in humility (33:3). Imagine his surprise when Esau ran and embraced him, both of them weeping over their reconcilation (v.4). No longer was Jacob held by the sin he committed against his brother.
Do you feel imprisoned by unforgiveness, saddled with anger, fear, or shame? Know that God through His Son and Spirit can release you when you seek His help. He will enable you to begin the process of untying any ropes and setting you free.
by Amy Boucher Pye
How do you think Esau felt to see Jacob bowing before him? Could you similarly humble yourself before someone you've wronged? Who do you need to release through forgiveness?
Genesis 33:1-11
Jacob looked up and there was Esau, coming with his four hundred men; so he divided the children among Leah, Rachel and the two female servants. He put the female servants and their children in front, Leah and her children next, and Rachel and Joseph in the rear. He himself went on ahead and bowed down to the ground seven times as he approached his brother.
But Esau ran to meet Jacob and embraced him; he threw his arms around his neck and kissed him. And they wept. Then Esau looked up and saw the women and children.
"Jacob answered, "They are the children God has graciously given your servant."
Then the female servants and their children approached and bowed down. Next, Leah and her children came and bowed down. Last of all came Joseph and Rachel, and they too bowed down.
Esau asked, "What's the meaning of all these flocks and herds I met?"
"To find favor in your eyes, my Lord," he said. But Esau said, "I already have plenty, my brother. Keep what you have for yourself."
"No, please!" said Jacob. "If I have found favor in your eyes, accept this gift from me. For to see your face is like seeing the face of God, now that you have received me favorably. Please accept the present that was brought to you, for God has been gracious to me and I have all I need." And because Jacob insisted, Esau accepted it.
Insight:By Jacob's own testimony, the Lord had been gracious to him by providing children and material possessions (Genesis 33:5, 11). But even though he was favored with family and worldly goods, Jacob's life was incomplete without settling accounts with his brother.
by Arthur Jackson
06/26/19
Your Eulogy
My heart is full from attending the funeral of a faithful woman. Her life wasn't spectacular. She wasn't known widely outside her church, neighbors, and friends. But she loved Jesus, her seven children, and her twenty-five grandchildren. She laughed easily, served generously, and could hit a softball a long way.
Ecclesiastes says, "It is better to go to a house of mourning than to go to a house of feasting" (7:2). "The heart of the wise is in the house of mourning" because there we learn what matters most (7:4). New York Times columnist David Brooks says there are two kinds of virtues: Those that look good on a resume and those you want said at your funeral. Sometimes these overlap, though often they seem to compete. When in doubt, always choose the eulogy virtues.
The woman in the casket didn't have a resume, but her children testified that "She rocked Proverbs 31" and its description of a godly woman. She inspired them to love Jesus and care for others. As Paul said, "Follow my example, as I follow the example of Christ" (1 Corinthians 11:1), so they challenged us to imitate their mother's life as she imitated Jesus.
What will be said at your funeral? What do you want said? It's not too late to develop eulogy virtues. Rest in Jesus. His salvation frees us to live for what matters most.
by Mike Wittmer
Father, give me the courage to live for what matters most.
Are you living out things that will affect your resume or your eulogy? How would your life change if you lived each day with your eulogy in mind?
Ecclesiastes 7:1-6
A good name is better than fine perfume, and the day of a death better than the day of birth. It is better to go to a house of mourning than to go to a house of feasting, for death is the destiny of everyone; the living should take this to heart. Frustration is better than laughter, because a sad face is good for the heart. The heart of the wise is in the house of mourning, but the heart of fools is in the house of pleasure. It is better to heed the rebuke of a wise person than to listen to the song of fools. Like the crackling of thorns under the pot, so is the laughter of fools. This too is meaningless.
Insight:Solomon said some pretty odd, outlandish, and morbid things in Ecclesiastes 7: one's death is better than one's birth (v.1). Attend funerals not parties (v.2). It's wise to think alot about death (v.4). In many cultures, it's deemed unacceptable to talk or even think about death when you're still living. However, since everyone dies, Solomon advises us to live life with our demise in mind (v.2), pondering over life's brevity instead of pursuing festivity or levity, "for sadness has a refining influence on us" (v.3 NLT). In light of the brevity of life and the reality inevitability of death, we're exhorted to evaluate how we have been living and how differently we want to spend our hours today. "A wise person thinks a lot about death" (v.4 NLT) is good advise because it lifts our eyes from the temporal to the eternal.
K.T.Sim
06/25/19
My heart is full from attending the funeral of a faithful woman. Her life wasn't spectacular. She wasn't known widely outside her church, neighbors, and friends. But she loved Jesus, her seven children, and her twenty-five grandchildren. She laughed easily, served generously, and could hit a softball a long way.
Ecclesiastes says, "It is better to go to a house of mourning than to go to a house of feasting" (7:2). "The heart of the wise is in the house of mourning" because there we learn what matters most (7:4). New York Times columnist David Brooks says there are two kinds of virtues: Those that look good on a resume and those you want said at your funeral. Sometimes these overlap, though often they seem to compete. When in doubt, always choose the eulogy virtues.
The woman in the casket didn't have a resume, but her children testified that "She rocked Proverbs 31" and its description of a godly woman. She inspired them to love Jesus and care for others. As Paul said, "Follow my example, as I follow the example of Christ" (1 Corinthians 11:1), so they challenged us to imitate their mother's life as she imitated Jesus.
What will be said at your funeral? What do you want said? It's not too late to develop eulogy virtues. Rest in Jesus. His salvation frees us to live for what matters most.
by Mike Wittmer
Father, give me the courage to live for what matters most.
Are you living out things that will affect your resume or your eulogy? How would your life change if you lived each day with your eulogy in mind?
Ecclesiastes 7:1-6
A good name is better than fine perfume, and the day of a death better than the day of birth. It is better to go to a house of mourning than to go to a house of feasting, for death is the destiny of everyone; the living should take this to heart. Frustration is better than laughter, because a sad face is good for the heart. The heart of the wise is in the house of mourning, but the heart of fools is in the house of pleasure. It is better to heed the rebuke of a wise person than to listen to the song of fools. Like the crackling of thorns under the pot, so is the laughter of fools. This too is meaningless.
Insight:Solomon said some pretty odd, outlandish, and morbid things in Ecclesiastes 7: one's death is better than one's birth (v.1). Attend funerals not parties (v.2). It's wise to think alot about death (v.4). In many cultures, it's deemed unacceptable to talk or even think about death when you're still living. However, since everyone dies, Solomon advises us to live life with our demise in mind (v.2), pondering over life's brevity instead of pursuing festivity or levity, "for sadness has a refining influence on us" (v.3 NLT). In light of the brevity of life and the reality inevitability of death, we're exhorted to evaluate how we have been living and how differently we want to spend our hours today. "A wise person thinks a lot about death" (v.4 NLT) is good advise because it lifts our eyes from the temporal to the eternal.
K.T.Sim
06/25/19
Vanity on Fire
In February 1497, a Monk named Girolamo Savonarola started a fire. Leading up to this, he and his followers spent several months collecting items that they thought might entice people to sin or neglect their religious duties-including artwork, cosmetics, instruments, and dresses. On the appointed day, thousands of vanity items were gathered at a public square in Florence, Italy, and set on fire. The event has come to be known as the Bonfire of the Vanities.
Savonarola might have found inspiration for his extreme actions in some shocking statements from the Sermon on the Mount. "If your right eye causes you to stumble, gouge it out and throw it away," said Jesus. "And if your right hand causes you to stumble, cut it off and throw it away" (Matthew 5:29-30). But if we interpret Jesus's words literally, we miss the point of the message. The entire sermon is on a lesson on going deeper than the surface, to focus on the state of our hearts rather than blaming our behavior on external distractions and temptations.
The Bonfire of the Vanities made a great show of destroying belongings and works of art, but it is unlikely that the hearts of those involved were changed in the process. Only God can change a heart. That's why the psalmist prayed, "Create in me a pure heart, O God" (Psalm 51:10). It's our heart that counts.
by Remi Oyedele
Holy God, please give me the grace to surrender my heart to You and yield my life's vanities to the purifying fire of the Holy Spirit.
What behaviors or distractions might be on your lift of "vanities"? How do you try to "manage" them?
Matthew 5:21-30
"You have heard that it was said to the people long ago, 'You shall not murder, and anyone who murders will be subject to judgment.' But I tell you that anyone who is angry with a brother or sister will be subject to judgment. And anyone who says to a brother or sister, 'Raca,' is answerable to the court. And anyone who says, 'You fool!' will be in danger of the fire of hell.
"Therefore, if you are offering your gift at the alter and there remember that your brother or sister has something against you, leave your gift there in front of the alter. First go and be reconciled to them; then come and offer your gift.
"Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. Truly I tell you, you will not get out until you have paid the last penny."
"You have heard that it was said, 'You shall not commit adultery.' But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.
If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. And if your right hand causes you to stumble, cut if off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell."
Insight:In ancient thinking, the "heart" was considered a person's core-the source from which flowed all thoughts, words, and actions. In Matthew 5, Jesus emphasizes that life in God's kingdom requires radical transformation and continual reshaping of our hearts so that we cultivate a profoundly different way of life-one that's invitational and beneficial to the world (vv.14-16).
by Monica Brands
06/24/19
In February 1497, a Monk named Girolamo Savonarola started a fire. Leading up to this, he and his followers spent several months collecting items that they thought might entice people to sin or neglect their religious duties-including artwork, cosmetics, instruments, and dresses. On the appointed day, thousands of vanity items were gathered at a public square in Florence, Italy, and set on fire. The event has come to be known as the Bonfire of the Vanities.
Savonarola might have found inspiration for his extreme actions in some shocking statements from the Sermon on the Mount. "If your right eye causes you to stumble, gouge it out and throw it away," said Jesus. "And if your right hand causes you to stumble, cut it off and throw it away" (Matthew 5:29-30). But if we interpret Jesus's words literally, we miss the point of the message. The entire sermon is on a lesson on going deeper than the surface, to focus on the state of our hearts rather than blaming our behavior on external distractions and temptations.
The Bonfire of the Vanities made a great show of destroying belongings and works of art, but it is unlikely that the hearts of those involved were changed in the process. Only God can change a heart. That's why the psalmist prayed, "Create in me a pure heart, O God" (Psalm 51:10). It's our heart that counts.
by Remi Oyedele
Holy God, please give me the grace to surrender my heart to You and yield my life's vanities to the purifying fire of the Holy Spirit.
What behaviors or distractions might be on your lift of "vanities"? How do you try to "manage" them?
Matthew 5:21-30
"You have heard that it was said to the people long ago, 'You shall not murder, and anyone who murders will be subject to judgment.' But I tell you that anyone who is angry with a brother or sister will be subject to judgment. And anyone who says to a brother or sister, 'Raca,' is answerable to the court. And anyone who says, 'You fool!' will be in danger of the fire of hell.
"Therefore, if you are offering your gift at the alter and there remember that your brother or sister has something against you, leave your gift there in front of the alter. First go and be reconciled to them; then come and offer your gift.
"Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. Truly I tell you, you will not get out until you have paid the last penny."
"You have heard that it was said, 'You shall not commit adultery.' But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.
If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. And if your right hand causes you to stumble, cut if off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell."
Insight:In ancient thinking, the "heart" was considered a person's core-the source from which flowed all thoughts, words, and actions. In Matthew 5, Jesus emphasizes that life in God's kingdom requires radical transformation and continual reshaping of our hearts so that we cultivate a profoundly different way of life-one that's invitational and beneficial to the world (vv.14-16).
by Monica Brands
06/24/19
Playing With Joy
One of our sons, Brian, is a highschool basketball coach. One year, as his team was dribbling its way through the Washington State Basketball Tournament, well-meaning folks around town asked, "Are you going to win it all this year?" Both players and coaches felt the pressure, so Brian adopted a motto: "Play with joy!"
I thought of the apostle Paul's last words to the elders of Ephesus: "That I may finish my race with joy" (Acts 20:24 NKJV). His aim was to complete the tasks Jesus had given him. I have made these words my motto and my prayer: "May I run and finish my race with joy." Or as Brian says, "May I play with joy!" And by the way, Brian's team did win the state championship that year.
We all have good reasons to get grouchy: discouraging news, everyday stresses, health problems. Nevertheless, God can give us a joy that transcends these conditions if we ask him. We can have what Jesus called, "My joy" (John 15:11).
Joy is a fruit of the Spirit of Jesus (Galatians 5:22). So we must remember each morning to ask Him to help us: "May I play with joy!" Author Richard Foster said, "To pray is to change. This is a great grace. How good of God to provide a path whereby our lives can be taken over by...joy."
by David H.Roper
I turn my eyes to You, God. I'm grateful I can count on Your faithfulness to me. Please bring me into Your joy.
What causes you to be discouraged? Where do you find your joy?
Galatians 5:22-26
But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law. Those who belong to Christ Jesus have crucified the flesh with its passions and desires. Since we live by the Spirit, let us keep in step with the Spirit. Let us not become conceited, provoking and envying each other.
Insight:When we're reading the Scriptures, it's important to identify whether the author is imparting information about what God has already done or is giving direction for what we are to do. In Galatians 5:22-23, the apostle Paul lists the fruit of the Spirit which is the result of the Spirit's work in our lives, not our work. However, in verses 25-26 he tells us to "Keep in step with the Spirit." The Greek word for "keep in step" or "walk" (NKJV) means "to march in military rank; to conform to virtue and piety; to walk orderly." Pictured here is spiritual growth that comes from team work. The fruit that grows is the responsibility of the Spirit, but it's our job to see where the Spirit is working in our lives and to "keep in step" with Him. We're participants in our spiritual growth, but not solely responsible for it.
by J.R.Hudberg
06/23/19
One of our sons, Brian, is a highschool basketball coach. One year, as his team was dribbling its way through the Washington State Basketball Tournament, well-meaning folks around town asked, "Are you going to win it all this year?" Both players and coaches felt the pressure, so Brian adopted a motto: "Play with joy!"
I thought of the apostle Paul's last words to the elders of Ephesus: "That I may finish my race with joy" (Acts 20:24 NKJV). His aim was to complete the tasks Jesus had given him. I have made these words my motto and my prayer: "May I run and finish my race with joy." Or as Brian says, "May I play with joy!" And by the way, Brian's team did win the state championship that year.
We all have good reasons to get grouchy: discouraging news, everyday stresses, health problems. Nevertheless, God can give us a joy that transcends these conditions if we ask him. We can have what Jesus called, "My joy" (John 15:11).
Joy is a fruit of the Spirit of Jesus (Galatians 5:22). So we must remember each morning to ask Him to help us: "May I play with joy!" Author Richard Foster said, "To pray is to change. This is a great grace. How good of God to provide a path whereby our lives can be taken over by...joy."
by David H.Roper
I turn my eyes to You, God. I'm grateful I can count on Your faithfulness to me. Please bring me into Your joy.
What causes you to be discouraged? Where do you find your joy?
Galatians 5:22-26
But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law. Those who belong to Christ Jesus have crucified the flesh with its passions and desires. Since we live by the Spirit, let us keep in step with the Spirit. Let us not become conceited, provoking and envying each other.
Insight:When we're reading the Scriptures, it's important to identify whether the author is imparting information about what God has already done or is giving direction for what we are to do. In Galatians 5:22-23, the apostle Paul lists the fruit of the Spirit which is the result of the Spirit's work in our lives, not our work. However, in verses 25-26 he tells us to "Keep in step with the Spirit." The Greek word for "keep in step" or "walk" (NKJV) means "to march in military rank; to conform to virtue and piety; to walk orderly." Pictured here is spiritual growth that comes from team work. The fruit that grows is the responsibility of the Spirit, but it's our job to see where the Spirit is working in our lives and to "keep in step" with Him. We're participants in our spiritual growth, but not solely responsible for it.
by J.R.Hudberg
06/23/19
The Lord Rejoices
My grandmother recently sent me a folder full of old photographs, and as I thumbed through them, one caught my eye. In it, I'm two years old, and I'm sitting on one end of a hearth in front of a fireplace. On the other end, my dad has his arm around my mom's shoulders. Both are gazing at me with expressions of love and delight.
I pinned this photo to my dresser, where I see it every morning. It's a wonderful reminder of their love for me. The truth is, though, that even the love of good parents is imperfect. I saved this photo because it reminds me that although human love may fail sometimes, God's love never fails-and according to Scripture, God looks at me the way my parents are looking at me in this picture
The prophet Zephaniah described this love in a way that astounds me. He describes God as rejoicing over His people with singing. God's people had not earned this love. They had failed to obey Him or to treat each other with compassion. But Zephaniah promised that in the end, God's love would prevail over their failures. God would take away their punishment (Zephaniah 3:15), and He would rejoice over them (v.17). He would gather His people into His arms, bring them home, and restore them (v.20).
That's a love worth reflecting on every morning.
by Amy Peterson
God, thank You for Your forgiveness and faithful love for us.
How does it make you feel that God rejoices over you with singing? How have you experienced His love?
Zephaniah 3:14-20
Sing, Daughter Zion; shout aloud, Israel! Be glad and rejoice with all your heart, Daughter Jerusalem! The LORD has taken away your punishment, he has turned back our enemy. The LORD, the King of Israel, is with you; never again will you fear any harm. On that day, they will say to Jerusalem, "Do not fear, Zion; do not let your hands hang limp. The LORD your God is with you. The Mighty Warrior who saves. He will take great delight in you; in his love he will no longer rebuke you, but will rejoice over you with singing."
"I will remove from you all who mourn over the loss of your appointed festivals, which is a burden and reproach for you. At that time I will deal with all who oppressed you. I will rescue the lame; I will gather the exiles. I will give them praise and honor in every land where they have suffered shame. At that time I will gather you; at that time I will bring you home. I will give you honor and praise among all the peoples of the earth when I restore your fortunes before your very eyes," says the LORD.
Insight:Although Zephaniah concludes his message with powerful hope, most of this brief book warns of severe judgment. Why? Despite God's efforts to correct His people, Jerusalem was "still eager to act corruptly in all they did" (Zephaniah 3:7). Yet God promises them a peace-filled unity." I will purify the lips of the people's, that all of them may call on the name of the Lord and serve him shoulder to shoulder," God said through the prophet (v.9). The emphasis on "lips" is intriguing; God singles out the specific sins of lying and boasting-sins that involve speech. His corrective measures will be effective. "I will leave within [Israel] the meek and humble," he says "They will do no wrong; they will tell no lies" (vv.12-13). It's God's judgment that sets the stage for Zephaniah's encouraging conclusion.
by Tim Gustafson
06/21/19
My grandmother recently sent me a folder full of old photographs, and as I thumbed through them, one caught my eye. In it, I'm two years old, and I'm sitting on one end of a hearth in front of a fireplace. On the other end, my dad has his arm around my mom's shoulders. Both are gazing at me with expressions of love and delight.
I pinned this photo to my dresser, where I see it every morning. It's a wonderful reminder of their love for me. The truth is, though, that even the love of good parents is imperfect. I saved this photo because it reminds me that although human love may fail sometimes, God's love never fails-and according to Scripture, God looks at me the way my parents are looking at me in this picture
The prophet Zephaniah described this love in a way that astounds me. He describes God as rejoicing over His people with singing. God's people had not earned this love. They had failed to obey Him or to treat each other with compassion. But Zephaniah promised that in the end, God's love would prevail over their failures. God would take away their punishment (Zephaniah 3:15), and He would rejoice over them (v.17). He would gather His people into His arms, bring them home, and restore them (v.20).
That's a love worth reflecting on every morning.
by Amy Peterson
God, thank You for Your forgiveness and faithful love for us.
How does it make you feel that God rejoices over you with singing? How have you experienced His love?
Zephaniah 3:14-20
Sing, Daughter Zion; shout aloud, Israel! Be glad and rejoice with all your heart, Daughter Jerusalem! The LORD has taken away your punishment, he has turned back our enemy. The LORD, the King of Israel, is with you; never again will you fear any harm. On that day, they will say to Jerusalem, "Do not fear, Zion; do not let your hands hang limp. The LORD your God is with you. The Mighty Warrior who saves. He will take great delight in you; in his love he will no longer rebuke you, but will rejoice over you with singing."
"I will remove from you all who mourn over the loss of your appointed festivals, which is a burden and reproach for you. At that time I will deal with all who oppressed you. I will rescue the lame; I will gather the exiles. I will give them praise and honor in every land where they have suffered shame. At that time I will gather you; at that time I will bring you home. I will give you honor and praise among all the peoples of the earth when I restore your fortunes before your very eyes," says the LORD.
Insight:Although Zephaniah concludes his message with powerful hope, most of this brief book warns of severe judgment. Why? Despite God's efforts to correct His people, Jerusalem was "still eager to act corruptly in all they did" (Zephaniah 3:7). Yet God promises them a peace-filled unity." I will purify the lips of the people's, that all of them may call on the name of the Lord and serve him shoulder to shoulder," God said through the prophet (v.9). The emphasis on "lips" is intriguing; God singles out the specific sins of lying and boasting-sins that involve speech. His corrective measures will be effective. "I will leave within [Israel] the meek and humble," he says "They will do no wrong; they will tell no lies" (vv.12-13). It's God's judgment that sets the stage for Zephaniah's encouraging conclusion.
by Tim Gustafson
06/21/19
Ending Envy
The famous French artist Edgar Degas is remembered worldwide from his paintings of ballerinas. Less known is the envy he expressed of his friend and artistic rival Edouard Manet, another master painter. Said Degas of Manet, "Everything he does he always hits off straightaway, while I take endless pains and never get it right."
It's a curious emotion, envy-listed by the apostle Paul among the worst traits, as bad as "every kind of wickedness, sin, greed, hate, envy, murder, quarreling, deception, malicious behavior, and gossip" (Romans 1:29 NLT). It results from foolish thinking Paul writes-the result of worshiping idols instead of worshiping God (v.28).
Author Christina Fox says that when envy develops among believers, it's "because our hearts have turned from our one true love." In our envy, she said, "we are chasing after the inferior pleasures of this world instead of looking to Jesus. In effect, we've forgotten who's we are."
Yet there's a remedy. Turn back to God. "Offer every part of yourself to him," Paul wrote (Romans 6:13)-your work and life should test their own actions. Then they can take pride in themselves alone, without comparing themselves to someone else" (Galatians 6:4).
Thank God for His blessings-not just things, but for the freedom of His grace. Seeing our own God-given gifts, we find contentment again.
by Patricia Raybon
What talents, spiritual gifts, and blessings has God given you that you've forgotten to appreciate? Reflecting on them, how does your heart feel as you return to God?
Romans 6:11-14
In the same way, count yourselves dead to sin but alive to God in Christ Jesus. Therefore do not let sin reign in your mortal body so that you obey its evil desires. Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life: and offer every part of yourself to him as an instrument of righteousness. For sin shall no longer be your master, because you are not under the law, but under grace.
Insight:In Romans 6, Paul proclaims that as believers in Jesus our old self has been crucified with Christ, and we're now "dead to sin" and "alive to God in Christ Jesus" (vv.6-7,11). If that's so, then why do we still sin? We're still subject to sin and are to be on our guard against it, but sin is no longer our master (v.14). Through our identification with Jesus, believers are given a new desire to live for God and to abandon old ways of life. Although this requires intentionality on our part, the Holy Spirit living inside us guides and transforms us into Christ's likeness (John 16:13;2 Corinthians 3:18).
by Alyson Kieda
06/20/19
The famous French artist Edgar Degas is remembered worldwide from his paintings of ballerinas. Less known is the envy he expressed of his friend and artistic rival Edouard Manet, another master painter. Said Degas of Manet, "Everything he does he always hits off straightaway, while I take endless pains and never get it right."
It's a curious emotion, envy-listed by the apostle Paul among the worst traits, as bad as "every kind of wickedness, sin, greed, hate, envy, murder, quarreling, deception, malicious behavior, and gossip" (Romans 1:29 NLT). It results from foolish thinking Paul writes-the result of worshiping idols instead of worshiping God (v.28).
Author Christina Fox says that when envy develops among believers, it's "because our hearts have turned from our one true love." In our envy, she said, "we are chasing after the inferior pleasures of this world instead of looking to Jesus. In effect, we've forgotten who's we are."
Yet there's a remedy. Turn back to God. "Offer every part of yourself to him," Paul wrote (Romans 6:13)-your work and life should test their own actions. Then they can take pride in themselves alone, without comparing themselves to someone else" (Galatians 6:4).
Thank God for His blessings-not just things, but for the freedom of His grace. Seeing our own God-given gifts, we find contentment again.
by Patricia Raybon
What talents, spiritual gifts, and blessings has God given you that you've forgotten to appreciate? Reflecting on them, how does your heart feel as you return to God?
Romans 6:11-14
In the same way, count yourselves dead to sin but alive to God in Christ Jesus. Therefore do not let sin reign in your mortal body so that you obey its evil desires. Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life: and offer every part of yourself to him as an instrument of righteousness. For sin shall no longer be your master, because you are not under the law, but under grace.
Insight:In Romans 6, Paul proclaims that as believers in Jesus our old self has been crucified with Christ, and we're now "dead to sin" and "alive to God in Christ Jesus" (vv.6-7,11). If that's so, then why do we still sin? We're still subject to sin and are to be on our guard against it, but sin is no longer our master (v.14). Through our identification with Jesus, believers are given a new desire to live for God and to abandon old ways of life. Although this requires intentionality on our part, the Holy Spirit living inside us guides and transforms us into Christ's likeness (John 16:13;2 Corinthians 3:18).
by Alyson Kieda
06/20/19
Present in the Storm
Fire swept through the home of a family of six from our church. Although the father and son survived, the father was still hospitalized while his wife, mother, and two small children were laid to rest. Unfortunately, heart breaking events like this continue to happen again and again. When they're replayed, so is the age-old question: Why do bad things happen to good people? And it doesn't surprise us that this old question doesn't have any new answers.
Yet the truth that the psalmist puts forth in Psalm 46 has also been replayed and rehearsed and embraced repeatedly. "God is our refuge and strength, an ever-present help in trouble" (v.1). The conditions described in verses 2-3 are catastrophic-earth and mountains moving and sea waters raging. We shudder when we imagine being in the midst of the stormy conditions poetically pictured here. But sometimes we do find ourselves there-in the swirling throes of a terminal illness, tossed about by a devastating financial crisis, stung and stunned by the deaths of loved ones.
It's tempting to rationalize that the presence of trouble means the absence of God. But the truth of Scripture counters such notions. "The LORD Almighty is with us; the God of Jacob is our fortress" (vv.7,11). He is present when our circumstances are unbearable, and we find comfort in His character: He is good, loving, and trustworthy.
by Arthur Jackson
Father, help me to trust the truth of Your Word when it's hard for me to sense Your care or presence.
When did a challenge in life cause you to question if God was present? What helped to turn the situation around for you?
Psalm 46
God is our refuge and strength, an ever-present help in trouble. Therefore we will not fear, though the earth give way and the mountains fall into the heart of the sea, though its waters roar and foam and the mountains quake with their surging.
There is a river whose streams make glad the city of God, the holy place where the most high dwells. God is within her, she will not fall; God will help her at break of day. Nations are in uproar, kingdoms fall; he lifts his voice, the earth melts.
The LORD Almighty is with us; the God of Jacob is our fortress.
Come and see what the LORD has done, the desolation he has brought on the earth. He makes wars cease to the ends of the earth. He breaks the bow and shatters the spear; he burns the shields with fire. He says, "Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth."
The LORD Almighty is with us; the God of Jacob is our fortress.
Insight:In Psalm 46, the Psalmist writes of the security and stability that God provides in troubled times. Natural disasters (vv.2-3) and armed conflicts (vv.6-7) will always be present in this world. Earthquakes, hurricanes, typhoons, and military conflicts have all caused untold devastation and destruction. But no matter how dire the situation, those who make God their "refuge and strength" (v.1) "will not fear" (v.2). The basis for this confidence is declared in verse 7 and repeated in verse 11: "The LORD Almighty is with us; the God of Jacob is our fortress." Based on this Psalm, reformer Martin Luther wrote one of his best-known hymns: "A Mighty Fortress is Our God." Like the Psalmist living in an uncertain and insecure world, we are invited to "be still, and know that [He is] God" (v.10). In confident trust, we echo Luther's words, "A mighty fortress is our God, a bulwark never failing."
by K.T.Sim
06/19/19
Fire swept through the home of a family of six from our church. Although the father and son survived, the father was still hospitalized while his wife, mother, and two small children were laid to rest. Unfortunately, heart breaking events like this continue to happen again and again. When they're replayed, so is the age-old question: Why do bad things happen to good people? And it doesn't surprise us that this old question doesn't have any new answers.
Yet the truth that the psalmist puts forth in Psalm 46 has also been replayed and rehearsed and embraced repeatedly. "God is our refuge and strength, an ever-present help in trouble" (v.1). The conditions described in verses 2-3 are catastrophic-earth and mountains moving and sea waters raging. We shudder when we imagine being in the midst of the stormy conditions poetically pictured here. But sometimes we do find ourselves there-in the swirling throes of a terminal illness, tossed about by a devastating financial crisis, stung and stunned by the deaths of loved ones.
It's tempting to rationalize that the presence of trouble means the absence of God. But the truth of Scripture counters such notions. "The LORD Almighty is with us; the God of Jacob is our fortress" (vv.7,11). He is present when our circumstances are unbearable, and we find comfort in His character: He is good, loving, and trustworthy.
by Arthur Jackson
Father, help me to trust the truth of Your Word when it's hard for me to sense Your care or presence.
When did a challenge in life cause you to question if God was present? What helped to turn the situation around for you?
Psalm 46
God is our refuge and strength, an ever-present help in trouble. Therefore we will not fear, though the earth give way and the mountains fall into the heart of the sea, though its waters roar and foam and the mountains quake with their surging.
There is a river whose streams make glad the city of God, the holy place where the most high dwells. God is within her, she will not fall; God will help her at break of day. Nations are in uproar, kingdoms fall; he lifts his voice, the earth melts.
The LORD Almighty is with us; the God of Jacob is our fortress.
Come and see what the LORD has done, the desolation he has brought on the earth. He makes wars cease to the ends of the earth. He breaks the bow and shatters the spear; he burns the shields with fire. He says, "Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth."
The LORD Almighty is with us; the God of Jacob is our fortress.
Insight:In Psalm 46, the Psalmist writes of the security and stability that God provides in troubled times. Natural disasters (vv.2-3) and armed conflicts (vv.6-7) will always be present in this world. Earthquakes, hurricanes, typhoons, and military conflicts have all caused untold devastation and destruction. But no matter how dire the situation, those who make God their "refuge and strength" (v.1) "will not fear" (v.2). The basis for this confidence is declared in verse 7 and repeated in verse 11: "The LORD Almighty is with us; the God of Jacob is our fortress." Based on this Psalm, reformer Martin Luther wrote one of his best-known hymns: "A Mighty Fortress is Our God." Like the Psalmist living in an uncertain and insecure world, we are invited to "be still, and know that [He is] God" (v.10). In confident trust, we echo Luther's words, "A mighty fortress is our God, a bulwark never failing."
by K.T.Sim
In Our Weakness
Although Anne Sheafe Miller died in 1999 at the age of 90, she nearly passed away in 1942 after developing septicemia following a miscarriage and all treatments proved to be unsuccessful. When a patient at the same hospital mentioned his connection to a scientist who'd been working on a new wonder drug, Anne's doctor pressed the government to release a tiny amount for Anne. Within a day, her temperature was back to normal! Penicillin had saved Anne's life.
Since the fall, all human beings have experienced a devastating spiritual condition brought about by sin (Romans 5:12). Only the death and resurrection of Jesus and the power of the Holy Spirit has made it possible for us to be healed (8:1-2). The Holy Spirit enables us to enjoy abundant life and for eternity in the presence of God (vv.3-10). "And if the Spirit of Him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you" (v.11).
When your sinful nature threatens to drain the life out of you, look to the source of your salvation, Jesus, and be strengthened by the power of His spirit (vv.11-17). "The Spirit helps us in our weakness" and "intercedes for God's people in accordance with the will of God" (vv.26-27).
by Ruth O'Reilly-Smith
Heavenly Father, thank You for the gift of Your Son and the power of the Holy Spirit who enables me to enjoy real life in You.
In what area do you need to experience the life of Christ and the power of the Holy Spirit? How can you be more aware of the presence and work of the Holy Spirit?
Romans 8:1-2,10-17
Therefore, there is now no condemnation for those who are in Christ Jesus, because Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death....
But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life because of righteousness. And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you.
Therefore, brothers and sisters, we have an obligation-but it is not to the flesh, to live according to it. For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live.
For those who are led by the Spirit of God are the children of God. The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, "Abba, Father." The Spirit himself testifies with our spirit that we are God's children. Now if we are children, then we are heirs-heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.
Insight:In the 1st-century Roman Empire, Paul's letter to the Romans was a bold and dangerous manifesto. He wrote to followers of Jesus living in the capital of the empire, confessing allegiance to Christ over Caesar (1:7). Announcing better news than the military victories of Rome, Paul explained how the resurrected Son of God had conquered death (CHS. 1-5). For life that will never end, he offered access to a new identity in Christ (CH.6); freedom from the failures of rule-based living (CH.7), and a way of living forever in the Spirit and love of God (CH.8).
by Mart Dehaan
06/18/19
Although Anne Sheafe Miller died in 1999 at the age of 90, she nearly passed away in 1942 after developing septicemia following a miscarriage and all treatments proved to be unsuccessful. When a patient at the same hospital mentioned his connection to a scientist who'd been working on a new wonder drug, Anne's doctor pressed the government to release a tiny amount for Anne. Within a day, her temperature was back to normal! Penicillin had saved Anne's life.
Since the fall, all human beings have experienced a devastating spiritual condition brought about by sin (Romans 5:12). Only the death and resurrection of Jesus and the power of the Holy Spirit has made it possible for us to be healed (8:1-2). The Holy Spirit enables us to enjoy abundant life and for eternity in the presence of God (vv.3-10). "And if the Spirit of Him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you" (v.11).
When your sinful nature threatens to drain the life out of you, look to the source of your salvation, Jesus, and be strengthened by the power of His spirit (vv.11-17). "The Spirit helps us in our weakness" and "intercedes for God's people in accordance with the will of God" (vv.26-27).
by Ruth O'Reilly-Smith
Heavenly Father, thank You for the gift of Your Son and the power of the Holy Spirit who enables me to enjoy real life in You.
In what area do you need to experience the life of Christ and the power of the Holy Spirit? How can you be more aware of the presence and work of the Holy Spirit?
Romans 8:1-2,10-17
Therefore, there is now no condemnation for those who are in Christ Jesus, because Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death....
But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life because of righteousness. And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you.
Therefore, brothers and sisters, we have an obligation-but it is not to the flesh, to live according to it. For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live.
For those who are led by the Spirit of God are the children of God. The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, "Abba, Father." The Spirit himself testifies with our spirit that we are God's children. Now if we are children, then we are heirs-heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.
Insight:In the 1st-century Roman Empire, Paul's letter to the Romans was a bold and dangerous manifesto. He wrote to followers of Jesus living in the capital of the empire, confessing allegiance to Christ over Caesar (1:7). Announcing better news than the military victories of Rome, Paul explained how the resurrected Son of God had conquered death (CHS. 1-5). For life that will never end, he offered access to a new identity in Christ (CH.6); freedom from the failures of rule-based living (CH.7), and a way of living forever in the Spirit and love of God (CH.8).
by Mart Dehaan
06/18/19
Rescuing Villains
The comic book hero is as popular as ever. In 2017 alone, six superhero movie accounted for more than $4 billion (US) dollars in box office sales. But why are people so drawn to big action flicks?
Maybe it's because, in part, such stories resemble God's Big Story. There's a hero, a villain, a people in need of rescue, and plenty of riveting action.
In this story, the biggest villain is satan, the enemy of our souls. But there are lots of "little" villains as well. In the book of Daniel, for example, one is Nebuchadnezzar, the king of much of the known world, who decided to kill anyone who didn't worship his giant statue (Daniel 3:1-6). When three courageous Jewish officials refused (vv.12-18), God dramatically rescued them from a blazing furnace (vv.24-27).
But in a surprising twist, we see this villain's heart begin to change. In response to this spectacular event, Nebuchadnezzar said, "Praise be to the God of Shadrach, Meshach and Abednego" (v.28).
But then he threatened to kill anyone who defied God (v.29), not yet understanding that God didn't need his help. Nebuchadnezzar would learn more about God in chapter 4-but that's another story.
What we see in Nebuchadnezzar isn't just a villain, but someone on a spiritual journey. In God's story of redemption, our hero, Jesus, reaches out to everyone needing rescue-including the villains among us.
by Tim Gustafson
Who do you know in need of God's rescue? What can you do to help? JESUS PRAYED FOR THOSE WHO PERSECUTED HIM. WE CAN DO THE SAME.
Daniel 3:26-30
Nebuchadnezzar then approached the opening of the blazing furnace and shouted, "Shadrach, Meshach and Abednego, servants of the Most High God, come out! Come here!"
So Shadrach, Meshach and Adendnego came out of the fire, and the satraps, prefects, governors and royal advisors crowded around them. They saw the fire had not harmed their bodies, nor was a hair of their heads singed; their robes were not scorched, and there was no smell of fire on them.
Then Nebuchadnezzar said, "Praise be to the God of Shadrach, Meshach and Abendnego, who has sent his angel and rescued his servants! They trusted in him and defied the king's command and were willing to give up their lives rather than serve or worship any god accept their God. Therefore I decree that the people of any nation or language who say anything against the God of Shadrach, Meshach and Abendnego be cut into pieces and their houses be turned into piles of rubble, for no other god can save in this way."
Then the king promoted Shadrach, Meshach and Abendnego in the province of Babylon.
Insight:In Daniel 3, It's interesting to note the contrasting proclamations about God's power. When Shadrach, Meshach, and Abendnego were about to be thrown into the fiery furnace, Nebuchadnezzar didn't believe their God could save them and said, " What god will be able to rescue you from my hand?" (v.15). But the three men boldly declared the power of God and their commitment to Him, responding that "the God we serve is able to deliver us" (v.17). Then when they exited the furnace and stood before the king and his officials unharmed-without "a hair of their heads singed" (v.27)-it was Nebuchadnezzar who made the bold declaration about the power and glory of God: "Praise be to the God of Shadrach, Meshach, and Abendnego, who has sent his angel and rescued his servants!" (v.28).
by J.R.Hudberg
06/17/19
The comic book hero is as popular as ever. In 2017 alone, six superhero movie accounted for more than $4 billion (US) dollars in box office sales. But why are people so drawn to big action flicks?
Maybe it's because, in part, such stories resemble God's Big Story. There's a hero, a villain, a people in need of rescue, and plenty of riveting action.
In this story, the biggest villain is satan, the enemy of our souls. But there are lots of "little" villains as well. In the book of Daniel, for example, one is Nebuchadnezzar, the king of much of the known world, who decided to kill anyone who didn't worship his giant statue (Daniel 3:1-6). When three courageous Jewish officials refused (vv.12-18), God dramatically rescued them from a blazing furnace (vv.24-27).
But in a surprising twist, we see this villain's heart begin to change. In response to this spectacular event, Nebuchadnezzar said, "Praise be to the God of Shadrach, Meshach and Abednego" (v.28).
But then he threatened to kill anyone who defied God (v.29), not yet understanding that God didn't need his help. Nebuchadnezzar would learn more about God in chapter 4-but that's another story.
What we see in Nebuchadnezzar isn't just a villain, but someone on a spiritual journey. In God's story of redemption, our hero, Jesus, reaches out to everyone needing rescue-including the villains among us.
by Tim Gustafson
Who do you know in need of God's rescue? What can you do to help? JESUS PRAYED FOR THOSE WHO PERSECUTED HIM. WE CAN DO THE SAME.
Daniel 3:26-30
Nebuchadnezzar then approached the opening of the blazing furnace and shouted, "Shadrach, Meshach and Abednego, servants of the Most High God, come out! Come here!"
So Shadrach, Meshach and Adendnego came out of the fire, and the satraps, prefects, governors and royal advisors crowded around them. They saw the fire had not harmed their bodies, nor was a hair of their heads singed; their robes were not scorched, and there was no smell of fire on them.
Then Nebuchadnezzar said, "Praise be to the God of Shadrach, Meshach and Abendnego, who has sent his angel and rescued his servants! They trusted in him and defied the king's command and were willing to give up their lives rather than serve or worship any god accept their God. Therefore I decree that the people of any nation or language who say anything against the God of Shadrach, Meshach and Abendnego be cut into pieces and their houses be turned into piles of rubble, for no other god can save in this way."
Then the king promoted Shadrach, Meshach and Abendnego in the province of Babylon.
Insight:In Daniel 3, It's interesting to note the contrasting proclamations about God's power. When Shadrach, Meshach, and Abendnego were about to be thrown into the fiery furnace, Nebuchadnezzar didn't believe their God could save them and said, " What god will be able to rescue you from my hand?" (v.15). But the three men boldly declared the power of God and their commitment to Him, responding that "the God we serve is able to deliver us" (v.17). Then when they exited the furnace and stood before the king and his officials unharmed-without "a hair of their heads singed" (v.27)-it was Nebuchadnezzar who made the bold declaration about the power and glory of God: "Praise be to the God of Shadrach, Meshach, and Abendnego, who has sent his angel and rescued his servants!" (v.28).
by J.R.Hudberg
06/17/19
Stick-Figure Lesson
A friend of mine-okay, it was my counselor-drew a stick-figure on a sheet of paper. She labeled this the "private" self. Then she drew an outline around the figure about a half inch larger and named it the "public" self. The difference between the two figures, between the private and public selves, represents the degree to which we have integrity.
I paused at her lesson and wondered, am I the same person in public that I am in private? Do I have integrity?
Paul wrote letters to the church in Corinth, weaving love and discipline into his teachings to be like Jesus. As he neared the end of this letter (2 Corinthians), he addressed accusers who challenged his integrity by saying he was bold in his letters but weak in person (10:10). These critics use professional oratory to take money from their listeners. While Paul possessed academic prowess, he spoke simply and plainly. "My message and my preaching were not with wise and persuasive words," he had written in an earlier letter, "but with a demonstration of the Spirit's power" (1 Corinthians 2:4). His later letter revealed his integrity: "Such people should realize that what we are in our letters when we are absent, we will be in our actions when we are present" (2 Corinthians 10:11).
Paul presented himself as the same person in public that he was in private. How about us?
by Alisa Morgan
Dear God, help me to be myself first to you in private, that I might present myself with integrity as the same person in public.
In what ways are you integrating your private and public life? How might you honor God even more fully with complete integrity?
2 Corinthians 10:1-11
By the humility and gentleness of Christ, I appeal to you-I, Paul who am "timid" when face to face with you, but "bold" toward you when away! I beg you that when I come I may not have to be as bold as I expect to be toward some people who think that we live by the standards of this world. For though we live in the world, we do not wage war as the world does. The weapons we fight with are not the weapons of this world. On the contrary, they have divine power to demolish strongholds. We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ. And we will be ready to punish every act of disobedience, once your obedience is complete.
You are judging by appearances. If anyone is confident that they belong to Christ, they should consider again that we belong to Christ just as much as they do. So even if I boast somewhat freely about the authority the Lord gave us for building you up rather than tearing you down, I will not be ashamed of it. I do not want to seem to be trying to frighten you with my letters. For some say, "His letters are weighty and forceful, but in person he is unimpressive and his speaking amounts to nothing." Such people should realize that what we are in our letters when we are absent, we will be in our actions when we are present.
Insight:In 2 Corinthians 10:4 Paul writes, "The weapons [Christians] fight with are not the weapons of the world....They have divine power to demolish strongholds" (the obstacles of sin and evil apposed to the truth of God). These spiritual weapons include truth, righteousness, faith, the Spirit, the Word of God, love, and the hope of salvation (Ephesians 6:11-17;1 Thessalonians 5:8). We stand against evil through our relationship with the Son and the power of prayer and God's Word.
by Alyson Kieda
06/16/19
A friend of mine-okay, it was my counselor-drew a stick-figure on a sheet of paper. She labeled this the "private" self. Then she drew an outline around the figure about a half inch larger and named it the "public" self. The difference between the two figures, between the private and public selves, represents the degree to which we have integrity.
I paused at her lesson and wondered, am I the same person in public that I am in private? Do I have integrity?
Paul wrote letters to the church in Corinth, weaving love and discipline into his teachings to be like Jesus. As he neared the end of this letter (2 Corinthians), he addressed accusers who challenged his integrity by saying he was bold in his letters but weak in person (10:10). These critics use professional oratory to take money from their listeners. While Paul possessed academic prowess, he spoke simply and plainly. "My message and my preaching were not with wise and persuasive words," he had written in an earlier letter, "but with a demonstration of the Spirit's power" (1 Corinthians 2:4). His later letter revealed his integrity: "Such people should realize that what we are in our letters when we are absent, we will be in our actions when we are present" (2 Corinthians 10:11).
Paul presented himself as the same person in public that he was in private. How about us?
by Alisa Morgan
Dear God, help me to be myself first to you in private, that I might present myself with integrity as the same person in public.
In what ways are you integrating your private and public life? How might you honor God even more fully with complete integrity?
2 Corinthians 10:1-11
By the humility and gentleness of Christ, I appeal to you-I, Paul who am "timid" when face to face with you, but "bold" toward you when away! I beg you that when I come I may not have to be as bold as I expect to be toward some people who think that we live by the standards of this world. For though we live in the world, we do not wage war as the world does. The weapons we fight with are not the weapons of this world. On the contrary, they have divine power to demolish strongholds. We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ. And we will be ready to punish every act of disobedience, once your obedience is complete.
You are judging by appearances. If anyone is confident that they belong to Christ, they should consider again that we belong to Christ just as much as they do. So even if I boast somewhat freely about the authority the Lord gave us for building you up rather than tearing you down, I will not be ashamed of it. I do not want to seem to be trying to frighten you with my letters. For some say, "His letters are weighty and forceful, but in person he is unimpressive and his speaking amounts to nothing." Such people should realize that what we are in our letters when we are absent, we will be in our actions when we are present.
Insight:In 2 Corinthians 10:4 Paul writes, "The weapons [Christians] fight with are not the weapons of the world....They have divine power to demolish strongholds" (the obstacles of sin and evil apposed to the truth of God). These spiritual weapons include truth, righteousness, faith, the Spirit, the Word of God, love, and the hope of salvation (Ephesians 6:11-17;1 Thessalonians 5:8). We stand against evil through our relationship with the Son and the power of prayer and God's Word.
by Alyson Kieda
06/16/19
The Savior Who Knows Us
"Dad, what time is it?" my son asked from the back seat. "It's five thirty." I knew exactly what he would say next. "No, it's 5:28!" I watched his face light up. Gotcha! his beaming smile said. I felt delight too-the kind that comes from knowing your child the way only a parent can.
Like any attentive parent, I know my children. I know how they'll respond when I wake them up. I know what they'll want in their lunches. I know countless interests, desires, and preferences.
But for all that, I'll never know them perfectly, inside and out, the way our Lord knows us.
We catch a glimpse of the kind of intimate knowledge Jesus has of His people in John 1. As Nathaniel, who Philip had urged to meet Jesus, moved toward Him, Jesus pronounced, "Here truly is an Israelite in whom there is no deceit" (v.47). Startled Nathaniel responded, "How do you know me?" Somewhat mysteriously, Jesus replied that he'd seen him under the fig tree (v.48).
We may not know why Jesus chose to share this particular detail, but it seems Nathaniel did! Overwhelmed, he responded, "Rabbi, you are the Son of God" (v.49).
Jesus knows each of us like this: Intimately, completely, and perfectly-the way we long to be known. And He excepts us completely-inviting us to be, not only His followers, but His beloved friends (John 15:15).
by Adam Holz
Jesus, thank You for knowing me fully, inside and out, and for loving, forgiving, and accepting me just the way I am. Thank You for inviting me into the adventure of following You. JESUS KNOWS US THE WAY WE LONG TO BE KNOWN.
John 1:43-51
The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, "Follow me."
Philip, like Andrew and Peter, was from Bethsaida. Philip found Nathaniel and told him, "We have found the one Moses wrote about in the Law, and about whom the prophets also wrote-Jesus of Nazareth, the son of Joseph."
"Nazareth! Can anything good come from there?" Nathaniel asked.
"Come and see," said Philip.
When Jesus saw Nathaniel approaching, he said of him, "Here truly is an Israelite in whom there is no deceit."
"How do you know me?" Nathaniel asked.
Jesus answered, "I saw you while you were still under the fig tree before Philip called you."
Then Nathaniel declared, "Rabbi, you are the Son of God; you are the king of Israel."
Jesus said, "You believe because I told you I saw you under the fig tree. You will see greater things than that." He then added, "Very truly I tell you, you will see 'heaven open, and the angels of God ascending and descending on' the Son of Man."
Insight:The twelve apostles (disciples)are named in Matthew 10:2-4, Mark 3:16-19, and Luke 6:14-16 (known as the Synoptic Gospels because they are similar in content and order), but not in John's gospel. Instead, John tells us of how five of Jesus's disciples (only four are named: Andrew, Peter, Philip, and Nathaniel), first met Him (John 1:35-51). Because Nathaniel is not listed as one of the twelve in the Synoptics, this has raised the question about his identity. Bible Scholars say that Nathaniel is the same person as Bartholomew. Two reasons are given. First, there's no mention of Nathaniel in the Synoptic Gospels and no mention of Bartholomew in John's gospel. Second, since Philip and Bartholomew are always listed together, and Philip is listed with Nathaniel in John 1:43-45, scholars conclude that Bartholomew and Nathaniel are the same person.
by K.T.Sim
06/14/19
"Dad, what time is it?" my son asked from the back seat. "It's five thirty." I knew exactly what he would say next. "No, it's 5:28!" I watched his face light up. Gotcha! his beaming smile said. I felt delight too-the kind that comes from knowing your child the way only a parent can.
Like any attentive parent, I know my children. I know how they'll respond when I wake them up. I know what they'll want in their lunches. I know countless interests, desires, and preferences.
But for all that, I'll never know them perfectly, inside and out, the way our Lord knows us.
We catch a glimpse of the kind of intimate knowledge Jesus has of His people in John 1. As Nathaniel, who Philip had urged to meet Jesus, moved toward Him, Jesus pronounced, "Here truly is an Israelite in whom there is no deceit" (v.47). Startled Nathaniel responded, "How do you know me?" Somewhat mysteriously, Jesus replied that he'd seen him under the fig tree (v.48).
We may not know why Jesus chose to share this particular detail, but it seems Nathaniel did! Overwhelmed, he responded, "Rabbi, you are the Son of God" (v.49).
Jesus knows each of us like this: Intimately, completely, and perfectly-the way we long to be known. And He excepts us completely-inviting us to be, not only His followers, but His beloved friends (John 15:15).
by Adam Holz
Jesus, thank You for knowing me fully, inside and out, and for loving, forgiving, and accepting me just the way I am. Thank You for inviting me into the adventure of following You. JESUS KNOWS US THE WAY WE LONG TO BE KNOWN.
John 1:43-51
The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, "Follow me."
Philip, like Andrew and Peter, was from Bethsaida. Philip found Nathaniel and told him, "We have found the one Moses wrote about in the Law, and about whom the prophets also wrote-Jesus of Nazareth, the son of Joseph."
"Nazareth! Can anything good come from there?" Nathaniel asked.
"Come and see," said Philip.
When Jesus saw Nathaniel approaching, he said of him, "Here truly is an Israelite in whom there is no deceit."
"How do you know me?" Nathaniel asked.
Jesus answered, "I saw you while you were still under the fig tree before Philip called you."
Then Nathaniel declared, "Rabbi, you are the Son of God; you are the king of Israel."
Jesus said, "You believe because I told you I saw you under the fig tree. You will see greater things than that." He then added, "Very truly I tell you, you will see 'heaven open, and the angels of God ascending and descending on' the Son of Man."
Insight:The twelve apostles (disciples)are named in Matthew 10:2-4, Mark 3:16-19, and Luke 6:14-16 (known as the Synoptic Gospels because they are similar in content and order), but not in John's gospel. Instead, John tells us of how five of Jesus's disciples (only four are named: Andrew, Peter, Philip, and Nathaniel), first met Him (John 1:35-51). Because Nathaniel is not listed as one of the twelve in the Synoptics, this has raised the question about his identity. Bible Scholars say that Nathaniel is the same person as Bartholomew. Two reasons are given. First, there's no mention of Nathaniel in the Synoptic Gospels and no mention of Bartholomew in John's gospel. Second, since Philip and Bartholomew are always listed together, and Philip is listed with Nathaniel in John 1:43-45, scholars conclude that Bartholomew and Nathaniel are the same person.
by K.T.Sim
06/14/19
Clear Communication
While traveling in Asia, my iPad (containing my reading material and many work documents) suddenly died, a condition described as "the black screen of death." Seeking help, I found a computer shop and encountered another problem-I don't speak Chinese and the shop's technician didn't speak English. The solution? He pulled up a software program in which he typed in Chinese, but I could read it in English. The process reversed as I responded in English and he read in Chinese. The software allowed us to communicate clearly even in different languages.
At times, I feel like I'm unable to communicate and express my heart when I pray to my heavenly Father-and I'm not alone. Many of us struggle sometimes with prayer. But the apostle Paul wrote, "The Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God's people in accordance with the will of God" (Romans 8:26-27).
How amazing is the gift of the Holy Spirit! Better than any computer program, He clearly communicates my thoughts and desires in harmony with the Father's purposes. The work of the Spirit makes prayer work!
by Bill Crowder
Father, I thank You for the gift of Your Spirit and the privilege of prayer. Help me to lean on Your Spirit in moments when I don't know how to pray.
What challenges have you experienced in your prayer life? How can you lean the Holy Spirit as you seek to pray more passionately to God?
Romans 8:18-27
I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. For the creation waits in eager expectation for the children of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God.
We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? But if we hope for what we do not yet have, we wait for it patiently.
In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God's people in accordance with the will of God.
Insight: In chapter 8 of Paul's letter to the Romans, he uses the word groan or groaning three times (vv.22-23,26). However, each sigh comes with hope: All creation groans like a mother in labor (v.22). With a taste ("firstfruit")of Christ's Spirit, we groan in anticipation of a better day (vv.23-25;see also Galatians 5:22-23). And as we groan, the Spirit of God groans with us and for us (Romans 8:26-27)-understanding far better than we do that nothing can separate us from the love of God in Christ Jesus (vv.31-39).
by Mart Dehaan
06/13/19
While traveling in Asia, my iPad (containing my reading material and many work documents) suddenly died, a condition described as "the black screen of death." Seeking help, I found a computer shop and encountered another problem-I don't speak Chinese and the shop's technician didn't speak English. The solution? He pulled up a software program in which he typed in Chinese, but I could read it in English. The process reversed as I responded in English and he read in Chinese. The software allowed us to communicate clearly even in different languages.
At times, I feel like I'm unable to communicate and express my heart when I pray to my heavenly Father-and I'm not alone. Many of us struggle sometimes with prayer. But the apostle Paul wrote, "The Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God's people in accordance with the will of God" (Romans 8:26-27).
How amazing is the gift of the Holy Spirit! Better than any computer program, He clearly communicates my thoughts and desires in harmony with the Father's purposes. The work of the Spirit makes prayer work!
by Bill Crowder
Father, I thank You for the gift of Your Spirit and the privilege of prayer. Help me to lean on Your Spirit in moments when I don't know how to pray.
What challenges have you experienced in your prayer life? How can you lean the Holy Spirit as you seek to pray more passionately to God?
Romans 8:18-27
I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. For the creation waits in eager expectation for the children of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God.
We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? But if we hope for what we do not yet have, we wait for it patiently.
In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God's people in accordance with the will of God.
Insight: In chapter 8 of Paul's letter to the Romans, he uses the word groan or groaning three times (vv.22-23,26). However, each sigh comes with hope: All creation groans like a mother in labor (v.22). With a taste ("firstfruit")of Christ's Spirit, we groan in anticipation of a better day (vv.23-25;see also Galatians 5:22-23). And as we groan, the Spirit of God groans with us and for us (Romans 8:26-27)-understanding far better than we do that nothing can separate us from the love of God in Christ Jesus (vv.31-39).
by Mart Dehaan
06/13/19
Only a Gypsy Boy
"Oh, it's only a gypsy boy," someone whispered with disgust when Rodney Smith walked to the front of the chapel to receive Christ during a service in 1877. Nobody through much of this teenager the son of uneducated gypsy parents. Yet Rodney didn't listen to those voices. He was certain that God had a purpose for his life so he bought himself a Bible and an English dictionary and taught himself how to read and write. He once said, "The way to Jesus is not by Cambridge, Harvard, Yale, or the poets. It is...an old fashioned hill called Calvary." Against all odds, Rodney became an evangelist who God used to bring many to Jesus in the UK and US.
Peter too was just a simple man-untrained in the religious Rabbinic schools (Acts 4:13), a fisherman from Galilee-when Jesus called him with two simple words: "Follow me" (Matthew 4:19). Yet the same Peter despite his upbringing and the failures he experienced along the way, later affirmed that those who followed Jesus are "a chosen people, a royal priesthood, a holy nation, God's special possession (1 Peter 2:9).
Through Jesus Christ all people-whatever their education, upbringing, gender, or ethnicity-can be part of the family of God and be used by Him. Becoming God's "special possession" is for all who believe in Jesus.
by Estera Pirosca Escobar
God, I thank You that my identity is found in You.
What does it mean for you to be part of a chosen people, a royal priesthood, God's special possession? How are you encouraged by the fact that God can use you for His honor?
1 Peter 2:4-10
As you come to him, the living Stone-rejected by humans but chosen by God and precious to him-you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices exceptable to God through Jesus Christ. For in Scripture it says: "See, I lay a stone in Zion, a chosen and precious cornerstone, and the one who trusts in him will never be put to shame."
Now to you who believe, this stone is precious. But to those who do not believe,
"The stone the builders rejected has become the cornerstone," And, "A stone that causes people to stumble and a rock that makes them fall."
They stumble because they disobey the message-which is also what they were destined for.
But you are a chosen people, a royal priesthood, a holy nation, God's special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.
Insight: Peter's writing in the New Testament demonstrated his familiarity with the Scriptures (what we know as our Old Testament). In 1 Peter 2 alone, Peter quotes or alludes to at least five different passages. In verse six the reference is to Isaiah 28:16, verse 7 is taken from Psalm 118:22, and verse 8 is from Isaiah 8:14. The choice words in verse 9, referring to believers in Jesus, were used in Exodus 19:5-6 to describe the nation of Israel: "Out of all nations you will be my treasured possession....[Y]ou will be for me a kingdom of priests and a holy nation." And the writing of the prophet Hosea (Hosea 1:6,9-10) was on his mind when Peter wrote in 1 Peter 2:10, "Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy."
by Arthur Jackson
06/12/19
"Oh, it's only a gypsy boy," someone whispered with disgust when Rodney Smith walked to the front of the chapel to receive Christ during a service in 1877. Nobody through much of this teenager the son of uneducated gypsy parents. Yet Rodney didn't listen to those voices. He was certain that God had a purpose for his life so he bought himself a Bible and an English dictionary and taught himself how to read and write. He once said, "The way to Jesus is not by Cambridge, Harvard, Yale, or the poets. It is...an old fashioned hill called Calvary." Against all odds, Rodney became an evangelist who God used to bring many to Jesus in the UK and US.
Peter too was just a simple man-untrained in the religious Rabbinic schools (Acts 4:13), a fisherman from Galilee-when Jesus called him with two simple words: "Follow me" (Matthew 4:19). Yet the same Peter despite his upbringing and the failures he experienced along the way, later affirmed that those who followed Jesus are "a chosen people, a royal priesthood, a holy nation, God's special possession (1 Peter 2:9).
Through Jesus Christ all people-whatever their education, upbringing, gender, or ethnicity-can be part of the family of God and be used by Him. Becoming God's "special possession" is for all who believe in Jesus.
by Estera Pirosca Escobar
God, I thank You that my identity is found in You.
What does it mean for you to be part of a chosen people, a royal priesthood, God's special possession? How are you encouraged by the fact that God can use you for His honor?
1 Peter 2:4-10
As you come to him, the living Stone-rejected by humans but chosen by God and precious to him-you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices exceptable to God through Jesus Christ. For in Scripture it says: "See, I lay a stone in Zion, a chosen and precious cornerstone, and the one who trusts in him will never be put to shame."
Now to you who believe, this stone is precious. But to those who do not believe,
"The stone the builders rejected has become the cornerstone," And, "A stone that causes people to stumble and a rock that makes them fall."
They stumble because they disobey the message-which is also what they were destined for.
But you are a chosen people, a royal priesthood, a holy nation, God's special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.
Insight: Peter's writing in the New Testament demonstrated his familiarity with the Scriptures (what we know as our Old Testament). In 1 Peter 2 alone, Peter quotes or alludes to at least five different passages. In verse six the reference is to Isaiah 28:16, verse 7 is taken from Psalm 118:22, and verse 8 is from Isaiah 8:14. The choice words in verse 9, referring to believers in Jesus, were used in Exodus 19:5-6 to describe the nation of Israel: "Out of all nations you will be my treasured possession....[Y]ou will be for me a kingdom of priests and a holy nation." And the writing of the prophet Hosea (Hosea 1:6,9-10) was on his mind when Peter wrote in 1 Peter 2:10, "Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy."
by Arthur Jackson
06/12/19
Destroying the Shroud
A brutal car wreck devastated Mary Ann Franco. Though she survived, the injuries left her completely blind. "All I could see was blackness," Franco explained. Twenty-one years later, she injured her back in a fall. After waking from surgery (which had nothing to do with her eyes), Miraculously, her sight had returned! For the first time in more than two decades, Franco saw her daughter's face. The neurosurgeon insisted there was no scientific explanation for her restored vision. The darkness that seemed so final gave way to beauty and light.
The Scriptures, as well as our experience, tell us that a shroud of ignorance and evil covers the world, blinding all of us to God's love (Isaiah 25:7). Selfishness and greed, our self-sufficiency, our lust for power or image-all these compulsions obscure our vision, making us unable to clearly see the God who "in perfect faithfulness [has] done wonderful things" (v.1).
One translation calls this blinding shroud a "cloud of gloom" (NLT). Left to ourselves, we experience only darkness, confusion, and despair. We often feel trapped-groping and stumbling, unable to see our way forward. Thankfully, Isaiah promises that God will ultimately "destroy the shroud that enfolds all peoples" (v.7).
God will not leave us hopeless. His radiant love removes whatever blinds us, surprising us with a beautiful vision of a good life and abundant grace.
by Winn Collier
God, the gloom is everywhere these days. It's so difficult to see Your truth and love. Will you help me? I'm hopeless without You.
Where do you sense the darkness in your world? How do you imagine Jesus destroys that place?
Isaiah 25:1-9
LORD, you are my God; I will exalt you and praise your name for in perfect faithfulness, you have done wonderful things, things planned long ago. You have made the city a heap of rubble, the fortified town a ruin, the foreigners' stronghold a city no more; it will never be rebuilt. Therefore strong peoples will honor you; cities of ruthless nations will revere you. You have been a refuge for the poor, a refuge for the needy in their distress, a shelter from the storm and a shade from the heat. For the breath of the ruthless is like a storm driving against a wall and like the heat of the desert. You silence the uproar of foreigners; as heat is reduced by the shadow of a cloud, so the song of the ruthless is stilled.
On this mountain the LORD Almighty will prepare a feast of rich food for all peoples, a banquet of aged wine, the best of meats and the finest of wines. On this mountain he will destroy the shroud that enfolds all peoples, the sheet that covers all nations; he will swallow up death forever. The sovereign LORD will wipe away tears from all faces; he will remove his people's disgrace from all the earth. The LORD has spoken.
In that day they will say, "Surely this is our God; we trusted in him, and he saved us. This is the LORD, we trusted in him; let us rejoice and be glad in his salvation."
Insight: One of the realities of life in a broken world is that death, shame, and grief dominate our experience. Isaiah's prophecy responds to three destructive concerns with the promise of 25:8-God "will swallow up death forever" and wipe away every tear. This promise is echoed in the Bible's last book, "He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away" (Revelation 21:4).
by Bill Crowder
06/11/19
A brutal car wreck devastated Mary Ann Franco. Though she survived, the injuries left her completely blind. "All I could see was blackness," Franco explained. Twenty-one years later, she injured her back in a fall. After waking from surgery (which had nothing to do with her eyes), Miraculously, her sight had returned! For the first time in more than two decades, Franco saw her daughter's face. The neurosurgeon insisted there was no scientific explanation for her restored vision. The darkness that seemed so final gave way to beauty and light.
The Scriptures, as well as our experience, tell us that a shroud of ignorance and evil covers the world, blinding all of us to God's love (Isaiah 25:7). Selfishness and greed, our self-sufficiency, our lust for power or image-all these compulsions obscure our vision, making us unable to clearly see the God who "in perfect faithfulness [has] done wonderful things" (v.1).
One translation calls this blinding shroud a "cloud of gloom" (NLT). Left to ourselves, we experience only darkness, confusion, and despair. We often feel trapped-groping and stumbling, unable to see our way forward. Thankfully, Isaiah promises that God will ultimately "destroy the shroud that enfolds all peoples" (v.7).
God will not leave us hopeless. His radiant love removes whatever blinds us, surprising us with a beautiful vision of a good life and abundant grace.
by Winn Collier
God, the gloom is everywhere these days. It's so difficult to see Your truth and love. Will you help me? I'm hopeless without You.
Where do you sense the darkness in your world? How do you imagine Jesus destroys that place?
Isaiah 25:1-9
LORD, you are my God; I will exalt you and praise your name for in perfect faithfulness, you have done wonderful things, things planned long ago. You have made the city a heap of rubble, the fortified town a ruin, the foreigners' stronghold a city no more; it will never be rebuilt. Therefore strong peoples will honor you; cities of ruthless nations will revere you. You have been a refuge for the poor, a refuge for the needy in their distress, a shelter from the storm and a shade from the heat. For the breath of the ruthless is like a storm driving against a wall and like the heat of the desert. You silence the uproar of foreigners; as heat is reduced by the shadow of a cloud, so the song of the ruthless is stilled.
On this mountain the LORD Almighty will prepare a feast of rich food for all peoples, a banquet of aged wine, the best of meats and the finest of wines. On this mountain he will destroy the shroud that enfolds all peoples, the sheet that covers all nations; he will swallow up death forever. The sovereign LORD will wipe away tears from all faces; he will remove his people's disgrace from all the earth. The LORD has spoken.
In that day they will say, "Surely this is our God; we trusted in him, and he saved us. This is the LORD, we trusted in him; let us rejoice and be glad in his salvation."
Insight: One of the realities of life in a broken world is that death, shame, and grief dominate our experience. Isaiah's prophecy responds to three destructive concerns with the promise of 25:8-God "will swallow up death forever" and wipe away every tear. This promise is echoed in the Bible's last book, "He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away" (Revelation 21:4).
by Bill Crowder
06/11/19
God Of All People
Former News Boys lead vocalist Peter Furler describes the performance of the band's praise song "He Reigns." The song paints a vivid picture of believers from every tribe and nation coming together to worship God in unity. Furler observed that whenever the News Boys sang it he could sense the moving of the Holy Spirit in the gathering of believers.
Furler's description of his experiences with "He Reigns" would likely have resonated with the crowds who converged on Jerusalem at Pentecost. When the disciples were filled with the Holy Spirit (Acts 2:4), things begin to happen beyond anyone's experience. As a result, Jews representing every nation came together in confusion, because each one heard their own language being spoken to make God's wonders known (vv.5-6,11). Peter explained to the crowd that this was in fulfillment of the Old Testiment prophecy in which God said, "I will pour out my Spirit on all people" (v.17).
This all inclusive display of God's awesome power made the crowd receptive to Peter's declaration of the gospel, leading to three thousand converts that day alone (v.41). Following this spectacular kickoff, these new believers than returned to their corner of the world, taking the good news with them.
The good news still resounds today-God's message of hope for all people. As we praise God together, His Spirit moves among us, bringing people of every nation together in wonderful unity. He reigns!
by Remi Oyedele
Dear heavenly Father, help me to reflect Your heart for all of Your people.
In what ways do you see God's image in other people? How can you view people from every tribe and nation through the lens of Jesus?
Acts 2:1-12
When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.
Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken. Utterly amazed, they asked: "aren't all of these who are speaking Galileans? Then how is it that each of us hears them in our native language? Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Lybia near Cyrene; visitors from Rome (both Jews and Converts to Judaism); Cretans and Arabs-we hear them declaring the wonders of God in our own tongues!"
Amazed and perplexed, they asked one another, "What does this mean?"
Insight: In the span of just eight weeks, the disciples had endured an emotional rollercoaster. Imagine experiencing the triumphal entry of Jesus into Jerusalem only to witness His arrest and crucifixion(Matthew 21-26;Mark 11-14;Luke 19-22;John 12-13). Then came His resurrection-irrefutable proof that He is the Messiah followed by his departure from this earth. Given such turmoil, we might forgive the disciples for misunderstanding Christ's instructions about establishing His kingdom. They expected a political solution to their problems-Israel's liberation from Roman Oppression and their rightful place in the world as God's chosen people (Acts 1:6). But Jesus had something better in mind. He promised them, "You will receive power when the Holy Spirit comes on you and you will be my witnesses...to the ends of the earth" (v.8). Acts 2 shows how the Holy Spirit ignited that promise.
by Tim Gustafson
06/10/19
Former News Boys lead vocalist Peter Furler describes the performance of the band's praise song "He Reigns." The song paints a vivid picture of believers from every tribe and nation coming together to worship God in unity. Furler observed that whenever the News Boys sang it he could sense the moving of the Holy Spirit in the gathering of believers.
Furler's description of his experiences with "He Reigns" would likely have resonated with the crowds who converged on Jerusalem at Pentecost. When the disciples were filled with the Holy Spirit (Acts 2:4), things begin to happen beyond anyone's experience. As a result, Jews representing every nation came together in confusion, because each one heard their own language being spoken to make God's wonders known (vv.5-6,11). Peter explained to the crowd that this was in fulfillment of the Old Testiment prophecy in which God said, "I will pour out my Spirit on all people" (v.17).
This all inclusive display of God's awesome power made the crowd receptive to Peter's declaration of the gospel, leading to three thousand converts that day alone (v.41). Following this spectacular kickoff, these new believers than returned to their corner of the world, taking the good news with them.
The good news still resounds today-God's message of hope for all people. As we praise God together, His Spirit moves among us, bringing people of every nation together in wonderful unity. He reigns!
by Remi Oyedele
Dear heavenly Father, help me to reflect Your heart for all of Your people.
In what ways do you see God's image in other people? How can you view people from every tribe and nation through the lens of Jesus?
Acts 2:1-12
When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.
Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken. Utterly amazed, they asked: "aren't all of these who are speaking Galileans? Then how is it that each of us hears them in our native language? Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Lybia near Cyrene; visitors from Rome (both Jews and Converts to Judaism); Cretans and Arabs-we hear them declaring the wonders of God in our own tongues!"
Amazed and perplexed, they asked one another, "What does this mean?"
Insight: In the span of just eight weeks, the disciples had endured an emotional rollercoaster. Imagine experiencing the triumphal entry of Jesus into Jerusalem only to witness His arrest and crucifixion(Matthew 21-26;Mark 11-14;Luke 19-22;John 12-13). Then came His resurrection-irrefutable proof that He is the Messiah followed by his departure from this earth. Given such turmoil, we might forgive the disciples for misunderstanding Christ's instructions about establishing His kingdom. They expected a political solution to their problems-Israel's liberation from Roman Oppression and their rightful place in the world as God's chosen people (Acts 1:6). But Jesus had something better in mind. He promised them, "You will receive power when the Holy Spirit comes on you and you will be my witnesses...to the ends of the earth" (v.8). Acts 2 shows how the Holy Spirit ignited that promise.
by Tim Gustafson
06/10/19
Sharing Slices
Steve, a sixty-two-year-old homeless military veteran, made his way to a warm climate where sleeping outdoors was tolerable year round. One evening, as he displayed his hand-drawn art-his attempt to earn some money-a young woman approached and offered him several slices of pizza. Steve gratefully accepted. Moments later, Steve shared his bounty with another hungry, homeless person. Almost immediately, the same young woman resurfaced with another plate of food, acknowledging that he had been generous with what he's been given.
Steve's story illustrates the principle found in Proverbs 11:25 that when we're generous with others, we're likely to experience generosity as well. But we shouldn't give with expecting something in return; rarely does our generosity return to us as quickly and obviously as it did for him. Rather, we give to help others in loving response to God's instruction to do so (Philippians 2:3-4;1 John 3:17). And when we do, God is pleased. While he's under no obligation to refill our wallets or bellies, He often finds a way to refresh us something materially other times spiritually.
Steve shared his second plate of pizza too with a smile and open hands. Despite his lack of resources, he is an example of what it means to live generously, willing to cheerfully share what we have with others instead of hoarding for ourselves. As God leads and empowers us, may the same be said of us.
by Kirsten Holmberg
With whom can you share today? How have you been blessed through another's generosity? WE CAN BE GENEROUS WITH WHAT GOD'S GIVEN US.
Proverbs 11:23-31
The desire of the righteous ends only in good, but the hope of the wicked only in wrath.
One person gives freely, yet gains even more; another withholds unduly, but comes to poverty.
A generous person will prosper; whoever refreshes others will be refreshed.
People curse the one who hoards the grain, but they pray God's blessing on the one who is willing to sell.
Whoever seeks good finds favor, but evil comes to one who searches for it.
Those who trust in their riches will fall, but the righteous will thrive like a green leaf.
Whoever brings ruin on their family will inherit only wind, and the fool will be servant to the wise.
The fruit of the righteous is a tree of life, and the one who is wise saves lives.
If the righteous receive their due on earth, how much more the ungodly and the sinner!
Insight: While the book of Proverbs contains many pithy sayings that are unrelated to each other (with the acception of 1:9-31), there are also a surprising amount of ideas that are linked together. For example, 11:23-31 compares the righteous and the wicked and the generous and the greedy. The generous will prosper; those who refresh others will be refreshed. People will curse those who hoard grain but bless the generous (vv.24-26). In verse 28, however, it's interesting that generosity and righteousness are linked together. "Those who trust in their riches [those unwilling to share or to be generous] will fall, but the righteous [those who share] will thrive like a green leaf." Here the greedy are contrasted to the righteous, not to the generous. A love of money seems to have a deep impact on our character.
by J.R.Hudberg
06/09/19
Steve, a sixty-two-year-old homeless military veteran, made his way to a warm climate where sleeping outdoors was tolerable year round. One evening, as he displayed his hand-drawn art-his attempt to earn some money-a young woman approached and offered him several slices of pizza. Steve gratefully accepted. Moments later, Steve shared his bounty with another hungry, homeless person. Almost immediately, the same young woman resurfaced with another plate of food, acknowledging that he had been generous with what he's been given.
Steve's story illustrates the principle found in Proverbs 11:25 that when we're generous with others, we're likely to experience generosity as well. But we shouldn't give with expecting something in return; rarely does our generosity return to us as quickly and obviously as it did for him. Rather, we give to help others in loving response to God's instruction to do so (Philippians 2:3-4;1 John 3:17). And when we do, God is pleased. While he's under no obligation to refill our wallets or bellies, He often finds a way to refresh us something materially other times spiritually.
Steve shared his second plate of pizza too with a smile and open hands. Despite his lack of resources, he is an example of what it means to live generously, willing to cheerfully share what we have with others instead of hoarding for ourselves. As God leads and empowers us, may the same be said of us.
by Kirsten Holmberg
With whom can you share today? How have you been blessed through another's generosity? WE CAN BE GENEROUS WITH WHAT GOD'S GIVEN US.
Proverbs 11:23-31
The desire of the righteous ends only in good, but the hope of the wicked only in wrath.
One person gives freely, yet gains even more; another withholds unduly, but comes to poverty.
A generous person will prosper; whoever refreshes others will be refreshed.
People curse the one who hoards the grain, but they pray God's blessing on the one who is willing to sell.
Whoever seeks good finds favor, but evil comes to one who searches for it.
Those who trust in their riches will fall, but the righteous will thrive like a green leaf.
Whoever brings ruin on their family will inherit only wind, and the fool will be servant to the wise.
The fruit of the righteous is a tree of life, and the one who is wise saves lives.
If the righteous receive their due on earth, how much more the ungodly and the sinner!
Insight: While the book of Proverbs contains many pithy sayings that are unrelated to each other (with the acception of 1:9-31), there are also a surprising amount of ideas that are linked together. For example, 11:23-31 compares the righteous and the wicked and the generous and the greedy. The generous will prosper; those who refresh others will be refreshed. People will curse those who hoard grain but bless the generous (vv.24-26). In verse 28, however, it's interesting that generosity and righteousness are linked together. "Those who trust in their riches [those unwilling to share or to be generous] will fall, but the righteous [those who share] will thrive like a green leaf." Here the greedy are contrasted to the righteous, not to the generous. A love of money seems to have a deep impact on our character.
by J.R.Hudberg
06/09/19
Abby's Prayer
When Abby was a sophomore in high school, she and her mom heard a news story about a young man who'd been critically injured in a plane accident-an accident that took the lives of his father and step-mother. Although they didn't know this person, Abby's mom said, "We just need to pray for him and his family." And they did.
Fast forward a few years, and one day Abby walked into a class at her university. A student offered her the seat next to him. That student was Austin Hatch, the plane crash victim Abby had prayed for. Soon they were dating, and in 2018, they were married.
"It's crazy to think that I was praying for my future husband," Abby said in an interview shortly before they were married. It can be easy to limit our prayers to our own personal needs and for those closest to us, without taking the time to pray for others. However, Paul, writing to the Christians at Ephesus, told them to "pray in the Spirit on all occasions with all kind of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord's people" (Ephesians 6:18). And 1st Timothy 2:1 tells us to pray "for all people," including those in authority.
Let's pray for others-even people we don't know. It's one of the ways we can "carry each other's burdons" (Galatians 6:2).
by Dave Branon
Jesus, open my heart to the needs of people around me-even those I don't know. Take my heartfelt concern and intervene for them as only You can.
Who are the people-some you may not even know personally-who need your prayers today? How will you carve out some time to talk with God about their needs?
Ephesians 6:16-20
In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and sword of the Spirit, which is the word of God.
And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord's people. Pray also for me, that whenever I speak, words may be given me so that I will fearlessly make known the mystery of the gospel, for which I am an ambassador in chains. Pray that I may declare it fearlessly, as I should.
Insight: Unlike many of Paul's letters, Ephesians isn't directed at any particular heresy. Instead, the letter emphasizes Paul's longing for the Ephesian believers to grasp the high calling God has for the church (1:18-23;3:16-19). Through their union with Christ through the Spirit, believers experience reconciliation with God and each other (2:14-19), a miraculous unity that foreshadows the unity God is bringing "to all things in heaven and on earth under Christ" (1:10; SEE 4:13).
But being faithful to this radically countercultural calling does not come naturally, so Paul repeatedly urges believers to deepen their roots in Christ's love (3:16-19) so they can resist the destructive lifestyles around them (6:17-19). To truly witness God's reign, the church with the courage and discipline of soldiers, must cultivate practices of justice, peacemaking, and an unwavering commitment to the truth through the power of Christ's Spirit (6:10-18).
by Monica Brands
06/07/19
When Abby was a sophomore in high school, she and her mom heard a news story about a young man who'd been critically injured in a plane accident-an accident that took the lives of his father and step-mother. Although they didn't know this person, Abby's mom said, "We just need to pray for him and his family." And they did.
Fast forward a few years, and one day Abby walked into a class at her university. A student offered her the seat next to him. That student was Austin Hatch, the plane crash victim Abby had prayed for. Soon they were dating, and in 2018, they were married.
"It's crazy to think that I was praying for my future husband," Abby said in an interview shortly before they were married. It can be easy to limit our prayers to our own personal needs and for those closest to us, without taking the time to pray for others. However, Paul, writing to the Christians at Ephesus, told them to "pray in the Spirit on all occasions with all kind of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord's people" (Ephesians 6:18). And 1st Timothy 2:1 tells us to pray "for all people," including those in authority.
Let's pray for others-even people we don't know. It's one of the ways we can "carry each other's burdons" (Galatians 6:2).
by Dave Branon
Jesus, open my heart to the needs of people around me-even those I don't know. Take my heartfelt concern and intervene for them as only You can.
Who are the people-some you may not even know personally-who need your prayers today? How will you carve out some time to talk with God about their needs?
Ephesians 6:16-20
In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and sword of the Spirit, which is the word of God.
And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord's people. Pray also for me, that whenever I speak, words may be given me so that I will fearlessly make known the mystery of the gospel, for which I am an ambassador in chains. Pray that I may declare it fearlessly, as I should.
Insight: Unlike many of Paul's letters, Ephesians isn't directed at any particular heresy. Instead, the letter emphasizes Paul's longing for the Ephesian believers to grasp the high calling God has for the church (1:18-23;3:16-19). Through their union with Christ through the Spirit, believers experience reconciliation with God and each other (2:14-19), a miraculous unity that foreshadows the unity God is bringing "to all things in heaven and on earth under Christ" (1:10; SEE 4:13).
But being faithful to this radically countercultural calling does not come naturally, so Paul repeatedly urges believers to deepen their roots in Christ's love (3:16-19) so they can resist the destructive lifestyles around them (6:17-19). To truly witness God's reign, the church with the courage and discipline of soldiers, must cultivate practices of justice, peacemaking, and an unwavering commitment to the truth through the power of Christ's Spirit (6:10-18).
by Monica Brands
06/07/19
Don't Miss The Chance
"Don't ever miss the chance to show your babies the moon!" She said. Before our mid-week prayer service began, a group of us talked about the previous night's harvest moon. The full moon was striking, as it seemed to sit on the horizon. Mrs.Webb was the eldest voice in our conversation, a gray-haired lover of God's grand creation. She knew my wife and I had two children in our home at the time, and she wanted to help me train them in a way worth going. Don't ever miss the chance to show your babies the moon!
Mrs.Webb would have made a good psalmist. Her brand of attentiveness is reflected in David's description of the heavenly bodies that "have no speech....yet their voice goes out into all the earth, their words to the ends of the world" (Psalm 19:3-4). Neither the psalmist nor Mrs.Webb had any intention of worshiping the moon or the stars but rather the creative hands behind them. The heavens and skies reveal nothing less than the glory of God (v.1).
We too can encourage those around us-from babies and teenagers to spouses and neighbors-to stop, look, and listen for declarations and proclamations of God's glory are all around us. Drawing attention to the work of His hands in turn leads to worshiping the awesome God behind the whole show. Don't ever miss the chance.
by John Blase
How can you slow down and notice the work of God's hands right now? How can you encourage others to do the same? IF WE STOP, LOOK, AND LISTEN, WE'LL SEE CREATION DECLARING GOD'S GLORY.
Psalm 19:1-4
The heavens declare the glory of God; the skies proclaim the work of His hands. Day after day they pour forth speech; night after night they reveal knowledge. They have no speech, they use no words; no sound is heard from them. Yet their voice goes out into all the earth, their words to the ends of the world. In the heavens God has pitched a tent for the sun.
Insight: In C.S.Lewis's Reflections on the Psalms he refers to psalm 19 as the greatest poem in the Hebrew song book with some of the most beautiful lyrics in the world. He goes on to note, however, that it can be easy to miss the connection and progression of "six verses about nature, five about the Law and four of personal prayer." According to Lewis, "The key phrase on which the whole poem depends is 'There is nothing hid from the heat thereof' "(v.6 KJV). Like the relentless light and heat of the Middle Eastern sun, the words of our Creator (v.1), Lord (v.7), and Redeemer (v.14) pursue the runaway thoughts that hide in our hearts (vv.11-14) hearing God's voice, the poet and songwriter prays, "May these words of my mouth and this meditation of my heart be pleasing in your sight LORD, my Rock and my Redeemer" (v.14).
by Mart Dehaan
06/06/19
"Don't ever miss the chance to show your babies the moon!" She said. Before our mid-week prayer service began, a group of us talked about the previous night's harvest moon. The full moon was striking, as it seemed to sit on the horizon. Mrs.Webb was the eldest voice in our conversation, a gray-haired lover of God's grand creation. She knew my wife and I had two children in our home at the time, and she wanted to help me train them in a way worth going. Don't ever miss the chance to show your babies the moon!
Mrs.Webb would have made a good psalmist. Her brand of attentiveness is reflected in David's description of the heavenly bodies that "have no speech....yet their voice goes out into all the earth, their words to the ends of the world" (Psalm 19:3-4). Neither the psalmist nor Mrs.Webb had any intention of worshiping the moon or the stars but rather the creative hands behind them. The heavens and skies reveal nothing less than the glory of God (v.1).
We too can encourage those around us-from babies and teenagers to spouses and neighbors-to stop, look, and listen for declarations and proclamations of God's glory are all around us. Drawing attention to the work of His hands in turn leads to worshiping the awesome God behind the whole show. Don't ever miss the chance.
by John Blase
How can you slow down and notice the work of God's hands right now? How can you encourage others to do the same? IF WE STOP, LOOK, AND LISTEN, WE'LL SEE CREATION DECLARING GOD'S GLORY.
Psalm 19:1-4
The heavens declare the glory of God; the skies proclaim the work of His hands. Day after day they pour forth speech; night after night they reveal knowledge. They have no speech, they use no words; no sound is heard from them. Yet their voice goes out into all the earth, their words to the ends of the world. In the heavens God has pitched a tent for the sun.
Insight: In C.S.Lewis's Reflections on the Psalms he refers to psalm 19 as the greatest poem in the Hebrew song book with some of the most beautiful lyrics in the world. He goes on to note, however, that it can be easy to miss the connection and progression of "six verses about nature, five about the Law and four of personal prayer." According to Lewis, "The key phrase on which the whole poem depends is 'There is nothing hid from the heat thereof' "(v.6 KJV). Like the relentless light and heat of the Middle Eastern sun, the words of our Creator (v.1), Lord (v.7), and Redeemer (v.14) pursue the runaway thoughts that hide in our hearts (vv.11-14) hearing God's voice, the poet and songwriter prays, "May these words of my mouth and this meditation of my heart be pleasing in your sight LORD, my Rock and my Redeemer" (v.14).
by Mart Dehaan
06/06/19
Blooming in the Desert
The Mojave Desert includes the expected sand dunes, dry canyons, mesas, and mountains of most deserts. But American biologist Edmund Jaeger observed that every few years an abundance of rain results in "such a wealth of blossoms that almost every foot of sand or gravelly soil is hidden beneath a blanket of flowers." The Mohave wildflower show isn't a yearly phenomenon, though. Researchers confirm the dry earth needs to be soaked by storms and warmed by the sun, at just the right times, before blooms will cover the desert with vibrant colors.
This image of God bringing forth life despite the arid terrain reminds me of the prophet Isaiah. He shared an encouraging vision of hope after delivering God's message of judgment on all nations (Isaiah 35). Describing a future time when God will make all things right, the prophet said, "The desert and the parched land will be glad; the wilderness will rejoice and blossom" (v.1). He declared God's rescued people will enter His kingdom" with singing; everlasting joy will crown their heads. Gladness and joy will overtake them, and sorrow and sighing will flee away" (v.10).
With our eternal future secured by God's promises, we can trust Him through life's seasons of drought and drenching storms. Deeply rooted in His love, we can grow, blooming into His likeness until, at just the right time, Jesus returns and sets all things right.
by Xochitl Dixon
Loving Father, thank You for assuring us You're with us and working to grow us through every stormy moment of our lives.
What storms of life have you been facing? How is God showing you His presence? Look! He's There.
Isaiah 35:1-10
The desert and the parched land will be glad; the wilderness will rejoice and blossom. Like the crocus, it will burst into bloom; it will rejoice greatly and shout for joy. The glory of Lebanon will be given to it, the splendor of Carmel and Sharon; they will see the glory of the LORD, the splendor of our God.
Strengthen the feeble hands, steady the knees that give way; say to those with fearful hearts, "Be strong, do not fear; your God will come, he will come with vengeance; with divine retribution he will come to save you."
Then will the eyes of the blind be opened and the ears of the death unstopped. Then will the lame leap like a dear, and the mute tongue shout for joy. Water will gush forth in the wilderness and streams in the desert. The burning sand will become a pool, the thirsty ground bubbling springs. In the haunts where jackals once lay, grass and reeds and papyrus will grow.
And a highway will be there; it will be called the Way of Holiness; it will be for those who walk on that way. The unclean will not journey on it; wicked fools will not go about on it. No lion will be there, nor any ravenous beasts; they will not be found there. But only the redeemed will walk there, and those the LORD has rescued will return. They will enter Zion with singing; everlasting joy will crown their heads. Gladness and joy will overtake them, and sorrow and sighing will flee away.
Insight: The promise in Isaiah 35:5-the blind and the deaf would be healed-was intended to help Israel recognize the Messiah when He arrived. In Mark 6-8, we see two cycles of events. Each has a miraculous feeding, a debate with the religionists, and a healing miracle. The first cycle ends with Jesus healing a deaf man and the second with Him healing a blind man. Little wonder, then, that Peter proclaims Jesus to be the Messiah (8:29), for He has fulfilled the promise of Isaiah 35.
by Bill Crowder
06/05/19
The Mojave Desert includes the expected sand dunes, dry canyons, mesas, and mountains of most deserts. But American biologist Edmund Jaeger observed that every few years an abundance of rain results in "such a wealth of blossoms that almost every foot of sand or gravelly soil is hidden beneath a blanket of flowers." The Mohave wildflower show isn't a yearly phenomenon, though. Researchers confirm the dry earth needs to be soaked by storms and warmed by the sun, at just the right times, before blooms will cover the desert with vibrant colors.
This image of God bringing forth life despite the arid terrain reminds me of the prophet Isaiah. He shared an encouraging vision of hope after delivering God's message of judgment on all nations (Isaiah 35). Describing a future time when God will make all things right, the prophet said, "The desert and the parched land will be glad; the wilderness will rejoice and blossom" (v.1). He declared God's rescued people will enter His kingdom" with singing; everlasting joy will crown their heads. Gladness and joy will overtake them, and sorrow and sighing will flee away" (v.10).
With our eternal future secured by God's promises, we can trust Him through life's seasons of drought and drenching storms. Deeply rooted in His love, we can grow, blooming into His likeness until, at just the right time, Jesus returns and sets all things right.
by Xochitl Dixon
Loving Father, thank You for assuring us You're with us and working to grow us through every stormy moment of our lives.
What storms of life have you been facing? How is God showing you His presence? Look! He's There.
Isaiah 35:1-10
The desert and the parched land will be glad; the wilderness will rejoice and blossom. Like the crocus, it will burst into bloom; it will rejoice greatly and shout for joy. The glory of Lebanon will be given to it, the splendor of Carmel and Sharon; they will see the glory of the LORD, the splendor of our God.
Strengthen the feeble hands, steady the knees that give way; say to those with fearful hearts, "Be strong, do not fear; your God will come, he will come with vengeance; with divine retribution he will come to save you."
Then will the eyes of the blind be opened and the ears of the death unstopped. Then will the lame leap like a dear, and the mute tongue shout for joy. Water will gush forth in the wilderness and streams in the desert. The burning sand will become a pool, the thirsty ground bubbling springs. In the haunts where jackals once lay, grass and reeds and papyrus will grow.
And a highway will be there; it will be called the Way of Holiness; it will be for those who walk on that way. The unclean will not journey on it; wicked fools will not go about on it. No lion will be there, nor any ravenous beasts; they will not be found there. But only the redeemed will walk there, and those the LORD has rescued will return. They will enter Zion with singing; everlasting joy will crown their heads. Gladness and joy will overtake them, and sorrow and sighing will flee away.
Insight: The promise in Isaiah 35:5-the blind and the deaf would be healed-was intended to help Israel recognize the Messiah when He arrived. In Mark 6-8, we see two cycles of events. Each has a miraculous feeding, a debate with the religionists, and a healing miracle. The first cycle ends with Jesus healing a deaf man and the second with Him healing a blind man. Little wonder, then, that Peter proclaims Jesus to be the Messiah (8:29), for He has fulfilled the promise of Isaiah 35.
by Bill Crowder
06/05/19
Finding Treasure
John and Mary were walking their dog on their property when they stumbled on a rusty can partially unearthed by recent rains. They took the can home and opened it, discovering a cache of gold over a century old! The couple returned to the spot and located seven more cans containing 1,427 coins in all. Then they protected their treasure by reburying it elsewhere.
The cache of coins (valued at $10 million) is called the Saddle Ridge Hoard, the largest find of it's kind in US history. The story is strikingly reminiscent of a parable Jesus told: "The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field" (Mathew 13:44).
Tales of buried treasure have captured imaginations for centuries though such discoveries rarely happen. But Jesus tells of a treasure accessible to all who confess their sins and receive and follow Him (John 1:12).
We'll never come to an end of that treasure. As we leave our old lives and pursue God and His purposes, we encounter His worth. Through "the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus" (Ephesians 2:7), God offers us treasure beyond imagination-new life as his sons and daughters, new purpose on earth, and the incomprehensible joy of eternity with Him.
by James Banks
How are you treasuring your relationship with God? How can you share that treasure with others? YOU ARE MY GREATEST TREASURE, JESUS. I PRAISE YOU FOR GIVING YOUR LIFE FOR ME ON THE CROSS, SO THAT I COULD FIND FORGIVENESS AND NEW LIFE IN YOU.
Matthew 13:44-46
The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.
Again, the kingdom of heaven is like a merchant looking for fine pearls. When he found one of great value, he went away and sold everything he had and bought it.
Insight: Jesus compares the "kingdom of heaven" to treasure and what a person will do to acquire it (Matthew 13:44). We might be tempted to focus on an earthbound understanding of treasure, but Jesus is emphasizing the sacrifice involved. The one who found this great treasure "sold all he had" just to obtain it. At another point Jesus noted, "What good will it be for someone to gain the whole world, yet forfeit their soul?" (16:26). Living by Christ's values means that everything else pales in comparison. The kingdom of heaven demands our total commitment to Jesus.
by Tim Gustafson
06/04/19
John and Mary were walking their dog on their property when they stumbled on a rusty can partially unearthed by recent rains. They took the can home and opened it, discovering a cache of gold over a century old! The couple returned to the spot and located seven more cans containing 1,427 coins in all. Then they protected their treasure by reburying it elsewhere.
The cache of coins (valued at $10 million) is called the Saddle Ridge Hoard, the largest find of it's kind in US history. The story is strikingly reminiscent of a parable Jesus told: "The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field" (Mathew 13:44).
Tales of buried treasure have captured imaginations for centuries though such discoveries rarely happen. But Jesus tells of a treasure accessible to all who confess their sins and receive and follow Him (John 1:12).
We'll never come to an end of that treasure. As we leave our old lives and pursue God and His purposes, we encounter His worth. Through "the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus" (Ephesians 2:7), God offers us treasure beyond imagination-new life as his sons and daughters, new purpose on earth, and the incomprehensible joy of eternity with Him.
by James Banks
How are you treasuring your relationship with God? How can you share that treasure with others? YOU ARE MY GREATEST TREASURE, JESUS. I PRAISE YOU FOR GIVING YOUR LIFE FOR ME ON THE CROSS, SO THAT I COULD FIND FORGIVENESS AND NEW LIFE IN YOU.
Matthew 13:44-46
The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.
Again, the kingdom of heaven is like a merchant looking for fine pearls. When he found one of great value, he went away and sold everything he had and bought it.
Insight: Jesus compares the "kingdom of heaven" to treasure and what a person will do to acquire it (Matthew 13:44). We might be tempted to focus on an earthbound understanding of treasure, but Jesus is emphasizing the sacrifice involved. The one who found this great treasure "sold all he had" just to obtain it. At another point Jesus noted, "What good will it be for someone to gain the whole world, yet forfeit their soul?" (16:26). Living by Christ's values means that everything else pales in comparison. The kingdom of heaven demands our total commitment to Jesus.
by Tim Gustafson
06/04/19
Can We Relax?
Darnell entered the physical therapist's office knowing he would experience a lot of pain. The therapist stretched and bent his arm and held it in positions it hadn't been in for months since his injury. After holding each uncomfortable position for a few seconds, she gently told him: "Okay, you can relax." He said later, "I think I heard that at least fifty times in each therapy session: 'Okay, you can relax.' "
Thinking of those words, Darnell realized they could apply to the rest of his life as well. He could relax in God's goodness and faithfulness instead of worrying.
As Jesus neared His death, He knew His disciples would need to learn this. They'd soon face a time of upheaval and persecution. To encourage them, Jesus said He would send the Holy Spirit to live with them and remind them of what He had taught (John 14:26). And so He could say, "Peace I leave with you; my peace I give you....Do not let your hearts be troubled and do not be afraid" (v.27).
There's plenty we could be uptight about in our everyday lives. But we can grow in our trust in God by reminding ourselves that His Spirit lives in us-and He offers us His peace. As we draw on His strength, we can hear Him in the therapists words: "Okay, you can relax."
by Anne Cetas
Teach me, Jesus, to trust Your faithfulness, to know Your presence, to experience Your peace-to relax.
What causes you stress? What characteristics of God can help you learn to trust Him more?
John 14:25-31
"All this I have spoken while still with you. But the advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you. Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.
"You heard me say, 'I am going away and I am coming back to you.' If you loved me, you would be glad that I am going to the Father, for the Father is greater than I. I have told you now before it happens, so that when it does happen you will believe. I will not say much more to you, for the prince of this world is coming. He has no hold over me, but he comes so that the world may learn that I love the Father and do exactly what my Father has commanded me.
"Come now; let us leave."
Insight: John 13-17 is know as the Upper Room Discourse of our Lord's Farewell Discourse. After three years of ministry, the time for Christ's departure had come (13:1). Within the next twenty-four hours He would be crucified, and within weeks He would return to His Father in heaven (14:3-4). Therefore, He seized this very special time to console, instruct, and encourage the men he had chosen to carry on His work. Not only did Jesus tell them that He would send the Holy Spirit (14:16-17,26;15:26;16:7-11) to their advocate (one who would come alongside to aid and assist them), He shared other truths that would strengthen them as His representatives. Truths about serving and loving one another (13:1-15, 34-35;15:12-17), about abiding in Him and bearing fruit (15:18-16:4).
by Arthur Jackson
06/03/19
Night Watches
During my college days, my summers were spent working at a guest ranch in the stunningly beautiful mountains of Colorado. On a rotating basis, staff members were assigned "night watch" duty-to keep an eye out for forest fires in order to protect the guests as they slept. What initially seemed to be an exhausting and thankless task became a unique opportunity for me to be still, reflect, and find solace in the majesty of God's presence.
King David earnestly sought and thirsted for the presence of God (Psalm 63:1), even from his bed and through the "watches of the night" (v.6). The psalm makes it clear David was troubled. It's possible the words contained in it reflect his deep sadness over the rebellion of his son Absalom. Yet the night became a time for David to find help and restoration in the "shadow of [God's] wings" (v.7)-in His power and presence.
Perhaps you're dealing with some crisis or difficulty in your life, and the night watches have been anything but comforting. Perhaps you're own "Absalom" weighs heavy on your heart and soul. Or other burdens of family, work, or finances plague your times of rest. If so, consider these sleepless moments to be opportunities to call out and cling to God-allowing His loving hand to uphold you (v.8).
by Evan Morgan
Dear God, thank You for always being awake and present with me in every night watch.
How do God's promises encourage you when you face challenges that keep you wake at night? How can the night watches draw you closer to Him?
Psalm 63:1-8
You, God, are my God, earnestly I seek you; I thirst for you, my whole being longs for you, in a dry and parched land where there is no water.
I have seen you in the sanctuary and beheld your power and your glory. Because your love is better than life, my lips will glorify you. I will praise you as long as I live, and in your name I will life up my hands. I will be fully satisfied as with the richest of foods; with singing lips my mouth will praise you.
On my bed I remember you; I think of you through the watches of the night. Because you are my help, I sing in the shadow of your wings. I cling to you; your right hand upholds me.
Insight: The introductory note to Psalm 63 states, "A psalm of David. When he was in the Desert of Judah." Psalm 61-63 were probably written when David sought refuge in the wilderness during his son Absalom's rebellion (2 Samuel 15-18). What do we know about Absalom? And why did he revolt against his father? Absalom, the son of David and Maakah (3:3), was a handsome man noted for his long, thick hair (14:25-26). When his beautiful sister Tamar was cruelly raped by their half brother Amnon, Absalom took in his sister and waited for their father to punish Amnon. Two years later, after Absalom's anger had simmered unabated and David still hadn't intervened, Absalom ordered his brother killed and then fled. Eventually father and son were reunited, but it was far too late. David's inaction ultimately led to Absalom's attempt to usurp the throne.
by Alyson Kieda
Darnell entered the physical therapist's office knowing he would experience a lot of pain. The therapist stretched and bent his arm and held it in positions it hadn't been in for months since his injury. After holding each uncomfortable position for a few seconds, she gently told him: "Okay, you can relax." He said later, "I think I heard that at least fifty times in each therapy session: 'Okay, you can relax.' "
Thinking of those words, Darnell realized they could apply to the rest of his life as well. He could relax in God's goodness and faithfulness instead of worrying.
As Jesus neared His death, He knew His disciples would need to learn this. They'd soon face a time of upheaval and persecution. To encourage them, Jesus said He would send the Holy Spirit to live with them and remind them of what He had taught (John 14:26). And so He could say, "Peace I leave with you; my peace I give you....Do not let your hearts be troubled and do not be afraid" (v.27).
There's plenty we could be uptight about in our everyday lives. But we can grow in our trust in God by reminding ourselves that His Spirit lives in us-and He offers us His peace. As we draw on His strength, we can hear Him in the therapists words: "Okay, you can relax."
by Anne Cetas
Teach me, Jesus, to trust Your faithfulness, to know Your presence, to experience Your peace-to relax.
What causes you stress? What characteristics of God can help you learn to trust Him more?
John 14:25-31
"All this I have spoken while still with you. But the advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you. Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.
"You heard me say, 'I am going away and I am coming back to you.' If you loved me, you would be glad that I am going to the Father, for the Father is greater than I. I have told you now before it happens, so that when it does happen you will believe. I will not say much more to you, for the prince of this world is coming. He has no hold over me, but he comes so that the world may learn that I love the Father and do exactly what my Father has commanded me.
"Come now; let us leave."
Insight: John 13-17 is know as the Upper Room Discourse of our Lord's Farewell Discourse. After three years of ministry, the time for Christ's departure had come (13:1). Within the next twenty-four hours He would be crucified, and within weeks He would return to His Father in heaven (14:3-4). Therefore, He seized this very special time to console, instruct, and encourage the men he had chosen to carry on His work. Not only did Jesus tell them that He would send the Holy Spirit (14:16-17,26;15:26;16:7-11) to their advocate (one who would come alongside to aid and assist them), He shared other truths that would strengthen them as His representatives. Truths about serving and loving one another (13:1-15, 34-35;15:12-17), about abiding in Him and bearing fruit (15:18-16:4).
by Arthur Jackson
06/03/19
Night Watches
During my college days, my summers were spent working at a guest ranch in the stunningly beautiful mountains of Colorado. On a rotating basis, staff members were assigned "night watch" duty-to keep an eye out for forest fires in order to protect the guests as they slept. What initially seemed to be an exhausting and thankless task became a unique opportunity for me to be still, reflect, and find solace in the majesty of God's presence.
King David earnestly sought and thirsted for the presence of God (Psalm 63:1), even from his bed and through the "watches of the night" (v.6). The psalm makes it clear David was troubled. It's possible the words contained in it reflect his deep sadness over the rebellion of his son Absalom. Yet the night became a time for David to find help and restoration in the "shadow of [God's] wings" (v.7)-in His power and presence.
Perhaps you're dealing with some crisis or difficulty in your life, and the night watches have been anything but comforting. Perhaps you're own "Absalom" weighs heavy on your heart and soul. Or other burdens of family, work, or finances plague your times of rest. If so, consider these sleepless moments to be opportunities to call out and cling to God-allowing His loving hand to uphold you (v.8).
by Evan Morgan
Dear God, thank You for always being awake and present with me in every night watch.
How do God's promises encourage you when you face challenges that keep you wake at night? How can the night watches draw you closer to Him?
Psalm 63:1-8
You, God, are my God, earnestly I seek you; I thirst for you, my whole being longs for you, in a dry and parched land where there is no water.
I have seen you in the sanctuary and beheld your power and your glory. Because your love is better than life, my lips will glorify you. I will praise you as long as I live, and in your name I will life up my hands. I will be fully satisfied as with the richest of foods; with singing lips my mouth will praise you.
On my bed I remember you; I think of you through the watches of the night. Because you are my help, I sing in the shadow of your wings. I cling to you; your right hand upholds me.
Insight: The introductory note to Psalm 63 states, "A psalm of David. When he was in the Desert of Judah." Psalm 61-63 were probably written when David sought refuge in the wilderness during his son Absalom's rebellion (2 Samuel 15-18). What do we know about Absalom? And why did he revolt against his father? Absalom, the son of David and Maakah (3:3), was a handsome man noted for his long, thick hair (14:25-26). When his beautiful sister Tamar was cruelly raped by their half brother Amnon, Absalom took in his sister and waited for their father to punish Amnon. Two years later, after Absalom's anger had simmered unabated and David still hadn't intervened, Absalom ordered his brother killed and then fled. Eventually father and son were reunited, but it was far too late. David's inaction ultimately led to Absalom's attempt to usurp the throne.
by Alyson Kieda
06/02/19
In God's Image
When her beautiful brown skin started losing its color, a young woman felt frightened, as if she were disappearing or losing her "self." With heavy makeup, she covered up "my spots," as she called them-patches of lighter skin caused by a condition called vitiligo. It's a loss of skin pigment, melanin, which gives skin its tone.
Then one day, she asked herself: Why hide? Relying on God's strength to except herself, she stopped wearing heavy makeup. Soon she began gaining attention for her self-confidence. Eventually she became the first spokesmodel with vitiligo for a global cosmetics brand.
"It's such a blessing," she told a TV news host, adding that her faith, family, and friends are the ways she finds encouragement.
This woman's story invites us to remember that we each are created in God's image. "God created mankind in his own image, in the image of God he created them; male and female he created them" (Genesis 1:27). No matter what we look like on the outside, all of us are image-bearers of God. As His created persons, we reflect His glory; and as believers in Jesus we are being transformed to represent Him in the world.
Do you struggle to love the skin you are in? Today, look in the mirror and smile for God. He created you in His image.
by Patrica Raybon
Help me except how You've made me, Creator God. Reign in my heart so others can see You in me.
What's more important to you-how people see you or if they see God in you? What are ways you can represent His image to others?
Genesis 1:26-31
Then God said, "Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground."
So God created mankind in his own image, in the image of God he created them; male and female he created them.
God blessed them and said to them, "Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground."
Then God said, "I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. And all the beast of the earth and all the birds in the sky and all the creatures that move along the ground-everything that has the breath of life in it-I give every green plant for food." And it was so.
God saw all that he had made, and it was very good. And there was evening, and there was morning-the sixth day.
Insight: Today's reading contains two significant ideas. First, humanity is set apart from all other living creatures because we're made in the image of God. Second our first God-given assignment was to rule over creation (Genesis 1:26). There's been much debate over what constitutes being made in God's image. It may refer to intellect, morality, or spirituality. But what's interesting is the phrase "so that they may rule over [all other creatures]" (v.26). Being made in God's image enables us to fulfill our task to rule over the rest of creation.
by J.R.Hudberg
05/31/19
When her beautiful brown skin started losing its color, a young woman felt frightened, as if she were disappearing or losing her "self." With heavy makeup, she covered up "my spots," as she called them-patches of lighter skin caused by a condition called vitiligo. It's a loss of skin pigment, melanin, which gives skin its tone.
Then one day, she asked herself: Why hide? Relying on God's strength to except herself, she stopped wearing heavy makeup. Soon she began gaining attention for her self-confidence. Eventually she became the first spokesmodel with vitiligo for a global cosmetics brand.
"It's such a blessing," she told a TV news host, adding that her faith, family, and friends are the ways she finds encouragement.
This woman's story invites us to remember that we each are created in God's image. "God created mankind in his own image, in the image of God he created them; male and female he created them" (Genesis 1:27). No matter what we look like on the outside, all of us are image-bearers of God. As His created persons, we reflect His glory; and as believers in Jesus we are being transformed to represent Him in the world.
Do you struggle to love the skin you are in? Today, look in the mirror and smile for God. He created you in His image.
by Patrica Raybon
Help me except how You've made me, Creator God. Reign in my heart so others can see You in me.
What's more important to you-how people see you or if they see God in you? What are ways you can represent His image to others?
Genesis 1:26-31
Then God said, "Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground."
So God created mankind in his own image, in the image of God he created them; male and female he created them.
God blessed them and said to them, "Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground."
Then God said, "I give you every seed-bearing plant on the face of the whole earth and every tree that has fruit with seed in it. They will be yours for food. And all the beast of the earth and all the birds in the sky and all the creatures that move along the ground-everything that has the breath of life in it-I give every green plant for food." And it was so.
God saw all that he had made, and it was very good. And there was evening, and there was morning-the sixth day.
Insight: Today's reading contains two significant ideas. First, humanity is set apart from all other living creatures because we're made in the image of God. Second our first God-given assignment was to rule over creation (Genesis 1:26). There's been much debate over what constitutes being made in God's image. It may refer to intellect, morality, or spirituality. But what's interesting is the phrase "so that they may rule over [all other creatures]" (v.26). Being made in God's image enables us to fulfill our task to rule over the rest of creation.
by J.R.Hudberg
05/31/19
Here For You
On the outskirts of Paris, as in other cities around the globe, people are coming to the aid of the homeless in their communities. Clothing, covered in waterproof bags, is hung on designated fences for those living on the streets to take according to their needs. The bags are labeled, "I'm not lost; I'm for you if you're cold." The effort not only warms those without shelter, but also teaches those in the community the importance of assisting the needy among them.
The Bible highlights the importance of caring for those who are poor, instructing us to be "openhanded" toward them (Deuteronomy 15:11). We might be tempted to avert our eyes to the plight of the poor, holding tightly to our resources instead of sharing them. Yet God challenges us to recognize that we will always be surrounded by those who have needs and therefore to respond to them with generosity not a "grudging heart" (v10). Jesus said that in giving to the poor we receive an enduring treasure in heaven (Luke 12:33).
Our generosity may not be recognized by anyone other than God. Yet when we give freely, we not only meet the needs of those around us but we also experience the joy God intends for us in providing for others. Help us, Lord, to have open eyes and open hands to supply the needs of those You place in our paths!
by Kirstin Holmberg
Are you holding too tightly to your resources? If yes, why? What needs can you fill today? GENEROSITY DISPLAYS CONFIDENCE IN GOD'S LOVING AND FAITHFUL PROVISION.
Deuteronomy 15:7-11
If anyone is poor among your fellow Israelites in any of the towns of the land the LORD your God is giving you, do not be hardhearted or tightfisted toward them. Rather, be openhanded and freely lend them whatever they need. Be careful not to harbor this wicked though: "The seventh year, the year for canceling debts, is near, "so that you do not show ill will toward the needy among your fellow Israelites and give them nothing. They may then appeal to the LORD against you, and you will be found guilty of sin. Give generously to them and do so without a grudging heart; then because of this the LORD your God will bless you in all your work and in everything you put your hand to. There will always be poor people in the land. Therefore I commands you to be openhanded toward your fellow Israelites who are poor and needy in your land.
Insight: God's decree to Israel to care for the poor in the midst was represented by a trio of the poorest of the poor-widows, orphans, and aliens. Because the Israelites were blessed with material prosperity, they were commanded to share with economically vulnerable (Deueronomy 16:9-12, 26:8-11). Part of the command to be generous included allowing the poor to feed on their lands under the law of gleanings (Leviticus 19:9-10;Deuteronomy 24:19-21). They were also to set aside a tenth of their harvest every third year as part of their social responsibility "so that [the Levite, the foreigner, the fatherless and the widow] may eat in your towns and be satisfied" (Deuteronomy 26:12).
by K.T.Sim
05/30/19
On the outskirts of Paris, as in other cities around the globe, people are coming to the aid of the homeless in their communities. Clothing, covered in waterproof bags, is hung on designated fences for those living on the streets to take according to their needs. The bags are labeled, "I'm not lost; I'm for you if you're cold." The effort not only warms those without shelter, but also teaches those in the community the importance of assisting the needy among them.
The Bible highlights the importance of caring for those who are poor, instructing us to be "openhanded" toward them (Deuteronomy 15:11). We might be tempted to avert our eyes to the plight of the poor, holding tightly to our resources instead of sharing them. Yet God challenges us to recognize that we will always be surrounded by those who have needs and therefore to respond to them with generosity not a "grudging heart" (v10). Jesus said that in giving to the poor we receive an enduring treasure in heaven (Luke 12:33).
Our generosity may not be recognized by anyone other than God. Yet when we give freely, we not only meet the needs of those around us but we also experience the joy God intends for us in providing for others. Help us, Lord, to have open eyes and open hands to supply the needs of those You place in our paths!
by Kirstin Holmberg
Are you holding too tightly to your resources? If yes, why? What needs can you fill today? GENEROSITY DISPLAYS CONFIDENCE IN GOD'S LOVING AND FAITHFUL PROVISION.
Deuteronomy 15:7-11
If anyone is poor among your fellow Israelites in any of the towns of the land the LORD your God is giving you, do not be hardhearted or tightfisted toward them. Rather, be openhanded and freely lend them whatever they need. Be careful not to harbor this wicked though: "The seventh year, the year for canceling debts, is near, "so that you do not show ill will toward the needy among your fellow Israelites and give them nothing. They may then appeal to the LORD against you, and you will be found guilty of sin. Give generously to them and do so without a grudging heart; then because of this the LORD your God will bless you in all your work and in everything you put your hand to. There will always be poor people in the land. Therefore I commands you to be openhanded toward your fellow Israelites who are poor and needy in your land.
Insight: God's decree to Israel to care for the poor in the midst was represented by a trio of the poorest of the poor-widows, orphans, and aliens. Because the Israelites were blessed with material prosperity, they were commanded to share with economically vulnerable (Deueronomy 16:9-12, 26:8-11). Part of the command to be generous included allowing the poor to feed on their lands under the law of gleanings (Leviticus 19:9-10;Deuteronomy 24:19-21). They were also to set aside a tenth of their harvest every third year as part of their social responsibility "so that [the Levite, the foreigner, the fatherless and the widow] may eat in your towns and be satisfied" (Deuteronomy 26:12).
by K.T.Sim
05/30/19
Fearless Love
For years I wore a shield of fear to protect my heart. It became an excuse to avoid trying new things, following my dreams, and obeying God. But fear of loss, heartache, and rejection hindered me from developing loving relationships with God and others. Fear made me an insecure, anxious, and jealous wife, and over-protective, worrying mother. As I continue learning how much God loves me, however, He's changing the way I relate to Him and to others. Because I know God will care for me, I feel more secure and willing to place the needs of others before mine.
God is love (1 John 4:7-8). Christ's death on the cross-the ultimate demonstration of love-displays the depth of His passion for us (vv.9-10). Because God loves us and lives in us, we can love others based on who He is and what He's done (vv.11-12).
When we receive Jesus as our Savior, He gives us His Holy Spirit (vv.13-15). As the Spirit helps us know and rely on God's love, He makes us more like Jesus (vv.16-17). Growing in trust and faith can gradually eliminate fear, simply because we know without a doubt that God loves us deeply and completely (vv.18-19).
As we experience God's personal and unconditional love for us, we grow and can risk relating to Him and others with fearless love.
by Xochitl Dixon
Lord, that You for pouring limitless love into us so we can love You and others without fear.
What fears are found in your heart? As you ponder God's great love for you, how does this help alleviate them?
1 John 4:7-12
Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love. This is how God showed his love among us: He sent his one and only son as an atoning sacrifice for our sins. Dear friends, since God so loved us we also ought to love one another. No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us.
Insight: The New Testament uses four different words for love: phileo, storge, eros, and agape. Agape is the only word for love used in 1 John 4:7-12, and its used thirteen times. This is surprising since there are two subjects doing the loving:Humans and God.
This means that John is telling us to love God and each other with the same kind of love with which God loves us. Agape love is born out of our hearts because of the preciousness of the thing that's loved. It has the idea of prizing something and has nothing to do with the merit of the object being loved.
by J.R.Hudberg
05/29/19
For years I wore a shield of fear to protect my heart. It became an excuse to avoid trying new things, following my dreams, and obeying God. But fear of loss, heartache, and rejection hindered me from developing loving relationships with God and others. Fear made me an insecure, anxious, and jealous wife, and over-protective, worrying mother. As I continue learning how much God loves me, however, He's changing the way I relate to Him and to others. Because I know God will care for me, I feel more secure and willing to place the needs of others before mine.
God is love (1 John 4:7-8). Christ's death on the cross-the ultimate demonstration of love-displays the depth of His passion for us (vv.9-10). Because God loves us and lives in us, we can love others based on who He is and what He's done (vv.11-12).
When we receive Jesus as our Savior, He gives us His Holy Spirit (vv.13-15). As the Spirit helps us know and rely on God's love, He makes us more like Jesus (vv.16-17). Growing in trust and faith can gradually eliminate fear, simply because we know without a doubt that God loves us deeply and completely (vv.18-19).
As we experience God's personal and unconditional love for us, we grow and can risk relating to Him and others with fearless love.
by Xochitl Dixon
Lord, that You for pouring limitless love into us so we can love You and others without fear.
What fears are found in your heart? As you ponder God's great love for you, how does this help alleviate them?
1 John 4:7-12
Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love. This is how God showed his love among us: He sent his one and only son as an atoning sacrifice for our sins. Dear friends, since God so loved us we also ought to love one another. No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us.
Insight: The New Testament uses four different words for love: phileo, storge, eros, and agape. Agape is the only word for love used in 1 John 4:7-12, and its used thirteen times. This is surprising since there are two subjects doing the loving:Humans and God.
This means that John is telling us to love God and each other with the same kind of love with which God loves us. Agape love is born out of our hearts because of the preciousness of the thing that's loved. It has the idea of prizing something and has nothing to do with the merit of the object being loved.
by J.R.Hudberg
05/29/19
The Empty Bed
I was eager to return to Saint James Infirmary in Monteo Bay Jamaica, and reconnect with Rendell, who two years earlier had learned about Jesus's love for him. Evie, a teenager in the high school choir I travel with each spring, had read Scripture with Rendell and explained the gospel, and he personally received Jesus as his Savior.
When I entered the men's section of the home and looked toward Rendell's bed, however, I found it was empty. I went to the nurses station, and was told what I didn't want to hear. He had passed away-just five days before we arrived.
I was eager to return to Saint James Infirmary in Monteo Bay Jamaica, and reconnect with Rendell, who two years earlier had learned about Jesus's love for him. Evie, a teenager in the high school choir I travel with each spring, had read Scripture with Rendell and explained the gospel, and he personally received Jesus as his Savior.
When I entered the men's section of the home and looked toward Rendell's bed, however, I found it was empty. I went to the nurses station, and was told what I didn't want to hear. He had passed away-just five days before we arrived.
Through tears, I texted Evie the sad news. Her response was simple: "Rendell is celebrating with Jesus." Later she said, "It's a good thing we told him about Jesus when we did."
Her words reminded me of the importance of being ready to lovingly share with others the hope we have in Christ. No, it's not always easy to proclaim the gospel message about the One who will be with us always (Matthew 28:20), but when we think about the difference it made for us and for people like Rendell, perhaps we'll be encouraged to even more ready to "make disciples" wherever we go (v.19).
I'll never forget the sadness of seeing that empty bed-and also the joy of knowing what a difference one faithful team made in Rendell's forever life.
by Dave Branon
God, we know that people need You. Help us to overcome our fear of telling others about You.
What are some things you can do to introduce people to Jesus today? As you share your faith, how does it encourage you to know Jesus is "with you always" (Matthew 28:20)?
Matthew 28:16-20
Then the eleven disciples went to Galilee, to the Mountain where Jesus had told them to go. When they saw him, they worshiped him; but some doubted. Then Jesus came to them and said, "All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age."
Insight: Matthew 28:19-20 (often called the "Great Commission") is structured like an Old Testament prophetic call: first there's an encounter with God followed by doubts (v.17); then the doubts are overcome through reassurance and empowerment by God (vv.18-20;Isaiah 6:1-8.)
By following this structure, Matthew emphasizes that believers in Christ are called to be a witness to the joy of life in Christ's kingdom. Although Jesus has already defeated evil and rules with "all authority" (28:18), He doesn't immediately remove all evil. Instead, Jesus gently draws others "by slow means and quick, under the rule of his life-giving love" (N.T. Wright)-until one day when death itself is fully destroyed and the world follows Him. Christ's victory reveals itself now through the obedience of those willing to learn a new way of life, through the power of His loving presence (v.20).
by Monica Brands
05/28/19
Her words reminded me of the importance of being ready to lovingly share with others the hope we have in Christ. No, it's not always easy to proclaim the gospel message about the One who will be with us always (Matthew 28:20), but when we think about the difference it made for us and for people like Rendell, perhaps we'll be encouraged to even more ready to "make disciples" wherever we go (v.19).
I'll never forget the sadness of seeing that empty bed-and also the joy of knowing what a difference one faithful team made in Rendell's forever life.
by Dave Branon
God, we know that people need You. Help us to overcome our fear of telling others about You.
What are some things you can do to introduce people to Jesus today? As you share your faith, how does it encourage you to know Jesus is "with you always" (Matthew 28:20)?
Matthew 28:16-20
Then the eleven disciples went to Galilee, to the Mountain where Jesus had told them to go. When they saw him, they worshiped him; but some doubted. Then Jesus came to them and said, "All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age."
Insight: Matthew 28:19-20 (often called the "Great Commission") is structured like an Old Testament prophetic call: first there's an encounter with God followed by doubts (v.17); then the doubts are overcome through reassurance and empowerment by God (vv.18-20;Isaiah 6:1-8.)
By following this structure, Matthew emphasizes that believers in Christ are called to be a witness to the joy of life in Christ's kingdom. Although Jesus has already defeated evil and rules with "all authority" (28:18), He doesn't immediately remove all evil. Instead, Jesus gently draws others "by slow means and quick, under the rule of his life-giving love" (N.T. Wright)-until one day when death itself is fully destroyed and the world follows Him. Christ's victory reveals itself now through the obedience of those willing to learn a new way of life, through the power of His loving presence (v.20).
by Monica Brands
05/28/19
Never Alone
While writing a Bible guide for pastors in Indonesia, a writer friend grew fascinated with that nation's culture of togetherness. Called gotong royong-meaning "mutual assistance"-the concept is practiced in villages, where neighbors may work together to repair someone's roof or rebuild a bridge or path. In cities too my friend said, "People always go places with someone else-to a doctor's appointment, for example. It's the cultural norm. So you're never alone."
Worldwide, believers in Jesus rejoice in knowing we also are never alone. Our constant and forever companion is the Holy Spirit, the third person of the Trinity. Far more than a loyal friend, the Spirit of God is given to every follower of Christ by our heavenly Father to "help you and be with you forever" (John 14:16).
Jesus promised God's Spirit would come after His own time on earth ended. "I will not leave you as orphans," Jesus said (v.18). Instead, the Holy Spirit-"the Spirit of Truth" who "lives with you and will be in you"-indwells each of us who receives Christ as Savior (v.17).
The Holy Spirit is our Helper, Comforter, Encourager, and Counselor-a constant companion in a world where loneliness can afflict even connected people. May we forever abide in His comforting love and help.
by Patricia Rayborn
As a believer in Christ, hows does it encourage you to know that the Holy Spirit lives inside of you? How have you neglected God's comfort? JESUS PROMISED WE WILL ALWAYS HAVE COMPANIONSHIP WITH THE HOLY SPIRIT, WHO NEVER LEAVES US.
John 14:15-18
If you love me, keep my commands. And I will ask the Father, and he will give you another advocate to help you and be with you forever-the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you. I will not leave you as orphans; I will come to you.
Insight: When Jesus was about to return to the Father, He promised His disciples He wouldn't abandon them but would ask the Father to give them "another advocate," the Holy Spirit (John 14:16-17). Advocate is from the Greek word parakletos, which means "one who helps or enables another person" (John 14:16-26;15:26;16:7-8). Various translations render this word "Helper" (NKJV), "Counsler" (NIV), "Comforter" (KJV), "Friend" (VTHE MESSAGE).
There are two different Greek words for "Another": heteros, which connotes another of a different kind; an allos, which means another of the same kind. Allos is the word used in John 14:16. When the Father sent the Spirit, He sent an equal-a personal representative (v.26), not an inferior or subordinate substitute. The Spirit continues what Jesus did: He comforts, encourages, guides, and strengthens. He reminds us of all that Jesus taught (v.26;16:12-15).
by K.T.Sim
05/27/19
While writing a Bible guide for pastors in Indonesia, a writer friend grew fascinated with that nation's culture of togetherness. Called gotong royong-meaning "mutual assistance"-the concept is practiced in villages, where neighbors may work together to repair someone's roof or rebuild a bridge or path. In cities too my friend said, "People always go places with someone else-to a doctor's appointment, for example. It's the cultural norm. So you're never alone."
Worldwide, believers in Jesus rejoice in knowing we also are never alone. Our constant and forever companion is the Holy Spirit, the third person of the Trinity. Far more than a loyal friend, the Spirit of God is given to every follower of Christ by our heavenly Father to "help you and be with you forever" (John 14:16).
Jesus promised God's Spirit would come after His own time on earth ended. "I will not leave you as orphans," Jesus said (v.18). Instead, the Holy Spirit-"the Spirit of Truth" who "lives with you and will be in you"-indwells each of us who receives Christ as Savior (v.17).
The Holy Spirit is our Helper, Comforter, Encourager, and Counselor-a constant companion in a world where loneliness can afflict even connected people. May we forever abide in His comforting love and help.
by Patricia Rayborn
As a believer in Christ, hows does it encourage you to know that the Holy Spirit lives inside of you? How have you neglected God's comfort? JESUS PROMISED WE WILL ALWAYS HAVE COMPANIONSHIP WITH THE HOLY SPIRIT, WHO NEVER LEAVES US.
John 14:15-18
If you love me, keep my commands. And I will ask the Father, and he will give you another advocate to help you and be with you forever-the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you. I will not leave you as orphans; I will come to you.
Insight: When Jesus was about to return to the Father, He promised His disciples He wouldn't abandon them but would ask the Father to give them "another advocate," the Holy Spirit (John 14:16-17). Advocate is from the Greek word parakletos, which means "one who helps or enables another person" (John 14:16-26;15:26;16:7-8). Various translations render this word "Helper" (NKJV), "Counsler" (NIV), "Comforter" (KJV), "Friend" (VTHE MESSAGE).
There are two different Greek words for "Another": heteros, which connotes another of a different kind; an allos, which means another of the same kind. Allos is the word used in John 14:16. When the Father sent the Spirit, He sent an equal-a personal representative (v.26), not an inferior or subordinate substitute. The Spirit continues what Jesus did: He comforts, encourages, guides, and strengthens. He reminds us of all that Jesus taught (v.26;16:12-15).
by K.T.Sim
05/27/19
A Living Memorial of Kindness
I grew up in a church full of traditions. One came into play when a beloved family member or friend died. Often a church pew or possibly a painting in a hallway showed up not long afterward with a brass plate affixed: "In Memory of..." the deceased name would be etched there, a shining reminder of a life passed on. I always appreciated those memorials. And I still do. Yet at the same time they've always given me pause because they are static, inanimate objects, in very literal sense something "not alive." Is there a way to add an element of "life" to the memorial?
Following the death of his beloved friend Jonathan, David wanted to remember him and to keep a promise to him (1 Samuel 20:12-17). But rather than simply seek something static, David searched and found something very much alive-a son of Jonathan (2 Samuel 9:3). David's decision here is dramatic. He chose to extend kindness (v.1) to Mephibosheth (vv.6-7) in the specific forms of restored property ("all the land that belonged to your grandfather Saul") and the ongoing provision of food and drink ("you will always drink at my table").
As we continue to remember those who've died with plaques and paintings, may we also recall David's example and extend kindness to those still living.
John Blase
Jesus, give me the strength to extend kindness in memory of the kindness others have shown me, but most important because of Your great kindness.
Who has died that you don't want to forget? What might a specific kindness to another person look like for you?
2 Samuel 9:1-7
David asked, "Is there anyone still left of the house of Saul to whom I can show kindness for Jonathan's sake?"
Now there was a servant of Saul's household named Ziba. They summoned him to appear before David, and the king said to him, "Are you Ziba?"
"At your service," he replied.
The king asked, "Is there no one still alive from the house of Saul to whom I can show God's kindness?"
Ziba answered the king, "There is still a son of Jonathan; he is lame in both feet."
"Where is he?" the king asked.
Ziba answered, "He is at the house of Makir son of Ammiel in Lodebar."
So King David had him brought from Lodebar, from the house of Makir son of Ammiel.
When Mephibosheth son of Jonathan, the son of Saul came to David, he bowed down to pay him honor.
David said, "Mephibosheth!"
"At your service," he replied.
"Don't be afraid," David said to him, "For I will surely kindness for the sake of your father Jonathan. I will restore to you all the land that belonged to your grandfather Saul, and you will always eat at my table."
Insight: Jonathan's father, Saul had hated David with murderous envy (1 Samuel 18:1-16). Even though showing kindness to a surviving member of Saul's house could have been met with lingering animosity, David made the choice to honor Jonathan's family. He learned that one of Jonathan's sons, Mephibosheth, was still living, although injured and permanently disabled, he had been dropped by a nursemaid in the confusion following news of his father's and grandfather's deaths (2 Samuel 4:4). David himself would someday need mercy (Psalm 25:11). His kindness foreshadowed the coming of Christ (Luke 1:26-27), for whose sake God asks us to show mercy and kindness to one another.
by Mart Dehaan
05/26/19
I grew up in a church full of traditions. One came into play when a beloved family member or friend died. Often a church pew or possibly a painting in a hallway showed up not long afterward with a brass plate affixed: "In Memory of..." the deceased name would be etched there, a shining reminder of a life passed on. I always appreciated those memorials. And I still do. Yet at the same time they've always given me pause because they are static, inanimate objects, in very literal sense something "not alive." Is there a way to add an element of "life" to the memorial?
Following the death of his beloved friend Jonathan, David wanted to remember him and to keep a promise to him (1 Samuel 20:12-17). But rather than simply seek something static, David searched and found something very much alive-a son of Jonathan (2 Samuel 9:3). David's decision here is dramatic. He chose to extend kindness (v.1) to Mephibosheth (vv.6-7) in the specific forms of restored property ("all the land that belonged to your grandfather Saul") and the ongoing provision of food and drink ("you will always drink at my table").
As we continue to remember those who've died with plaques and paintings, may we also recall David's example and extend kindness to those still living.
John Blase
Jesus, give me the strength to extend kindness in memory of the kindness others have shown me, but most important because of Your great kindness.
Who has died that you don't want to forget? What might a specific kindness to another person look like for you?
2 Samuel 9:1-7
David asked, "Is there anyone still left of the house of Saul to whom I can show kindness for Jonathan's sake?"
Now there was a servant of Saul's household named Ziba. They summoned him to appear before David, and the king said to him, "Are you Ziba?"
"At your service," he replied.
The king asked, "Is there no one still alive from the house of Saul to whom I can show God's kindness?"
Ziba answered the king, "There is still a son of Jonathan; he is lame in both feet."
"Where is he?" the king asked.
Ziba answered, "He is at the house of Makir son of Ammiel in Lodebar."
So King David had him brought from Lodebar, from the house of Makir son of Ammiel.
When Mephibosheth son of Jonathan, the son of Saul came to David, he bowed down to pay him honor.
David said, "Mephibosheth!"
"At your service," he replied.
"Don't be afraid," David said to him, "For I will surely kindness for the sake of your father Jonathan. I will restore to you all the land that belonged to your grandfather Saul, and you will always eat at my table."
Insight: Jonathan's father, Saul had hated David with murderous envy (1 Samuel 18:1-16). Even though showing kindness to a surviving member of Saul's house could have been met with lingering animosity, David made the choice to honor Jonathan's family. He learned that one of Jonathan's sons, Mephibosheth, was still living, although injured and permanently disabled, he had been dropped by a nursemaid in the confusion following news of his father's and grandfather's deaths (2 Samuel 4:4). David himself would someday need mercy (Psalm 25:11). His kindness foreshadowed the coming of Christ (Luke 1:26-27), for whose sake God asks us to show mercy and kindness to one another.
by Mart Dehaan
05/26/19
The Call to Courage
Among a display of males statues (Nelson Mandela, Winston Churchill, Mahatma Gandhi, and others) in London's Parliament Square, stands a lone statue of a woman. The solitary woman is Millicent Fawcett, who fought for the right of women to vote. She's immortalized in bronze-holding a banner displaying words she offered in a tribute to a fellow suffragist: "Courage calls to courage everywhere." Fawcett insisted that one person's courage emboldens others-calling timid souls into action.
As David prepared to hand his throne over to his son Solomon he explained the responsibilities that would soon rest heavy on his shoulders. It's likely Solomon quivered under the weight of what he faced: Leading Israel to follow all God's instructions, guarding the land God had entrusted to them, and overseeing the monumental task of building the temple (1 Chronicles 28:8-10).
Knowing Solomon's trembling heart, David offered his son powerful words: "Be strong and courageous.....Do not be afraid or discouraged, for the LORD God, my God, is with you" (v.20). Real courage would never arise from Solomon's own skill or confidence but rather from relying on God's presence and strength. God provided the courage Solomon needed.
When we face hardship, we often try to drum up boldness or talk ourselves into bravery. God, however, is the one who renews our faith. He will be with us. And His presence calls us to courage.
by Winn Collier
God, I'm often so afraid. And when I am, I'm tempted to rely on my own wits or courage-and that's never enough. Be with me. Give me Your courage.
What causes your heart to tremble in fear? How can you seek God's presence and power in moving toward courage?
1 Chronicles 28:8-10,19-21
"So now I charge you in the site of all Israel and of the assembly of the LORD, and in the hearing of our God: Be careful to follow all the commands of the LORD your God, that you may possess this good land and pass it on as an inheritance to your descendants forever.
"And you, my son Solomon, acknowledge the God of your father, and serve him with wholehearted devotion and with a willing mind, for the LORD searches every heart and understands every desire and every thought. If you seek him, he will be found by you; but if you forsake him, he will reject you forever. Consider now, for the LORD has chosen you to build a house as the sanctuary. Be strong and do the work."
"All this," David said, "I have in writing as a result of the LORD's hand on me, and he enabled me to understand all the details of he plan."
David also said to Solomon his son, "Be strong and courageous, and do the work. Do not be afraid or discouraged, for the LORD God, my God is with you. He will not fail you or forsake you until all the work for the service of the temple of the LORD is finished. The divisions of the priests and Levites are ready for all the work on the temple of God, and every willing person skilled in any craft will help you in all the work. The officials and all the people will obey your every command."
Insight: Because David was a warrior who had shed much blood, he wasn't permitted to build God's temple (1 Chronicles 28:3). Instead, the task was to be carried out by his son Solomon who was "a man of peace" (22:8-10). Knowing that Solomon had two difficult tasks ahead-to be as good a king as David was and to build a house for God to dwell in-David reminded Solomon that God would give him success only if Solomon was "unswerving in carrying out [God's] commands and laws" (28:7). Four hundred years earlier, Moses told his successor Joshua the same truth (Joshua 1:7-8). Their obedience didn't indicate perfection but was evidence of their devotion to and trust in God.
by K.T.Sim
05/25/19
Among a display of males statues (Nelson Mandela, Winston Churchill, Mahatma Gandhi, and others) in London's Parliament Square, stands a lone statue of a woman. The solitary woman is Millicent Fawcett, who fought for the right of women to vote. She's immortalized in bronze-holding a banner displaying words she offered in a tribute to a fellow suffragist: "Courage calls to courage everywhere." Fawcett insisted that one person's courage emboldens others-calling timid souls into action.
As David prepared to hand his throne over to his son Solomon he explained the responsibilities that would soon rest heavy on his shoulders. It's likely Solomon quivered under the weight of what he faced: Leading Israel to follow all God's instructions, guarding the land God had entrusted to them, and overseeing the monumental task of building the temple (1 Chronicles 28:8-10).
Knowing Solomon's trembling heart, David offered his son powerful words: "Be strong and courageous.....Do not be afraid or discouraged, for the LORD God, my God, is with you" (v.20). Real courage would never arise from Solomon's own skill or confidence but rather from relying on God's presence and strength. God provided the courage Solomon needed.
When we face hardship, we often try to drum up boldness or talk ourselves into bravery. God, however, is the one who renews our faith. He will be with us. And His presence calls us to courage.
by Winn Collier
God, I'm often so afraid. And when I am, I'm tempted to rely on my own wits or courage-and that's never enough. Be with me. Give me Your courage.
What causes your heart to tremble in fear? How can you seek God's presence and power in moving toward courage?
1 Chronicles 28:8-10,19-21
"So now I charge you in the site of all Israel and of the assembly of the LORD, and in the hearing of our God: Be careful to follow all the commands of the LORD your God, that you may possess this good land and pass it on as an inheritance to your descendants forever.
"And you, my son Solomon, acknowledge the God of your father, and serve him with wholehearted devotion and with a willing mind, for the LORD searches every heart and understands every desire and every thought. If you seek him, he will be found by you; but if you forsake him, he will reject you forever. Consider now, for the LORD has chosen you to build a house as the sanctuary. Be strong and do the work."
"All this," David said, "I have in writing as a result of the LORD's hand on me, and he enabled me to understand all the details of he plan."
David also said to Solomon his son, "Be strong and courageous, and do the work. Do not be afraid or discouraged, for the LORD God, my God is with you. He will not fail you or forsake you until all the work for the service of the temple of the LORD is finished. The divisions of the priests and Levites are ready for all the work on the temple of God, and every willing person skilled in any craft will help you in all the work. The officials and all the people will obey your every command."
Insight: Because David was a warrior who had shed much blood, he wasn't permitted to build God's temple (1 Chronicles 28:3). Instead, the task was to be carried out by his son Solomon who was "a man of peace" (22:8-10). Knowing that Solomon had two difficult tasks ahead-to be as good a king as David was and to build a house for God to dwell in-David reminded Solomon that God would give him success only if Solomon was "unswerving in carrying out [God's] commands and laws" (28:7). Four hundred years earlier, Moses told his successor Joshua the same truth (Joshua 1:7-8). Their obedience didn't indicate perfection but was evidence of their devotion to and trust in God.
by K.T.Sim
05/25/19
"God Saved My Life"
When Aaron (not his real name) was 15, he began praying to satan: "I felt like he and I had a partnership." Aaron started to lie, steal, and manipulate his family and friends. He also experienced nightmares: "I woke up one morning and saw the devil at the end of the bed. He told me that I was going to pass my exams and then die." Yet when he finished his exams, he lived. Aaron reflected, "It was clear to me that he was a liar."
Hoping to meet girls, Aaron went to a Christian festival, where a man offered to pray for him. "While he was praying, I felt a sense of peace flood my body." He felt something "more powerful, and more liberating," than what he felt from satan. The man who prayed told Aaron God had a plan and satan was a liar. This man echoed what Jesus said of satan when he responded to some who opposed him: "He is a liar and the father of lies" (John 8:44).
Aaron turned to Christ from satanism and now "belongs to God" (v.47). He ministers in an urban community, sharing the difference following Jesus makes. He's a living testament of God's saving power: "I can say with confidence that God saved my life."
God is the source of all that is good, holy, and true. We can turn to Him to find truth.
by Amy Boucher Pye
How have you experienced God rescuing you from evil? Who can you share your story with this week? GOD IS MORE POWERFUL THAN THE FATHER OF LIES.
John 8:42-47
Jesus said to them, "If God were your Father, you would love me, for I have come here from God. I have not come on my own; God sent me. Why is my language not clear to you? Because you are unable to hear what I say. You belong to your father, the devil, and you want to carry out your father's desires. He was a murderer from the beginning, not holding to the truth for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies. Yet because I tell the truth, you do not believe me! Can any of you prove me guilty of sin? If I am telling the truth, why don't you believe me? Whoever belongs to God hears what God says. The reason you do not hear is that you do not belong to God."
Insight: In today's passage, Jesus unequivocally declares that satan is "the father of lies" (John 8:44). Satan (also known as the devil, the enemy, the thief, the evil one, the tempter) is in direct opposition to Jesus, "the truth" who sets us free (v.32). Satan has "no truth in him" (v.44), but Jesus is "the way and the truth and the life" (14:6). In the last hours before His crucifixion, as Jesus stood before Pilot, He states: "The reason I was born and came into the world is to testify to the truth" (18:37). Jesus came to earth to declare the truth about Himself, to explain the Father to us, and to expose the truth about ourselves, as He did with the Samaritan woman at the well (John 4). While satan "[came]only to steal and kill and destroy" (10:10) and was "a murderer from the beginning" (8:44), Jesus brings life eternal (3:16).
by Alyson Kieda
05/23/19
When Aaron (not his real name) was 15, he began praying to satan: "I felt like he and I had a partnership." Aaron started to lie, steal, and manipulate his family and friends. He also experienced nightmares: "I woke up one morning and saw the devil at the end of the bed. He told me that I was going to pass my exams and then die." Yet when he finished his exams, he lived. Aaron reflected, "It was clear to me that he was a liar."
Hoping to meet girls, Aaron went to a Christian festival, where a man offered to pray for him. "While he was praying, I felt a sense of peace flood my body." He felt something "more powerful, and more liberating," than what he felt from satan. The man who prayed told Aaron God had a plan and satan was a liar. This man echoed what Jesus said of satan when he responded to some who opposed him: "He is a liar and the father of lies" (John 8:44).
Aaron turned to Christ from satanism and now "belongs to God" (v.47). He ministers in an urban community, sharing the difference following Jesus makes. He's a living testament of God's saving power: "I can say with confidence that God saved my life."
God is the source of all that is good, holy, and true. We can turn to Him to find truth.
by Amy Boucher Pye
How have you experienced God rescuing you from evil? Who can you share your story with this week? GOD IS MORE POWERFUL THAN THE FATHER OF LIES.
John 8:42-47
Jesus said to them, "If God were your Father, you would love me, for I have come here from God. I have not come on my own; God sent me. Why is my language not clear to you? Because you are unable to hear what I say. You belong to your father, the devil, and you want to carry out your father's desires. He was a murderer from the beginning, not holding to the truth for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies. Yet because I tell the truth, you do not believe me! Can any of you prove me guilty of sin? If I am telling the truth, why don't you believe me? Whoever belongs to God hears what God says. The reason you do not hear is that you do not belong to God."
Insight: In today's passage, Jesus unequivocally declares that satan is "the father of lies" (John 8:44). Satan (also known as the devil, the enemy, the thief, the evil one, the tempter) is in direct opposition to Jesus, "the truth" who sets us free (v.32). Satan has "no truth in him" (v.44), but Jesus is "the way and the truth and the life" (14:6). In the last hours before His crucifixion, as Jesus stood before Pilot, He states: "The reason I was born and came into the world is to testify to the truth" (18:37). Jesus came to earth to declare the truth about Himself, to explain the Father to us, and to expose the truth about ourselves, as He did with the Samaritan woman at the well (John 4). While satan "[came]only to steal and kill and destroy" (10:10) and was "a murderer from the beginning" (8:44), Jesus brings life eternal (3:16).
by Alyson Kieda
05/23/19
Throwing Stones
Lisa felt no sympathy for those who cheated on their spouse...until she found herself deeply unsatisfied with her marriage and struggling to resist a dangerous attraction. That painful experience helped her gain a new compassion for others and greater understanding of Christ's words "Let any one of you who is without sin be the first to throw a stone" (John 8:7).
Jesus was teaching in the temple courts when He made that statement. A group of teachers of the law and pharisees had just dragged a woman caught in adultery before Him and challenged, "In the law Moses commanded us to stone such women. Now what do you say?" (v.5). Because they considered Jesus a threat to their authority, the question was "a trap, in order to have a basis for accusing him" (v.6)-and getting rid of Him.
Yet when Jesus replied, "Let any one of you who is without sin..." not one of the women's accusers could bring themselves to pick up a stone. One by one, they walked away.
Before we critically judge another's behavior while looking lightly at our own sin, let's remember that all of us "fall short of the glory of God" (Romans 3:23). Instead of condemnation, our Savior showed this woman-and you and me-grace and hope (John 3:16; 8:10-11). How can we not do the same for others?
by Alyson Kieda
Dear Lord, thank You for loving us! Help us to look with compassion on others and to be gracious in all we say and do.
How can you put the lesson of John 8 into action in how you treat others? How can you use your own experience to help others facing similar challenges?
John 8:1-11
But Jesus went to the Mount of Olives.
At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. The teachers of the law and the pharisees brought in a woman caught in adultery. They made her stand before the group and said to Jesus, "Teacher, this woman was caught in the act of adultery. In the Law Moses commanded us to stone such women. Now what do you say?" They were using this question as a trap, in order to have a basis for accusing him.
But Jesus bent down and started to write on the ground with his finger. When they kept on questioning him, he straightened up and said to them, "Let any one of you who is without sin be the first to throw a stone at her." Again he stooped down and wrote on the ground.
At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. Jesus straightened up and asked her, "Woman, where are they? Has no one condemned you?"
"No one sir," she said.
"Then neither do I condemn you," Jesus declared. "Go now and leave your life of sin."
Insight: Although the earliest Greek manuscripts don't include John 8:1-11, Scholars believe this was an authentic event from Jesus's life-a part of oral tradition that was added to John's gospel later. The mosaic law mandates both adulterer and adulteress must be put to death by stoning (Leviticus 20:10; Deuteronomy 22:22-24). If Jesus let the adulterous woman go unpunished, the Pharisees would accuse and condemn Him for contradicting and rejecting God's laws (John 8:6). If Jesus confirmed the death penalty, He would be discredited for His lack of compassion and could also be charged for breaking Roman laws for "only the Romans are permitted to execute someone" (John 18:31 NLT).
by K.T.Sim
05/22/19
The Heart of Fasting
Hunger pangs gnawed at my nerves. My mentor had recommended fasting as a way to focus on God. But as the day wore on, I wondered: How did Jesus do this for forty days? I struggle to rely on the Holy Spirit for peace, strength, and patience. Especially patience.
If we're physically able, fasting can teach us the importance of our spiritual food. As Jesus said, "Man shall not live on bread alone, but on every word that comes from the mouth of God" (Matthew 4:4). Yet, as I learned first hand, fasting on its own doesn't necessarily draw us closer to God!
In fact, God once told His people through the prophet Zachariah that their practice of fasting was useless since it wasn't leading to service for the poor. "Was it really for me that you fasted?" God asked pointedly (Zachariah 7:5).
God's question revealed that the primary problem wasn't their stomachs; it was their cold hearts. By continuing to serve themselves, they were failing to draw closer to God's heart. So he urged them, "Administer true justice; show mercy and compassion to one another. Do not oppress the widow or the fatherless, the foreigner or the poor" (vv.9-10).
Our goal in any spiritual discipline is to draw closer to Jesus. As we grow in likeness to Him, we'll gain a heart for those He loves.
by Tim Gustafson
God, I am so prone to seek my own pleasure and the approval of others. Help my life please You as I serve others.
How can God use spiritual disciplines as tools to break up the rocky soil of our hearts? What's helped you draw closer to Jesus recently?
Zachariah 7:1-10
In the fourth year of King Darius, the word of the LORD came to Zachariah on the fourth day of the ninth month, the month of Kislev.
The people of Bethel had sent Sharezer and Regem-Melek, together with their men, to entreat the LORD by asking the priests of the house of the LORD Almighty and the prophets, "Should I mourn and fast in the fifth month, as I have done for so many years?"
Then the word of the LORD Almighty came to me: "Ask all the people of the land and the priests, 'When you fasted and mourned in the fifth and seventh months for the past seventy years, was it really for me that you fasted? And when you were eating and drinking, were you not just feasting for yourselves?
Are these not the words the LORD proclaimed through the earlier prophets when Jerusalem and its surrounding towns were at rest and prosperous, and the Negev and the western foothills were settled?' "
Lisa felt no sympathy for those who cheated on their spouse...until she found herself deeply unsatisfied with her marriage and struggling to resist a dangerous attraction. That painful experience helped her gain a new compassion for others and greater understanding of Christ's words "Let any one of you who is without sin be the first to throw a stone" (John 8:7).
Jesus was teaching in the temple courts when He made that statement. A group of teachers of the law and pharisees had just dragged a woman caught in adultery before Him and challenged, "In the law Moses commanded us to stone such women. Now what do you say?" (v.5). Because they considered Jesus a threat to their authority, the question was "a trap, in order to have a basis for accusing him" (v.6)-and getting rid of Him.
Yet when Jesus replied, "Let any one of you who is without sin..." not one of the women's accusers could bring themselves to pick up a stone. One by one, they walked away.
Before we critically judge another's behavior while looking lightly at our own sin, let's remember that all of us "fall short of the glory of God" (Romans 3:23). Instead of condemnation, our Savior showed this woman-and you and me-grace and hope (John 3:16; 8:10-11). How can we not do the same for others?
by Alyson Kieda
Dear Lord, thank You for loving us! Help us to look with compassion on others and to be gracious in all we say and do.
How can you put the lesson of John 8 into action in how you treat others? How can you use your own experience to help others facing similar challenges?
John 8:1-11
But Jesus went to the Mount of Olives.
At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. The teachers of the law and the pharisees brought in a woman caught in adultery. They made her stand before the group and said to Jesus, "Teacher, this woman was caught in the act of adultery. In the Law Moses commanded us to stone such women. Now what do you say?" They were using this question as a trap, in order to have a basis for accusing him.
But Jesus bent down and started to write on the ground with his finger. When they kept on questioning him, he straightened up and said to them, "Let any one of you who is without sin be the first to throw a stone at her." Again he stooped down and wrote on the ground.
At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. Jesus straightened up and asked her, "Woman, where are they? Has no one condemned you?"
"No one sir," she said.
"Then neither do I condemn you," Jesus declared. "Go now and leave your life of sin."
Insight: Although the earliest Greek manuscripts don't include John 8:1-11, Scholars believe this was an authentic event from Jesus's life-a part of oral tradition that was added to John's gospel later. The mosaic law mandates both adulterer and adulteress must be put to death by stoning (Leviticus 20:10; Deuteronomy 22:22-24). If Jesus let the adulterous woman go unpunished, the Pharisees would accuse and condemn Him for contradicting and rejecting God's laws (John 8:6). If Jesus confirmed the death penalty, He would be discredited for His lack of compassion and could also be charged for breaking Roman laws for "only the Romans are permitted to execute someone" (John 18:31 NLT).
by K.T.Sim
05/22/19
The Heart of Fasting
Hunger pangs gnawed at my nerves. My mentor had recommended fasting as a way to focus on God. But as the day wore on, I wondered: How did Jesus do this for forty days? I struggle to rely on the Holy Spirit for peace, strength, and patience. Especially patience.
If we're physically able, fasting can teach us the importance of our spiritual food. As Jesus said, "Man shall not live on bread alone, but on every word that comes from the mouth of God" (Matthew 4:4). Yet, as I learned first hand, fasting on its own doesn't necessarily draw us closer to God!
In fact, God once told His people through the prophet Zachariah that their practice of fasting was useless since it wasn't leading to service for the poor. "Was it really for me that you fasted?" God asked pointedly (Zachariah 7:5).
God's question revealed that the primary problem wasn't their stomachs; it was their cold hearts. By continuing to serve themselves, they were failing to draw closer to God's heart. So he urged them, "Administer true justice; show mercy and compassion to one another. Do not oppress the widow or the fatherless, the foreigner or the poor" (vv.9-10).
Our goal in any spiritual discipline is to draw closer to Jesus. As we grow in likeness to Him, we'll gain a heart for those He loves.
by Tim Gustafson
God, I am so prone to seek my own pleasure and the approval of others. Help my life please You as I serve others.
How can God use spiritual disciplines as tools to break up the rocky soil of our hearts? What's helped you draw closer to Jesus recently?
Zachariah 7:1-10
In the fourth year of King Darius, the word of the LORD came to Zachariah on the fourth day of the ninth month, the month of Kislev.
The people of Bethel had sent Sharezer and Regem-Melek, together with their men, to entreat the LORD by asking the priests of the house of the LORD Almighty and the prophets, "Should I mourn and fast in the fifth month, as I have done for so many years?"
Then the word of the LORD Almighty came to me: "Ask all the people of the land and the priests, 'When you fasted and mourned in the fifth and seventh months for the past seventy years, was it really for me that you fasted? And when you were eating and drinking, were you not just feasting for yourselves?
Are these not the words the LORD proclaimed through the earlier prophets when Jerusalem and its surrounding towns were at rest and prosperous, and the Negev and the western foothills were settled?' "
And the word of the LORD came again to Zachariah: "This is what the LORD Almighty said: 'Administer true justice; show mercy and compassion to one another. Do not oppress the widow or the fatherless, the foreigner or the poor. Do not oppress the widow or the fatherless, the foreigner of the poor. Do not plot evil against each other.' "
Insight: Time references in the book of Zachariah (1:1,7; 7:1) indicate that Zachariah lived during the reign of Darius, the Persian king whole ruled from 522-486 BC. This time period in Israel's history followed seventy years of captivity in Babylon (7:5). The message to prioritize faithfulness to God over fasting (a form of worship) had also been proclaimed centuries earlier by the prophet Isaiah. Using similar words, Isaiah had called God's people to honor the Lord by not ignoring those in need: "Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the chords of the yolk to set the oppressed free and break every yolk?" (Isaiah 58:6).
by Arthur Jackson
05/21/19
Insight: Time references in the book of Zachariah (1:1,7; 7:1) indicate that Zachariah lived during the reign of Darius, the Persian king whole ruled from 522-486 BC. This time period in Israel's history followed seventy years of captivity in Babylon (7:5). The message to prioritize faithfulness to God over fasting (a form of worship) had also been proclaimed centuries earlier by the prophet Isaiah. Using similar words, Isaiah had called God's people to honor the Lord by not ignoring those in need: "Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the chords of the yolk to set the oppressed free and break every yolk?" (Isaiah 58:6).
by Arthur Jackson
05/21/19
Marvelously Unique
Human beings are not special-at least according to the London Zoo. In 2005, the zoo introduced a four-day exhibit: "Humans in their natural environment." The human "captives" were chosen through an online contest. To help visitors understand the humans, the zoo workers created a sign detailing their diet, habitat, and threats. According to the zoo's spokesperson, the goal of the exhibit was to downplay the uniqueness of human beings. One participant in the exhibit seemed to agree. "When they see humans as animals, here, it kind of reminds them that we're not that special."
What a stark contrast to what the Bible says about human beings: God "fearfully and wonderfully" made us in "His image" (Psalm 139:14; Genesis 1:26-27).
David began Psalm 139 by celebrating God's intimate knowledge of Him (vv.1-6) all-encompassing presence (vv.7-12). Like a master weaver, God not only formed the intricacies of David's internal and external features (vv.13-14), but He also made him a living soul, giving spiritual life and the ability to intimately relate to God. Meditating on God's handiwork, David responded in awe, wonder, and praise (v.14).
Human beings are special. God created us with marvelous uniqueness and the awesome ability to have an intimate relationship with Him. Like David, we can praise Him because we're the workmanship of his loving hands.
by Marvin Williams
What are some practical implications of knowing and believing your fearfully and wonderfully made? What are some negative consequences of not believing this? GOD CREATED HUMAN BEINGS TO BE LIKE HIM.
Psalm 139:1-14
You have searched me, LORD, and you know me. You know when I sit and when I rise; you perceive my thoughts from afar. You discern my going out and my lying down; you are familiar with all my ways. Before a word is on my tongue, you LORD, know it completely. You hem me in behind and before, and you lay your hand upon me. Such knowledge is too wonderful for me, too lofty for me to attain.
Where can I go from your spirit? Where can I flee from your presence? If I go up to the heavens, you are there; If I make my bed in the depths, you are there. If I rise on the wings of the dawn, if I settle on the far side of the sea, even there your hand will guide me, your right hand will hold me fast. If I say, "Surely the darkness will hide me and the light become night around me," even the darkness will not be dark to you; the night will shine like the day, for darkness is as light to you.
For you created my inmost being; you knit me together in my mother's womb. I praise you because I am fearfully and wonderfully made; you works are wonderful, I know that full well.
Insight: As inspired Scripture the Psalms require us to discern between expressions of human perspective and the God who speaks to us. For example, in the first eighteen verses of Psalm 139, the songwriter clearly reflects the wonder of our Creator. But he makes a sudden shift in verses 19-22 with his expression of violent hatred for the enemies of God. We might wonder how his hateful words compare to the words of Jesus and Paul to love our enemies (Matthew 5:43-48;Luke 6:32-36). Perhaps the song writer's conclusion indicates he had second thoughts and asked the Spirit of God to help him understand what was happening in his own spirit (vv.23-24).
by Mart Dehaan
05/20/19
Human beings are not special-at least according to the London Zoo. In 2005, the zoo introduced a four-day exhibit: "Humans in their natural environment." The human "captives" were chosen through an online contest. To help visitors understand the humans, the zoo workers created a sign detailing their diet, habitat, and threats. According to the zoo's spokesperson, the goal of the exhibit was to downplay the uniqueness of human beings. One participant in the exhibit seemed to agree. "When they see humans as animals, here, it kind of reminds them that we're not that special."
What a stark contrast to what the Bible says about human beings: God "fearfully and wonderfully" made us in "His image" (Psalm 139:14; Genesis 1:26-27).
David began Psalm 139 by celebrating God's intimate knowledge of Him (vv.1-6) all-encompassing presence (vv.7-12). Like a master weaver, God not only formed the intricacies of David's internal and external features (vv.13-14), but He also made him a living soul, giving spiritual life and the ability to intimately relate to God. Meditating on God's handiwork, David responded in awe, wonder, and praise (v.14).
Human beings are special. God created us with marvelous uniqueness and the awesome ability to have an intimate relationship with Him. Like David, we can praise Him because we're the workmanship of his loving hands.
by Marvin Williams
What are some practical implications of knowing and believing your fearfully and wonderfully made? What are some negative consequences of not believing this? GOD CREATED HUMAN BEINGS TO BE LIKE HIM.
Psalm 139:1-14
You have searched me, LORD, and you know me. You know when I sit and when I rise; you perceive my thoughts from afar. You discern my going out and my lying down; you are familiar with all my ways. Before a word is on my tongue, you LORD, know it completely. You hem me in behind and before, and you lay your hand upon me. Such knowledge is too wonderful for me, too lofty for me to attain.
Where can I go from your spirit? Where can I flee from your presence? If I go up to the heavens, you are there; If I make my bed in the depths, you are there. If I rise on the wings of the dawn, if I settle on the far side of the sea, even there your hand will guide me, your right hand will hold me fast. If I say, "Surely the darkness will hide me and the light become night around me," even the darkness will not be dark to you; the night will shine like the day, for darkness is as light to you.
For you created my inmost being; you knit me together in my mother's womb. I praise you because I am fearfully and wonderfully made; you works are wonderful, I know that full well.
Insight: As inspired Scripture the Psalms require us to discern between expressions of human perspective and the God who speaks to us. For example, in the first eighteen verses of Psalm 139, the songwriter clearly reflects the wonder of our Creator. But he makes a sudden shift in verses 19-22 with his expression of violent hatred for the enemies of God. We might wonder how his hateful words compare to the words of Jesus and Paul to love our enemies (Matthew 5:43-48;Luke 6:32-36). Perhaps the song writer's conclusion indicates he had second thoughts and asked the Spirit of God to help him understand what was happening in his own spirit (vv.23-24).
by Mart Dehaan
Divine Escape
Agatha Christie's Hercule Poirot mystery The Clocks features antagonists who commit a series of murders. Although their initial plot targeted a single victim, they began taking more lives in order to cover up the original crime. When confronted by Poirot, a conspirator confessed, "It was only supposed to be the one murder."
Like the schemers in the story, the religious authorities formed a conspiracy of their own. After Jesus raised Lazarus from the dead (John 11:38-44), they called an emergency meeting and plotted to kill Him (vv.45-53). But they didn't stop there. After Jesus rose from the dead, the religious leaders spread lies about what happened at the grave (Matthew 28:12-15). Then they began a campaign to silence Jesus's followers (Acts 7:57-8:3). What started as a religious plot against one man for the "greater good" of the nation became a web of lies, deceit, and multiple casualties.
Sin plunges us down a road that often has no end in sight, but God always provides a way of escape. When Caiaphas the high priest said "It is better for you that one man die for the people than that the whole nation perish" (John 11:50), he didn't understand the profound truth of his words. The conspiracy of the religious leaders would help bring about the redemption of mankind.
Jesus saves us from sin's vicious grip. Have you received the freedom He offers?
by Remi Oyedele
What road are you going down that could take you further away from God? He offers real freedom. What do you need to confess to Him today? GIVE SIN ROOM, AND IT CAN TAKE OVER A LIFE.
John 11:45-53
Therefore many of the Jews who had come to visit Mary, and had seen what Jesus did, believed in him. But some of them went to the Pharisees and told them what Jesus had done. Then the chief priests and the Pharisees called a meeting of the Sanhedrin.
"What are we accomplishing?" they asked. "Here is this man performing many signs. If we let him go on like this, everyone will believe in him, and then the Romans will come and take away both our temple and our nation."
Then one of them, named Caiaphas, who was high priest that year, spoke up, "You know nothing at all! You do not realize that it is better for you that one man die for the people than the whole nation perish."
He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation, and not only for that nation but also for the scattered children of God, to bring them together and make them one. So from that day on they plotted to take his life.
Insight: To halt Jesus's increasing popularity, a meeting of the Sanhedrin was convened by "the chief priest and the pharisees" (John 11:47). The Sanhedrin, modeled after Moses and the seventy elders (Exodus 24:1), consisted of seventy men plus the high priest. It functioned as the highest Jewish governing council and supreme court. The chief priests (mostly sadducees, a political religious party) comprised the nation's priesthood and included the high priest. The pharisees, mostly scribes, were scrupulous keepers of the Law, particularly the ceremonial purity laws.
The chief priests dominated the Sanhedrin and were political and religious opponents to the pharisees (Acts 5:17). But the pharisees were a powerful minority. Nicodemus (John 3) and Joseph of Arimathea (Mar 15:43) were pharisees. They were key members of the Sanhedrin and disciples of Jesus. They prepared His body for burial and placed Him in the tomb(John 19:38-42).
by K.T.Sim
05/19/19
Agatha Christie's Hercule Poirot mystery The Clocks features antagonists who commit a series of murders. Although their initial plot targeted a single victim, they began taking more lives in order to cover up the original crime. When confronted by Poirot, a conspirator confessed, "It was only supposed to be the one murder."
Like the schemers in the story, the religious authorities formed a conspiracy of their own. After Jesus raised Lazarus from the dead (John 11:38-44), they called an emergency meeting and plotted to kill Him (vv.45-53). But they didn't stop there. After Jesus rose from the dead, the religious leaders spread lies about what happened at the grave (Matthew 28:12-15). Then they began a campaign to silence Jesus's followers (Acts 7:57-8:3). What started as a religious plot against one man for the "greater good" of the nation became a web of lies, deceit, and multiple casualties.
Sin plunges us down a road that often has no end in sight, but God always provides a way of escape. When Caiaphas the high priest said "It is better for you that one man die for the people than that the whole nation perish" (John 11:50), he didn't understand the profound truth of his words. The conspiracy of the religious leaders would help bring about the redemption of mankind.
Jesus saves us from sin's vicious grip. Have you received the freedom He offers?
by Remi Oyedele
What road are you going down that could take you further away from God? He offers real freedom. What do you need to confess to Him today? GIVE SIN ROOM, AND IT CAN TAKE OVER A LIFE.
John 11:45-53
Therefore many of the Jews who had come to visit Mary, and had seen what Jesus did, believed in him. But some of them went to the Pharisees and told them what Jesus had done. Then the chief priests and the Pharisees called a meeting of the Sanhedrin.
"What are we accomplishing?" they asked. "Here is this man performing many signs. If we let him go on like this, everyone will believe in him, and then the Romans will come and take away both our temple and our nation."
Then one of them, named Caiaphas, who was high priest that year, spoke up, "You know nothing at all! You do not realize that it is better for you that one man die for the people than the whole nation perish."
He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation, and not only for that nation but also for the scattered children of God, to bring them together and make them one. So from that day on they plotted to take his life.
Insight: To halt Jesus's increasing popularity, a meeting of the Sanhedrin was convened by "the chief priest and the pharisees" (John 11:47). The Sanhedrin, modeled after Moses and the seventy elders (Exodus 24:1), consisted of seventy men plus the high priest. It functioned as the highest Jewish governing council and supreme court. The chief priests (mostly sadducees, a political religious party) comprised the nation's priesthood and included the high priest. The pharisees, mostly scribes, were scrupulous keepers of the Law, particularly the ceremonial purity laws.
The chief priests dominated the Sanhedrin and were political and religious opponents to the pharisees (Acts 5:17). But the pharisees were a powerful minority. Nicodemus (John 3) and Joseph of Arimathea (Mar 15:43) were pharisees. They were key members of the Sanhedrin and disciples of Jesus. They prepared His body for burial and placed Him in the tomb(John 19:38-42).
by K.T.Sim
05/19/19
The Crooked Steeple
Turns out that crooked church steeples make people nervous. When we visited some friends, they shared how, after a fierce windstorm, their church's proud steeple was crooked, causing some alarm.
Oh course, the church quickly repaired the flagging spire, but the humorous image got me thinking. Often church is seen as a place where everything is expected to look perfect; it's not seen as a place where we can show up crooked. Right?
But in a fallen, broken world, all of us are "crooked," each with our own collection of natural weaknesses. We might be tempted to keep our vulnerabilities under wraps, but Scripture encourages the opposite attitude. In 2 Corinthians 12, for example, Paul suggests that it's in our weaknesses-for him, an unnamed struggle he calls a "thorn in my flesh" (v.7)-that Christ is most likely to reveal His power. Jesus had told Paul, "My power is made perfect in weakness" (v.9). So Paul concluded, "For Christ's sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong" (v.10).
We may not like our imperfections, but hiding them only denies Jesus's power to work within those aspects of ourselves. When we invite Jesus into the crooked places in us, He gently mends and redeems in ways our effort could never accomplish.
by Adam Holz
What are some of the "crooked" places in your life? In what ways have you seen God work through your imperfections? INVITE JESUS INTO YOUR IMPERFECTIONS FOR HIS MENDING.
2 Corinthians 12:1-10
I must go on boasting. Although there is nothing to be gained, I will go on to visions and revelations from the Lord. I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of the body I do not know-God knows. And I know that this man-whether in the body or apart from the body I do not know, but God knows-was caught up to paradise and heard inexpressible things, things that no one is permitted to tell. I will boast about a man like that, but I will not boast about myself, except about my weaknesses. Even if I should choose to boast, I would not be a fool, because I would be speaking the truth. But I refrain, so no one will think more of me than is warranted by what I do or say, or because of these surpassingly great revelations. Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of satan, to torment me. Three times I pleaded with the Lord to take it away from me. But he said to me, "My grace is sufficient for you, for my power is made perfect in weakness." Therefore I will boast all the more gladly about my weaknesses, so that Christ's power may rest on me. That is why, for Christ's sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.
Insight: Paul had a vision of heaven where he received "great revelations" (2 Corinthians 12:7). Because of this great privilege, Paul was given a "thorn in [his]flesh" (v.7). This "thorn" is not specifically identified, which enables us to relate to Paul's experience. Even though we haven't had visions of heaven, we all know what it is to suffer from a metaphorical "thorn in the flesh." Our problems compel us to rely on God.
by Tim Gustafson
05/18/19
Turns out that crooked church steeples make people nervous. When we visited some friends, they shared how, after a fierce windstorm, their church's proud steeple was crooked, causing some alarm.
Oh course, the church quickly repaired the flagging spire, but the humorous image got me thinking. Often church is seen as a place where everything is expected to look perfect; it's not seen as a place where we can show up crooked. Right?
But in a fallen, broken world, all of us are "crooked," each with our own collection of natural weaknesses. We might be tempted to keep our vulnerabilities under wraps, but Scripture encourages the opposite attitude. In 2 Corinthians 12, for example, Paul suggests that it's in our weaknesses-for him, an unnamed struggle he calls a "thorn in my flesh" (v.7)-that Christ is most likely to reveal His power. Jesus had told Paul, "My power is made perfect in weakness" (v.9). So Paul concluded, "For Christ's sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong" (v.10).
We may not like our imperfections, but hiding them only denies Jesus's power to work within those aspects of ourselves. When we invite Jesus into the crooked places in us, He gently mends and redeems in ways our effort could never accomplish.
by Adam Holz
What are some of the "crooked" places in your life? In what ways have you seen God work through your imperfections? INVITE JESUS INTO YOUR IMPERFECTIONS FOR HIS MENDING.
2 Corinthians 12:1-10
I must go on boasting. Although there is nothing to be gained, I will go on to visions and revelations from the Lord. I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of the body I do not know-God knows. And I know that this man-whether in the body or apart from the body I do not know, but God knows-was caught up to paradise and heard inexpressible things, things that no one is permitted to tell. I will boast about a man like that, but I will not boast about myself, except about my weaknesses. Even if I should choose to boast, I would not be a fool, because I would be speaking the truth. But I refrain, so no one will think more of me than is warranted by what I do or say, or because of these surpassingly great revelations. Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of satan, to torment me. Three times I pleaded with the Lord to take it away from me. But he said to me, "My grace is sufficient for you, for my power is made perfect in weakness." Therefore I will boast all the more gladly about my weaknesses, so that Christ's power may rest on me. That is why, for Christ's sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.
Insight: Paul had a vision of heaven where he received "great revelations" (2 Corinthians 12:7). Because of this great privilege, Paul was given a "thorn in [his]flesh" (v.7). This "thorn" is not specifically identified, which enables us to relate to Paul's experience. Even though we haven't had visions of heaven, we all know what it is to suffer from a metaphorical "thorn in the flesh." Our problems compel us to rely on God.
by Tim Gustafson
05/18/19
God's Amazing Hands
Twenty minutes into a flight from New York to San Antonio, the flight plan changed as calm gave way to chaos. When one of the plane's engines failed, debris from the engine smashed through a window causing the cabin to decompress. Sadly, several passengers were injured and one person was killed. Had not a calm, capable pilot been in the cockpit-one trained has a Navy fighter pilot-things could have been tragically worse. The headline in our local paper read, "In Amazing Hands."
In Psalm 31, David revealed that he knew something about the Lord's amazing, caring hands. That's why he could confidently say, "Into your hands I commit my spirit" (v.5). David believed that the Lord cold be trusted even when life got bumpy. Because he was targeted by unfriendly forces, life was very uncomfortable for David. Though vulnerable, he was not without hope. In the midst of harassment David could breathe sighs of relief and rejoice because his faithful, loving God was his source of confidence (vv.5-7).
Perhaps you find yourself in a season of life when things are coming at you from every direction, and its difficult to see what's ahead. In the midst of uncertainty, confusion, and chaos, one thing remains absolutely certain: Those who are secure in the Lord are in amazing hands.
Arthur Jackson
Father, help me to be encouraged knowing that Jesus prayed Psalm 31:5 when He was on the cross. In the midst of pain and suffering, He committed His life into Your hands.
Have you committed your life-your earthly and eternal existance and well-being-to God? How are you showing that you are trusting Him in good times and bad?
Psalm 31:1-8
In you, LORD, I have taken refuge; let me never be put to shame; deliver me in your righteousness. Turn your ear to me, come quickly to my rescue; be my rock of refuge, a strong fortress to save me. Since you are my rock and my fortress, for the sake of your name lead and guide me. Keep me free from the trap that is set for me, for you are my refuge. Into your hands I commit my spirit; deliver me, LORD, my faithful God.
I hate those who cling to worthless idols; as for me, I trust in the LORD. I will be glad and rejoice in your love, for you saw my affliction and knew the anguish of my soul. You have not given me into the hands of the enemy but have set my feet in a spacious place.
Insight: David wrote Psalm 31 when he was in grave danger because of persecution (vv.4,13). His close friends had abandoned him (vv.11-12), leaving him to fend for himself against his enemies. David affirmed that his only protection and safety were in God his refuge, rock, and fortress (vv.1-2). Twice David affirmed his unwavering faith and trust in God: "I trust in the LORD" (vv.6,14). Whether he lived or died, David committed his life to God for safe keeping: "Into your hands I commit my spirit" (v.5). Years later, Jesus was similarly conspired against (John 11:53) and His friends deserted Him (Mark 14:50). While on the cross, Jesus prayed the same prayer of trust: "Into your hands I commit my spirit" (Luke 23:46).
by K.T.Sim
05/16/19
Twenty minutes into a flight from New York to San Antonio, the flight plan changed as calm gave way to chaos. When one of the plane's engines failed, debris from the engine smashed through a window causing the cabin to decompress. Sadly, several passengers were injured and one person was killed. Had not a calm, capable pilot been in the cockpit-one trained has a Navy fighter pilot-things could have been tragically worse. The headline in our local paper read, "In Amazing Hands."
In Psalm 31, David revealed that he knew something about the Lord's amazing, caring hands. That's why he could confidently say, "Into your hands I commit my spirit" (v.5). David believed that the Lord cold be trusted even when life got bumpy. Because he was targeted by unfriendly forces, life was very uncomfortable for David. Though vulnerable, he was not without hope. In the midst of harassment David could breathe sighs of relief and rejoice because his faithful, loving God was his source of confidence (vv.5-7).
Perhaps you find yourself in a season of life when things are coming at you from every direction, and its difficult to see what's ahead. In the midst of uncertainty, confusion, and chaos, one thing remains absolutely certain: Those who are secure in the Lord are in amazing hands.
Arthur Jackson
Father, help me to be encouraged knowing that Jesus prayed Psalm 31:5 when He was on the cross. In the midst of pain and suffering, He committed His life into Your hands.
Have you committed your life-your earthly and eternal existance and well-being-to God? How are you showing that you are trusting Him in good times and bad?
Psalm 31:1-8
In you, LORD, I have taken refuge; let me never be put to shame; deliver me in your righteousness. Turn your ear to me, come quickly to my rescue; be my rock of refuge, a strong fortress to save me. Since you are my rock and my fortress, for the sake of your name lead and guide me. Keep me free from the trap that is set for me, for you are my refuge. Into your hands I commit my spirit; deliver me, LORD, my faithful God.
I hate those who cling to worthless idols; as for me, I trust in the LORD. I will be glad and rejoice in your love, for you saw my affliction and knew the anguish of my soul. You have not given me into the hands of the enemy but have set my feet in a spacious place.
Insight: David wrote Psalm 31 when he was in grave danger because of persecution (vv.4,13). His close friends had abandoned him (vv.11-12), leaving him to fend for himself against his enemies. David affirmed that his only protection and safety were in God his refuge, rock, and fortress (vv.1-2). Twice David affirmed his unwavering faith and trust in God: "I trust in the LORD" (vv.6,14). Whether he lived or died, David committed his life to God for safe keeping: "Into your hands I commit my spirit" (v.5). Years later, Jesus was similarly conspired against (John 11:53) and His friends deserted Him (Mark 14:50). While on the cross, Jesus prayed the same prayer of trust: "Into your hands I commit my spirit" (Luke 23:46).
by K.T.Sim
05/16/19
Bear Hug
"Bear" was a gift for my grandchild-a heaping helping of love contained in a giant stuffed animal frame. Baby Dee's response? First, wonder. Next, an amazed awe. Then, a curiosity that nudged a daring exploration. He poked his pudgy finger at Bear's nose, and when the Bear tumbled forward into his arms he responded with joy joy JOY! Baby Dee laid his toddler head down on Bear's fluffy chest and hugged him tightly. A dimpled smile spread across his cheeks as burrowed deeply into Bear's cushiony softness. The child had no idea of Bear's inability to truly love him. Innocently and naturally, he felt love from Bear and returned it with all his heart.
In his first of three letters to early Christians, the apostle John boldly states that God Himself is love. "We know and rely on the love God has for us," he writes. "God is love" (1 John 4:16).
God loves. Not in the pillow of a pretend animal but rather with the outstretched arms of a real human body encasing a beating but breaking heart (John 3:16). Through Jesus, God communicated His extravagant and sacrificial love for us.
John goes on, "We love because he first loved us" (1 John 4:19). When we believe we're loved, we love back. God's real love makes it possible for us to love God and others-with all our hearts.
by Elisa Morgan
Dear God, help me to let You love me and then help me to love You back-with all my heart.
What do you find is most amazing about God's love for you? How will you reveal His love to others today?
1 John 4:13-19
This is how we know that we live in him and he in us: He has given us his Spirit. And we have seen and testify that the Father has sent his Son to be the Savior of the world. If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God. And so we know and rely on the love God has for us.
God is love. Whoever lives in love lives in God, and God in them. This is how love is made complete among us so that we will have confidence on the day of judgment: In this world we are like Jesus. There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.
We love because he first loved us.
Insight: Apart from being known in Scripture as the son of Zebedee and the brother of James (Matthew 4:21), as well as one of the "sons of Thunder" (Mark 3:17), John has also been dubbed "the apostle of love." Why this title? Several things could factor into this. In the gospel that bears his name, John describes himself as the disciple "Jesus loved" (John 13:23;20:2;21:7,20). Furthermore, it doesn't take long to see that love is a major theme of his writing. The noun and verb forms of agape (love) appear numerous times, the first time in John 3:16: "For God so loved the world that he gave his one and only Son." The apostle who received love came to understand love as the defining characteristic of those in the family of God.
by Arthur Jackson
05/15/19
"Bear" was a gift for my grandchild-a heaping helping of love contained in a giant stuffed animal frame. Baby Dee's response? First, wonder. Next, an amazed awe. Then, a curiosity that nudged a daring exploration. He poked his pudgy finger at Bear's nose, and when the Bear tumbled forward into his arms he responded with joy joy JOY! Baby Dee laid his toddler head down on Bear's fluffy chest and hugged him tightly. A dimpled smile spread across his cheeks as burrowed deeply into Bear's cushiony softness. The child had no idea of Bear's inability to truly love him. Innocently and naturally, he felt love from Bear and returned it with all his heart.
In his first of three letters to early Christians, the apostle John boldly states that God Himself is love. "We know and rely on the love God has for us," he writes. "God is love" (1 John 4:16).
God loves. Not in the pillow of a pretend animal but rather with the outstretched arms of a real human body encasing a beating but breaking heart (John 3:16). Through Jesus, God communicated His extravagant and sacrificial love for us.
John goes on, "We love because he first loved us" (1 John 4:19). When we believe we're loved, we love back. God's real love makes it possible for us to love God and others-with all our hearts.
by Elisa Morgan
Dear God, help me to let You love me and then help me to love You back-with all my heart.
What do you find is most amazing about God's love for you? How will you reveal His love to others today?
1 John 4:13-19
This is how we know that we live in him and he in us: He has given us his Spirit. And we have seen and testify that the Father has sent his Son to be the Savior of the world. If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God. And so we know and rely on the love God has for us.
God is love. Whoever lives in love lives in God, and God in them. This is how love is made complete among us so that we will have confidence on the day of judgment: In this world we are like Jesus. There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.
We love because he first loved us.
Insight: Apart from being known in Scripture as the son of Zebedee and the brother of James (Matthew 4:21), as well as one of the "sons of Thunder" (Mark 3:17), John has also been dubbed "the apostle of love." Why this title? Several things could factor into this. In the gospel that bears his name, John describes himself as the disciple "Jesus loved" (John 13:23;20:2;21:7,20). Furthermore, it doesn't take long to see that love is a major theme of his writing. The noun and verb forms of agape (love) appear numerous times, the first time in John 3:16: "For God so loved the world that he gave his one and only Son." The apostle who received love came to understand love as the defining characteristic of those in the family of God.
by Arthur Jackson
05/15/19
When All Seems Lost
In just six months, Gerald's life fell apart. An economic crisis destroyed his business and wealth, while a tragic accident took his son's life. Overcome by shock, his mother had a heart attack and died, his wife went into depression and his two young daughters remained inconsolable. All he could do was echo the words of the psalmists, "My God, my God, why have you forsaken me?" (Psalm 22:1).
The only thing that kept Gerald going was the hope that God, who raised Jesus to life, would one day deliver him and his family from their pain to an eternal life of joy. It was a hope that God would answer his desperate cries for help. In his despair like psalmist David, he determined to trust God in the midst of his suffering. He held on to the hope that God would deliver and save him (vv.4-5).
That hope sustained Gerald. Over the years, whenever he was asked how he was, he could only say, "Well, I'm trusting God."
God honored that trust giving Gerald the comfort, strength, and courage to keep going through the years. His family slowly recovered from the crisis and soon Gerald welcomed the birth of his first grandchild. His cry is now a testimony of God's faithfulness. "I'm no longer asking, 'why have you forsaken me?' God has blessed me."
When it seems there's nothing left, there's still hope.
by Leslie Koh
What will help you to remember and cling to God's sure and certain hope of deliverance? How has trusting in God sustained you in a difficult challenge? WHENEVER I FEEL ABANDONED AND ALONE, I CLING TO THE HOPE YOU'VE GIVEN ME THROUGH CHRIST'S RESURRECTION, THAT I WILL BE DELIVERED TO ETERNAL JOY ONE DAY.
Psalm 22:1-5
My God, my God, why have you forsaken me? Why are you so far from saving me, so far from my cries of anguish? My God, I cry out by day, but you do not answer, by night, but I find no rest.
Yet you are enthroned as the Holy One; you are the one Israel praises. In you our ancestors put their trust; they trusted and you delivered them. To you they cried out and were saved; in you they trusted and were not put to shame.
Insight: Psalm 22 is a song of lament in which David pours out his heart to God during a time of great heartache and struggle. Yet in his pain David's words anticipated the cosmic struggle of Jesus on the cross. Christ claimed the opening words of Psalm 22 during His own suffering (Matthew 27:46;Mark 15:34), but that's only the beginning of the song's anticipations of the cross. The mockery David experienced (psalm 22:8) looks ahead to the words that targeted Jesus (Matthew 27:39-44). David spoke poetically of piercings (Psalm 22:16), which Jesus experienced literally through the nails of crucifixion (Luke 24:39-40). And the sadness of oppressors' gambling for David's garments (Psalm 22:18) finds echoes in the soldiers at the foot of the cross gambling for Jesus's seamless robe (Matthew 27:35). The Holy Spirit utilized the poetry of and Old Testament psalm to prepare the way for the experience of Christ in His passion.
by Bill Crowder
05/14/19
A Kind Critique
During a landscape painting class, the teacher, a highly experienced professional artist, assessed my first assignment. He stood silently in front of my painting, one hand cupping his chin. Here we go, I thought. He's going to say it's terrible.
But he didn't.
He said he liked the color scheme and the feeling of openness. Then he mentioned that the trees in the distance could be lightened. A cluster of weeds needed softer edges. He had the authority to criticize my work based on the rules of perspective and color, yet his critique was truthful and kind.
Jesus, who was perfectly qualified to condemn people for their sin, didn't use the Ten Commandments to crush a Samaritan woman He met at an ancient watering hole. He gently critiqued her life with just a handful of statements. The result was that she saw how her search for satisfaction had led her into sin. Building on this awareness, Jesus revealed Himself as the only source of eternal satisfaction (John 4:10-13).
The Combination of grace and truth that Jesus used in this situation is what we experience in our relationship with Him. (1:17). His grace prevents us from being overwhelmed by our sin, and His truth prevents us from thinking it isn't a serious matter.
Will we invite Jesus to show us areas of our lives where we need to grow so we can become more like Him?
by Jennifer Benson Schuldt
Jesus, thank You for freeing me from the consequences of sin. Help me to embrace Your correction and Your encouragement.
How is Jesus using grace and truth to point out issues in your life? Where might He want you to make changes to honor him more fully?
John 4:7-15, 28-28
When a Samaritan woman came to draw water, Jesus said to her, "Will you give me a drink?" (His disciples had gone into the town to buy food.)
The Samaritan woman said to him, "You are a Jew and I am a Samaritan woman. How can you ask me for a drink?" (For Jews do not associate with Samaritans.)
Jesus answered her, "If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water." "Sir," the woman said, "You have nothing to draw with and the well is deep. Where can you get this living water? Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?"
Jesus answered, "Everyone who drinks this water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life."
The woman said to him, "Sir, give me this water so that I won't get thirsty and have to keep coming here to draw water."
Then, leaving her water jar, the woman went back to the town and said to the people, "Come, see a man who told me everything I ever did. Could this be the Messiah?
Insight: In the prelude to today's text, Jesus decided to leave Judea and head back to Galilee with His disciples (John 4:3). But instead of taking the longer route usually taken by the Jews to avoid meeting Samaritans, whom they detested, Jesus "had to go through Samaria" (v.4). Jesus was compelled to go to Samaria, knowing that there He would meet a woman at a well who desperately needed "living water" (v.11)-and that through her his message would extend to others (vv.39-42).
by Alyson Kieda
05/13/19
In just six months, Gerald's life fell apart. An economic crisis destroyed his business and wealth, while a tragic accident took his son's life. Overcome by shock, his mother had a heart attack and died, his wife went into depression and his two young daughters remained inconsolable. All he could do was echo the words of the psalmists, "My God, my God, why have you forsaken me?" (Psalm 22:1).
The only thing that kept Gerald going was the hope that God, who raised Jesus to life, would one day deliver him and his family from their pain to an eternal life of joy. It was a hope that God would answer his desperate cries for help. In his despair like psalmist David, he determined to trust God in the midst of his suffering. He held on to the hope that God would deliver and save him (vv.4-5).
That hope sustained Gerald. Over the years, whenever he was asked how he was, he could only say, "Well, I'm trusting God."
God honored that trust giving Gerald the comfort, strength, and courage to keep going through the years. His family slowly recovered from the crisis and soon Gerald welcomed the birth of his first grandchild. His cry is now a testimony of God's faithfulness. "I'm no longer asking, 'why have you forsaken me?' God has blessed me."
When it seems there's nothing left, there's still hope.
by Leslie Koh
What will help you to remember and cling to God's sure and certain hope of deliverance? How has trusting in God sustained you in a difficult challenge? WHENEVER I FEEL ABANDONED AND ALONE, I CLING TO THE HOPE YOU'VE GIVEN ME THROUGH CHRIST'S RESURRECTION, THAT I WILL BE DELIVERED TO ETERNAL JOY ONE DAY.
Psalm 22:1-5
My God, my God, why have you forsaken me? Why are you so far from saving me, so far from my cries of anguish? My God, I cry out by day, but you do not answer, by night, but I find no rest.
Yet you are enthroned as the Holy One; you are the one Israel praises. In you our ancestors put their trust; they trusted and you delivered them. To you they cried out and were saved; in you they trusted and were not put to shame.
Insight: Psalm 22 is a song of lament in which David pours out his heart to God during a time of great heartache and struggle. Yet in his pain David's words anticipated the cosmic struggle of Jesus on the cross. Christ claimed the opening words of Psalm 22 during His own suffering (Matthew 27:46;Mark 15:34), but that's only the beginning of the song's anticipations of the cross. The mockery David experienced (psalm 22:8) looks ahead to the words that targeted Jesus (Matthew 27:39-44). David spoke poetically of piercings (Psalm 22:16), which Jesus experienced literally through the nails of crucifixion (Luke 24:39-40). And the sadness of oppressors' gambling for David's garments (Psalm 22:18) finds echoes in the soldiers at the foot of the cross gambling for Jesus's seamless robe (Matthew 27:35). The Holy Spirit utilized the poetry of and Old Testament psalm to prepare the way for the experience of Christ in His passion.
by Bill Crowder
05/14/19
A Kind Critique
During a landscape painting class, the teacher, a highly experienced professional artist, assessed my first assignment. He stood silently in front of my painting, one hand cupping his chin. Here we go, I thought. He's going to say it's terrible.
But he didn't.
He said he liked the color scheme and the feeling of openness. Then he mentioned that the trees in the distance could be lightened. A cluster of weeds needed softer edges. He had the authority to criticize my work based on the rules of perspective and color, yet his critique was truthful and kind.
Jesus, who was perfectly qualified to condemn people for their sin, didn't use the Ten Commandments to crush a Samaritan woman He met at an ancient watering hole. He gently critiqued her life with just a handful of statements. The result was that she saw how her search for satisfaction had led her into sin. Building on this awareness, Jesus revealed Himself as the only source of eternal satisfaction (John 4:10-13).
The Combination of grace and truth that Jesus used in this situation is what we experience in our relationship with Him. (1:17). His grace prevents us from being overwhelmed by our sin, and His truth prevents us from thinking it isn't a serious matter.
Will we invite Jesus to show us areas of our lives where we need to grow so we can become more like Him?
by Jennifer Benson Schuldt
Jesus, thank You for freeing me from the consequences of sin. Help me to embrace Your correction and Your encouragement.
How is Jesus using grace and truth to point out issues in your life? Where might He want you to make changes to honor him more fully?
John 4:7-15, 28-28
When a Samaritan woman came to draw water, Jesus said to her, "Will you give me a drink?" (His disciples had gone into the town to buy food.)
The Samaritan woman said to him, "You are a Jew and I am a Samaritan woman. How can you ask me for a drink?" (For Jews do not associate with Samaritans.)
Jesus answered her, "If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water." "Sir," the woman said, "You have nothing to draw with and the well is deep. Where can you get this living water? Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?"
Jesus answered, "Everyone who drinks this water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life."
The woman said to him, "Sir, give me this water so that I won't get thirsty and have to keep coming here to draw water."
Then, leaving her water jar, the woman went back to the town and said to the people, "Come, see a man who told me everything I ever did. Could this be the Messiah?
Insight: In the prelude to today's text, Jesus decided to leave Judea and head back to Galilee with His disciples (John 4:3). But instead of taking the longer route usually taken by the Jews to avoid meeting Samaritans, whom they detested, Jesus "had to go through Samaria" (v.4). Jesus was compelled to go to Samaria, knowing that there He would meet a woman at a well who desperately needed "living water" (v.11)-and that through her his message would extend to others (vv.39-42).
by Alyson Kieda
05/13/19
A Longing in Stone
"Ah, every pier is a longing in stone!" says a line in Fernando Pessoa's Portuguese poem "Ode Maritima." Pessoa's pier represents the emotions we feel as a ship moves slowly away from us. The vessel departs but the pier remains, and enduring monument to hopes and dreams, partings and yearnings. We ache for what's lost, and for what we can't quite reach.
The Poruguese word translated "longing" (saudade) refers to a nostalgic yearning we feel-a deep ache that defies definition. The poet is describing the indescribable.
We might say that Mount Nebo was Moses's "longing in stone." From Nebo he gazed into the promised land-a land he would never reach. God's words to Moses-"I have let you see it with your eyes, but you will not cross over into it" (Deuteronomy 34:4)-might seem harsh. But if that's all we see, we miss the heart of what's happening. God is speaking immense comfort to Moses: "This is the land I promised on oath to Abraham, Isaac and Jacob when I said, 'I will give it to your descendants' " (v.4). Very soon, Moses would leave Nebo for a land far better than Canaan (v.5).
Life often finds us standing on the pier. Loved ones depart; hopes fade; dreams die. Amid it all we sense echoes of Eden and hints of heaven. Our longings point us to God. He is the fulfillment we yearn for.
by Tim Gustafson
What are your unfulfilled longings? What places in life are you trying to satisfy with wrong things? How can you find true fulfillment in God alone? THE SWEETEST THING IN ALL MY LIFE HAS BEEN THE LONGING-TO REACH THE MOUNTAIN,TO FIND THE PLACE WHERE ALL BEAUTY CAME FROM. by C.S.Lewis
Deuteronomy 34:1-5
Then Moses climbed Mount Nebo from the plains of Moab to the top of Pisgah, across from Jericho. There the LORD showed him the whole land-from Gilead to Dan, all of Naphtali, the territory of Ephraim and Manasseh, all the land of Judah as far as the Mediterranean Sea, the Negev and the whole region from the Valley of Jericho, the City of Palms, as far as Zoar. Then the LORD said to him, "This is the land I promised on oath to Abraham, Isaac and Jacob when I said, 'I will give it to your descendants.' I have let you see it with your eyes, but you will not cross over into it."
And Moses the servant of the LORD died there in Moab, as the LORD had said.
Insight: The final chapter of Deuteronomy recounts how Moses wouldn't be allowed to enter the promised land because of his disobedience to God at the water's of Meribah (Numbers 20:1-13; Psalm 106:32-33). However, he was permitted to see it from the vantage point of Mount Nebo in Moab (modern-day Jordan), east of the River Jordan (Deuteronomy 34:1-4).
The first generation of Israelites aged 20 and over had all died in the wilderness, except for Moses, Joshua, and Caleb (Numbers 32:11-12). Moses was preparing the second generation to enter Canaan when the Israelites complained against Moses because they had no water to drink (20:1-13). God told Moses to "speak to that rock...and it will pour out its water" (v.8). But instead of speaking to the rock, he struck it twice (v.11). By doing, he publicly demonstrated his lack of faith in God to provide for His people and thus dishonored Him (v.12).
by K.T.Sim
05/12/19
"Ah, every pier is a longing in stone!" says a line in Fernando Pessoa's Portuguese poem "Ode Maritima." Pessoa's pier represents the emotions we feel as a ship moves slowly away from us. The vessel departs but the pier remains, and enduring monument to hopes and dreams, partings and yearnings. We ache for what's lost, and for what we can't quite reach.
The Poruguese word translated "longing" (saudade) refers to a nostalgic yearning we feel-a deep ache that defies definition. The poet is describing the indescribable.
We might say that Mount Nebo was Moses's "longing in stone." From Nebo he gazed into the promised land-a land he would never reach. God's words to Moses-"I have let you see it with your eyes, but you will not cross over into it" (Deuteronomy 34:4)-might seem harsh. But if that's all we see, we miss the heart of what's happening. God is speaking immense comfort to Moses: "This is the land I promised on oath to Abraham, Isaac and Jacob when I said, 'I will give it to your descendants' " (v.4). Very soon, Moses would leave Nebo for a land far better than Canaan (v.5).
Life often finds us standing on the pier. Loved ones depart; hopes fade; dreams die. Amid it all we sense echoes of Eden and hints of heaven. Our longings point us to God. He is the fulfillment we yearn for.
by Tim Gustafson
What are your unfulfilled longings? What places in life are you trying to satisfy with wrong things? How can you find true fulfillment in God alone? THE SWEETEST THING IN ALL MY LIFE HAS BEEN THE LONGING-TO REACH THE MOUNTAIN,TO FIND THE PLACE WHERE ALL BEAUTY CAME FROM. by C.S.Lewis
Deuteronomy 34:1-5
Then Moses climbed Mount Nebo from the plains of Moab to the top of Pisgah, across from Jericho. There the LORD showed him the whole land-from Gilead to Dan, all of Naphtali, the territory of Ephraim and Manasseh, all the land of Judah as far as the Mediterranean Sea, the Negev and the whole region from the Valley of Jericho, the City of Palms, as far as Zoar. Then the LORD said to him, "This is the land I promised on oath to Abraham, Isaac and Jacob when I said, 'I will give it to your descendants.' I have let you see it with your eyes, but you will not cross over into it."
And Moses the servant of the LORD died there in Moab, as the LORD had said.
Insight: The final chapter of Deuteronomy recounts how Moses wouldn't be allowed to enter the promised land because of his disobedience to God at the water's of Meribah (Numbers 20:1-13; Psalm 106:32-33). However, he was permitted to see it from the vantage point of Mount Nebo in Moab (modern-day Jordan), east of the River Jordan (Deuteronomy 34:1-4).
The first generation of Israelites aged 20 and over had all died in the wilderness, except for Moses, Joshua, and Caleb (Numbers 32:11-12). Moses was preparing the second generation to enter Canaan when the Israelites complained against Moses because they had no water to drink (20:1-13). God told Moses to "speak to that rock...and it will pour out its water" (v.8). But instead of speaking to the rock, he struck it twice (v.11). By doing, he publicly demonstrated his lack of faith in God to provide for His people and thus dishonored Him (v.12).
by K.T.Sim
05/12/19
Love Won't Stop
After I turned nineteen, and years before I owned a pager or a cell phone, I moved more than 700 miles away from my mom. One morning, I left early to run errands, forgetting our scheduled call. Later that night, two policemen came to my door. Mom had been worried because I'd never missed one of our chats. After calling repeatedly and getting a busy signal, she reached out to the authorities and insisted they check on me. One of the police officers turned to me and said, "It's a blessing to know love won't stop looking for you."
When I picked up the phone to call my mom, I realized I had accidentally left the receiver off base. After I apologized, she said she needed to spread the good news to the family and friends she had informed that I'd been missing. I hung up thinking she'd overacted a bit, though felt good to be loved that much.
Scripture paints a beautiful picture of God, who is love, relentlessly beckoning his wandering children. Like a good shepherd, He cares about and seeks out every lost sheep, affirming the priceless value of every beloved child of God (Luke 15:1-7).
Love never stops looking for us. He will pursue us until we've returned to Him. We can pray for others who need to know that love-God-never stops looking for them either.
by Xochitl Dixib
Heavenly Father, thank you for pursuing us with persistence and providing a safe place when we return to your loving arms.
How does it encourage you to know that God continually pursues you in love? How is He using you to reveal His love to others?
Luke 15:1-7
Now the tax collectors and sinners were all gathering around to hear Jesus. But the Pharisees and the teachers of the law muttered. "This man welcomes sinners and eats with them."
Then Jesus told them this parable: "Suppose one of you has a hundred sheep and loses one of them. Doesn't he leave the ninety-nine in the open country and go after the lost sheep until he finds it? And when he finds it, he joyfully puts it on his shoulders and goes home. Then he calls his friends and neighbors together and says, 'Rejoice with me; I have found my lost sheep.' I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent."
Insight: This parable (Luke 15:1-7) is the first in a series of parables about lost things: the lost sheep, the lost coin, and the well known story of the prodigal son (vv.11-31). What prompted Jesus to tell these stories was the indignation of the "Pharisees and the teachers of the law"-the righteous leaders. We're quick to judge these self-righteous leaders, but we might want to pause and consider why they were upset. They were irritated that Jesus was welcoming "tax collectors and sinners" (vv.1-2), who did not even attempt to live up to the high standards the righteous elite set for them. Tax collectors, for instance, extorted from their fellow Hebrews, effectively exploiting the power of the Roman occupation force in order to get money from their own countrymen. Jesus sees such people not as rabble to be avoided but as valuable "lost sheep" to be rescued.
by Tim Gustafson
05/10/19
After I turned nineteen, and years before I owned a pager or a cell phone, I moved more than 700 miles away from my mom. One morning, I left early to run errands, forgetting our scheduled call. Later that night, two policemen came to my door. Mom had been worried because I'd never missed one of our chats. After calling repeatedly and getting a busy signal, she reached out to the authorities and insisted they check on me. One of the police officers turned to me and said, "It's a blessing to know love won't stop looking for you."
When I picked up the phone to call my mom, I realized I had accidentally left the receiver off base. After I apologized, she said she needed to spread the good news to the family and friends she had informed that I'd been missing. I hung up thinking she'd overacted a bit, though felt good to be loved that much.
Scripture paints a beautiful picture of God, who is love, relentlessly beckoning his wandering children. Like a good shepherd, He cares about and seeks out every lost sheep, affirming the priceless value of every beloved child of God (Luke 15:1-7).
Love never stops looking for us. He will pursue us until we've returned to Him. We can pray for others who need to know that love-God-never stops looking for them either.
by Xochitl Dixib
Heavenly Father, thank you for pursuing us with persistence and providing a safe place when we return to your loving arms.
How does it encourage you to know that God continually pursues you in love? How is He using you to reveal His love to others?
Luke 15:1-7
Now the tax collectors and sinners were all gathering around to hear Jesus. But the Pharisees and the teachers of the law muttered. "This man welcomes sinners and eats with them."
Then Jesus told them this parable: "Suppose one of you has a hundred sheep and loses one of them. Doesn't he leave the ninety-nine in the open country and go after the lost sheep until he finds it? And when he finds it, he joyfully puts it on his shoulders and goes home. Then he calls his friends and neighbors together and says, 'Rejoice with me; I have found my lost sheep.' I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent."
Insight: This parable (Luke 15:1-7) is the first in a series of parables about lost things: the lost sheep, the lost coin, and the well known story of the prodigal son (vv.11-31). What prompted Jesus to tell these stories was the indignation of the "Pharisees and the teachers of the law"-the righteous leaders. We're quick to judge these self-righteous leaders, but we might want to pause and consider why they were upset. They were irritated that Jesus was welcoming "tax collectors and sinners" (vv.1-2), who did not even attempt to live up to the high standards the righteous elite set for them. Tax collectors, for instance, extorted from their fellow Hebrews, effectively exploiting the power of the Roman occupation force in order to get money from their own countrymen. Jesus sees such people not as rabble to be avoided but as valuable "lost sheep" to be rescued.
by Tim Gustafson
05/10/19
Minister of Loneliness
Following her husband's death, Betsy has spent most days in her flat, watching television and boiling tea for one. She's not alone in her loneliness. More than 9 million Brits (15 percent of the population) say they often or always feel lonely, and Great Britain has appointed a minister of loneliness to find out why and how to help.
Some causes of loneliness are well known: We move too often to put down roots. We believe we can take care of ourselves, and we don't have a reason to reach out. We're separated by technology-each of us immersed in our own flickering screens.
I feel the dark edge of loneliness, and you may too. This is one reason we need fellow believers. Hebrews concludes its deep discussion of Jesus's sacrifice by encouraging us to meet together continually (10:25). We belong to the family of God, so we're to love "one another as brothers and sisters" and "show hospitality to strangers" (13:1-2). If we each made an effort, everyone would feel cared for.
Lonely people may not return our kindness, but this is no reason to give up. Jesus has promised to never leave nor forsake us (13:5), and we can use His friendship to fuel our love for others. Are you lonely? What ways can you find to serve the family of God? The friends you make in Jesus last forever, through this life and beyond.
by Mike Wittmer
Who needs your friendship? How might you serve someone in your church or neighborhood this week? THE FAMILY OF GOD IS INTENDED TO BE THE ANSWER TO LONELINESS.
Hebrews 13:1-8
Keep on loving one another as brothers and sisters. Do not forget to show hospitality to strangers for by so doing some people have shown hospitality to angels without knowing it. Continue to remember those in prison as if you were together with them in prison, and those who are mistreated as if you yourselves were suffering.
Marriage should be honored by all, and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral. Keep your lives free from the love of money and be content with what you have, because God has said, "Never will I leave you; never will I forsake you." So we say with confidence,
"The Lord is my helper; I will not be afraid. What can mere mortals do to me?"
Remember your leaders, who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith. Jesus Christ is the same yesterday and today and forever.
Insight: Many of the letters of the New Testament close with what is called a Hortatory section. Hortatory means "to exhort; to encourage the reader to do something or act in a certain way." This is what we have at the end of the letter to Hebrews.
In rapid succession, the writer lists a number of things the reader is to do, and very few of them are connected. Whats unique about this list is that a reason is usually given for each instruction. For example, we are to show hospitality to strangers (v.2), because we may be entertaining angels. We're to keep the marriage bed pure (v.4), because God will judge. And we're to be content with what we have (v.5), because God is with us. We're not given instruction for instruction's sake, but for our good.
by J.R.Hudberg
05/09/19
Following her husband's death, Betsy has spent most days in her flat, watching television and boiling tea for one. She's not alone in her loneliness. More than 9 million Brits (15 percent of the population) say they often or always feel lonely, and Great Britain has appointed a minister of loneliness to find out why and how to help.
Some causes of loneliness are well known: We move too often to put down roots. We believe we can take care of ourselves, and we don't have a reason to reach out. We're separated by technology-each of us immersed in our own flickering screens.
I feel the dark edge of loneliness, and you may too. This is one reason we need fellow believers. Hebrews concludes its deep discussion of Jesus's sacrifice by encouraging us to meet together continually (10:25). We belong to the family of God, so we're to love "one another as brothers and sisters" and "show hospitality to strangers" (13:1-2). If we each made an effort, everyone would feel cared for.
Lonely people may not return our kindness, but this is no reason to give up. Jesus has promised to never leave nor forsake us (13:5), and we can use His friendship to fuel our love for others. Are you lonely? What ways can you find to serve the family of God? The friends you make in Jesus last forever, through this life and beyond.
by Mike Wittmer
Who needs your friendship? How might you serve someone in your church or neighborhood this week? THE FAMILY OF GOD IS INTENDED TO BE THE ANSWER TO LONELINESS.
Hebrews 13:1-8
Keep on loving one another as brothers and sisters. Do not forget to show hospitality to strangers for by so doing some people have shown hospitality to angels without knowing it. Continue to remember those in prison as if you were together with them in prison, and those who are mistreated as if you yourselves were suffering.
Marriage should be honored by all, and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral. Keep your lives free from the love of money and be content with what you have, because God has said, "Never will I leave you; never will I forsake you." So we say with confidence,
"The Lord is my helper; I will not be afraid. What can mere mortals do to me?"
Remember your leaders, who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith. Jesus Christ is the same yesterday and today and forever.
Insight: Many of the letters of the New Testament close with what is called a Hortatory section. Hortatory means "to exhort; to encourage the reader to do something or act in a certain way." This is what we have at the end of the letter to Hebrews.
In rapid succession, the writer lists a number of things the reader is to do, and very few of them are connected. Whats unique about this list is that a reason is usually given for each instruction. For example, we are to show hospitality to strangers (v.2), because we may be entertaining angels. We're to keep the marriage bed pure (v.4), because God will judge. And we're to be content with what we have (v.5), because God is with us. We're not given instruction for instruction's sake, but for our good.
by J.R.Hudberg
05/09/19
The Best Strategy For Life
As we watched my daughter's basketball game from the bleachers, I heard the coach utter a single word to the girls on the court: "Doubles." Immediately, their defensive strategy shifted from one-on-one to two of their players teeming against their tallest ball-holding opponent. They were successful in thwarting her efforts to shoot and score, eventually taking the ball down the court to their own basket.
When Solomon, the writer of Ecclesiastes, grapples with the toils and frustrations of the world, he too acknowledges that having a companion in our labors yields "a good return" (4:9). While a person battling alone "may be overpowered, two can defend themselves" (v.12). A friend nearby can help us up when we fall down (v.10).
Solomon's words encourage us to share our journey with others so we don't face the trials of life alone. For some of us, that requires a level of vulnerability we're unfamiliar uncomfortable with. Others of us crave that kind of intimacy and struggle to find friends with whom we share it. Whatever the case, we mustn't give up in the effort.
Solomon and basketball coaches agree: having teammates around us is the best strategy for facing the struggles that loom large on the court and in life. Lord thank You for the people you put in our lives to encourage and support us.
by Kirsten Holmberg
Who has helped you through a difficult time? Who could use your support and encouragement? How will you help them? GOD GIVES US FRIENDS TO HELP FACE LIFE'S BATTLES.
Ecclesiastes 4:1-12
Again I looked and saw all the oppression that was taking place under the sun:
I saw the tears of the oppressed-and they have no comforter; power was on the side of their oppressors-and they have no comforter. And I declared that the dead, who had already died, are happier than the living, who are still alive. But better than both is the one who had never been born, who has not seen the evil that is done under the sun.
And I saw that all toil and all achievement spring from one person's envy of another. This too is meaningless, a chasing after the wind.
Fools fold their hands and ruin themselves. Better one handful with tranquility than two handsfuls with toil and chasing after the wind.
Again I saw something meaningless under the sun:
There was a man all alone; he had neither son nor brother. There was no end to his toil, yet his eyes were not content with his wealth. "For whom am I toiling," he asked, "And why am I depriving myself of enjoyment?" This too is meaningless-a miserable business!
Two are better than one, because they have a good return for their labor: If either of them falls down, one can help the other up. But pity anyone who falls and has no one to help them up. Also, if two lie down together, they will keep warm. But how can one keep warm alone? Though one may be overpowered, two can defend themselves.
Insight:After observing life in this world, the writer of Ecclesiastes concluded: "Meaningless! Meaningless!...Utterly meaningless! Everything is meaningless" (1:2). Meaningless is a translation of the Hebrew word Hebel (used thirty-eight times in the book) that literally means "vapor" and figuratively speaks of things that are transitory, fleeting, purposeless. But readers are not left despair. Solomon reminds us of the meaning and satisfaction we find in community with others (4:4-12).
by Arthur Jackson
05/08/19
As we watched my daughter's basketball game from the bleachers, I heard the coach utter a single word to the girls on the court: "Doubles." Immediately, their defensive strategy shifted from one-on-one to two of their players teeming against their tallest ball-holding opponent. They were successful in thwarting her efforts to shoot and score, eventually taking the ball down the court to their own basket.
When Solomon, the writer of Ecclesiastes, grapples with the toils and frustrations of the world, he too acknowledges that having a companion in our labors yields "a good return" (4:9). While a person battling alone "may be overpowered, two can defend themselves" (v.12). A friend nearby can help us up when we fall down (v.10).
Solomon's words encourage us to share our journey with others so we don't face the trials of life alone. For some of us, that requires a level of vulnerability we're unfamiliar uncomfortable with. Others of us crave that kind of intimacy and struggle to find friends with whom we share it. Whatever the case, we mustn't give up in the effort.
Solomon and basketball coaches agree: having teammates around us is the best strategy for facing the struggles that loom large on the court and in life. Lord thank You for the people you put in our lives to encourage and support us.
by Kirsten Holmberg
Who has helped you through a difficult time? Who could use your support and encouragement? How will you help them? GOD GIVES US FRIENDS TO HELP FACE LIFE'S BATTLES.
Ecclesiastes 4:1-12
Again I looked and saw all the oppression that was taking place under the sun:
I saw the tears of the oppressed-and they have no comforter; power was on the side of their oppressors-and they have no comforter. And I declared that the dead, who had already died, are happier than the living, who are still alive. But better than both is the one who had never been born, who has not seen the evil that is done under the sun.
And I saw that all toil and all achievement spring from one person's envy of another. This too is meaningless, a chasing after the wind.
Fools fold their hands and ruin themselves. Better one handful with tranquility than two handsfuls with toil and chasing after the wind.
Again I saw something meaningless under the sun:
There was a man all alone; he had neither son nor brother. There was no end to his toil, yet his eyes were not content with his wealth. "For whom am I toiling," he asked, "And why am I depriving myself of enjoyment?" This too is meaningless-a miserable business!
Two are better than one, because they have a good return for their labor: If either of them falls down, one can help the other up. But pity anyone who falls and has no one to help them up. Also, if two lie down together, they will keep warm. But how can one keep warm alone? Though one may be overpowered, two can defend themselves.
Insight:After observing life in this world, the writer of Ecclesiastes concluded: "Meaningless! Meaningless!...Utterly meaningless! Everything is meaningless" (1:2). Meaningless is a translation of the Hebrew word Hebel (used thirty-eight times in the book) that literally means "vapor" and figuratively speaks of things that are transitory, fleeting, purposeless. But readers are not left despair. Solomon reminds us of the meaning and satisfaction we find in community with others (4:4-12).
by Arthur Jackson
05/08/19
Bowl of Tears
In Boston, Massachusetts, a plague title "Crossing the Bowl of Tears" remembers those who braved the Atlantic to escape death during the catastrophic Irish potato famine of the late 1840's. More than a million people died in that disaster, while another million or more abandoned home to cross the ocean, which John Boyle O'Reilly poetically called "A Bowl of Tears." Driven by hunger and heartache, these travelers sought some measure of hope during desperate times.
In Psalm 55, David shares how he pursued hope. While we're uncertain about the specifics of the threat he faced, the weight of his experience was enough to break him emotionally (vv.4-5). His instinctive reaction was to pray, "Oh that I had the wings of a dove! I would fly away and be at rest" (v.6).
Like David, we may want to flee to safety in the midst of painful circumstances. After considering his plight, however, David chose to run to his God instead of running from his heartache, singing, "As for me, I call to God, and the LORD saves me" (v.16).
When trouble comes, remember that the God of all comfort is able to carry you through your darkest moments and deepest fears. He promises that one day He Himself will wipe away every tear from our eyes (Revelation 21:4). Strengthened by this assurance, we can confidently trust Him with our tears now.
by Bill Crowder
Father, when life feels overwhelming, give me strength. Give me presence and comfort, for without You, I'm lost.
What causes you to want to run away? What's your instinctive reaction when trouble comes?
Psalm 55:4-19
My heart is in anguish within me; the terrors of death have fallen on me. Fear and trembling have beset me; horror has overwhelmed me. I said, "Oh, that I had the wings of a dove! I would fly away and be at rest. I would flee far away and stay in the desert; I would hurry to my place of shelter, far from the tempest and storm."
Lord, confuse the wicked, confound their words, for I see violence and strife in the city. Day and night they prowl about on its walls; malice and abuse are within it. Destructive forces are at work in the city; threats and lies never leave its streets.
If an enemy were insulting me, I could endure it; if a foe were rising against me, I could hide. But it is you, a man like myself, my companion, my close friend, with whom I once enjoyed sweet fellowship at the house of God, as we walked about among the worshipers.
Let death take my enemies by surprise; let them go down alive to the realm of the dead, for evil finds lodging among them.
As for me, I call to God, and the LORD saves me. Evening, morning and noon, I cry out in distress, and he hears my voice. He rescues me unharmed from the battle weighed against me, even though many oppose me. God, who is enthroned from of old, who does not change-he will hear them and humble them, because they have no fear of God.
Insight:In Psalm 55, David laments a deeply felt personal betrayal, often speculated to be that of Ahithophel, an advisor who supported David's son Absalom's rebellion (2 Samuel 15:12). However, the Psalm withholds identifying details, allowing it to be an expression of the deep pain and difficulty of trusting again after a betrayal (Psalm 55:6-8), especially when it's disguised as friendship and service to God (vv.12-15). by Monica Brands
05/07/19
In Boston, Massachusetts, a plague title "Crossing the Bowl of Tears" remembers those who braved the Atlantic to escape death during the catastrophic Irish potato famine of the late 1840's. More than a million people died in that disaster, while another million or more abandoned home to cross the ocean, which John Boyle O'Reilly poetically called "A Bowl of Tears." Driven by hunger and heartache, these travelers sought some measure of hope during desperate times.
In Psalm 55, David shares how he pursued hope. While we're uncertain about the specifics of the threat he faced, the weight of his experience was enough to break him emotionally (vv.4-5). His instinctive reaction was to pray, "Oh that I had the wings of a dove! I would fly away and be at rest" (v.6).
Like David, we may want to flee to safety in the midst of painful circumstances. After considering his plight, however, David chose to run to his God instead of running from his heartache, singing, "As for me, I call to God, and the LORD saves me" (v.16).
When trouble comes, remember that the God of all comfort is able to carry you through your darkest moments and deepest fears. He promises that one day He Himself will wipe away every tear from our eyes (Revelation 21:4). Strengthened by this assurance, we can confidently trust Him with our tears now.
by Bill Crowder
Father, when life feels overwhelming, give me strength. Give me presence and comfort, for without You, I'm lost.
What causes you to want to run away? What's your instinctive reaction when trouble comes?
Psalm 55:4-19
My heart is in anguish within me; the terrors of death have fallen on me. Fear and trembling have beset me; horror has overwhelmed me. I said, "Oh, that I had the wings of a dove! I would fly away and be at rest. I would flee far away and stay in the desert; I would hurry to my place of shelter, far from the tempest and storm."
Lord, confuse the wicked, confound their words, for I see violence and strife in the city. Day and night they prowl about on its walls; malice and abuse are within it. Destructive forces are at work in the city; threats and lies never leave its streets.
If an enemy were insulting me, I could endure it; if a foe were rising against me, I could hide. But it is you, a man like myself, my companion, my close friend, with whom I once enjoyed sweet fellowship at the house of God, as we walked about among the worshipers.
Let death take my enemies by surprise; let them go down alive to the realm of the dead, for evil finds lodging among them.
As for me, I call to God, and the LORD saves me. Evening, morning and noon, I cry out in distress, and he hears my voice. He rescues me unharmed from the battle weighed against me, even though many oppose me. God, who is enthroned from of old, who does not change-he will hear them and humble them, because they have no fear of God.
Insight:In Psalm 55, David laments a deeply felt personal betrayal, often speculated to be that of Ahithophel, an advisor who supported David's son Absalom's rebellion (2 Samuel 15:12). However, the Psalm withholds identifying details, allowing it to be an expression of the deep pain and difficulty of trusting again after a betrayal (Psalm 55:6-8), especially when it's disguised as friendship and service to God (vv.12-15). by Monica Brands
05/07/19
Someone Who Leads
Who do you think of when you hear the word mentor? For me, it's Pastor Rich. He saw my potential and believed in me when I didn't believe in myself. He modeled how to lead by serving in humility and love. As a result, I am now serving God by mentoring others.
The prophet Elijah played a critical role in Elisha's growth as a leader. Elijah found him plowing a field and invited him to be his protege after God told him to anoint Elisha as his successor (1 Kings 19:16,19). The young mentee watched his mentor perform incredible miracles and obey God no matter what. God used Elijah to prepare Elisha for a lifetime of ministry. Toward the end of Elijah's life, Elisha had the opportunity to leave. Instead, he chose to renew his commitment to his mentor. Three times Elijah offered to release Elisha from his duties, yet each time he refused, saying, "As surely as the LORD lives and as you live, I will not leave you" (2 Kings 2:2, 4,6). As a result of Elisha's faithfulness, he too was used by God in extraordinary ways.
We all need someone who models what it means to follow Jesus. May God give us godly men and women who help us grow spiritually. And may we too, by the power of His Spirit, invest our lives in others.
by Estera Pirosca Escobar
Father God, thank You for placing people in our lives to challenge and encourage us. Help us to do the same for others.
Who are mentors that are currently building into you or who have built into your life? Why is it vital for us to mentor others in Jesus?
2 Kings 2:1-6
When the LORD was about to take Elijah up to heaven in a whirlwind, Elijah and Elisha were on their way from Gilgal. Elijah said to Elisha, "Stay here; the LORD has sent me to Bethel."
But Elisha said, "As surely as the LORD lives and as you live, I will not leave you." So they went down to Bethel.
The company of the prophets at Bethel came out to Elisha and asked, "Do you know that the LORD is going to take your master from you today?"
"Yes, I know," Elisha replied, "So be quiet."
Then Elijah said to him, "Stay here, Elisha; the LORD has sent me to Jericho."
And he replied, "As surely as the LORD lives and as you live, I will not leave you." So they went to Jericho.
The company of the prophets at Jericho went up to Elisha and asked him, "Do you know that the LORD is going to take your master from you today?"
"Yes, I know, " he replied, "So be quiet."
Then Elisha said to him, "Stay here; the LORD has sent me to the Jordan."
And he replied, "As surely as the LORD lives and as you live, I will not leave you." So the two of them walked on.
Insight: An interesting facet of Elijah and Elisha's journey described in 2 Kings 2:1-6 is that, aside from Bethel, it includes some of the places important to the Israelite's entrance into the promised land. At Gilgal the children of Israel stopped for their first Passover celebration in the land and for the circumcision of males born in the wilderness (Joshua 5). Jericho was the first major conquest as the people began taking possession of the land (Joshua 6). And the Jordan River was the point where the Israelites entered the land as God miraculously parted the waters (Joshua 3). Crossing this river would have reminded them of the parting of the Red Sea forty years earlier, which had allowed their ancestors to cross from Egypt to freedom and life as a new nation.
by Bill Crowder
05/06/19
Who do you think of when you hear the word mentor? For me, it's Pastor Rich. He saw my potential and believed in me when I didn't believe in myself. He modeled how to lead by serving in humility and love. As a result, I am now serving God by mentoring others.
The prophet Elijah played a critical role in Elisha's growth as a leader. Elijah found him plowing a field and invited him to be his protege after God told him to anoint Elisha as his successor (1 Kings 19:16,19). The young mentee watched his mentor perform incredible miracles and obey God no matter what. God used Elijah to prepare Elisha for a lifetime of ministry. Toward the end of Elijah's life, Elisha had the opportunity to leave. Instead, he chose to renew his commitment to his mentor. Three times Elijah offered to release Elisha from his duties, yet each time he refused, saying, "As surely as the LORD lives and as you live, I will not leave you" (2 Kings 2:2, 4,6). As a result of Elisha's faithfulness, he too was used by God in extraordinary ways.
We all need someone who models what it means to follow Jesus. May God give us godly men and women who help us grow spiritually. And may we too, by the power of His Spirit, invest our lives in others.
by Estera Pirosca Escobar
Father God, thank You for placing people in our lives to challenge and encourage us. Help us to do the same for others.
Who are mentors that are currently building into you or who have built into your life? Why is it vital for us to mentor others in Jesus?
2 Kings 2:1-6
When the LORD was about to take Elijah up to heaven in a whirlwind, Elijah and Elisha were on their way from Gilgal. Elijah said to Elisha, "Stay here; the LORD has sent me to Bethel."
But Elisha said, "As surely as the LORD lives and as you live, I will not leave you." So they went down to Bethel.
The company of the prophets at Bethel came out to Elisha and asked, "Do you know that the LORD is going to take your master from you today?"
"Yes, I know," Elisha replied, "So be quiet."
Then Elijah said to him, "Stay here, Elisha; the LORD has sent me to Jericho."
And he replied, "As surely as the LORD lives and as you live, I will not leave you." So they went to Jericho.
The company of the prophets at Jericho went up to Elisha and asked him, "Do you know that the LORD is going to take your master from you today?"
"Yes, I know, " he replied, "So be quiet."
Then Elisha said to him, "Stay here; the LORD has sent me to the Jordan."
And he replied, "As surely as the LORD lives and as you live, I will not leave you." So the two of them walked on.
Insight: An interesting facet of Elijah and Elisha's journey described in 2 Kings 2:1-6 is that, aside from Bethel, it includes some of the places important to the Israelite's entrance into the promised land. At Gilgal the children of Israel stopped for their first Passover celebration in the land and for the circumcision of males born in the wilderness (Joshua 5). Jericho was the first major conquest as the people began taking possession of the land (Joshua 6). And the Jordan River was the point where the Israelites entered the land as God miraculously parted the waters (Joshua 3). Crossing this river would have reminded them of the parting of the Red Sea forty years earlier, which had allowed their ancestors to cross from Egypt to freedom and life as a new nation.
by Bill Crowder
05/06/19
Come And Get It
I peaked over the grape-stake fence that encloses our backyard. There I saw folks running, jogging, walking, and shuffling around the track that surrounds the park behind our home. I used to do that when I was stronger, I thought. And a wave of dissatisfaction washed over me.
Later, while reading the Scriptures, I came across Isaiah 55:1, "Come, all you who are thirsty," and I realized again that dissatisfaction (thirst) is the rule, not the exception in this life. Nothing, not even the good things of life, can fully satisfy. If I had strong legs like a Sherpa (mountain-climbing guide), there would still be something else in my life that I'd be unhappy about.
Our culture is always telling us in one way or another that something we do, buy, wear, spray on, roll on, or ride in will give us endless pleasure. But that's a lie. We can't get complete satisfaction from anything in the here and now, no matter what we do.
Rather, Isaiah invites us to come again and again to God and the Scriptures to hear what he has to say. And what does He say? His love for David of old is "everlasting" and "faithful" (v.3). And that goes for you and me as well! We can "come" to Him.
by David H.Roper
Whom have we, Lord, but Thee, soul thirst to satisfy? Exhaustless spring! Thee waters free! All other streams are dry. by Mary Bowley
In what ways are you thirsty? How can knowing God is faithful help you today?
Isaiah 55:1-6
"Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! Come, buy wine and milk without money and without cost. Why spend money on what is not bread, and your labor on what does not satisfy? Listen, listen to me, and eat what is good, and you will delight in the richest of fare. Give ear and come to me; listen, that you may live. I will make an everlasting covenant with you, my faithful love promised to David. See, I have made him a witness to the people's, a ruler and commander of the people's. Surely you will summon nations you now not, and nations you do not know will come running to you, because of the Lord your God, The Holy One of Israel, for he has endowed you with splendor."
Seek the LORD while he may be found; call on him while he is near.
Insight: Isaiah 55 builds on the previous two chapters. Chapter 53 prophetically spoke of the Messiah's future suffering and pointed to the offspring that will result because of it. Through this suffering the Messiah would "[bear] the sin of many" (v.12)-in other words, bring us to salvation. In chapter 54 we see how this Messiah will one day completely restore the nation of Israel. Now, in chapter 55, the prophet shows us that God offers this salvation to all of us. "Come, all you who are thirsty" (v.1). Thee invitation is to receive what we desperately need yet cannot earn. And in contrast to the bread that "does not satisfy" (v.2), Jesus says, "I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty" (John 6:35). Through Christ the Living Water (4:1-15), we quench our profound spiritual thirst. But we can't buy this salvation with money, nor can we earn it with effort.
by Tim Gustafson
05/05/19
I peaked over the grape-stake fence that encloses our backyard. There I saw folks running, jogging, walking, and shuffling around the track that surrounds the park behind our home. I used to do that when I was stronger, I thought. And a wave of dissatisfaction washed over me.
Later, while reading the Scriptures, I came across Isaiah 55:1, "Come, all you who are thirsty," and I realized again that dissatisfaction (thirst) is the rule, not the exception in this life. Nothing, not even the good things of life, can fully satisfy. If I had strong legs like a Sherpa (mountain-climbing guide), there would still be something else in my life that I'd be unhappy about.
Our culture is always telling us in one way or another that something we do, buy, wear, spray on, roll on, or ride in will give us endless pleasure. But that's a lie. We can't get complete satisfaction from anything in the here and now, no matter what we do.
Rather, Isaiah invites us to come again and again to God and the Scriptures to hear what he has to say. And what does He say? His love for David of old is "everlasting" and "faithful" (v.3). And that goes for you and me as well! We can "come" to Him.
by David H.Roper
Whom have we, Lord, but Thee, soul thirst to satisfy? Exhaustless spring! Thee waters free! All other streams are dry. by Mary Bowley
In what ways are you thirsty? How can knowing God is faithful help you today?
Isaiah 55:1-6
"Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! Come, buy wine and milk without money and without cost. Why spend money on what is not bread, and your labor on what does not satisfy? Listen, listen to me, and eat what is good, and you will delight in the richest of fare. Give ear and come to me; listen, that you may live. I will make an everlasting covenant with you, my faithful love promised to David. See, I have made him a witness to the people's, a ruler and commander of the people's. Surely you will summon nations you now not, and nations you do not know will come running to you, because of the Lord your God, The Holy One of Israel, for he has endowed you with splendor."
Seek the LORD while he may be found; call on him while he is near.
Insight: Isaiah 55 builds on the previous two chapters. Chapter 53 prophetically spoke of the Messiah's future suffering and pointed to the offspring that will result because of it. Through this suffering the Messiah would "[bear] the sin of many" (v.12)-in other words, bring us to salvation. In chapter 54 we see how this Messiah will one day completely restore the nation of Israel. Now, in chapter 55, the prophet shows us that God offers this salvation to all of us. "Come, all you who are thirsty" (v.1). Thee invitation is to receive what we desperately need yet cannot earn. And in contrast to the bread that "does not satisfy" (v.2), Jesus says, "I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty" (John 6:35). Through Christ the Living Water (4:1-15), we quench our profound spiritual thirst. But we can't buy this salvation with money, nor can we earn it with effort.
by Tim Gustafson
05/05/19
Small but Significant
The day started out like any other, but it ended as a nightmare. Esther (not her real name) and several hundred women were kidnapped from their boarding school by a religious militant group. A month later all were released-except for Esther who refused to deny Christ. As my friend and I read about her and others who are persecuted for their faith, out hearts were moved. We wanted to do something. But what?
When writing to the Corinthian church, the apostle Paul shared about the trouble he experienced in the province of Asia. The persecution was so severe that he and his companions "despaired of life itself" (2 Corinthians 1:8). However, Paul was helped by the prayers of believers (v.11). Though the Corinthian church was many miles away from the apostle, their prayers mattered and God heard them. Herein lies an amazing mystery: The sovereign One has chosen to use our prayers to accomplish His purpose. What a privilege!
Today we can continue to remember our brothers and sisters in Christ who are suffering for their faith. There's something we can do. We can pray for those who are marginalized, oppressed, beaten, tortured, and sometimes even killed for their belief in Christ. Let's pray for them to experience God's comfort and encouragement and to be strengthened with hope as they stand firmly with Jesus.
by Poh Fang Chia
Who can you commit to praying for by name this week? When have you experienced God's faithfulness during a time of persecution? IN PRAYER, WE CAST OURSELVES AT THE FEET OF DIVINE POWER.
2 Corinthians 1:8-11
We do not want you to be uninformed, brothers and sisters, about the troubles we experienced in the province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired of life itself. Indeed, we felt we had received the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead. He has delivered us from such a deadly peril, and he will deliver us again. On him we have set our hope that he will continue to deliver us, as you help us by your prayers. Then many will give thanks on our behalf for the gracious favor granted us, an answer to the prayers of many.
Insight: In today's passage, Paul tells his readers he doesn't want them to be uninformed about the extent of the persecution he and his traveling companions experienced after leaving Corinth and spending time in the Roman province of Asia. He may have been referring to the intense, life-threatening hours they experienced at the hands of a hysterical mob in Ephesus (Acts 19:23-34). Yet he doesn't offer any details. Why not?
It's possible that Paul didn't want their hope to get tangled in specifics. As he reasoned in his first letter to the Corinthians, he wanted their comfort and courage to be grounded in the God who raised His Son from the dead (15:35-58). He's the God of all past, present, and future deliverance's who offers us hope and assurance-in life and in death (2 Corinthians 1:9-10;4:13-18).
by Mart Dehaan
05/03/19
The day started out like any other, but it ended as a nightmare. Esther (not her real name) and several hundred women were kidnapped from their boarding school by a religious militant group. A month later all were released-except for Esther who refused to deny Christ. As my friend and I read about her and others who are persecuted for their faith, out hearts were moved. We wanted to do something. But what?
When writing to the Corinthian church, the apostle Paul shared about the trouble he experienced in the province of Asia. The persecution was so severe that he and his companions "despaired of life itself" (2 Corinthians 1:8). However, Paul was helped by the prayers of believers (v.11). Though the Corinthian church was many miles away from the apostle, their prayers mattered and God heard them. Herein lies an amazing mystery: The sovereign One has chosen to use our prayers to accomplish His purpose. What a privilege!
Today we can continue to remember our brothers and sisters in Christ who are suffering for their faith. There's something we can do. We can pray for those who are marginalized, oppressed, beaten, tortured, and sometimes even killed for their belief in Christ. Let's pray for them to experience God's comfort and encouragement and to be strengthened with hope as they stand firmly with Jesus.
by Poh Fang Chia
Who can you commit to praying for by name this week? When have you experienced God's faithfulness during a time of persecution? IN PRAYER, WE CAST OURSELVES AT THE FEET OF DIVINE POWER.
2 Corinthians 1:8-11
We do not want you to be uninformed, brothers and sisters, about the troubles we experienced in the province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired of life itself. Indeed, we felt we had received the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead. He has delivered us from such a deadly peril, and he will deliver us again. On him we have set our hope that he will continue to deliver us, as you help us by your prayers. Then many will give thanks on our behalf for the gracious favor granted us, an answer to the prayers of many.
Insight: In today's passage, Paul tells his readers he doesn't want them to be uninformed about the extent of the persecution he and his traveling companions experienced after leaving Corinth and spending time in the Roman province of Asia. He may have been referring to the intense, life-threatening hours they experienced at the hands of a hysterical mob in Ephesus (Acts 19:23-34). Yet he doesn't offer any details. Why not?
It's possible that Paul didn't want their hope to get tangled in specifics. As he reasoned in his first letter to the Corinthians, he wanted their comfort and courage to be grounded in the God who raised His Son from the dead (15:35-58). He's the God of all past, present, and future deliverance's who offers us hope and assurance-in life and in death (2 Corinthians 1:9-10;4:13-18).
by Mart Dehaan
05/03/19
Beyond the Neighborhood
In the summer of 2017, Hurricane Harvey brought devastating loses of life and property to the Gulf Coast of the US. Many people provided food, water, clothing and shelter for those in immediate need.
The owner of a piano store in Maryland felt prompted to do something more. He considered how music could bring a special kind of healing and sense of normalcy to people who had lost everything. So he and his staff began to refurbish pre-owned pianos and to make inquiries to see where the need was the greatest. That spring, Dean Kramer and his wife, Lois, began the long trek to Houston, Texas, driving a truck filled with free pianos to give to grateful families, churches and schools in the ravaged area.
We sometimes assume the word neighbor means someone who lives nearby or at least is someone we know. But in Luke 10, Jesus told the parable of the good Samaritan to teach that our love for our neighbors shouldn't have barriers. The man from Samaria freely gave to a wounded stranger, even though the man was a Jew, part of a people group at odds with the Samaritans (vv.25-37).
When Dean Kramer was asked why he gave away all those pianos, he explained simply: "We're told to love our neighbors." And it was Jesus who said, "There is no commandment greater" (Mark 12:31) than to love God and our neighbor.
by Cindy Hess Kasper
Father, help me to look beyond borders and barriers, to see everyone as my neighbor, and to love in generous ways as You have taught me.
In what way are you limiting the understanding of the word neighbor? How might God be urging you to expand the borders of your "neighborhood"?
Luke 10:25-37
On one occasion an expert in the law stood up to test Jesus. "Teacher," he said, "what must I do to inherit eternal life?"
"What is written in the law?"he replied, "How do you read it?" He answered, " 'Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind'; and, 'Love your neighbor as yourself.' "
"You have answered correctly," Jesus replied, "Do this and you will live." But he wanted to justify himself, so he asked Jesus, "And who is my neighbor?"
In reply Jesus said: "A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. So too, a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan as he traveled, came where the man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. The next day he took out two denarii and gave them to the innkeeper. 'Look after him', he said and when I return, I will reimburse you for any extra expense you may have.'
"Which of these three do you think was a neighbor to the man who fell into the hands of robbers?"
The expert to the law replied, "The one who had mercy on him." Jesus told him, "Go and do likewise."
Insight: Who were the experts in the law (Luke 10:25)? These men, also known as scribes or lawyers were authorities on the Mosaic law. They're mentioned in the Gospels in connection with Pharisees and high priests who opposed Jesus (Matthew 22:34-35;Luke 7:30;11:46-52). Yet they were responsible for preserving the Old Testament and applying it to the lives of Jewish believers.
by Alyson Kieda
05/02/19
In the summer of 2017, Hurricane Harvey brought devastating loses of life and property to the Gulf Coast of the US. Many people provided food, water, clothing and shelter for those in immediate need.
The owner of a piano store in Maryland felt prompted to do something more. He considered how music could bring a special kind of healing and sense of normalcy to people who had lost everything. So he and his staff began to refurbish pre-owned pianos and to make inquiries to see where the need was the greatest. That spring, Dean Kramer and his wife, Lois, began the long trek to Houston, Texas, driving a truck filled with free pianos to give to grateful families, churches and schools in the ravaged area.
We sometimes assume the word neighbor means someone who lives nearby or at least is someone we know. But in Luke 10, Jesus told the parable of the good Samaritan to teach that our love for our neighbors shouldn't have barriers. The man from Samaria freely gave to a wounded stranger, even though the man was a Jew, part of a people group at odds with the Samaritans (vv.25-37).
When Dean Kramer was asked why he gave away all those pianos, he explained simply: "We're told to love our neighbors." And it was Jesus who said, "There is no commandment greater" (Mark 12:31) than to love God and our neighbor.
by Cindy Hess Kasper
Father, help me to look beyond borders and barriers, to see everyone as my neighbor, and to love in generous ways as You have taught me.
In what way are you limiting the understanding of the word neighbor? How might God be urging you to expand the borders of your "neighborhood"?
Luke 10:25-37
On one occasion an expert in the law stood up to test Jesus. "Teacher," he said, "what must I do to inherit eternal life?"
"What is written in the law?"he replied, "How do you read it?" He answered, " 'Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind'; and, 'Love your neighbor as yourself.' "
"You have answered correctly," Jesus replied, "Do this and you will live." But he wanted to justify himself, so he asked Jesus, "And who is my neighbor?"
In reply Jesus said: "A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. So too, a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan as he traveled, came where the man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. The next day he took out two denarii and gave them to the innkeeper. 'Look after him', he said and when I return, I will reimburse you for any extra expense you may have.'
"Which of these three do you think was a neighbor to the man who fell into the hands of robbers?"
The expert to the law replied, "The one who had mercy on him." Jesus told him, "Go and do likewise."
Insight: Who were the experts in the law (Luke 10:25)? These men, also known as scribes or lawyers were authorities on the Mosaic law. They're mentioned in the Gospels in connection with Pharisees and high priests who opposed Jesus (Matthew 22:34-35;Luke 7:30;11:46-52). Yet they were responsible for preserving the Old Testament and applying it to the lives of Jewish believers.
by Alyson Kieda
05/02/19
Praying the distance
Kevin wiped a tear from his eye as he held out a slip of paper for my wife, Carri, to read. He knew Carri and I were praying for our daughters to return to faith in Jesus. "This note was found in my mother's Bible after her death, and I hope it encourages you," he said. At the top of the note were the words, "For my son, Kevin." Below them was a prayer for his salvation.
"I carry this with me in my own Bible today," Kevin explained. "My mother prayed for my salvation for more than thirty-five years. I was far away from God, and I'm a believer now." He looked intently at us and smiled through is tears: "Never give up praying for your daughter-no matter how long it takes."
His words of encouragement made me think of the introduction to story Jesus told about prayer in the gospel of Luke. Luke begins with the words, "Then Jesus told his disciples a parable to show them that they should always pray and not give up" (Luke 18:1).
In the story, Jesus contrasts an "unjust judge" (v.6) who answers a request merely because he doesn't want to be further bothered, with a perfect heavenly Father who cares deeply for us and wants us to come to Him. We can be encouraged whenever we pray to know that God hears and welcomes our prayers.
by James Banks
Abba, Father, thank You that no request is too large or too small for You. Help me to pray faithfully for those who do not yet know You!
Who's constantly in your prayers for salvation? How does it help to know of others' stories of answered prayer?
Luke 18:1-8
Then Jesus told his disciples a parable to show them that they should always pray and not give up. He said: "In a certain town there was a judge who neither feared God nor cared what people thought. And there was a widow in that town who kept coming to him with the plea, 'Grant me justice against my adversary.'
"For sometime he refused. But finally he said to himself, 'Even though I don't fear God or care what people think, yet because this widow keeps bothering me, I will see that she gets justice, so that she won't eventually come and attack me!' "
And the Lord said, "Listen to what the unjust judge says. And will not God bring about justice for his chosen ones, who cry out to him day and night? Will he keep putting them off? I tell you, he will see that they get justice, and quickly. However, when the Son of Man comes, will he find faith on the earth?"
Insight: Today's passage explains that Jesus told His disciples this parable to teach them to "always pray and not give up" (v.1). But there are two points to this parable. Certainly, the primary point is to pray persistently. Just as the widow badgered the unjust judge into answering her plea, we're to constantly and consistently bring our prayers before God. But their's something else about the widow's request that should be noticed, for Jesus mentions it too. Her request was for justice. This wasn't a personal gripe or an attempt to gain an advantage. She had been wronged in some particular way and so continually asks the judge-an unjust judge-to grant her justice. Jesus says the Father (who is just)will also "bring about justice for his chosen ones" (v.7). God the Father hears and responds to our persistent prayers for justice.
by J.R.Hudberg
05/01/19
Kevin wiped a tear from his eye as he held out a slip of paper for my wife, Carri, to read. He knew Carri and I were praying for our daughters to return to faith in Jesus. "This note was found in my mother's Bible after her death, and I hope it encourages you," he said. At the top of the note were the words, "For my son, Kevin." Below them was a prayer for his salvation.
"I carry this with me in my own Bible today," Kevin explained. "My mother prayed for my salvation for more than thirty-five years. I was far away from God, and I'm a believer now." He looked intently at us and smiled through is tears: "Never give up praying for your daughter-no matter how long it takes."
His words of encouragement made me think of the introduction to story Jesus told about prayer in the gospel of Luke. Luke begins with the words, "Then Jesus told his disciples a parable to show them that they should always pray and not give up" (Luke 18:1).
In the story, Jesus contrasts an "unjust judge" (v.6) who answers a request merely because he doesn't want to be further bothered, with a perfect heavenly Father who cares deeply for us and wants us to come to Him. We can be encouraged whenever we pray to know that God hears and welcomes our prayers.
by James Banks
Abba, Father, thank You that no request is too large or too small for You. Help me to pray faithfully for those who do not yet know You!
Who's constantly in your prayers for salvation? How does it help to know of others' stories of answered prayer?
Luke 18:1-8
Then Jesus told his disciples a parable to show them that they should always pray and not give up. He said: "In a certain town there was a judge who neither feared God nor cared what people thought. And there was a widow in that town who kept coming to him with the plea, 'Grant me justice against my adversary.'
"For sometime he refused. But finally he said to himself, 'Even though I don't fear God or care what people think, yet because this widow keeps bothering me, I will see that she gets justice, so that she won't eventually come and attack me!' "
And the Lord said, "Listen to what the unjust judge says. And will not God bring about justice for his chosen ones, who cry out to him day and night? Will he keep putting them off? I tell you, he will see that they get justice, and quickly. However, when the Son of Man comes, will he find faith on the earth?"
Insight: Today's passage explains that Jesus told His disciples this parable to teach them to "always pray and not give up" (v.1). But there are two points to this parable. Certainly, the primary point is to pray persistently. Just as the widow badgered the unjust judge into answering her plea, we're to constantly and consistently bring our prayers before God. But their's something else about the widow's request that should be noticed, for Jesus mentions it too. Her request was for justice. This wasn't a personal gripe or an attempt to gain an advantage. She had been wronged in some particular way and so continually asks the judge-an unjust judge-to grant her justice. Jesus says the Father (who is just)will also "bring about justice for his chosen ones" (v.7). God the Father hears and responds to our persistent prayers for justice.
by J.R.Hudberg
05/01/19
Biblical Prescription
Greg and Elizabeth have a regular "Joke Night" with their 4 school-age children. Each child brings several jokes they've read or heard (or made up themselves!) during the week to tell at the dinner table. This tradition has created joyful memories of fun shared around the table. Greg and Elizabeth even noticed the laughter was healthy for their children, lifting their spirits on difficult days.
The benefit of joyful conversation around the dinner table was observed by C.S.Lewis, who wrote, "The sun looks down on nothing half so good as a household laughing together over a meal."
The wisdom of fostering a joyful heart is found in Proverbs 17:22, where we read, "A cheerful heart is good medicine, but a crushed spirit dries up the bones." The Proverb offers a "prescription" to stimulate health and healing-allowing joy to fill our hearts, a medicine that costs little and yields great results.
We all need this biblical prescription. When we bring joy into our conversations, it can put a disagreement into perspective. It can help us to experience peace, even after a stressful test at school or a difficult day at work. Laughter among family and friends can create a safe place where we both know and feel that we're loved.
Do you need to incorporate more laughter into your life "good medicine" for your spirit? Remember, you have encouragement from Scripture to cultivate a cheerful heart.
by Lisa Samra
Almighty God, thank You for the gift of joy to fill our hearts.
How has good humor helped you deal with life's challenges recently? What does it mean for you to be filled with the joy of the Lord?
Proverbs 17:19-22
Whoever loves a quarrel loves sin; whoever builds a high gate invites destruction.
One who's heart is corrupt does not prosper; one who's tongue is perverse falls into trouble.
To have a fool for a child brings grief; there is no joy for the parent of a godless fool.
A cheerful heart is good medicine, but a crushed spirit dries up the bones.
Insight: One of the challenges in studying the book of Proverbs is understanding the very nature of a Proverb. Harper's Bible Dictionary defines it as "a short, popular saying that communicates a familiar truth or observation in an expressive and easily remembered form....The most common example is the Folk saying drawn from human experience and characterized by picturesque, insightful, witty or even amusing comment on human behavior or experience." Sometimes we may be tempted to read the Proverbs as if they are ironclad promises, but that isn't what they are. Rather, they're wise sayings that provide a base of general wisdom for life. Proverbs don't offer guarantees; they present principles and ideas that can wisely guide us.
by Bill Crowder
04/30/19
Greg and Elizabeth have a regular "Joke Night" with their 4 school-age children. Each child brings several jokes they've read or heard (or made up themselves!) during the week to tell at the dinner table. This tradition has created joyful memories of fun shared around the table. Greg and Elizabeth even noticed the laughter was healthy for their children, lifting their spirits on difficult days.
The benefit of joyful conversation around the dinner table was observed by C.S.Lewis, who wrote, "The sun looks down on nothing half so good as a household laughing together over a meal."
The wisdom of fostering a joyful heart is found in Proverbs 17:22, where we read, "A cheerful heart is good medicine, but a crushed spirit dries up the bones." The Proverb offers a "prescription" to stimulate health and healing-allowing joy to fill our hearts, a medicine that costs little and yields great results.
We all need this biblical prescription. When we bring joy into our conversations, it can put a disagreement into perspective. It can help us to experience peace, even after a stressful test at school or a difficult day at work. Laughter among family and friends can create a safe place where we both know and feel that we're loved.
Do you need to incorporate more laughter into your life "good medicine" for your spirit? Remember, you have encouragement from Scripture to cultivate a cheerful heart.
by Lisa Samra
Almighty God, thank You for the gift of joy to fill our hearts.
How has good humor helped you deal with life's challenges recently? What does it mean for you to be filled with the joy of the Lord?
Proverbs 17:19-22
Whoever loves a quarrel loves sin; whoever builds a high gate invites destruction.
One who's heart is corrupt does not prosper; one who's tongue is perverse falls into trouble.
To have a fool for a child brings grief; there is no joy for the parent of a godless fool.
A cheerful heart is good medicine, but a crushed spirit dries up the bones.
Insight: One of the challenges in studying the book of Proverbs is understanding the very nature of a Proverb. Harper's Bible Dictionary defines it as "a short, popular saying that communicates a familiar truth or observation in an expressive and easily remembered form....The most common example is the Folk saying drawn from human experience and characterized by picturesque, insightful, witty or even amusing comment on human behavior or experience." Sometimes we may be tempted to read the Proverbs as if they are ironclad promises, but that isn't what they are. Rather, they're wise sayings that provide a base of general wisdom for life. Proverbs don't offer guarantees; they present principles and ideas that can wisely guide us.
by Bill Crowder
04/30/19
Of Saints and Sinners
Before she followed in the footsteps of John the Baptist by living in the desert, Mary of Egypt (C.A.D.344-421) spent her youth pursuing illicit pleasures and seducing men. At the height of her sorted career, she journeyed to Jerusalem in an attempt to corrupt pilgrims. Instead, she experienced deep conviction of her sins and thereafter lived a life of repentance and solitude in the wilderness. Mary's radical transformation illustrates the magnitude of God's grace and the restoring power of the cross.
The disciple Peter denied Jesus three times. Only hours before the denials, Peter had declared his willingness to die for Jesus (Luke 22:33), so the realization of his failure was a crushing blow (vv.61-62). After Jesus's death and resurrection, Peter was fishing with some of the disciples when Jesus appeared to them. Jesus gave Peter a chance to declare his love for him three times. One for each of his denials (John 21:1-3). Then, with each declaration, Jesus Charged Peter to care for His people (vv.15-17). The result of this stunning display of grace was that Peter played a key role in building the church and ultimately gave his life for Christ.
A biography of any one of us could begin with a litany of our failures and defeats. But God's grace always allows for a different ending. By His grace, He redeems and transforms us.
by Remi Oyedele
In what ways have you experienced God's transforming grace? How can you express His grace toward others? GOD'S GRACE TRANSFORMS US FROM SINNERS TO SAINTS.
Luke 22:54-62
Then seizing him, they led him away and took him into the house of the high priest. Peter followed at a distance.
And when some there had kindled a fire in the middle of the courtyard and had sat down together, Peter sat down with them. A servant girl saw him seated there in the firelight. She looked closely at him and said, "This man was with him."
But he denied it. "Woman, I don't know him," he said.
A little later someone else saw him and said "You also are one of them."
"Man, I am not!" Peter replied
About an hour later another asserted, "certainly this fellow was with him, for he is a Galilean."
Peter replied, "Man, I don't know what you're talking about!" Just as he was speaking, the rooster crowed. The Lord turned and looked straight at Peter. Then Peter remembered the word the Lord had spoken to him. "Before the rooster crows today, you will disown me three times." And he went outside and wept bitterly.
Insight: Jesus warned Peter that Satan had asked permission to test him and that Peter would falter in his faith (Luke 22:31-34). He cautioned Peter again before His arrest: "Watch and pray....The spirit is willing, but the flesh is weak" (Matthew 26:41). When Jesus was arrested, all the disciples fled. But Peter and John had a change of heart and followed Jesus to the high priest's house and were allowed to enter because John was "Known to the high priest" (vv.56-58; John 18:15-16). In the courtyard, Peter mingled with the high priest's servants. There he crumbled under pressure and denied Christ three times (Luke 22:54-61). Years later, writing from his own failure, Peter warns us: "Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour" (1 Peter 5:8).
by K.T. Sim
04/29/19
Understanding Life's Trials
My friend's father received the dreaded diagnosis: Cancer. Yet, during the chemo treatment process, he became a believer in Jesus and his disease eventually went into remission. He was cancer free for a wonderful 18 months, but it returned-worse than before. He and his wife face the reality of the returned cancer with concern and questions but also with a faithful trust in God because of how he saw them through the first time.
We won't always understand why we're going through trials. This was certainly the case for Job, who faced horrendous and unexplainable suffering and loss. Yet despite his many questions, in Job 12 he declares that God is mighty: What he tears down cannot be rebuilt" (v.14) and "to him belongs strength and insight" (v.16). "He makes nations great, and destroys them" (v.23). Throughout this extensive list, Job doesn't mentions God's motives are why He allows pain and suffering. Job doesn't have the answers. But still despite everything, he confidently says, "to God belong wisdom and power; counsel and understanding are his" (v.13).
We may not understand why God allows certain struggles in our lives, but like my friend's parents, we can put our trust in Him. The Lord loves us and has us in His hands (v.10; 1 Peter 5:7). Wisdom, power, and understanding are His!
by Julie Schwab
Lord, help me to trust You, even when I don't understand what you are doing. Thank You that You hold me in Your loving hands.
What struggle are you going through? How does it help to know that God is with you?
Job 12:13-25
To God belong wisdom and power; counsel and understanding are his. What he tears down cannot be rebuilt; those he imprisons cannot be released. If he holds back the waters, there is drought; if he lets them loose, they devastate the land. To him belongs strength and insight; both deceived and deceiver are his. He leads rulers away stripped and makes fools of judges. He takes off the shackles put on by kings and ties a loincloth around their waist.
He leads priests away stripped and overthrows officials long established. He silences the lips of trusted advisers and takes away the discernment of elders. He pours contempt on nobles and disarms the mighty. He reveals the deep things of darkness and brings utter darkness into the light. He makes nations great, and destroys them; he enlarges nations, and disperses them. He deprives the leaders of the earth of their reason; he makes them wander in a trackless waste. They grope in darkness with no light; he makes them stagger like drunkards.
Insight: After several chapters of unhelpful sermonizing from his friends, Job has had enough. And so he begins chapter 12 with bitter sarcasm; "Doubtless you are the only people who matter, and wisdom will die with you!" (v.2). Later he would say of them, "You are miserable comforters, all of you! Will your long-winded speeches never end?" (16:2-3).
Finding no help from his friends, Job pivots away from them and toward his only hope: "To God belong wisdom and power; counsel and understanding are his" (12:13). Yet, even while acknowledging God's power and wisdom, Job questions the almighty. The balance of the book of Job contains more dialogue between Job and his poor comforters, a new viewpoint from a fourth friend, Elihu, who didn't do much better than the other three (CHS. 32-37), and God's incomparable response to it all (CHS. 38-41).
by Tim Gustafson
04/28/19
God's Retirement Plan
Archaeologist Dr. Warwick Rodwell was preparing to retire when he made an extraordinary discovery at Lichfield Cathedral in England. As builders carefully excavated part of the floor of the church to make way for a retractable base, they discovered a sculpture of the archangel Gabriel, thought to be 1,200 years old. Dr. Rodwell's retirement plans were put on hold as his find launched him into an exciting and busy new season.
Moses was eighty years old when he made a fiery discovery that would forever alter. Though the adopted son of an Egyptian princess, he never forgot his Hebrew lineage and raged at the injustice he witnessed against his kinsmen (Exodus 2:11-12). When Pharaoh learned that Moses had killed an Egyptian who was beating a Hebrew he planned to have him killed, forcing Moses to flee to Midian, where he settled (vv.13-15).
Forty years later, when he was eighty, Moses was tending his father-in-law's flock when "the angel of the LORD appeared to him in flames of fire from within a bush. Moses saw that though the bush was on fire it did not burn up" (3:2). In that moment, God called Moses to lead the Israelites out of Egyptian slavery (vv.3-22).
At this moment in your life, what might God be calling you to do for His greater purpose? What new plans has He placed in your path?
by Ruth O'Reilly Smith
Holy God, be Lord of all my days as I surrender them to You afresh.
What do you learn from Moses and his calling from God? Why is it vital to be open to something new He's doing in your life?
Exodus 3:1-10
Now Moses was tending the flock of Jethro his-father-in-law, the priest of Midian and he led the flock to the far side of the wilderness and came to Horeb, the mountain of God.
There the angel of the LORD appeared to him in flames of fire from within a bush. Moses saw that though the bush was on fire it did not burn up. So Moses thought, "I will go over and see this strange sight-why the bush does not burn up."
When the LORD saw that he had gone over to look, God called to him from within the bush, "Moses! Moses!"
And Moses said, "Here I am."
"Do not come any closer," God said. "Take off your sandals, for the place where you are standing is holy ground." Then he said, I am the God of your father, the God of Abraham, the God of Isaac and the God of Jacob." At this, Moses hid his face, because he was afraid to look at God.
The LORD said, "I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering. So I have come down to rescue them from the hand of the Egyptians. And to bring them up out of that land into a good and spacious land, a land flowing with milk and honey....And now the cry of the Israelites has reached me, and I have seen the way the Egyptians are oppressing them. So now, go. I am sending you to Pharaoh to bring my people the Israelites out of Egypt."
Insight: God tells Moses to remove his shoes because "the place where you are standing is holy ground" (Exodus 3:5). What made that ground holy? God's presence. Its the same presence that made the holy of holies in both the tabernacle and the temple holy and led to restrictions on entering it. (Leviticus 16:2-3).
by J.R.Hudberg
04/26/19
What God Sees
Early in the morning, I quietly pad past a family-room window overlooking a wilderness area behind our house. Often, I notice a hawk or owl perched in a tree, keeping watch over the area. One morning I was surprised to find a bald eagle boldly balanced on a high branch, surveying the terrain as if the entire expanse belonged to him. Likely he was watching for "breakfast." His all-inclusive gaze seemed regal.
In 2nd Chronicles 16, Hanani the seer (God's prophet) informed a king that his actions were under a royal gaze. He told Asa, king of Judah, "You relied on the king of Aram and not on the LORD your God" (v.7). Then Hanani explained, "The eyes of the LORD range throughout the earth to strengthen those whose hearts are fully committed to him" (v.9). Because of Asa's misplaced dependents, he would always be at war.
Reading these words, we might get the false sense that God watches our every move so He can pounce on us like a bird of prey. But Hanani's words focus on the positive. His point is that our God continually watches and waits for us to call on Him when we're in need.
Like my backyard bald eagle, how might God's eyes be roaming our world-even now-looking to find faithfulness in you and me? How might He provide the hope and help we need?
by Elisa Morgan
O God, may You strengthen our hearts that we might be fully committed to You.
Why is it vital for you to regularly look to God for direction an guidance? How does it encourage you to know that God awaits your calls for help?
2nd Chronicles 16:7-9
At that time Hanani the seer came to Asa king of Judah and said to him: "Because you relied on the king of Aram and not on the LORD your God, the army of the king of Aram has escaped from your hand. Were not Cushites and Libyans a mighty arm with great numbers of chariots and horseman? Yet when you relied on the LORD, he delivered them into your hand. For the eyes of the LORD range throughout the earth to strengthen those whose hearts are fully committed. You have done a foolish thing, and from now on you will be at war."
Insight: Because of Solomon's unfaithfulness (1st Kings 11:4-11), his kingdom was divided into two. Jeroboam, Solomon's servant, ruled the northern kingdom of Israel (11:28-31), and Rehoboam, Solomon's son, ruled the southern kingdom of Judah (14:21). Asa, the third king of Judah and Solomon's great grandson (2nd Chronicles 12:16; 14:1), "Did what was good and right in the eyes of the LORD" (14:2) and instituted many religious reforms (CHS.14-15). But when war broke out between him and King Baasha of Israel, Asa turned to Syria for help instead of trusting God (16:1-3). God's prophet Hanani rebuked Asa's lack of faith, reminding him that God had previously rescued Judah from even more powerful enemies (12:1-12; 14:9-15). Asa refused to repent, and three years later God afflicted him with a severe foot disease. Still "He did not seek help from the LORD" (16:10-12). Asa died an unrepentant man.
by K.T. Sim
04/25/19
Not Like Yesterday
When our grandson Jay was a child, his parents gave him a new T-Shirt for his birthday. He put it on right away and proudly wore it all day.
When he appeared the next morning in the shirt, his dad asked him, "Jay, does that shirt make you happy?"
"Not as much as yesterday," Jay replied.
That's the problem with material acquisition: Even the good things of life can't give us the deep, lasting happiness we so strongly desire. Though we may have many possessions, we may still be unhappy.
The world offers happiness through material accumulation: New clothes, a new automobile, an update to our phone or watch. But no material acquisition can make us as happy as it did yesterday. That's because we were made for God and nothing less will do.
One day, when Jesus was fasting and faint with hunger, satan approached Him and tempted him to satisfy His hunger by creating bread. Jesus countered by quoting from Deuteronomy 8:3: "Man Shall not live on bread alone, but on every word that comes from the mouth of God" (Matthew 4:4).
Jesus didn't mean that we should live only on bread. He's rather stating a fact: We're spiritual beings and thus we can't exist on material goods alone.
True satisfaction is found in God and His riches.
by David H. Roper
Teach me, God, what it means to live by Your riches today. You possess all I truly need!
Why do material acquisitions not provide long-term happiness? What have you learned from past expectations?
Matthew 4:1-11
Then Jesus was led by the Spirit into the wilderness to be tempted by the devil. After fasting forty days and forty nights, he was hungry. The tempter came to him and said, "If you are the Son of God, tell these stones to become bread."
Jesus answered, "It is written: 'Man shall not live on bread alone, but on every word that comes from the mouth of God.'"
Then the devil took him to the holy city and had him stand on the highest point of the temple. "If you are the Son of God," he said, "Throw yourself down. For it is written:
" 'He will command his angels concerning you, and they will lift you up in their hands, so that you will not strike your foot against a stone.' "
Jesus answered him, "It is also written: 'Do not put the Lord your God to the test.' "
Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor.
"All this I will give you," he said, "If you will bow down and worship me."
Jesus said to him, "Away from me, satan! For it is written: "Worship the Lord your God and serve him only.' "
Then the devil left him, and angels came and attended him.
Insight: Jesus's forty days without food in the wilderness of Judea comes with echoes of Israel's forty years in the wilderness of Sinai. Recalling how the Spirit led the Israelites into an uninhabitable no-man's land, Jesus quoted repeatedly from their wilderness experience (Deuteronomy 6:16;8:3;10:20) as He too faced challenges that tested His trust in God to provide the bread and faithfulness on which His life and mission depended (Matthew 4:1-2;Deuteronomy 8:3). In each case, Jesus chose to trust the goodness of the Father He knew rather than the satisfaction (Matthew 4:3), help (v.6), and compromise (vv.8-9) suggested by His enemy (v.10).
by Mart Dehaan
04/24/19
Serving the Smallest
The video showed a man kneeling beside a busy freeway during an out-of-control brush fire. He was clapping his hands and pleading with something to come. What was it? A dog? Moments later a bunny hopped into the picture. The man scooped up the scared rabbit and sprinted to safety.
How did the rescue of such a small thing make national news? That's why. There's something endearing about compassion shown to the least of these. It takes a big heart to make room for the smallest creature.
Jesus said the kingdom of God is like a man who gave a banquet and made room for everyone who was willing to come. Not just the movers and shakers but also "the poor, the crippled, the blind and the lame" (Luke 14:21). I'm thankful that God targets the weak and the seemingly insignificant, because otherwise I'd have no shot. Paul said, "God chose the weak things of the world to shame the strong. God chose the lowly things of this world and the despised things...so that no one may boast before him" (1 Corinthians 1:27-29).
How big must God's heart be to save a small person like me! In response, how large has my heart grown to be? I can easily tell, not by how I please the "important people," but by how I serve the ones society might deem the least important.
by Mike Wittmer
God, as Your servants please help us to value others the way You do, regardless of who they are or what they do.
What types of people do you have a hard time valuing? In what ways might God want you to change that?
Luke 14:15-23
When one of those at the table with him heard this, he said to Jesus, "Blessed is the one who will eat at the feast in the kingdom of God."
Jesus replied: "A certain man was preparing a great banquet and invited many guests. At the time of the banquet he sent his servant to tell those who had been invited, 'come, for everything is now ready.'
But they all alike began to make excuses. The first said, 'I have just bought a field, and I must go and see it. Please excuse me."
"Another said, 'I have just bought five yoke of oxen, and I'm on my way to try them out. Please excuse me.'
"Still another said, 'I just got married, so I can't come.'
"The servant came back and reported this to his master. Then the owner of the house became angry and ordered his servant, 'Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.'
' "Sir, the servant said, 'What you ordered has been done, but there is still room.'
"Then the master told his servant' Go out to the roads and country lanes and compel them to come in, so that my house will be full."
Insight: The Bible uses the banquet or feast metaphor to symbolize God's offer of salvation to the world. Isaiah proclaimed that "the LORD almighty will prepare a feast of rich food for all peoples" (25:6). Luke uses the metaphor of a man who invited guests to "a great banquet" (14:16-17). Matthew likens to the week-long celebratory "wedding banquet" for the king's son (22:2). John speaks of a "wedding supper of the Lamb" (Revelation 19:9),where believers from every nation will gather to celebrate God's final salvation, They will come from the "east and the west, and will take their places at the feast with Abraham, Isaac and Jacob" (Matthew 8:11). "Blessed is the one who will eat at the feast in the kingdom of God" (Luke 14:15).
by K.T.Sim
04/23/19
Seeing the Light
On the streets of Los Angeles, a homeless man struggling with addictions stepped into Thee Midnight Mission and asked for help. Thus began Brian's long road to recovery.
In the process Brian rediscovered his love for music. Eventually he joined Street Symphony-a group of music professionals with a heart for homeless. They asked Brian to perform a solo from Handel's Messiah known as "The People That Walked in Darkness." In words written by the prophet Isaiah during a dark period of Israel's history, he sang, "The people that walked in darkness have seen a great light: They that dwell in the land of the shadow of death, upon them hath the light shined" (Isaiah 9:2 KJV). A music critic for The New Yorker magazine wrote that Brian "Made the text sound as though it had been taken from his own life."
The gospel writer Matthew quoted that same passage. Called by Jesus from a life of cheating his fellow Israelites, Matthew describes how Jesus fulfilled Isaiah's prophecy by taking His salvation "beyond the Jordan" to "Galilee of the Gentiles" (Matthew 4:13-15).
Who would have believed one of Caesar's tax collector thugs (see Matthew 9:9), a street addict like Brian, or people like us would get a chance to show the difference between light and darkness in our own lives?
by Mart Dehaan
Father, in the darkness of our lives, please help us see the light of Your Son, our Lord and Savior.
How has the light of Christ affected you? In what ways are you reflecting it to others?
Matthew 4:12-25
When Jesus heard that John had been put in prison, he withdrew to Galilee. Leaving Nazareth, he went and lived in Capernaum, which was by the lake in the area of Zebulun and Naphtali-to fulfill what was said through the prophet Isaiah:
"Land of Zebulun and land of Naphtali, the Way of the Sea, beyond the Jordan, Galilee of the Gentiles-the people living in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned."
From that time on Jesus began to preach, "Repent, for the kingdom of heaven has come near."
As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen.
"Come, follow me," Jesus said, "And I will send you out to fish for people." At once they left their nets and followed him.
Going on from there, he saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, preparing their nets. Jesus called them, and immediately they left the boat and their father and followed him.
Jesus went throughout Galilee, teaching in their synagogues, proclaiming the good news of the kingdom, and healing every disease and sickness among the people. News about him spread all over Syria, and people brought to him all who were ill with various diseases, those suffering severe pain, the demon-possessed, those having seizures, and the paralyzed; and he healed them. Large crowds from Galilee, the Decapolis, Jerusalem, Judea, and the region across the Jordan followed him.
Insight: God's kingdom is an alternative way of life to that imposed by the "empire"-the dominant cultural forces determined by those in power. While the Roman Empire proclaimed that its reign was the gospel (literally "Good News"), Christ insisted that only God's reign is good news.
by Monica Brands
04/22/19
Second-Wind Strength
At the age of fifty-four I entered the Milwaukee marathon with two goals-to finish the race and to do it under five hours. My time would have been amazing if the second 13.1 miles went as well as the first. But the race was grueling, and the second-wind strength I'd hoped for never came. By the time I made it to the finish line, my steady stride had morphed into a painful walk.
Footraces aren't the only things that require second-wind strength-life's race does too. To endure, tired, weary people need God's help. Isaiah 40:27-31 beautifully weds poetry and prophecy to comfort and motivate people who need strength to keep going. Timeless words remind fatigued and discouraged people that the Lord isn't detached or uncaring (v.27), that our plight doesn't escape His notice. These words breathe comfort and assurance, and remind us of God's limitless power and bottomless knowledge (v.28).
The second-wind strength described in verses 29-31 is just right for us- whether we're in the throes of raising and providing for our families, struggling through life under the weight of physical or financial burdens, or discouraged by relational tensions or spiritual challenges. Such is the strength that awaits those who- through meditating on the Scriptures and prayer-wait upon the Lord.
by Arthur Jackson
Lord, I come to You in my weakness and tiredness; please grant me renewed strength.
When have life circumstances taken the wind out of you? In what particular area do you need God's strength today?
Isaiah 40:27-31
Why do you complain, Jacob? Why do you say, Israel, "My way is hidden from the LORD; my cause is disregarded by my God"? Do you not know? Have you not heard? The LORD is the everlasting God, the Creator of the ends of the earth. He will not grow tired or weary, and his understanding no one can fathom. He gives strength to the weary and increases the power of the weak. Even youths grow tired and weary, and young men stumble and fall; but those who hope in the LORD will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.
Insight: Isaiah, whose name means "The LORD saves," warns an unrepentant Judah that God will use two foreign pagan superpowers, the Assyrians and the Babylonians, to discipline them for their idolatrous unfaithfulness (Isaiah 1-39). Isaiah also comforts Judah with the promise that God will restore and bless them once the punishment is complete (CHS.40-66). In chapter 40, Isaiah draws their attention to God's authority, sovereignty, majesty, and glory (vv.1-26) and tenderly speaks of God's loving, providential care (vv.11,27-31). Addressing their sense of abandonment (v.27), Isaiah assures them that God is not only resolute in blessing them, but also has the absolute power to do so (v.28). As the everlasting, omnipotent Creator God, He is the source of their strength (v.29). Isaiah calls on these despondent Jews to rise to a new level of commitment as they trust God to carry out His promises (vv.30-31).
by K.T. Sim
04/19/19
The Torn Veil
It was a dark and somber day in the outskirts of Jerusalem. On a hill just outside the city walls, a Man who'd been attracting crowds of eager followers for the past three years hung in disgrace in pain on a rough wooden cross. Mourners wept and wailed in sorrow. The light of the sun no longer brightened the afternoon sky. And the intense suffering of the Man on the cross ended when He cried out in a loud voice, "It is finished" (Matthew 27:50; John 19:30).
At that very moment, another sound came from the great temple across town-the sound of ripping fabric. Miraculously, without human intervention, the huge, thick veil that separated the outer temple from the holy of hollies tore in two from top to bottom. (Matthew 27:51).
That torn curtain symbolized the reality of the cross: A new way was now open to God! Jesus, the Man on the cross, had shed His blood as the last sacrifice-the one true and sufficient sacrifice (Hebrews 10:10)-which allows all who believe in Him to enjoy forgiveness and enter into a relationship with God (Romans 5:6-11).
Amidst the darkness of that original Good Friday, we received the best news ever-Jesus opened a way for us to be saved from our sins and to experience fellowship with God forever (Hebrews 10:19-22). Thank God for the message of the torn veil!
by Dave Brannon
How has the reality of what happened on Good Friday brought you from darkness to light? What does it mean for you to experience a relationship with God? ONLY JESUS HAS THE LIVING WATER TO QUENCH OUR SPIRITUAL THIRST.
Hebrews 10:10-23
By that will, we have been made holy through the sacrifice of the body of Jesus Christ once and for all.
Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God, and since that time he waits for his enemies to be made his footstool. For by one sacrifice he has made perfect forever those who are being made holy.
The Holy Spirit also testifies to us about this. First he says: "This is the covenant I will make with them after that time, says the Lord. I will put my laws in their hearts, and I will write them on their minds."
Then he adds:
"Their sins and lawless acts I will remember no more."
And where these have been forgiven, sacrifice for sin is no longer necessary.
Therefore, brothers and sisters, since we have confidence to enter the most Holy Place by the blood of Jesus, by a new and living way opened for us through the curtain, that is, his body, and since we have a great priest over the house of God, let us draw near to God with a sincere heart and with a full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. Let us hold unswervingly to the hope we profess, for he who promised is faithful.
Insight: Jesus's ministry as priests in Hebrews is prominent, first referenced in Hebrews 1:3: "After he had provided purification for sins, he sat down at the right hand of the majesty in heaven." Chapter 13 also includes this thing: "The high priest carries the blood of animals into the most holy place as a sin offering....And so Jesus also suffered...to make the people holy through his own blood" (vv.11-12).
by Arthur Jackson
04/18/19
Before she followed in the footsteps of John the Baptist by living in the desert, Mary of Egypt (C.A.D.344-421) spent her youth pursuing illicit pleasures and seducing men. At the height of her sorted career, she journeyed to Jerusalem in an attempt to corrupt pilgrims. Instead, she experienced deep conviction of her sins and thereafter lived a life of repentance and solitude in the wilderness. Mary's radical transformation illustrates the magnitude of God's grace and the restoring power of the cross.
The disciple Peter denied Jesus three times. Only hours before the denials, Peter had declared his willingness to die for Jesus (Luke 22:33), so the realization of his failure was a crushing blow (vv.61-62). After Jesus's death and resurrection, Peter was fishing with some of the disciples when Jesus appeared to them. Jesus gave Peter a chance to declare his love for him three times. One for each of his denials (John 21:1-3). Then, with each declaration, Jesus Charged Peter to care for His people (vv.15-17). The result of this stunning display of grace was that Peter played a key role in building the church and ultimately gave his life for Christ.
A biography of any one of us could begin with a litany of our failures and defeats. But God's grace always allows for a different ending. By His grace, He redeems and transforms us.
by Remi Oyedele
In what ways have you experienced God's transforming grace? How can you express His grace toward others? GOD'S GRACE TRANSFORMS US FROM SINNERS TO SAINTS.
Luke 22:54-62
Then seizing him, they led him away and took him into the house of the high priest. Peter followed at a distance.
And when some there had kindled a fire in the middle of the courtyard and had sat down together, Peter sat down with them. A servant girl saw him seated there in the firelight. She looked closely at him and said, "This man was with him."
But he denied it. "Woman, I don't know him," he said.
A little later someone else saw him and said "You also are one of them."
"Man, I am not!" Peter replied
About an hour later another asserted, "certainly this fellow was with him, for he is a Galilean."
Peter replied, "Man, I don't know what you're talking about!" Just as he was speaking, the rooster crowed. The Lord turned and looked straight at Peter. Then Peter remembered the word the Lord had spoken to him. "Before the rooster crows today, you will disown me three times." And he went outside and wept bitterly.
Insight: Jesus warned Peter that Satan had asked permission to test him and that Peter would falter in his faith (Luke 22:31-34). He cautioned Peter again before His arrest: "Watch and pray....The spirit is willing, but the flesh is weak" (Matthew 26:41). When Jesus was arrested, all the disciples fled. But Peter and John had a change of heart and followed Jesus to the high priest's house and were allowed to enter because John was "Known to the high priest" (vv.56-58; John 18:15-16). In the courtyard, Peter mingled with the high priest's servants. There he crumbled under pressure and denied Christ three times (Luke 22:54-61). Years later, writing from his own failure, Peter warns us: "Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour" (1 Peter 5:8).
by K.T. Sim
04/29/19
Understanding Life's Trials
My friend's father received the dreaded diagnosis: Cancer. Yet, during the chemo treatment process, he became a believer in Jesus and his disease eventually went into remission. He was cancer free for a wonderful 18 months, but it returned-worse than before. He and his wife face the reality of the returned cancer with concern and questions but also with a faithful trust in God because of how he saw them through the first time.
We won't always understand why we're going through trials. This was certainly the case for Job, who faced horrendous and unexplainable suffering and loss. Yet despite his many questions, in Job 12 he declares that God is mighty: What he tears down cannot be rebuilt" (v.14) and "to him belongs strength and insight" (v.16). "He makes nations great, and destroys them" (v.23). Throughout this extensive list, Job doesn't mentions God's motives are why He allows pain and suffering. Job doesn't have the answers. But still despite everything, he confidently says, "to God belong wisdom and power; counsel and understanding are his" (v.13).
We may not understand why God allows certain struggles in our lives, but like my friend's parents, we can put our trust in Him. The Lord loves us and has us in His hands (v.10; 1 Peter 5:7). Wisdom, power, and understanding are His!
by Julie Schwab
Lord, help me to trust You, even when I don't understand what you are doing. Thank You that You hold me in Your loving hands.
What struggle are you going through? How does it help to know that God is with you?
Job 12:13-25
To God belong wisdom and power; counsel and understanding are his. What he tears down cannot be rebuilt; those he imprisons cannot be released. If he holds back the waters, there is drought; if he lets them loose, they devastate the land. To him belongs strength and insight; both deceived and deceiver are his. He leads rulers away stripped and makes fools of judges. He takes off the shackles put on by kings and ties a loincloth around their waist.
He leads priests away stripped and overthrows officials long established. He silences the lips of trusted advisers and takes away the discernment of elders. He pours contempt on nobles and disarms the mighty. He reveals the deep things of darkness and brings utter darkness into the light. He makes nations great, and destroys them; he enlarges nations, and disperses them. He deprives the leaders of the earth of their reason; he makes them wander in a trackless waste. They grope in darkness with no light; he makes them stagger like drunkards.
Insight: After several chapters of unhelpful sermonizing from his friends, Job has had enough. And so he begins chapter 12 with bitter sarcasm; "Doubtless you are the only people who matter, and wisdom will die with you!" (v.2). Later he would say of them, "You are miserable comforters, all of you! Will your long-winded speeches never end?" (16:2-3).
Finding no help from his friends, Job pivots away from them and toward his only hope: "To God belong wisdom and power; counsel and understanding are his" (12:13). Yet, even while acknowledging God's power and wisdom, Job questions the almighty. The balance of the book of Job contains more dialogue between Job and his poor comforters, a new viewpoint from a fourth friend, Elihu, who didn't do much better than the other three (CHS. 32-37), and God's incomparable response to it all (CHS. 38-41).
by Tim Gustafson
04/28/19
God's Retirement Plan
Archaeologist Dr. Warwick Rodwell was preparing to retire when he made an extraordinary discovery at Lichfield Cathedral in England. As builders carefully excavated part of the floor of the church to make way for a retractable base, they discovered a sculpture of the archangel Gabriel, thought to be 1,200 years old. Dr. Rodwell's retirement plans were put on hold as his find launched him into an exciting and busy new season.
Moses was eighty years old when he made a fiery discovery that would forever alter. Though the adopted son of an Egyptian princess, he never forgot his Hebrew lineage and raged at the injustice he witnessed against his kinsmen (Exodus 2:11-12). When Pharaoh learned that Moses had killed an Egyptian who was beating a Hebrew he planned to have him killed, forcing Moses to flee to Midian, where he settled (vv.13-15).
Forty years later, when he was eighty, Moses was tending his father-in-law's flock when "the angel of the LORD appeared to him in flames of fire from within a bush. Moses saw that though the bush was on fire it did not burn up" (3:2). In that moment, God called Moses to lead the Israelites out of Egyptian slavery (vv.3-22).
At this moment in your life, what might God be calling you to do for His greater purpose? What new plans has He placed in your path?
by Ruth O'Reilly Smith
Holy God, be Lord of all my days as I surrender them to You afresh.
What do you learn from Moses and his calling from God? Why is it vital to be open to something new He's doing in your life?
Exodus 3:1-10
Now Moses was tending the flock of Jethro his-father-in-law, the priest of Midian and he led the flock to the far side of the wilderness and came to Horeb, the mountain of God.
There the angel of the LORD appeared to him in flames of fire from within a bush. Moses saw that though the bush was on fire it did not burn up. So Moses thought, "I will go over and see this strange sight-why the bush does not burn up."
When the LORD saw that he had gone over to look, God called to him from within the bush, "Moses! Moses!"
And Moses said, "Here I am."
"Do not come any closer," God said. "Take off your sandals, for the place where you are standing is holy ground." Then he said, I am the God of your father, the God of Abraham, the God of Isaac and the God of Jacob." At this, Moses hid his face, because he was afraid to look at God.
The LORD said, "I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering. So I have come down to rescue them from the hand of the Egyptians. And to bring them up out of that land into a good and spacious land, a land flowing with milk and honey....And now the cry of the Israelites has reached me, and I have seen the way the Egyptians are oppressing them. So now, go. I am sending you to Pharaoh to bring my people the Israelites out of Egypt."
Insight: God tells Moses to remove his shoes because "the place where you are standing is holy ground" (Exodus 3:5). What made that ground holy? God's presence. Its the same presence that made the holy of holies in both the tabernacle and the temple holy and led to restrictions on entering it. (Leviticus 16:2-3).
by J.R.Hudberg
04/26/19
What God Sees
Early in the morning, I quietly pad past a family-room window overlooking a wilderness area behind our house. Often, I notice a hawk or owl perched in a tree, keeping watch over the area. One morning I was surprised to find a bald eagle boldly balanced on a high branch, surveying the terrain as if the entire expanse belonged to him. Likely he was watching for "breakfast." His all-inclusive gaze seemed regal.
In 2nd Chronicles 16, Hanani the seer (God's prophet) informed a king that his actions were under a royal gaze. He told Asa, king of Judah, "You relied on the king of Aram and not on the LORD your God" (v.7). Then Hanani explained, "The eyes of the LORD range throughout the earth to strengthen those whose hearts are fully committed to him" (v.9). Because of Asa's misplaced dependents, he would always be at war.
Reading these words, we might get the false sense that God watches our every move so He can pounce on us like a bird of prey. But Hanani's words focus on the positive. His point is that our God continually watches and waits for us to call on Him when we're in need.
Like my backyard bald eagle, how might God's eyes be roaming our world-even now-looking to find faithfulness in you and me? How might He provide the hope and help we need?
by Elisa Morgan
O God, may You strengthen our hearts that we might be fully committed to You.
Why is it vital for you to regularly look to God for direction an guidance? How does it encourage you to know that God awaits your calls for help?
2nd Chronicles 16:7-9
At that time Hanani the seer came to Asa king of Judah and said to him: "Because you relied on the king of Aram and not on the LORD your God, the army of the king of Aram has escaped from your hand. Were not Cushites and Libyans a mighty arm with great numbers of chariots and horseman? Yet when you relied on the LORD, he delivered them into your hand. For the eyes of the LORD range throughout the earth to strengthen those whose hearts are fully committed. You have done a foolish thing, and from now on you will be at war."
Insight: Because of Solomon's unfaithfulness (1st Kings 11:4-11), his kingdom was divided into two. Jeroboam, Solomon's servant, ruled the northern kingdom of Israel (11:28-31), and Rehoboam, Solomon's son, ruled the southern kingdom of Judah (14:21). Asa, the third king of Judah and Solomon's great grandson (2nd Chronicles 12:16; 14:1), "Did what was good and right in the eyes of the LORD" (14:2) and instituted many religious reforms (CHS.14-15). But when war broke out between him and King Baasha of Israel, Asa turned to Syria for help instead of trusting God (16:1-3). God's prophet Hanani rebuked Asa's lack of faith, reminding him that God had previously rescued Judah from even more powerful enemies (12:1-12; 14:9-15). Asa refused to repent, and three years later God afflicted him with a severe foot disease. Still "He did not seek help from the LORD" (16:10-12). Asa died an unrepentant man.
by K.T. Sim
04/25/19
Not Like Yesterday
When our grandson Jay was a child, his parents gave him a new T-Shirt for his birthday. He put it on right away and proudly wore it all day.
When he appeared the next morning in the shirt, his dad asked him, "Jay, does that shirt make you happy?"
"Not as much as yesterday," Jay replied.
That's the problem with material acquisition: Even the good things of life can't give us the deep, lasting happiness we so strongly desire. Though we may have many possessions, we may still be unhappy.
The world offers happiness through material accumulation: New clothes, a new automobile, an update to our phone or watch. But no material acquisition can make us as happy as it did yesterday. That's because we were made for God and nothing less will do.
One day, when Jesus was fasting and faint with hunger, satan approached Him and tempted him to satisfy His hunger by creating bread. Jesus countered by quoting from Deuteronomy 8:3: "Man Shall not live on bread alone, but on every word that comes from the mouth of God" (Matthew 4:4).
Jesus didn't mean that we should live only on bread. He's rather stating a fact: We're spiritual beings and thus we can't exist on material goods alone.
True satisfaction is found in God and His riches.
by David H. Roper
Teach me, God, what it means to live by Your riches today. You possess all I truly need!
Why do material acquisitions not provide long-term happiness? What have you learned from past expectations?
Matthew 4:1-11
Then Jesus was led by the Spirit into the wilderness to be tempted by the devil. After fasting forty days and forty nights, he was hungry. The tempter came to him and said, "If you are the Son of God, tell these stones to become bread."
Jesus answered, "It is written: 'Man shall not live on bread alone, but on every word that comes from the mouth of God.'"
Then the devil took him to the holy city and had him stand on the highest point of the temple. "If you are the Son of God," he said, "Throw yourself down. For it is written:
" 'He will command his angels concerning you, and they will lift you up in their hands, so that you will not strike your foot against a stone.' "
Jesus answered him, "It is also written: 'Do not put the Lord your God to the test.' "
Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor.
"All this I will give you," he said, "If you will bow down and worship me."
Jesus said to him, "Away from me, satan! For it is written: "Worship the Lord your God and serve him only.' "
Then the devil left him, and angels came and attended him.
Insight: Jesus's forty days without food in the wilderness of Judea comes with echoes of Israel's forty years in the wilderness of Sinai. Recalling how the Spirit led the Israelites into an uninhabitable no-man's land, Jesus quoted repeatedly from their wilderness experience (Deuteronomy 6:16;8:3;10:20) as He too faced challenges that tested His trust in God to provide the bread and faithfulness on which His life and mission depended (Matthew 4:1-2;Deuteronomy 8:3). In each case, Jesus chose to trust the goodness of the Father He knew rather than the satisfaction (Matthew 4:3), help (v.6), and compromise (vv.8-9) suggested by His enemy (v.10).
by Mart Dehaan
04/24/19
Serving the Smallest
The video showed a man kneeling beside a busy freeway during an out-of-control brush fire. He was clapping his hands and pleading with something to come. What was it? A dog? Moments later a bunny hopped into the picture. The man scooped up the scared rabbit and sprinted to safety.
How did the rescue of such a small thing make national news? That's why. There's something endearing about compassion shown to the least of these. It takes a big heart to make room for the smallest creature.
Jesus said the kingdom of God is like a man who gave a banquet and made room for everyone who was willing to come. Not just the movers and shakers but also "the poor, the crippled, the blind and the lame" (Luke 14:21). I'm thankful that God targets the weak and the seemingly insignificant, because otherwise I'd have no shot. Paul said, "God chose the weak things of the world to shame the strong. God chose the lowly things of this world and the despised things...so that no one may boast before him" (1 Corinthians 1:27-29).
How big must God's heart be to save a small person like me! In response, how large has my heart grown to be? I can easily tell, not by how I please the "important people," but by how I serve the ones society might deem the least important.
by Mike Wittmer
God, as Your servants please help us to value others the way You do, regardless of who they are or what they do.
What types of people do you have a hard time valuing? In what ways might God want you to change that?
Luke 14:15-23
When one of those at the table with him heard this, he said to Jesus, "Blessed is the one who will eat at the feast in the kingdom of God."
Jesus replied: "A certain man was preparing a great banquet and invited many guests. At the time of the banquet he sent his servant to tell those who had been invited, 'come, for everything is now ready.'
But they all alike began to make excuses. The first said, 'I have just bought a field, and I must go and see it. Please excuse me."
"Another said, 'I have just bought five yoke of oxen, and I'm on my way to try them out. Please excuse me.'
"Still another said, 'I just got married, so I can't come.'
"The servant came back and reported this to his master. Then the owner of the house became angry and ordered his servant, 'Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.'
' "Sir, the servant said, 'What you ordered has been done, but there is still room.'
"Then the master told his servant' Go out to the roads and country lanes and compel them to come in, so that my house will be full."
Insight: The Bible uses the banquet or feast metaphor to symbolize God's offer of salvation to the world. Isaiah proclaimed that "the LORD almighty will prepare a feast of rich food for all peoples" (25:6). Luke uses the metaphor of a man who invited guests to "a great banquet" (14:16-17). Matthew likens to the week-long celebratory "wedding banquet" for the king's son (22:2). John speaks of a "wedding supper of the Lamb" (Revelation 19:9),where believers from every nation will gather to celebrate God's final salvation, They will come from the "east and the west, and will take their places at the feast with Abraham, Isaac and Jacob" (Matthew 8:11). "Blessed is the one who will eat at the feast in the kingdom of God" (Luke 14:15).
by K.T.Sim
04/23/19
Seeing the Light
On the streets of Los Angeles, a homeless man struggling with addictions stepped into Thee Midnight Mission and asked for help. Thus began Brian's long road to recovery.
In the process Brian rediscovered his love for music. Eventually he joined Street Symphony-a group of music professionals with a heart for homeless. They asked Brian to perform a solo from Handel's Messiah known as "The People That Walked in Darkness." In words written by the prophet Isaiah during a dark period of Israel's history, he sang, "The people that walked in darkness have seen a great light: They that dwell in the land of the shadow of death, upon them hath the light shined" (Isaiah 9:2 KJV). A music critic for The New Yorker magazine wrote that Brian "Made the text sound as though it had been taken from his own life."
The gospel writer Matthew quoted that same passage. Called by Jesus from a life of cheating his fellow Israelites, Matthew describes how Jesus fulfilled Isaiah's prophecy by taking His salvation "beyond the Jordan" to "Galilee of the Gentiles" (Matthew 4:13-15).
Who would have believed one of Caesar's tax collector thugs (see Matthew 9:9), a street addict like Brian, or people like us would get a chance to show the difference between light and darkness in our own lives?
by Mart Dehaan
Father, in the darkness of our lives, please help us see the light of Your Son, our Lord and Savior.
How has the light of Christ affected you? In what ways are you reflecting it to others?
Matthew 4:12-25
When Jesus heard that John had been put in prison, he withdrew to Galilee. Leaving Nazareth, he went and lived in Capernaum, which was by the lake in the area of Zebulun and Naphtali-to fulfill what was said through the prophet Isaiah:
"Land of Zebulun and land of Naphtali, the Way of the Sea, beyond the Jordan, Galilee of the Gentiles-the people living in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned."
From that time on Jesus began to preach, "Repent, for the kingdom of heaven has come near."
As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen.
"Come, follow me," Jesus said, "And I will send you out to fish for people." At once they left their nets and followed him.
Going on from there, he saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, preparing their nets. Jesus called them, and immediately they left the boat and their father and followed him.
Jesus went throughout Galilee, teaching in their synagogues, proclaiming the good news of the kingdom, and healing every disease and sickness among the people. News about him spread all over Syria, and people brought to him all who were ill with various diseases, those suffering severe pain, the demon-possessed, those having seizures, and the paralyzed; and he healed them. Large crowds from Galilee, the Decapolis, Jerusalem, Judea, and the region across the Jordan followed him.
Insight: God's kingdom is an alternative way of life to that imposed by the "empire"-the dominant cultural forces determined by those in power. While the Roman Empire proclaimed that its reign was the gospel (literally "Good News"), Christ insisted that only God's reign is good news.
by Monica Brands
04/22/19
Second-Wind Strength
At the age of fifty-four I entered the Milwaukee marathon with two goals-to finish the race and to do it under five hours. My time would have been amazing if the second 13.1 miles went as well as the first. But the race was grueling, and the second-wind strength I'd hoped for never came. By the time I made it to the finish line, my steady stride had morphed into a painful walk.
Footraces aren't the only things that require second-wind strength-life's race does too. To endure, tired, weary people need God's help. Isaiah 40:27-31 beautifully weds poetry and prophecy to comfort and motivate people who need strength to keep going. Timeless words remind fatigued and discouraged people that the Lord isn't detached or uncaring (v.27), that our plight doesn't escape His notice. These words breathe comfort and assurance, and remind us of God's limitless power and bottomless knowledge (v.28).
The second-wind strength described in verses 29-31 is just right for us- whether we're in the throes of raising and providing for our families, struggling through life under the weight of physical or financial burdens, or discouraged by relational tensions or spiritual challenges. Such is the strength that awaits those who- through meditating on the Scriptures and prayer-wait upon the Lord.
by Arthur Jackson
Lord, I come to You in my weakness and tiredness; please grant me renewed strength.
When have life circumstances taken the wind out of you? In what particular area do you need God's strength today?
Isaiah 40:27-31
Why do you complain, Jacob? Why do you say, Israel, "My way is hidden from the LORD; my cause is disregarded by my God"? Do you not know? Have you not heard? The LORD is the everlasting God, the Creator of the ends of the earth. He will not grow tired or weary, and his understanding no one can fathom. He gives strength to the weary and increases the power of the weak. Even youths grow tired and weary, and young men stumble and fall; but those who hope in the LORD will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.
Insight: Isaiah, whose name means "The LORD saves," warns an unrepentant Judah that God will use two foreign pagan superpowers, the Assyrians and the Babylonians, to discipline them for their idolatrous unfaithfulness (Isaiah 1-39). Isaiah also comforts Judah with the promise that God will restore and bless them once the punishment is complete (CHS.40-66). In chapter 40, Isaiah draws their attention to God's authority, sovereignty, majesty, and glory (vv.1-26) and tenderly speaks of God's loving, providential care (vv.11,27-31). Addressing their sense of abandonment (v.27), Isaiah assures them that God is not only resolute in blessing them, but also has the absolute power to do so (v.28). As the everlasting, omnipotent Creator God, He is the source of their strength (v.29). Isaiah calls on these despondent Jews to rise to a new level of commitment as they trust God to carry out His promises (vv.30-31).
by K.T. Sim
04/19/19
The Torn Veil
It was a dark and somber day in the outskirts of Jerusalem. On a hill just outside the city walls, a Man who'd been attracting crowds of eager followers for the past three years hung in disgrace in pain on a rough wooden cross. Mourners wept and wailed in sorrow. The light of the sun no longer brightened the afternoon sky. And the intense suffering of the Man on the cross ended when He cried out in a loud voice, "It is finished" (Matthew 27:50; John 19:30).
At that very moment, another sound came from the great temple across town-the sound of ripping fabric. Miraculously, without human intervention, the huge, thick veil that separated the outer temple from the holy of hollies tore in two from top to bottom. (Matthew 27:51).
That torn curtain symbolized the reality of the cross: A new way was now open to God! Jesus, the Man on the cross, had shed His blood as the last sacrifice-the one true and sufficient sacrifice (Hebrews 10:10)-which allows all who believe in Him to enjoy forgiveness and enter into a relationship with God (Romans 5:6-11).
Amidst the darkness of that original Good Friday, we received the best news ever-Jesus opened a way for us to be saved from our sins and to experience fellowship with God forever (Hebrews 10:19-22). Thank God for the message of the torn veil!
by Dave Brannon
How has the reality of what happened on Good Friday brought you from darkness to light? What does it mean for you to experience a relationship with God? ONLY JESUS HAS THE LIVING WATER TO QUENCH OUR SPIRITUAL THIRST.
Hebrews 10:10-23
By that will, we have been made holy through the sacrifice of the body of Jesus Christ once and for all.
Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God, and since that time he waits for his enemies to be made his footstool. For by one sacrifice he has made perfect forever those who are being made holy.
The Holy Spirit also testifies to us about this. First he says: "This is the covenant I will make with them after that time, says the Lord. I will put my laws in their hearts, and I will write them on their minds."
Then he adds:
"Their sins and lawless acts I will remember no more."
And where these have been forgiven, sacrifice for sin is no longer necessary.
Therefore, brothers and sisters, since we have confidence to enter the most Holy Place by the blood of Jesus, by a new and living way opened for us through the curtain, that is, his body, and since we have a great priest over the house of God, let us draw near to God with a sincere heart and with a full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. Let us hold unswervingly to the hope we profess, for he who promised is faithful.
Insight: Jesus's ministry as priests in Hebrews is prominent, first referenced in Hebrews 1:3: "After he had provided purification for sins, he sat down at the right hand of the majesty in heaven." Chapter 13 also includes this thing: "The high priest carries the blood of animals into the most holy place as a sin offering....And so Jesus also suffered...to make the people holy through his own blood" (vv.11-12).
by Arthur Jackson
04/18/19
In the Moment
The ambulance door was about to close-with me on the inside. Outside, my son was on the phone to my wife. From my concussed fog, I called his name. As he recalls the moment, I slowly said, "Tell your mom I love her very much."
Apparently I thought this might be goodbye, and I wanted those to be my parting words. In the moment, that's what mattered most to me.
As Jesus endured His darkest moment, He didn't merely tell us He loved us; He showed it in specific ways. He showed it to the mocking soldiers who had just nailed him to a cross: "Father, forgive them, for they do not know what they are doing" (Luke 23:34). He gave hope to a criminal crucified with Him: "Today you will be with me in paradise" (v.43). Nearing the end, He looked at His mother. "Here is your son," He said to her, and to His close friend John, He said, "Here is your mother" (John 19:26-27). Then, as His life slipped from Him, Jesus's last act of love was to trust His Father: "Into your hands I commit my spirit" (Luke 23:46).
Jesus purposefully chose the cross in order to show His obedience to His Father-and the depth of His love for us. To the very end, He showed us His relentless love.
by Tim Gustafson
What matters most to you? How do love and obedience fit together? EVERY WORD OF JESUS WAS SPOKEN IN LOVE.
Luke 23:32-46
Two other men, both criminals, were also led out with him to be executed. When they came to the place called the Skull, they crucified him there, along with the criminals-one on his right, the other on his left. Jesus said, "Father, forgive them, for they do not know what they are doing." And they divided up his clothes by casting lots.
The people stood watching, and the rulers even sneered at him. They said, "He saved others; let him save himself if he is God's Messiah, the Chosen One."
The soldiers also came up and mocked him. They offered him wine vinegar and said, "If you are the king of the Jews, save yourself."
There was a written notice above him, which read: This Is The King Of The Jews.
One of the criminals who hung there hurled insults at him: "Aren't you the Messiah? Save yourself and us!"
But the other criminal rebuked him. "Don't you fear God," he said, "Since you are under the same sentence? We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong."
Then he said, "Jesus, remember me when you come into your kingdom." Jesus answered him, "Truly I tell you, today you will be with me in paradise."
It was now about noon, and darkness came over the whole land until three in the afternoon, for the sun stopped shining. And the curtain of the temple was torn in two. Jesus called out with a loud voice, "Father, into your hands I commit my spirit." When he had said this, he breathed his last.
Insight: Jesus's death forever changed those present. One of the two criminals who had been crucified alongside Him said, "Jesus, remember me when you come into your kingdom" (Luke 23:39-43). The centurion tasked with executing Jesus exclaimed, "Surely this man was the Son of God!" (Mark 15:39).
by Tim Gustafson
04/17/19
The ambulance door was about to close-with me on the inside. Outside, my son was on the phone to my wife. From my concussed fog, I called his name. As he recalls the moment, I slowly said, "Tell your mom I love her very much."
Apparently I thought this might be goodbye, and I wanted those to be my parting words. In the moment, that's what mattered most to me.
As Jesus endured His darkest moment, He didn't merely tell us He loved us; He showed it in specific ways. He showed it to the mocking soldiers who had just nailed him to a cross: "Father, forgive them, for they do not know what they are doing" (Luke 23:34). He gave hope to a criminal crucified with Him: "Today you will be with me in paradise" (v.43). Nearing the end, He looked at His mother. "Here is your son," He said to her, and to His close friend John, He said, "Here is your mother" (John 19:26-27). Then, as His life slipped from Him, Jesus's last act of love was to trust His Father: "Into your hands I commit my spirit" (Luke 23:46).
Jesus purposefully chose the cross in order to show His obedience to His Father-and the depth of His love for us. To the very end, He showed us His relentless love.
by Tim Gustafson
What matters most to you? How do love and obedience fit together? EVERY WORD OF JESUS WAS SPOKEN IN LOVE.
Luke 23:32-46
Two other men, both criminals, were also led out with him to be executed. When they came to the place called the Skull, they crucified him there, along with the criminals-one on his right, the other on his left. Jesus said, "Father, forgive them, for they do not know what they are doing." And they divided up his clothes by casting lots.
The people stood watching, and the rulers even sneered at him. They said, "He saved others; let him save himself if he is God's Messiah, the Chosen One."
The soldiers also came up and mocked him. They offered him wine vinegar and said, "If you are the king of the Jews, save yourself."
There was a written notice above him, which read: This Is The King Of The Jews.
One of the criminals who hung there hurled insults at him: "Aren't you the Messiah? Save yourself and us!"
But the other criminal rebuked him. "Don't you fear God," he said, "Since you are under the same sentence? We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong."
Then he said, "Jesus, remember me when you come into your kingdom." Jesus answered him, "Truly I tell you, today you will be with me in paradise."
It was now about noon, and darkness came over the whole land until three in the afternoon, for the sun stopped shining. And the curtain of the temple was torn in two. Jesus called out with a loud voice, "Father, into your hands I commit my spirit." When he had said this, he breathed his last.
Insight: Jesus's death forever changed those present. One of the two criminals who had been crucified alongside Him said, "Jesus, remember me when you come into your kingdom" (Luke 23:39-43). The centurion tasked with executing Jesus exclaimed, "Surely this man was the Son of God!" (Mark 15:39).
by Tim Gustafson
04/17/19
Flourishing Like a Flower
My youngest grandson is only two months old, yet every time I see him I notice little changes. Recently, as I cooed to him, he looked up at me and smiled! And suddenly I began crying. Perhaps it was joy mixed with remembering my own children's first smiles, which I witnessed so long ago, and yet it feels like just yesterday. Some moments are like that-inexplicable.
In Psalm 103, David penned a poetic song that praised God while also reflecting on how quickly the joyful moments of our lives pass by: "The life of mortals is like grass, they flourish like a flower of the field; the wind blows over it and it is gone" (vv.15-16).
But despite acknowledging the brevity of life, David describes the flower as flourishing, or thriving. Although each individual flower blossoms and blooms swiftly, its fragrance and color and beauty bring great joy in the moment. And even though an individual flower can be quickly forgotten-"Its though an individual flower can be quickly forgotten-"Its place remembers it no more" (v.16)-by contrast we have the assurance that "from everlasting to everlasting the LORD's love is with those who fear him" (v.17).
We, like flowers, can rejoice and flourish in the moment; but we can also celebrate the truth that the moments of our lives are never truly forgotten. God holds every detail of our lives, and His everlasting love is with His children forever!
by Alyson Kieda
In what way can you flourish in this moment? How can you bring joy to another? GOD PROVIDES WHAT WE NEED TO FLOURISH FOR HIM.
Psalm 103:13-22
As a father has compassion on his children, so the LORD has compassion on those who fear him; for he knows how we are formed, he remembers that we are dust. The life of mortals is like grass, they flourish like a flower of the field; the wind blows over it and it is gone, and its place remembers it no more. But from everlasting to everlasting the LORD's love is with those who fear him, and his righteousness with their children's children-with those who keep his covenant and remember to obey his precepts.
The LORD has established his throne in heaven, and his kingdom rules over all.
Praise the LORD, you his angels, you mighty ones who do his bidding, who obey his word. Praise the LORD, all his heavenly hosts, you his servants who do his will. Praise the LORD, all his works everywhere in his dominion.
Praise the LORD, my soul.
Insight: In Psalm 103 David celebrates God's compassion. Comparing the love of God to the love of a father he writes that the Lord has compassion on those who fear Him. David doesn't mean that God is merciful to those who are afraid of Him, as though God were watching to make sure everyone "tows the line." Instead, "fear" in this sense is both a proper understanding of an attitude toward someone worthy of respect. God shows His love to those who fear Him, to those who understand and worship Him in reverence.
We might tend to think it's our fear that garners God's compassion. However, David, in poetic expression, tells us that compassion originates with God. Far from being a response to our recognition of who He is, it's God's response to who we are-dust. God has compassion on us because we are nothing but dust.
by J.R.Hudberg
04/16/19
My youngest grandson is only two months old, yet every time I see him I notice little changes. Recently, as I cooed to him, he looked up at me and smiled! And suddenly I began crying. Perhaps it was joy mixed with remembering my own children's first smiles, which I witnessed so long ago, and yet it feels like just yesterday. Some moments are like that-inexplicable.
In Psalm 103, David penned a poetic song that praised God while also reflecting on how quickly the joyful moments of our lives pass by: "The life of mortals is like grass, they flourish like a flower of the field; the wind blows over it and it is gone" (vv.15-16).
But despite acknowledging the brevity of life, David describes the flower as flourishing, or thriving. Although each individual flower blossoms and blooms swiftly, its fragrance and color and beauty bring great joy in the moment. And even though an individual flower can be quickly forgotten-"Its though an individual flower can be quickly forgotten-"Its place remembers it no more" (v.16)-by contrast we have the assurance that "from everlasting to everlasting the LORD's love is with those who fear him" (v.17).
We, like flowers, can rejoice and flourish in the moment; but we can also celebrate the truth that the moments of our lives are never truly forgotten. God holds every detail of our lives, and His everlasting love is with His children forever!
by Alyson Kieda
In what way can you flourish in this moment? How can you bring joy to another? GOD PROVIDES WHAT WE NEED TO FLOURISH FOR HIM.
Psalm 103:13-22
As a father has compassion on his children, so the LORD has compassion on those who fear him; for he knows how we are formed, he remembers that we are dust. The life of mortals is like grass, they flourish like a flower of the field; the wind blows over it and it is gone, and its place remembers it no more. But from everlasting to everlasting the LORD's love is with those who fear him, and his righteousness with their children's children-with those who keep his covenant and remember to obey his precepts.
The LORD has established his throne in heaven, and his kingdom rules over all.
Praise the LORD, you his angels, you mighty ones who do his bidding, who obey his word. Praise the LORD, all his heavenly hosts, you his servants who do his will. Praise the LORD, all his works everywhere in his dominion.
Praise the LORD, my soul.
Insight: In Psalm 103 David celebrates God's compassion. Comparing the love of God to the love of a father he writes that the Lord has compassion on those who fear Him. David doesn't mean that God is merciful to those who are afraid of Him, as though God were watching to make sure everyone "tows the line." Instead, "fear" in this sense is both a proper understanding of an attitude toward someone worthy of respect. God shows His love to those who fear Him, to those who understand and worship Him in reverence.
We might tend to think it's our fear that garners God's compassion. However, David, in poetic expression, tells us that compassion originates with God. Far from being a response to our recognition of who He is, it's God's response to who we are-dust. God has compassion on us because we are nothing but dust.
by J.R.Hudberg
04/16/19
Celebrating Creativity
A rarely seen jellyfish waltzed with the currents, four thousand feet deep in the ocean near Baja, California. Its body shone with fluorescent shades of blue, purple, and pink, bright against the backdrop of black water. Elegant tentacles waved gracefully with each pulsing of its bell-shaped hood. As I watched the amazing footage of the Halitrephes maasi jellyfish on the National Geographic video, I reflected on how God chose the specific design of this beautiful, gelatinous creature. He also fashioned the other 2,000 types of jellyfish that scientists have identified as of October 2017.
Though we acknowledge God as Creator, do we slow down long enough to truly consider the profound truth revealed in the first chapter of the Bible? Our amazing God brought forth light and life into the creatively diverse world He crafted with the power of His word. He designed "the great creatures of the sea and every living thing with which the water teems" (Genesis 1:21). Scientists have discovered only a fraction of the wondrous creatures the Lord created in the beginning.
God also intentionally sculpted each person in the world, giving purpose to every day of our lives before we drew our first breaths (Psalm 139:13-16). As we celebrate the Lord's creativity, we can also rejoice over the many ways He helps us imagine and create with Him and for His glory.
by Xochitl Dixon
Creator God, than You for inviting us to appreciate Your awesome creativity and to enjoy what You've given us.
What creative gifts has God given to you? How might you use them for His glory?
Genesis 1:1-21
In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
And God said, "Let there be light," and there was light....God called the light "day," and the darkness he called "night."....
And God said, "Let there be a vault between the waters to separate water from water."... God called the vault "sky." ...
And God said, "Let the water under the sky be gathered to one place, and let dry ground appear." And it was so. God called the dry ground "land," and the gathered waters he called "seas." And God saw that it was good.
Then God said, "Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds." And it was so....
And God said, "Let there be lights in the vault of the sky to separate the day from the night...." And it was so.....
And God said, "Let the water teem with living creatures, and let birds fly above the earth across the vault of the sky."
So God created the great creatures of the sea and every living thing with which the water teems and that moves about in it, according to their kinds, and every winged bird according to its kind. And God saw that it was good.
Insight: The book of Genesis describes God's creative work: First the heavens, the earth, and the seas; followed by all forms of life-birds, fish, animals, and humans (Genesis 1:1-27). Scientists estimate there may be two million to fifty million different kinds of animals species today, with less than two million having been named. These statistics are mind-boggling and evidence of our creative, powerful, God.
by K.T.Sim
04/15/19
A rarely seen jellyfish waltzed with the currents, four thousand feet deep in the ocean near Baja, California. Its body shone with fluorescent shades of blue, purple, and pink, bright against the backdrop of black water. Elegant tentacles waved gracefully with each pulsing of its bell-shaped hood. As I watched the amazing footage of the Halitrephes maasi jellyfish on the National Geographic video, I reflected on how God chose the specific design of this beautiful, gelatinous creature. He also fashioned the other 2,000 types of jellyfish that scientists have identified as of October 2017.
Though we acknowledge God as Creator, do we slow down long enough to truly consider the profound truth revealed in the first chapter of the Bible? Our amazing God brought forth light and life into the creatively diverse world He crafted with the power of His word. He designed "the great creatures of the sea and every living thing with which the water teems" (Genesis 1:21). Scientists have discovered only a fraction of the wondrous creatures the Lord created in the beginning.
God also intentionally sculpted each person in the world, giving purpose to every day of our lives before we drew our first breaths (Psalm 139:13-16). As we celebrate the Lord's creativity, we can also rejoice over the many ways He helps us imagine and create with Him and for His glory.
by Xochitl Dixon
Creator God, than You for inviting us to appreciate Your awesome creativity and to enjoy what You've given us.
What creative gifts has God given to you? How might you use them for His glory?
Genesis 1:1-21
In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
And God said, "Let there be light," and there was light....God called the light "day," and the darkness he called "night."....
And God said, "Let there be a vault between the waters to separate water from water."... God called the vault "sky." ...
And God said, "Let the water under the sky be gathered to one place, and let dry ground appear." And it was so. God called the dry ground "land," and the gathered waters he called "seas." And God saw that it was good.
Then God said, "Let the land produce vegetation: seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds." And it was so....
And God said, "Let there be lights in the vault of the sky to separate the day from the night...." And it was so.....
And God said, "Let the water teem with living creatures, and let birds fly above the earth across the vault of the sky."
So God created the great creatures of the sea and every living thing with which the water teems and that moves about in it, according to their kinds, and every winged bird according to its kind. And God saw that it was good.
Insight: The book of Genesis describes God's creative work: First the heavens, the earth, and the seas; followed by all forms of life-birds, fish, animals, and humans (Genesis 1:1-27). Scientists estimate there may be two million to fifty million different kinds of animals species today, with less than two million having been named. These statistics are mind-boggling and evidence of our creative, powerful, God.
by K.T.Sim
04/15/19
The Marks of Friendship
As a little boy growing up in Ghana, I enjoyed holding my father's hand and walking with him in crowded places. He was both my father and my friend, for holding hands in my culture is a mark of true friendship. Walking along, we would talk about a variety of subjects. Whenever I felt I lonely, I found consolation with my father. How I valued our companionship.
The LORD Jesus called His followers friends followers and He showed them the marks of His friendship. "As the Father has loved me, so I have loved you," He said (John 15:9), even laying down His life for them (v.13). He showed them His kingdom business (v.15). He taught them everything God had given Him (v.15). And He gave them opportunity to share in His mission (v.16).
As our companion for life, Jesus walks with us. He listens to our heartaches and our desires. When we're lonely and downhearted, our friend Jesus keeps company with us.
And our companionship with Jesus is tighter when we love each other and obey His commands (vv.10,17). As we obey His commands, we will bear "fruit that will last" (v.16).
Walking through the crowded alleys and dangerous roadways of our troubled world, we can count on the Lord's companionship. It's a mark of His friendship.
by Lawrence Darmani
Heavenly Father, our friends will fail us, and we will fail them. But You never fail, and You've promised to be with us "to the very end of the age" (Matthew 28:20). Help us show our gratitude by serving You faithfully today.
What does it mean for you to be a friend of Jesus? How has He revealed His presence to you?
John 15:9-17
As the Father has loved me, so have I loved you. Now remain in my love. If you keep my commands, you will remain in my love, just as I have kept my Father's commands and remain in his love. I have told you this so that my joy may be in you and that your joy may be complete. My command is this: Love each other as I have loved you.
Greater love has no one than this: To lay down one's life for one's friends. You are my friends if you do what I command. I no longer call you servants, because a servant does not know his master's business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. You did not choose me, but I chose you and appointed you so that you might go and bear fruit-fruit that will last-and so that whatever you ask in my name, the Father will give you.
This is my command: Love each other.
Insight: John 14-16 is often referred to as Jesus's "Upper Room Discourse." This would be His final teaching time with His disciples, and it's wedged between His establishment of the LORD's Supper (Matthew 26; Mark 14; Luke 22;) and the coming passion events, triggered by prayer and betrayal in Gethsemane (John 18).
In John 15:9-13, some form of the word love appears 8 times. This love refers to the love of the Father and Son, their love for us, and our love for one another. In verses 14-17, the word friend or friends appears twice-describing the revolutionary nature of our relationship with Christ. The point? Relationship is the product of love, and, as verse 17 affirms, our relationships with one another are to be characterized by mutual love rooted in His love for us.
by Bill Crowder
04/14/19
As a little boy growing up in Ghana, I enjoyed holding my father's hand and walking with him in crowded places. He was both my father and my friend, for holding hands in my culture is a mark of true friendship. Walking along, we would talk about a variety of subjects. Whenever I felt I lonely, I found consolation with my father. How I valued our companionship.
The LORD Jesus called His followers friends followers and He showed them the marks of His friendship. "As the Father has loved me, so I have loved you," He said (John 15:9), even laying down His life for them (v.13). He showed them His kingdom business (v.15). He taught them everything God had given Him (v.15). And He gave them opportunity to share in His mission (v.16).
As our companion for life, Jesus walks with us. He listens to our heartaches and our desires. When we're lonely and downhearted, our friend Jesus keeps company with us.
And our companionship with Jesus is tighter when we love each other and obey His commands (vv.10,17). As we obey His commands, we will bear "fruit that will last" (v.16).
Walking through the crowded alleys and dangerous roadways of our troubled world, we can count on the Lord's companionship. It's a mark of His friendship.
by Lawrence Darmani
Heavenly Father, our friends will fail us, and we will fail them. But You never fail, and You've promised to be with us "to the very end of the age" (Matthew 28:20). Help us show our gratitude by serving You faithfully today.
What does it mean for you to be a friend of Jesus? How has He revealed His presence to you?
John 15:9-17
As the Father has loved me, so have I loved you. Now remain in my love. If you keep my commands, you will remain in my love, just as I have kept my Father's commands and remain in his love. I have told you this so that my joy may be in you and that your joy may be complete. My command is this: Love each other as I have loved you.
Greater love has no one than this: To lay down one's life for one's friends. You are my friends if you do what I command. I no longer call you servants, because a servant does not know his master's business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. You did not choose me, but I chose you and appointed you so that you might go and bear fruit-fruit that will last-and so that whatever you ask in my name, the Father will give you.
This is my command: Love each other.
Insight: John 14-16 is often referred to as Jesus's "Upper Room Discourse." This would be His final teaching time with His disciples, and it's wedged between His establishment of the LORD's Supper (Matthew 26; Mark 14; Luke 22;) and the coming passion events, triggered by prayer and betrayal in Gethsemane (John 18).
In John 15:9-13, some form of the word love appears 8 times. This love refers to the love of the Father and Son, their love for us, and our love for one another. In verses 14-17, the word friend or friends appears twice-describing the revolutionary nature of our relationship with Christ. The point? Relationship is the product of love, and, as verse 17 affirms, our relationships with one another are to be characterized by mutual love rooted in His love for us.
by Bill Crowder
04/14/19
Hope Restored
Does the sun rise in the east? Is the sky blue? Is the ocean salty? Is the atomic weight of cobalt 58.9? Okay, that last one you might only know if you're a science geek or tend to dabble in trivia, but the other questions have an obvious answer: Yes. In fact, questions like these are usually mixed with a hit of sarcasm.
If we're not careful, our modern-sometimes jaded-ears can hear a bit of sarcasm in Jesus's question to an invalid: "Do you want to get well?" (John 5:6). The obvious answer would seem to be, "Are you kidding me?" I've been wanting help for thirty-eight years!" But there's no sarcasm present, that's the furthest thing from the truth. Jesus's voice is always filled with compassion, and His questions are always posed for our good.
Jesus knew the man wanted to get well. He also knew it had probably been a long time since anyone had made an offer to care. Before the divine miracle, Jesus's intent was to restore in him a hope that had grown cold. He did this by asking a rather obvious question, and then giving ways to respond: "Get up! Pick up your mat and walk" (v.8). We're like the invalid, each of us with places in our lives where hope has withered. He sees us an compassionately invites us to believe in hope again, to believe in Him.
by John Blase
Jesus, there are places in my life where hope has grown weak and cold, or even dead. You know this. You also know I want to hope again, I truly do. Restore to me the joy of hope, a hope born by trusting You.
In what ways has your hope grown cold? How has Jesus revealed His compassion to You?
John 5:1-8
Some time later, Jesus went up to Jerusalem for one of the Jewish festivals. Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda in which is surrounded by five covered colonnades. Here a great number of disabled people used to lie-the blind, the lame, the paralyzed. One who was there had been an invalid for thirty-eight years. When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, "Do you want to get well?"
"Sir, " the invalid replied, "I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me."
Then Jesus said to him, "Get up! Pick up your mat and walk."
Insight: The city of Jerusalem is approximately 2,500 feet above sea level and lies about 30-3 miles east of the Mediterranean Sea and fourteen miles west of the northern end of the Dead Sea. Like Rome, it's a city built on hills. The Sheep Gate mentioned in John 5:2 was one of the gates that lead into the ancient city of Jerusalem. It was located east of the Fish Gate near the pool of Bethesda and just a short distance from the modern St. Stephen's Gate. The Sheep Gate was the section of the broken-down walls of Jerusalem repaired by "Eliashib the high priest and his fellow priests" under Nehemiah's supervision (Nehemiah 3:1; around 445 BC). Other men and women worked together to rebuild the Fish Gate, Old Gate, Valley Gate, Dung Gate, Fountain Gate, Water Gate, Horse Gate, East Gate, Inspection Gate, and the connecting walls (Nehemiah 3:2-32).
by Alyson Kieda
04/12/19
Does the sun rise in the east? Is the sky blue? Is the ocean salty? Is the atomic weight of cobalt 58.9? Okay, that last one you might only know if you're a science geek or tend to dabble in trivia, but the other questions have an obvious answer: Yes. In fact, questions like these are usually mixed with a hit of sarcasm.
If we're not careful, our modern-sometimes jaded-ears can hear a bit of sarcasm in Jesus's question to an invalid: "Do you want to get well?" (John 5:6). The obvious answer would seem to be, "Are you kidding me?" I've been wanting help for thirty-eight years!" But there's no sarcasm present, that's the furthest thing from the truth. Jesus's voice is always filled with compassion, and His questions are always posed for our good.
Jesus knew the man wanted to get well. He also knew it had probably been a long time since anyone had made an offer to care. Before the divine miracle, Jesus's intent was to restore in him a hope that had grown cold. He did this by asking a rather obvious question, and then giving ways to respond: "Get up! Pick up your mat and walk" (v.8). We're like the invalid, each of us with places in our lives where hope has withered. He sees us an compassionately invites us to believe in hope again, to believe in Him.
by John Blase
Jesus, there are places in my life where hope has grown weak and cold, or even dead. You know this. You also know I want to hope again, I truly do. Restore to me the joy of hope, a hope born by trusting You.
In what ways has your hope grown cold? How has Jesus revealed His compassion to You?
John 5:1-8
Some time later, Jesus went up to Jerusalem for one of the Jewish festivals. Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda in which is surrounded by five covered colonnades. Here a great number of disabled people used to lie-the blind, the lame, the paralyzed. One who was there had been an invalid for thirty-eight years. When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, "Do you want to get well?"
"Sir, " the invalid replied, "I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me."
Then Jesus said to him, "Get up! Pick up your mat and walk."
Insight: The city of Jerusalem is approximately 2,500 feet above sea level and lies about 30-3 miles east of the Mediterranean Sea and fourteen miles west of the northern end of the Dead Sea. Like Rome, it's a city built on hills. The Sheep Gate mentioned in John 5:2 was one of the gates that lead into the ancient city of Jerusalem. It was located east of the Fish Gate near the pool of Bethesda and just a short distance from the modern St. Stephen's Gate. The Sheep Gate was the section of the broken-down walls of Jerusalem repaired by "Eliashib the high priest and his fellow priests" under Nehemiah's supervision (Nehemiah 3:1; around 445 BC). Other men and women worked together to rebuild the Fish Gate, Old Gate, Valley Gate, Dung Gate, Fountain Gate, Water Gate, Horse Gate, East Gate, Inspection Gate, and the connecting walls (Nehemiah 3:2-32).
by Alyson Kieda
04/12/19
Being Consumed
In his book The Call, Os Guinness describes a moment when Winston Churchill, on holiday with friends in the south of France, sat by the fireplace to warm himself on a cold night. Gazing at the fire, the former prime minister saw pine logs "crackling, hissing, and spitting as they burned. Suddenly, his familiar voice growled, 'I know why logs spit. I know what it is to be consumed.' "
Difficulties, despair, dangers, distress, and the results of our own wrong doings can all feel consuming. Circumstances slowly drain our hearts of joy and peace. When David experienced the consuming consequences of his own sinful choices, he wrote, "When I kept silent, my bones wasted away through my groaning all day long.....My strength was sapped as in the heat of summer" (Psalm 32:3-4).
In such difficult times, where do we turn for help? For hope? Paul, whose experiences were filled with ministry burdens and brokenness, wrote, "We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struckdown, but not destroyed" (2nd Corinthians 4:8-9).
How does that work? As we rest in Jesus, the Good Shepherd restores our souls (Psalm 23:3) and strengthens us for the next step of our journey. He promises to walk that journey with us every step of the way (Hebrews 13:5).
by Bill Crowder
Father, give me the strength to endure the hardships of this day, and the hope of Christ for the eternal tomorrow You have promised.
What are some of the consuming struggles you've experienced? How did you respond? How did God meet you in those difficult times?
Psalm 32
Blessed is the one whose transgression are forgiven, whose sins are covered. Blessed is the one whose sin the LORD does not count against them and in whose spirit is no deceit.
When I kept silent, my bones wasted away through my groaning all day long. For day and night your hand was heavy on me; my strength was sapped as in the heat of summer.
Then I acknowledged my sin to you and did not cover up my iniquity. I said, "I will confess my transgressions to the LORD." And you forgave the guilt of my sin.
Therefore let all the faithful pray to you while you may be found; surely the rising of the mighty waters will not reach them. You are my hiding place; you will protect me from trouble and surround me was songs of deliverance.
I will instruct you and teach you in the way you should go; I will counsel you with my loving eye on you. Do not be like the horse or the mule, which have no understanding but must be controlled by bit and bridle or they will not come to you. Many are the woes of the wicked, but the LORD'S unfailing love surrounds the one who trusts in him.
Rejoice in the LORD and be glad, you righteous; sing, all you who are upright in heart!
Insight: The lyrics of psalm 32 are a song waiting to be sung. It's not important that David the singing shepherd, king, and song writer of Israel, didn't leave us music to replicate the sound of his song; nor is it important that the songs and poetry of his day rhymed in thoughts rather than words. What's important is that discovery that to know God is music to the soul that in every generation, place, and culture needs to be lifted up with the sounds of joy (Ephesians 5:18-19; Colossians 3:16).
by Mart Dehaan
04/11/19
In his book The Call, Os Guinness describes a moment when Winston Churchill, on holiday with friends in the south of France, sat by the fireplace to warm himself on a cold night. Gazing at the fire, the former prime minister saw pine logs "crackling, hissing, and spitting as they burned. Suddenly, his familiar voice growled, 'I know why logs spit. I know what it is to be consumed.' "
Difficulties, despair, dangers, distress, and the results of our own wrong doings can all feel consuming. Circumstances slowly drain our hearts of joy and peace. When David experienced the consuming consequences of his own sinful choices, he wrote, "When I kept silent, my bones wasted away through my groaning all day long.....My strength was sapped as in the heat of summer" (Psalm 32:3-4).
In such difficult times, where do we turn for help? For hope? Paul, whose experiences were filled with ministry burdens and brokenness, wrote, "We are hard pressed on every side, but not crushed; perplexed, but not in despair; persecuted, but not abandoned; struckdown, but not destroyed" (2nd Corinthians 4:8-9).
How does that work? As we rest in Jesus, the Good Shepherd restores our souls (Psalm 23:3) and strengthens us for the next step of our journey. He promises to walk that journey with us every step of the way (Hebrews 13:5).
by Bill Crowder
Father, give me the strength to endure the hardships of this day, and the hope of Christ for the eternal tomorrow You have promised.
What are some of the consuming struggles you've experienced? How did you respond? How did God meet you in those difficult times?
Psalm 32
Blessed is the one whose transgression are forgiven, whose sins are covered. Blessed is the one whose sin the LORD does not count against them and in whose spirit is no deceit.
When I kept silent, my bones wasted away through my groaning all day long. For day and night your hand was heavy on me; my strength was sapped as in the heat of summer.
Then I acknowledged my sin to you and did not cover up my iniquity. I said, "I will confess my transgressions to the LORD." And you forgave the guilt of my sin.
Therefore let all the faithful pray to you while you may be found; surely the rising of the mighty waters will not reach them. You are my hiding place; you will protect me from trouble and surround me was songs of deliverance.
I will instruct you and teach you in the way you should go; I will counsel you with my loving eye on you. Do not be like the horse or the mule, which have no understanding but must be controlled by bit and bridle or they will not come to you. Many are the woes of the wicked, but the LORD'S unfailing love surrounds the one who trusts in him.
Rejoice in the LORD and be glad, you righteous; sing, all you who are upright in heart!
Insight: The lyrics of psalm 32 are a song waiting to be sung. It's not important that David the singing shepherd, king, and song writer of Israel, didn't leave us music to replicate the sound of his song; nor is it important that the songs and poetry of his day rhymed in thoughts rather than words. What's important is that discovery that to know God is music to the soul that in every generation, place, and culture needs to be lifted up with the sounds of joy (Ephesians 5:18-19; Colossians 3:16).
by Mart Dehaan
04/11/19
Peace-Filled Hearts
For forty-five years after his career as a professional athlete ended, Jerry Kramer wasn't inducted into his sport's hall of fame (the highest recognition). He enjoyed many other honors and achievements, but this one eluded him. Although he'd been nominated for the honor ten times, it had never been bestowed. Despite having his hopes dashed so many times, Kramer was gracious, saying, "I felt like [the national Football League] had given me one hundred presents in my lifetime and to be upset or angry about one I didn't get was kind of stupid!"
Where others might have grown bitter after being denied so many times in favor of other players, Kramer wasn't. His attitude illustrates the way we can safeguard our hearts against the corrosive nature of envy, which "rots the bones" (proverbs 14:30). When we become preoccupied with what we don't have-and fail to recognize the many things we do-the peace of God will elude us.
After an eleventh nomination, Jerry Kramer ultimately was inducted into the NFL Hall of Fame in February 2018. Our earthly desires may not be fulfilled as his finally were. Yet we can all have a "heart at peace" when we instead focus our attention on the many ways God has been generous toward us. No matter what we want but do not have, we can always enjoy the life-giving peace He brings to our lives.
by Kirsten Holmberg
In what area of life are you tempted to focus on what you don't have? What steps can you take this week to focus on what God has provided? GOD GIVES OUR HEARTS PEACE AND SO MUCH MORE.
Proverbs 14:29-35
Whoever is patient has great understanding, but one who is quick-tempered displays folly.
A heart at peace gives life to the body, but envy rots the bones.
Whoever oppresses the poor shows contempt for their Maker, but whoever is kind to the needy honors God.
When calamity comes, the wicked are brought down, but even in death the righteous seek refuge in God.
Wisdom reposes in the heart of the discerning and even among fools she lets herself be known.
Righteousness exalts a nation, but sin condemns any people.
A king delights in a wise servant, but a shameful servant arouses his fury.
Insight: When considering the Wisdom Books of the Bible, and understanding of Hebrew poetry is helpful. This form of poetry was built on literally devises such as metaphors, similes, acrostics, and alliteration. Among the more complex devises found in the Proverbs are parallelisms, where the basic idea of the first half of the proverb is repeated in the second half.
Antithetical parallelism is found in 6 of the 7 proverbs in today's reading (vv.29,30,31,32,34,35). In this form, an idea is presented in 2 different ways that are opposite to each other, using the conjunction but to show contrast. Synonymous parallelism is found in the other proverb (v.33). Here an idea is presented by repeating it with different words and using the conjunction and to show comparison.
Bill Crowder
04/10/19
For forty-five years after his career as a professional athlete ended, Jerry Kramer wasn't inducted into his sport's hall of fame (the highest recognition). He enjoyed many other honors and achievements, but this one eluded him. Although he'd been nominated for the honor ten times, it had never been bestowed. Despite having his hopes dashed so many times, Kramer was gracious, saying, "I felt like [the national Football League] had given me one hundred presents in my lifetime and to be upset or angry about one I didn't get was kind of stupid!"
Where others might have grown bitter after being denied so many times in favor of other players, Kramer wasn't. His attitude illustrates the way we can safeguard our hearts against the corrosive nature of envy, which "rots the bones" (proverbs 14:30). When we become preoccupied with what we don't have-and fail to recognize the many things we do-the peace of God will elude us.
After an eleventh nomination, Jerry Kramer ultimately was inducted into the NFL Hall of Fame in February 2018. Our earthly desires may not be fulfilled as his finally were. Yet we can all have a "heart at peace" when we instead focus our attention on the many ways God has been generous toward us. No matter what we want but do not have, we can always enjoy the life-giving peace He brings to our lives.
by Kirsten Holmberg
In what area of life are you tempted to focus on what you don't have? What steps can you take this week to focus on what God has provided? GOD GIVES OUR HEARTS PEACE AND SO MUCH MORE.
Proverbs 14:29-35
Whoever is patient has great understanding, but one who is quick-tempered displays folly.
A heart at peace gives life to the body, but envy rots the bones.
Whoever oppresses the poor shows contempt for their Maker, but whoever is kind to the needy honors God.
When calamity comes, the wicked are brought down, but even in death the righteous seek refuge in God.
Wisdom reposes in the heart of the discerning and even among fools she lets herself be known.
Righteousness exalts a nation, but sin condemns any people.
A king delights in a wise servant, but a shameful servant arouses his fury.
Insight: When considering the Wisdom Books of the Bible, and understanding of Hebrew poetry is helpful. This form of poetry was built on literally devises such as metaphors, similes, acrostics, and alliteration. Among the more complex devises found in the Proverbs are parallelisms, where the basic idea of the first half of the proverb is repeated in the second half.
Antithetical parallelism is found in 6 of the 7 proverbs in today's reading (vv.29,30,31,32,34,35). In this form, an idea is presented in 2 different ways that are opposite to each other, using the conjunction but to show contrast. Synonymous parallelism is found in the other proverb (v.33). Here an idea is presented by repeating it with different words and using the conjunction and to show comparison.
Bill Crowder
04/10/19
Through the Valley
Hae Woo (not her real name) was imprisoned in a North Korean labor camp for crossing the border into China. The days and nights were torture, she said, with brutal guards, backbreaking work, and little sleep on an ice-cold floor with rats and lice. But God helped her daily, including showing her which prisoners to befriend and share her faith with.
After she was released from the camp and living in South Korea, Woo reflected on her time of imprisonment, saying that psalm 23 summed up her experience. Although she had been trapped in a dark valley, Jesus was her shepherd who gave her peace: "Even though it felt as if I was literally in a valley full of the shadow of death, I wasn't afraid of anything. God comforted me every day." She experienced God's goodness and love as He reassured her that she was His beloved daughter. "I was in a terrible place, but I knew...I would experience God's goodness and love." And she knew she'd stay in the Lord's presence forever.
We can find encouragement in Woo's story. Despite her dire circumstances, she felt God's love and leading; and He sustained her and took away her fear. If we follow Jesus, He will lead us gently through our times of trouble. We need not fear, for "[we] will dwell in the house of the LORD forever" (23:6).
by Amy Boucher Pye
O God, when I walk through the valley, You are near me and take away my fear. You comfort me and set before me a feast, and I will dwell in Your house forever.
When have you experienced God's presence in a dark valley? Who can you encourage today?
Psalm 23
The LORD is my shepherd, I lack nothing. He makes me lie down in green pastures, he leads me beside quiet waters, he refreshes my soul. He guides me along the right paths for his name's sake. Even though I walk through the darkest valley, I will fear no evil, for you are with me; your rod and your staff, they comfort me.
You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows. Surely your goodness and love will follow me all the days of my life, and I will dwell in the house of the LORD forever.
Insight: In the ancient Near East shepherding not only a familiar image but also had royal connotations, sometimes used metaphorically to describe the role of gods and kings in leading and caring for their people. Psalm 23, therefore, is not only an intimate description of a vibrant relationship with God, but a bold proclamation that the psalmist trusts in and is committed to following only "the LORD" (YHWH), not earthly rulers.
At the very center of Psalm 23 are the words "you are with me" (v.4), echoing the repeated scriptural theme of God's comforting and guiding presence with us as the reason we need not fear (see Genesis 15:1; Joshua 1:9). When Jesus came, He emphasized that He was the Good Shepherd, the ultimate fulfillment of God's promise to be with us (Matthew 1:23;John 10:11).
by Monica Brands
04/09/19
Hae Woo (not her real name) was imprisoned in a North Korean labor camp for crossing the border into China. The days and nights were torture, she said, with brutal guards, backbreaking work, and little sleep on an ice-cold floor with rats and lice. But God helped her daily, including showing her which prisoners to befriend and share her faith with.
After she was released from the camp and living in South Korea, Woo reflected on her time of imprisonment, saying that psalm 23 summed up her experience. Although she had been trapped in a dark valley, Jesus was her shepherd who gave her peace: "Even though it felt as if I was literally in a valley full of the shadow of death, I wasn't afraid of anything. God comforted me every day." She experienced God's goodness and love as He reassured her that she was His beloved daughter. "I was in a terrible place, but I knew...I would experience God's goodness and love." And she knew she'd stay in the Lord's presence forever.
We can find encouragement in Woo's story. Despite her dire circumstances, she felt God's love and leading; and He sustained her and took away her fear. If we follow Jesus, He will lead us gently through our times of trouble. We need not fear, for "[we] will dwell in the house of the LORD forever" (23:6).
by Amy Boucher Pye
O God, when I walk through the valley, You are near me and take away my fear. You comfort me and set before me a feast, and I will dwell in Your house forever.
When have you experienced God's presence in a dark valley? Who can you encourage today?
Psalm 23
The LORD is my shepherd, I lack nothing. He makes me lie down in green pastures, he leads me beside quiet waters, he refreshes my soul. He guides me along the right paths for his name's sake. Even though I walk through the darkest valley, I will fear no evil, for you are with me; your rod and your staff, they comfort me.
You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows. Surely your goodness and love will follow me all the days of my life, and I will dwell in the house of the LORD forever.
Insight: In the ancient Near East shepherding not only a familiar image but also had royal connotations, sometimes used metaphorically to describe the role of gods and kings in leading and caring for their people. Psalm 23, therefore, is not only an intimate description of a vibrant relationship with God, but a bold proclamation that the psalmist trusts in and is committed to following only "the LORD" (YHWH), not earthly rulers.
At the very center of Psalm 23 are the words "you are with me" (v.4), echoing the repeated scriptural theme of God's comforting and guiding presence with us as the reason we need not fear (see Genesis 15:1; Joshua 1:9). When Jesus came, He emphasized that He was the Good Shepherd, the ultimate fulfillment of God's promise to be with us (Matthew 1:23;John 10:11).
by Monica Brands
04/09/19
Good News to Tell
"What's your name?" Asked Arman, an Iranian student. After I told him my name is Estera, his face lit up as he exclaimed, "We have a similar name in Farsi, it's Setare!" That small connection opened up an amazing conversation. I told him I was named after a Bible character, "Esther," a Jewish queen in Persia (present-day Iran). Starting with her story, I shared the good news of Jesus. As a result of our conversation, Arman started attending a weekly Bible study to learn more about Christ.
One of Jesus's followers, Philip, guided by the Holy Spirit, asked a question that ignited a conversation with an Ethiopian official traveling in his chariot: "Do you understand what you are reading?" (Acts 8:30). The Ethiopian man was reading a passage from the book of Isaiah and seeking spiritual insight. So Philip's question came at the right time. He invited Philip to sit next to him and in humility listened. Philip, realizing what an amazing opportunity this was "began with that very passage of Scripture and told him the good news about Jesus" (v.35).
Like Philip, we too have good news to tell. Let's seize the daily occasions we encounter in our workplace, at the grocery store, or in our neighborhood. May we allow the Holy Spirit to guide our steps and give us the words to share our hope and joy in Jesus.
by Estera Pirosca Escobar
God, guide my steps today toward someone who needs the hope that only comes from Jesus.
How will you prepare yourself to be more open to speaking to others about Jesus? What encouragement do you gain from Philip's example?
Acts 8:26-35
Now an angel of the Lord said to Philip, "Go south to the road-the desert road-that goes down from Jerusalem to Gaza." So he started out, and on his way he met an Ethiopian Eunuch, an important official in charge of all the treasury of the Kandake (which means "queen of the Ethiopians"). This man had gone to Jerusalem to worship, and on his way home was sitting in his chariot reading the book of Isaiah the prophet. The Spirit told Philip, "Go to that chariot and stay near it."
Then Philip ran to the chariot and heard the man reading Isaiah the prophet. "Do you understand what you are reading?" Philip asked.
"How can I," he said, "unless someone explains it to me?" So he invited Philip to come up and sit with him.
This is the passage of Scripture the Eunuch was reading: "He was led like a sheep to the slaughter, and as a lamb before its shearer is silent, so, he did not open his mouth. In his humiliation, he was deprived of justice. Who can speak of his descendants? For his life was taken from the earth."
The Eunuch asked Philip, "Tell me, please, who is the prophet talking about?, himself or someone else?" Then Philip began with that very passage of Scripture and told him the good news about Jesus.
Insight: All Scripture points to Jesus and is about Him. In today's passage (Acts 8:26-35), it's easy to identify the quote from Isaiah 53 as pointing to Jesus because of prophetic hindsight. But Jesus Himself reminds us that all Scripture, not just the prophecies, point to Him. "And beginning with Moses and all the prophets, he explained to them what was said in all the Scriptures concerning himself" (Luke 24:27).
by J.R.Hudberg
04/08/19
"What's your name?" Asked Arman, an Iranian student. After I told him my name is Estera, his face lit up as he exclaimed, "We have a similar name in Farsi, it's Setare!" That small connection opened up an amazing conversation. I told him I was named after a Bible character, "Esther," a Jewish queen in Persia (present-day Iran). Starting with her story, I shared the good news of Jesus. As a result of our conversation, Arman started attending a weekly Bible study to learn more about Christ.
One of Jesus's followers, Philip, guided by the Holy Spirit, asked a question that ignited a conversation with an Ethiopian official traveling in his chariot: "Do you understand what you are reading?" (Acts 8:30). The Ethiopian man was reading a passage from the book of Isaiah and seeking spiritual insight. So Philip's question came at the right time. He invited Philip to sit next to him and in humility listened. Philip, realizing what an amazing opportunity this was "began with that very passage of Scripture and told him the good news about Jesus" (v.35).
Like Philip, we too have good news to tell. Let's seize the daily occasions we encounter in our workplace, at the grocery store, or in our neighborhood. May we allow the Holy Spirit to guide our steps and give us the words to share our hope and joy in Jesus.
by Estera Pirosca Escobar
God, guide my steps today toward someone who needs the hope that only comes from Jesus.
How will you prepare yourself to be more open to speaking to others about Jesus? What encouragement do you gain from Philip's example?
Acts 8:26-35
Now an angel of the Lord said to Philip, "Go south to the road-the desert road-that goes down from Jerusalem to Gaza." So he started out, and on his way he met an Ethiopian Eunuch, an important official in charge of all the treasury of the Kandake (which means "queen of the Ethiopians"). This man had gone to Jerusalem to worship, and on his way home was sitting in his chariot reading the book of Isaiah the prophet. The Spirit told Philip, "Go to that chariot and stay near it."
Then Philip ran to the chariot and heard the man reading Isaiah the prophet. "Do you understand what you are reading?" Philip asked.
"How can I," he said, "unless someone explains it to me?" So he invited Philip to come up and sit with him.
This is the passage of Scripture the Eunuch was reading: "He was led like a sheep to the slaughter, and as a lamb before its shearer is silent, so, he did not open his mouth. In his humiliation, he was deprived of justice. Who can speak of his descendants? For his life was taken from the earth."
The Eunuch asked Philip, "Tell me, please, who is the prophet talking about?, himself or someone else?" Then Philip began with that very passage of Scripture and told him the good news about Jesus.
Insight: All Scripture points to Jesus and is about Him. In today's passage (Acts 8:26-35), it's easy to identify the quote from Isaiah 53 as pointing to Jesus because of prophetic hindsight. But Jesus Himself reminds us that all Scripture, not just the prophecies, point to Him. "And beginning with Moses and all the prophets, he explained to them what was said in all the Scriptures concerning himself" (Luke 24:27).
by J.R.Hudberg
04/08/19
Unexpected Winners
Perhaps the most preposterous, spellbinding moment in the 2018 Winter Olympics was when the Czech Republic's world champion snow boarder Ester Ledecka won an event in a completely different sport: skiing! And she took the first-place gold metal even though she had the unenviable position of skiing twenty sixth-a feat believed to be basically impossible.
Amazingly, Ledecka qualified to race the women's Super-G-an event that combines down hill skiing with a slalom course. After she won by point 01 of a second on borrowed skis, she was just as shocked as the media and other contestants who had assumed the winner would be one of the top skiiers.
This is how the world works. We assume the winners will keep winning while all the others will lose. It was a jolt, then, when the disciples heard Jesus say how "Hard [it is] for someone who is rich to enter the kingdom of heaven" (Matthew 19:23). Jesus turned everything upside down. How could being rich (a winner) offer a roadblock? Apparently, if we trust in what we have (what we can do, who we are), then its not only hard but actually impossible to trust God.
The kingdom of God doesn't play by our rules. "Many who are first," Jesus says, "will be last, and many who are last will be first" (v.30). And, whether you're first or last, everything we receive is purely by grace-by God's unmerited favor.
by Winn Collier
Consider how you view people, or who you view your own life. How does Jesus's way of seeing so-called losers and winners change your perspective? WINNING AND LOSING ARE TURNED UPSIDE DOWN IN GOD'S KINGDOM.
Matthew 19:17-30
Jesus [said], "There is only One who is good. If you want to enter life, keep the commandments."
"Which ones?" He inquired.
Jesus replied, " 'You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, honor your father and mother,' and 'love your neighbor as yourself.' "
"All these I have kept," the young man said. "What do I still lack?" Jesus answered, "If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me."
When the young man heard this, he went away sad, because he had great wealth.
Then Jesus said to his disciples, "Truly I tell you, it is hard for someone who is rich to enter the kingdom of heaven...."
When the disciples heard this, they were greatly astonished and asked, "Who then can be saved?"
Jesus looked at them and said, "With man this is impossible, but with God all things are possible."
Peter answered him, "We have left everything to follow you! What then will there be for us?"
Jesus said to them, "...When the Son of man sits on his glorious throne, you who have followed me will also sit on 12 thrones, judging the 12 tribes of Israel. And everyone who has left houses or brothers or sisters or father or mother or children or fields for my sake will receive a hundred times as much and will inherit eternal life. But many who are first will be last, and many who are last will be first."
Insight: Jesus answered the question "What good thing must I do to get eternal life?" with commands from the second portion of the Ten Commandments, which focuses on our dealings with each other. The first portion, regarding our relationship with God, is more difficult to keep.
by Bill Crowder
04/05/19
Perhaps the most preposterous, spellbinding moment in the 2018 Winter Olympics was when the Czech Republic's world champion snow boarder Ester Ledecka won an event in a completely different sport: skiing! And she took the first-place gold metal even though she had the unenviable position of skiing twenty sixth-a feat believed to be basically impossible.
Amazingly, Ledecka qualified to race the women's Super-G-an event that combines down hill skiing with a slalom course. After she won by point 01 of a second on borrowed skis, she was just as shocked as the media and other contestants who had assumed the winner would be one of the top skiiers.
This is how the world works. We assume the winners will keep winning while all the others will lose. It was a jolt, then, when the disciples heard Jesus say how "Hard [it is] for someone who is rich to enter the kingdom of heaven" (Matthew 19:23). Jesus turned everything upside down. How could being rich (a winner) offer a roadblock? Apparently, if we trust in what we have (what we can do, who we are), then its not only hard but actually impossible to trust God.
The kingdom of God doesn't play by our rules. "Many who are first," Jesus says, "will be last, and many who are last will be first" (v.30). And, whether you're first or last, everything we receive is purely by grace-by God's unmerited favor.
by Winn Collier
Consider how you view people, or who you view your own life. How does Jesus's way of seeing so-called losers and winners change your perspective? WINNING AND LOSING ARE TURNED UPSIDE DOWN IN GOD'S KINGDOM.
Matthew 19:17-30
Jesus [said], "There is only One who is good. If you want to enter life, keep the commandments."
"Which ones?" He inquired.
Jesus replied, " 'You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, honor your father and mother,' and 'love your neighbor as yourself.' "
"All these I have kept," the young man said. "What do I still lack?" Jesus answered, "If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me."
When the young man heard this, he went away sad, because he had great wealth.
Then Jesus said to his disciples, "Truly I tell you, it is hard for someone who is rich to enter the kingdom of heaven...."
When the disciples heard this, they were greatly astonished and asked, "Who then can be saved?"
Jesus looked at them and said, "With man this is impossible, but with God all things are possible."
Peter answered him, "We have left everything to follow you! What then will there be for us?"
Jesus said to them, "...When the Son of man sits on his glorious throne, you who have followed me will also sit on 12 thrones, judging the 12 tribes of Israel. And everyone who has left houses or brothers or sisters or father or mother or children or fields for my sake will receive a hundred times as much and will inherit eternal life. But many who are first will be last, and many who are last will be first."
Insight: Jesus answered the question "What good thing must I do to get eternal life?" with commands from the second portion of the Ten Commandments, which focuses on our dealings with each other. The first portion, regarding our relationship with God, is more difficult to keep.
by Bill Crowder
04/05/19
Need a New Heart?
The news was grim. My father had been having chest pains so his doctor ordered a test to peer into his heart. The result? Blockage found in three arteries.
Triple-bypass surgery was scheduled for February 14th. My dad, though anxious, saw that date as a hopeful sign: "I'm getting a new heart for Valentines Day!" And he did! The surgery went perfectly, restoring life-giving blood flow to his struggling heart-his "new" heart.
My father's surgery reminded me that God offers us a new life as well. Because sin clogs our spiritual "arteries"-our capacity to connect with God-we need spiritual "surgery" to clear them.
That's what God promised His people in Ezekiel 36:26. He assured the Israelites, "I will give you a new heart....I will remove from you your heart of stone and give you a heart of flesh." He also promised, "I will cleanse you from all your impurities" (v.25) and "put my Spirit in you" (v.27). To a people who'd lost hope, God promised a fresh start as the One who could renew their lives.
That promise was ultimately fulfilled through Jesus's death and resurrection. When we trust in Him, we receive a new spiritual heart, one thats cleansed of our sin and despair. Filled with Christ's Spirit, our new heart beats with the spiritual life-blood of God, that "we too may live a new life" (Romans 6:4).
by Adam Holz
Father, thank You for the new hope You've given us in Jesus. Help us to trust You daily as Your Spirit leads us into a whole new way of living.
How does God's promise of a new life bring hope when you're struggling with guilt or shame? How will you rely on the Spirit's power today instead of your own?
Ezekiel 36:24-27
For I will take you out of the nations; I will gather you from all the countries and bring you back into your own land. I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your impurities and from all your idols. I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws.
Insight: The Old Testament prophets often wrote their prophecies in segments. As we read them now, it can seem as if we're trying to put pieces of a puzzle together. This passage from Ezekiel fits together with an earlier one. In chapter 18, Ezekiel has said, "Rid yourselves of all the offenses you have committed, and get a new heart and a new spirit" (v.31). But the people of Judah couldn't do this by themselves (and neither can we). That is why Ezekiel says here, "I will give you a new heart" (36:26).
This theme of our inability to rescue ourselves is echoed in the New Testament. Paul writes, "You were dead in your transgressions and sins" (Ephesians 2:1), and then observes that we are saved "by grace" and "through faith" (v.8). He concludes, "We are God's handiwork, created in Christ Jesus to do good works" (v.10).
by Tim Gustafson
04/04/19
The news was grim. My father had been having chest pains so his doctor ordered a test to peer into his heart. The result? Blockage found in three arteries.
Triple-bypass surgery was scheduled for February 14th. My dad, though anxious, saw that date as a hopeful sign: "I'm getting a new heart for Valentines Day!" And he did! The surgery went perfectly, restoring life-giving blood flow to his struggling heart-his "new" heart.
My father's surgery reminded me that God offers us a new life as well. Because sin clogs our spiritual "arteries"-our capacity to connect with God-we need spiritual "surgery" to clear them.
That's what God promised His people in Ezekiel 36:26. He assured the Israelites, "I will give you a new heart....I will remove from you your heart of stone and give you a heart of flesh." He also promised, "I will cleanse you from all your impurities" (v.25) and "put my Spirit in you" (v.27). To a people who'd lost hope, God promised a fresh start as the One who could renew their lives.
That promise was ultimately fulfilled through Jesus's death and resurrection. When we trust in Him, we receive a new spiritual heart, one thats cleansed of our sin and despair. Filled with Christ's Spirit, our new heart beats with the spiritual life-blood of God, that "we too may live a new life" (Romans 6:4).
by Adam Holz
Father, thank You for the new hope You've given us in Jesus. Help us to trust You daily as Your Spirit leads us into a whole new way of living.
How does God's promise of a new life bring hope when you're struggling with guilt or shame? How will you rely on the Spirit's power today instead of your own?
Ezekiel 36:24-27
For I will take you out of the nations; I will gather you from all the countries and bring you back into your own land. I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your impurities and from all your idols. I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws.
Insight: The Old Testament prophets often wrote their prophecies in segments. As we read them now, it can seem as if we're trying to put pieces of a puzzle together. This passage from Ezekiel fits together with an earlier one. In chapter 18, Ezekiel has said, "Rid yourselves of all the offenses you have committed, and get a new heart and a new spirit" (v.31). But the people of Judah couldn't do this by themselves (and neither can we). That is why Ezekiel says here, "I will give you a new heart" (36:26).
This theme of our inability to rescue ourselves is echoed in the New Testament. Paul writes, "You were dead in your transgressions and sins" (Ephesians 2:1), and then observes that we are saved "by grace" and "through faith" (v.8). He concludes, "We are God's handiwork, created in Christ Jesus to do good works" (v.10).
by Tim Gustafson
04/04/19
Watch Out!
I grew up in warm southern cities, so when I moved north, it took me awhile to learn how to drive safely during the long, snowy months. During my first hard winter, I ended up stranded in a snowdrift three times! But after several years of practice, I began to feel comfortable driving in wintry conditions. In fact, I felt a little too comfortable. I stopped being as vigilant. And that's when I hit a patch of black ice and skidded into a telephone pole on the side of the road!
Thankfully, no one was hurt, but I learned something important that day. I realized how dangerous it can be to feel comfortable. Instead of being watchful, I had gone on "autopilot."
We need to practice that same kind of vigilance in our spiritual lives. Peter warns believers not to glide thoughtlessly through life, but to "be alert" (1 Peter 5:8). The devil is actively trying to destroy us, and so we too need to be active, resisting temptation and standing firm in our faith (v.9). That's not something we have to do on our own though. God promises to be with us in our sufferings and, ultimately, to make us "strong, firm and steadfast" (v.10). By His power we learn to remain watchful and alert in resisting evil and following Him.
by Amy Peterson
God, keep me from growing lazy or too comfortable in my spiritual life. Help me to remain watchful and alert so that I can resist temptation!
Where do you need to be more alert? In what ways will you stay vigilant in following Jesus?
1 Peter 5:6-11
Humble yourselves, therefore under God's mighty hand, that he may lift you up in due time. Cast all your anxiety on him because he cares for you.
Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith, because you know that the family of believers throughout the world is undergoing the same kind of sufferings.
And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast. To him be the power forever and ever. Amen.
Insight: It's been said that wise choices are the fruit of experience, and experience is the product of poor choices. It could be argued that the wise counsel Peter offers here may have been learned in the darkest night of his life-the night he chose to deny knowing Jesus. The call to humility (1 Peter 5:6) is in contrast to Peter's prideful boasting that he could face death with Jesus (Luke 22:33). Rather than being alert (1 Peter 5:9), Peter slept when he could have prayed in Gethsemane (Luke 22:45-46). Instead of standing firm (1 Peter 5:8-9), Peter denied even knowing his Lord (Luke 22:54-62). God's response to Peter's failings? Grace (1 Peter 5:10). What if the greatest lessons Peter ever learned were the result of the worst failure he ever faced?
by Bill Crowder
04/03/19
I grew up in warm southern cities, so when I moved north, it took me awhile to learn how to drive safely during the long, snowy months. During my first hard winter, I ended up stranded in a snowdrift three times! But after several years of practice, I began to feel comfortable driving in wintry conditions. In fact, I felt a little too comfortable. I stopped being as vigilant. And that's when I hit a patch of black ice and skidded into a telephone pole on the side of the road!
Thankfully, no one was hurt, but I learned something important that day. I realized how dangerous it can be to feel comfortable. Instead of being watchful, I had gone on "autopilot."
We need to practice that same kind of vigilance in our spiritual lives. Peter warns believers not to glide thoughtlessly through life, but to "be alert" (1 Peter 5:8). The devil is actively trying to destroy us, and so we too need to be active, resisting temptation and standing firm in our faith (v.9). That's not something we have to do on our own though. God promises to be with us in our sufferings and, ultimately, to make us "strong, firm and steadfast" (v.10). By His power we learn to remain watchful and alert in resisting evil and following Him.
by Amy Peterson
God, keep me from growing lazy or too comfortable in my spiritual life. Help me to remain watchful and alert so that I can resist temptation!
Where do you need to be more alert? In what ways will you stay vigilant in following Jesus?
1 Peter 5:6-11
Humble yourselves, therefore under God's mighty hand, that he may lift you up in due time. Cast all your anxiety on him because he cares for you.
Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith, because you know that the family of believers throughout the world is undergoing the same kind of sufferings.
And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast. To him be the power forever and ever. Amen.
Insight: It's been said that wise choices are the fruit of experience, and experience is the product of poor choices. It could be argued that the wise counsel Peter offers here may have been learned in the darkest night of his life-the night he chose to deny knowing Jesus. The call to humility (1 Peter 5:6) is in contrast to Peter's prideful boasting that he could face death with Jesus (Luke 22:33). Rather than being alert (1 Peter 5:9), Peter slept when he could have prayed in Gethsemane (Luke 22:45-46). Instead of standing firm (1 Peter 5:8-9), Peter denied even knowing his Lord (Luke 22:54-62). God's response to Peter's failings? Grace (1 Peter 5:10). What if the greatest lessons Peter ever learned were the result of the worst failure he ever faced?
by Bill Crowder
04/03/19
Situational Awareness
My family, all five of us, found ourselves in Rome over the Christmas holidays. I don't know when I've ever seen more people jammed together in one place. As we snaked our way through crowds to see sights like the Vatican and the Coliseum, I repeatedly emphasized to my kids the practice of "situational awareness"-pay attention to where you are, who's around you, and what's going on. We live in a day when the world, at home and abroad, isn't a safe place. And with the use of cell phones and earbuds, kids (and adults for that matter) don't always practice an awareness of surroundings.
Situational awareness. This is an aspect of Paul's prayer for the believers in Philippi recorded in Philippians 1:9-11. His desire for them was an ever-increasing discernment as to the who/what/where of their situations. But rather than some goal of personal safety, Paul prayed with a grander purpose that God's holy people might be good stewards of the love of Christ they'd received, discern "What is best," live "Pure and blameless," and be filled with good qualities that only Jesus can produce. This kind of living springs from an awareness that God is the who in our lives, and our increasing reliance on Him is what brings Him pleasure. And in any and all situations is where we can share from the overflow of His great love.
by John Blase
Father, wake us up so that Your love might abound more and more
How can you bring Christ's love into your circumstances in a greater way?
Philippians 1:3-11
I thank my God every time I remember you. In all my prayers for all of you, I always pray with joy because of your partnership in the gospel from the first day until now, being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.
It is right for me to feel this way about all of you, since I have you in my heart and, whether I am in chains or defending and confirming the gospel, all of you share in God's grace with me. God can testify how I long for all of you with the affection of Christ Jesus.
And this is my prayer: that your love may abound more and more in knowledge and depth of insight, so that you may be able to discern what is best and may be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ-to the glory and praise of God.
Insight: The city of Philippi got its name from Alexander the Great's father, Philip of Macedon, who capture the city in 360 BC. It was the leading city of the province of Macedonia, which today is comprised of northern and central Greece and part of Albania. Philippi was considered a Roman colony, and so the people had the rights of Roman citizens.
Paul first came to Philippi after having a vision in which a man begged him to "come over to Macedonia and help us." Paul concluded that God wanted him to preach the gospel there and immediately got ready to depart (Acts 16:9-10). Outside the city gate, Paul taught a group of women gathered at the banks of a river. Among them was Lydia, who's considered to be Paul's first convert to Christ in Europe (vv.13-15).
by Alyson Kieda
04/02/19
My family, all five of us, found ourselves in Rome over the Christmas holidays. I don't know when I've ever seen more people jammed together in one place. As we snaked our way through crowds to see sights like the Vatican and the Coliseum, I repeatedly emphasized to my kids the practice of "situational awareness"-pay attention to where you are, who's around you, and what's going on. We live in a day when the world, at home and abroad, isn't a safe place. And with the use of cell phones and earbuds, kids (and adults for that matter) don't always practice an awareness of surroundings.
Situational awareness. This is an aspect of Paul's prayer for the believers in Philippi recorded in Philippians 1:9-11. His desire for them was an ever-increasing discernment as to the who/what/where of their situations. But rather than some goal of personal safety, Paul prayed with a grander purpose that God's holy people might be good stewards of the love of Christ they'd received, discern "What is best," live "Pure and blameless," and be filled with good qualities that only Jesus can produce. This kind of living springs from an awareness that God is the who in our lives, and our increasing reliance on Him is what brings Him pleasure. And in any and all situations is where we can share from the overflow of His great love.
by John Blase
Father, wake us up so that Your love might abound more and more
How can you bring Christ's love into your circumstances in a greater way?
Philippians 1:3-11
I thank my God every time I remember you. In all my prayers for all of you, I always pray with joy because of your partnership in the gospel from the first day until now, being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.
It is right for me to feel this way about all of you, since I have you in my heart and, whether I am in chains or defending and confirming the gospel, all of you share in God's grace with me. God can testify how I long for all of you with the affection of Christ Jesus.
And this is my prayer: that your love may abound more and more in knowledge and depth of insight, so that you may be able to discern what is best and may be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ-to the glory and praise of God.
Insight: The city of Philippi got its name from Alexander the Great's father, Philip of Macedon, who capture the city in 360 BC. It was the leading city of the province of Macedonia, which today is comprised of northern and central Greece and part of Albania. Philippi was considered a Roman colony, and so the people had the rights of Roman citizens.
Paul first came to Philippi after having a vision in which a man begged him to "come over to Macedonia and help us." Paul concluded that God wanted him to preach the gospel there and immediately got ready to depart (Acts 16:9-10). Outside the city gate, Paul taught a group of women gathered at the banks of a river. Among them was Lydia, who's considered to be Paul's first convert to Christ in Europe (vv.13-15).
by Alyson Kieda
04/02/19
Unexplainable Love
Our small congregation decided to surprise my son on his sixth birthday. The church members decorated his Sunday school classroom with balloons and set up a small table with a cake on it. When my son opened the door, everyone shouted, "Happy Birthday!"
Later on, as I was cutting the cake, my son came over and whispered in my ear, "Mom, why does everyone here love me?" I had the same question! These people had known us for only 6 months but were treating us as longtime friends.
Their love for my son reflected God's love for us. We can't understand why He loves us, but He does-and His love is freely given. We've done nothing to deserve His love, and yet He lavishly loves us. Scripture tells us: "God is love" (1 John 4:8). It's part of who He is.
God has poured out His love on us so we can show this same love to others. Jesus told His disciples, "As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another" (John 13:34-35).
The people in our small church community love us because God's love is in them. It shines through and identifies them as followers of Jesus. We can't comprehend God's love fully, but we can pour it out on others-being examples of His explainable love.
by Keila Ochoa
How have you recently experienced God's love through others? What can you do to reveal His compassionate ways to others today? BECAUSE GOD LOVES US, WE CAN LOVE OTHERS.
John 13:31-35
When he was gone, Jesus said, "Now the Son of Man is glorified and God is glorified in him. If God is glorified in him, God will glorify the Son in himself, and will glorify him at once.
"My children, I will be with you only a little longer. You will look for me, and just as I told the Jews, so I tell you now: Where I am going, you cannot come.
"A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another."
Insight: The key word in today's passage is glory (glorified) and is used five times in verses 31-32. Jesus describes His glory (being glorified), the glory of God (the Father), and the relationship between the two. The relationship is reciprocal: when Jesus is glorified, God is glorified; when God is glorified, Jesus is glorified. According to Strong's Concordance, glorify means "to ascribe weight by recognizing real substance (value). 'Glorifying God' means valuing Him for who He really is. For example, 'giving (ascribing) glory to God' personally acknowledges God in His true character (essence )."
Jesus was revealed for who He really is; when He was revealed, He revealed the Father.
by J.R.Hudberg
04/01/19
Our small congregation decided to surprise my son on his sixth birthday. The church members decorated his Sunday school classroom with balloons and set up a small table with a cake on it. When my son opened the door, everyone shouted, "Happy Birthday!"
Later on, as I was cutting the cake, my son came over and whispered in my ear, "Mom, why does everyone here love me?" I had the same question! These people had known us for only 6 months but were treating us as longtime friends.
Their love for my son reflected God's love for us. We can't understand why He loves us, but He does-and His love is freely given. We've done nothing to deserve His love, and yet He lavishly loves us. Scripture tells us: "God is love" (1 John 4:8). It's part of who He is.
God has poured out His love on us so we can show this same love to others. Jesus told His disciples, "As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another" (John 13:34-35).
The people in our small church community love us because God's love is in them. It shines through and identifies them as followers of Jesus. We can't comprehend God's love fully, but we can pour it out on others-being examples of His explainable love.
by Keila Ochoa
How have you recently experienced God's love through others? What can you do to reveal His compassionate ways to others today? BECAUSE GOD LOVES US, WE CAN LOVE OTHERS.
John 13:31-35
When he was gone, Jesus said, "Now the Son of Man is glorified and God is glorified in him. If God is glorified in him, God will glorify the Son in himself, and will glorify him at once.
"My children, I will be with you only a little longer. You will look for me, and just as I told the Jews, so I tell you now: Where I am going, you cannot come.
"A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another."
Insight: The key word in today's passage is glory (glorified) and is used five times in verses 31-32. Jesus describes His glory (being glorified), the glory of God (the Father), and the relationship between the two. The relationship is reciprocal: when Jesus is glorified, God is glorified; when God is glorified, Jesus is glorified. According to Strong's Concordance, glorify means "to ascribe weight by recognizing real substance (value). 'Glorifying God' means valuing Him for who He really is. For example, 'giving (ascribing) glory to God' personally acknowledges God in His true character (essence )."
Jesus was revealed for who He really is; when He was revealed, He revealed the Father.
by J.R.Hudberg
04/01/19
Borrowed Blessings
As we bowed our heads over lunch, my friend Jeff prayed: "Father thank You for letting us breathe Your air and eat Your food." Jeff had just been through a difficult job loss, so his heartfelt trust in God and recognition that everything belongs to Him profoundly moved me. I found myself thinking: Do I honestly understand that even the most basic, every day things in my life are really God's, and He's simply letting me use them?
When King David received offerings from the people of Israel for building the temple in Jerusalem, he prayed, "But who am I, and who are my people, that we should be able to give as generously as this? Everything comes from you, and we have given you only what comes from your hand." Then he added, "All of it belongs to you" (1 Chronicles 29:14, 16).
Scripture tells us that even "the ability to produce wealth" and earn a living come from Him (Deuteronomy 8:18). Understanding that all we have is borrowed encourages us to loosen our grip on the stuff of this world and live with open hands and hearts-sharing freely because we're deeply thankful for the kindnesses we receive daily.
God is a generous giver-so loving that He even gave up His Son "for us all" (Romans 8:32). Because we have been given so much, may we give him our heartfelt thanks for blessings small and large.
by James Banks
What borrowed blessing can you thank God for today? How does it help to know that every good gift is from Him? WHATEVER IS OURS IS GOD'S.
1 Chronicles 29:6-16
Then the leaders of families, the officers of the tribes of Israel, the commanders of thousands and commanders of hundreds, and the officials in charge of the king's work gave willingly...The people rejoiced at the willing response of their leaders, for they had given freely and wholeheartedly to the LORD. David the king also rejoiced greatly.
David praised the LORD in the presence of the whole assembly, saying,
"Praise be to you, LORD, the God of our father Israel, from everlasting to everlasting. Yours, LORD, is the greatness and the power and the glory and the majesty and the splendor, for everything in heaven and earth is yours. Yours, LORD, is the kingdom; you are exalted as head over all. Wealth and honor come from you; you are the ruler of all things. In your hands are strength and power to exalt and give strength to all. Now, our God, we give you thanks, and praise your glorious name.
"But who am I, and who are my people, that we should be able to give as generously as this? Everything comes from you and we have given you only what comes from your hand. We are foreigners and strangers in your sight, as were all our ancestors. Our days on earth are like a shadow, without hope. LORD our God, all this abundance that we have provided for building you a temple for your Holy Name comes from your hand, and all of it belongs to you."
Insight: In David's prayer recorded in 1 Chronicles 29, he makes several important statements about the true and living God. He praises God for being everlasting (v.10), having majestic splendor (v.11), exercising kingdom rule (v.12), and ultimately being the source of all provision (v.14). This is the nature of the God that David rightly worships and the reason he's made preparations for the building of the temple for Him (CHS.28-29).
by Bill Crowder
03/31/19
As we bowed our heads over lunch, my friend Jeff prayed: "Father thank You for letting us breathe Your air and eat Your food." Jeff had just been through a difficult job loss, so his heartfelt trust in God and recognition that everything belongs to Him profoundly moved me. I found myself thinking: Do I honestly understand that even the most basic, every day things in my life are really God's, and He's simply letting me use them?
When King David received offerings from the people of Israel for building the temple in Jerusalem, he prayed, "But who am I, and who are my people, that we should be able to give as generously as this? Everything comes from you, and we have given you only what comes from your hand." Then he added, "All of it belongs to you" (1 Chronicles 29:14, 16).
Scripture tells us that even "the ability to produce wealth" and earn a living come from Him (Deuteronomy 8:18). Understanding that all we have is borrowed encourages us to loosen our grip on the stuff of this world and live with open hands and hearts-sharing freely because we're deeply thankful for the kindnesses we receive daily.
God is a generous giver-so loving that He even gave up His Son "for us all" (Romans 8:32). Because we have been given so much, may we give him our heartfelt thanks for blessings small and large.
by James Banks
What borrowed blessing can you thank God for today? How does it help to know that every good gift is from Him? WHATEVER IS OURS IS GOD'S.
1 Chronicles 29:6-16
Then the leaders of families, the officers of the tribes of Israel, the commanders of thousands and commanders of hundreds, and the officials in charge of the king's work gave willingly...The people rejoiced at the willing response of their leaders, for they had given freely and wholeheartedly to the LORD. David the king also rejoiced greatly.
David praised the LORD in the presence of the whole assembly, saying,
"Praise be to you, LORD, the God of our father Israel, from everlasting to everlasting. Yours, LORD, is the greatness and the power and the glory and the majesty and the splendor, for everything in heaven and earth is yours. Yours, LORD, is the kingdom; you are exalted as head over all. Wealth and honor come from you; you are the ruler of all things. In your hands are strength and power to exalt and give strength to all. Now, our God, we give you thanks, and praise your glorious name.
"But who am I, and who are my people, that we should be able to give as generously as this? Everything comes from you and we have given you only what comes from your hand. We are foreigners and strangers in your sight, as were all our ancestors. Our days on earth are like a shadow, without hope. LORD our God, all this abundance that we have provided for building you a temple for your Holy Name comes from your hand, and all of it belongs to you."
Insight: In David's prayer recorded in 1 Chronicles 29, he makes several important statements about the true and living God. He praises God for being everlasting (v.10), having majestic splendor (v.11), exercising kingdom rule (v.12), and ultimately being the source of all provision (v.14). This is the nature of the God that David rightly worships and the reason he's made preparations for the building of the temple for Him (CHS.28-29).
by Bill Crowder
03/31/19
The Greatest Gift
Over the years, my friend Barbra has given me countless encouraging cards and thoughtful presents. After I told her I'd received Jesus as my Savior, she handed me the greatest gift she'd ever given me-my first Bible. She said, "You can grow closer to God and mature spiritually by meeting with Him daily, reading Scripture, praying, and trusting and obeying Him." My life changed when Barbra invited me to get to know God better.
Barbra reminds me of the apostle Philip. After Jesus invited Philip to follow Him (John 1:43), the apostle immediately told his friend Nathanael that Jesus was "the one Moses wrote about in the Law, and about whom the prophets also wrote" (v.45). When Nathanael doubted, Philip didn't argue, criticize, or give up on his friend. He simply invited him to meet Jesus face to face. "Come and see,"he said, (v.46).
I can imagine Philip's joy when he heard Nathanael declare Jesus as "the Son of God" and "the king of Israel" (v.49). What a blessing to know his friend wouldn't miss out on seeing the "greater things" Jesus promised they'd witness (vv.50-51).
The Holy Spirit initiates our intimate relationship with God and then lives in all who respond in faith. He enables us to know Him personally and to invite others to encounter Him daily through His Spirit and the Scriptures. An invitation to know Jesus better is a great gift to receive and give.
by Xochitl Dixon
To whom will you extend an invitation to know Jesus better? How has He worked through others to grow your faith? KNOWING JESUS IS THE GREATEST GIFT WE CAN RECEIVE; SHARING HIM IS THE GREATEST GIFT WE CAN GIVE.
John 1:43-51
The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, "Follow me."
Philip, like Andrew and Peter was from the town of Bethsaida. Philip found Nathanael and told him, "We have found the one Moses wrote about in the Law, and about whom the prophets also wrote-Jesus of Nazareth, the son of Joseph."
"Nazareth! Can anything good come from there?" Nathanel asked.
"Come and see," said Philip.
When Jesus saw Nathanel approaching, he said of him, "Here truly is an Israelite in whom there is no deceit."
"How do you know me?" Nathanel asked.
Jesus answered, "I saw you while you were still under the fig tree before Philip called you."
Then Nathanel declared, "Rabbi, you are the Son of God; you are the king of Israel."
Jesus said, "You believe because I told you I saw you under the fig tree. You will see greater things than that." He then added, "Very truly I tell you, you will see 'heaven open, and the angels of God ascending and descending on' the Son of Man."
Insight: After Nathanel meets Jesus, he asks Him how He knew who he was. Jesus replied "I saw you while you were still under the fig tree" (John 1:48). William Barclay explains the significance of the fig tree in his commentary. The Master's Men. The fig tree can grow to fifteen feet high, and its branches can spread as much as twenty-five feet. So the tree served as "a kind of private room" where most devout Jews would pray and mediate. Jesus was recognizing Nathanel's devotion and piety and that he was a man of prayer (vv.47-48).
by K.T.Sim
03/29/19
Over the years, my friend Barbra has given me countless encouraging cards and thoughtful presents. After I told her I'd received Jesus as my Savior, she handed me the greatest gift she'd ever given me-my first Bible. She said, "You can grow closer to God and mature spiritually by meeting with Him daily, reading Scripture, praying, and trusting and obeying Him." My life changed when Barbra invited me to get to know God better.
Barbra reminds me of the apostle Philip. After Jesus invited Philip to follow Him (John 1:43), the apostle immediately told his friend Nathanael that Jesus was "the one Moses wrote about in the Law, and about whom the prophets also wrote" (v.45). When Nathanael doubted, Philip didn't argue, criticize, or give up on his friend. He simply invited him to meet Jesus face to face. "Come and see,"he said, (v.46).
I can imagine Philip's joy when he heard Nathanael declare Jesus as "the Son of God" and "the king of Israel" (v.49). What a blessing to know his friend wouldn't miss out on seeing the "greater things" Jesus promised they'd witness (vv.50-51).
The Holy Spirit initiates our intimate relationship with God and then lives in all who respond in faith. He enables us to know Him personally and to invite others to encounter Him daily through His Spirit and the Scriptures. An invitation to know Jesus better is a great gift to receive and give.
by Xochitl Dixon
To whom will you extend an invitation to know Jesus better? How has He worked through others to grow your faith? KNOWING JESUS IS THE GREATEST GIFT WE CAN RECEIVE; SHARING HIM IS THE GREATEST GIFT WE CAN GIVE.
John 1:43-51
The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, "Follow me."
Philip, like Andrew and Peter was from the town of Bethsaida. Philip found Nathanael and told him, "We have found the one Moses wrote about in the Law, and about whom the prophets also wrote-Jesus of Nazareth, the son of Joseph."
"Nazareth! Can anything good come from there?" Nathanel asked.
"Come and see," said Philip.
When Jesus saw Nathanel approaching, he said of him, "Here truly is an Israelite in whom there is no deceit."
"How do you know me?" Nathanel asked.
Jesus answered, "I saw you while you were still under the fig tree before Philip called you."
Then Nathanel declared, "Rabbi, you are the Son of God; you are the king of Israel."
Jesus said, "You believe because I told you I saw you under the fig tree. You will see greater things than that." He then added, "Very truly I tell you, you will see 'heaven open, and the angels of God ascending and descending on' the Son of Man."
Insight: After Nathanel meets Jesus, he asks Him how He knew who he was. Jesus replied "I saw you while you were still under the fig tree" (John 1:48). William Barclay explains the significance of the fig tree in his commentary. The Master's Men. The fig tree can grow to fifteen feet high, and its branches can spread as much as twenty-five feet. So the tree served as "a kind of private room" where most devout Jews would pray and mediate. Jesus was recognizing Nathanel's devotion and piety and that he was a man of prayer (vv.47-48).
by K.T.Sim
03/29/19
Bright Lights
In the summer of 2015, a group from our church was sobered by what we saw in Mathare, one of the slums in Nairobi, Kenya. We visited a school with dirt floors, rusting metal walls, and wooden benches. But against the backdrop of extremely humble surroundings, one person stood out.
Her name was Brilliant, and the name couldn't have fit her better. She was an elementary school teacher who possessed joy and determination that matched her mission. Colorfully dressed, her appearance and the joy with which she instructed and encouraged the children were stunning.
The bright light Brilliant brought to her surroundings resembles the way Christians in Philippi were to be positioned in their world when Paul wrote to them in the 1st century. Against the background of a spiritually needy world, believers in the Lord Jesus were to shine "like stars in the sky" (Philippians 2:15). Our assignment hasn't changed. Bright lights are needed everywhere! How encouraging it is to know that through the One "who works in you to will and to act in order to fulfill his good purpose" (v.13) believers in Jesus can sparkle in ways that fit Jesus's description of those who follow Him. To us He still says, "You are the light of the world....Let your light shine before others, that they may see your good deeds and glorify your Father in heaven" (Matthew 5:14-16).
by Arthur Jackson
How can you reveal the light of Christ to others? What can you do to bring His joy to those who desperately need it? LIGHT UP YOUR WORLD BY REFLECTING THE LIGHT OF JESUS.
Philippians 2:12-18
Therefore, my dear friends, as you have always obeyed-not only in my presence, but now much more in my absence-continue to work out your salvation with fear and trembling, for it is God who works in you to will and to act in order to fulfill his good purpose.
Do everything without grumbling or arguing, so that you may become blameless and pure, "children of God without fault in a warped and crooked generation." Then you will shine among them like stars in the sky as you hold firmly to the word of life. And then I will be able to boast on the day of Christ that I did not run or labor in vain. But even if I am being poured out like a drink offering on the sacrifice and service coming from your faith, I am glad and rejoice with all of you. So you too should be glad and rejoice with me.
Insight: The Philippian Christians are not to work for their salvation, for salvation is a gift from God (Ephesians 2:8-9). Instead, having received salvation, Paul urged them to live out their Christian life-to "work hard to show the results of [their] salvation, obeying God with deep reverence and fear" (Philippians 2:12 NLT). They are to follow Christ's example in servanthood and humility (vv.3-11). In today's passage, Paul used 2 metaphors to describe how we are to live: First, we are to "shine...like stars" (v.15). Pointedly, Jesus said that as "the light of the world" we are to let our "light shine before others, that they may see [our] good deeds and glorify [our] Father in heaven" (Matthew 5:16). Second, as runners in a race (philippians 2:16), we are to "run with perseverance" (Hebrews 12:1) and "in such a way as to get the prize"-to complete the race (1 Corinthians 9:24-27).
by K.T.Sim
03/28/19
In the summer of 2015, a group from our church was sobered by what we saw in Mathare, one of the slums in Nairobi, Kenya. We visited a school with dirt floors, rusting metal walls, and wooden benches. But against the backdrop of extremely humble surroundings, one person stood out.
Her name was Brilliant, and the name couldn't have fit her better. She was an elementary school teacher who possessed joy and determination that matched her mission. Colorfully dressed, her appearance and the joy with which she instructed and encouraged the children were stunning.
The bright light Brilliant brought to her surroundings resembles the way Christians in Philippi were to be positioned in their world when Paul wrote to them in the 1st century. Against the background of a spiritually needy world, believers in the Lord Jesus were to shine "like stars in the sky" (Philippians 2:15). Our assignment hasn't changed. Bright lights are needed everywhere! How encouraging it is to know that through the One "who works in you to will and to act in order to fulfill his good purpose" (v.13) believers in Jesus can sparkle in ways that fit Jesus's description of those who follow Him. To us He still says, "You are the light of the world....Let your light shine before others, that they may see your good deeds and glorify your Father in heaven" (Matthew 5:14-16).
by Arthur Jackson
How can you reveal the light of Christ to others? What can you do to bring His joy to those who desperately need it? LIGHT UP YOUR WORLD BY REFLECTING THE LIGHT OF JESUS.
Philippians 2:12-18
Therefore, my dear friends, as you have always obeyed-not only in my presence, but now much more in my absence-continue to work out your salvation with fear and trembling, for it is God who works in you to will and to act in order to fulfill his good purpose.
Do everything without grumbling or arguing, so that you may become blameless and pure, "children of God without fault in a warped and crooked generation." Then you will shine among them like stars in the sky as you hold firmly to the word of life. And then I will be able to boast on the day of Christ that I did not run or labor in vain. But even if I am being poured out like a drink offering on the sacrifice and service coming from your faith, I am glad and rejoice with all of you. So you too should be glad and rejoice with me.
Insight: The Philippian Christians are not to work for their salvation, for salvation is a gift from God (Ephesians 2:8-9). Instead, having received salvation, Paul urged them to live out their Christian life-to "work hard to show the results of [their] salvation, obeying God with deep reverence and fear" (Philippians 2:12 NLT). They are to follow Christ's example in servanthood and humility (vv.3-11). In today's passage, Paul used 2 metaphors to describe how we are to live: First, we are to "shine...like stars" (v.15). Pointedly, Jesus said that as "the light of the world" we are to let our "light shine before others, that they may see [our] good deeds and glorify [our] Father in heaven" (Matthew 5:16). Second, as runners in a race (philippians 2:16), we are to "run with perseverance" (Hebrews 12:1) and "in such a way as to get the prize"-to complete the race (1 Corinthians 9:24-27).
by K.T.Sim
03/28/19
Surrounded by God
In a busy airport, a young mother struggled alone. Her toddler was in full tantrum mode screaming, kicking and refusing to board their plane. Overwhelmed and heavily pregnant again, the burdened young mother finally gave up, sinking to floor in frustration, covering her face, and starting to sob.
Suddenly six or seven women travelers, all strangers, formed a circle around the young mother and her child-sharing snacks, water, gentle hugs, and even a nursery song. Their loving circle calmed the mother and child, who then boarded their plane. The other women returned to their seats, not needing to discuss what they had done, but knowing their support had strengthened a young mother exactly when she needed it.
This illustrates a beautiful truth from Psalm 125. "As the mountains surround Jerusalem," says verse 2, "So the LORD surrounds his people." The image reminds us how the bustling city of Jerusalem is, indeed, flanked by surrounding hills-among them the Mount of Olives, Mount Zion, and Mount Moriah.
In this same way, God surrounds His people-supporting and standing guard over our souls "both now and forevermore." Thus, on tough days, look up, "unto the hills," as the psalmist puts it (Psalm 121:1 KJV). God awaits with strong help, steady hope, and everlasting love.
by Patricia Raybon
Lord, when we face tough days, surround our souls with Your comforting love.
How have you sensed the Lord surrounding you with His love? Who can you share His love with today?
Psalm 125:1-5
Those who trust in the LORD are like Mount Zion, which cannot be shaken but endures forever. As the mountains surround Jerusalem, so the LORD surrounds his people both now and forevermore.
The scepter of the wicked will not remain over the land allotted to the righteous, for then the righteous might do their hands to do evil.
LORD, do good to those who are good, to those who are upright in heart. But those who turn to crooked ways, the LORD will banish with the evildoers.
Peace be on Israel.
Insight: The psalm are often gritty reflections of the life of the writer, songs were people express themselves to God and to each other in all the circumstances of life-good, bad, happy, sad, frustrating, grieving, and every other emotion we experience. They are honest reflections on the difficulty of life in this world. Today's psalm is no different. One of the "Songs of Ascent" (Songs sung by pilgrims on their way to Jerusalem for one of three annual festivals), this psalm contains a surprising statement. While there's often a distinction made between the righteous and the wicked, verse 3 warns us that even the righteous have the potential to do evil.
by J.R.Hudberg
03/27/19
In a busy airport, a young mother struggled alone. Her toddler was in full tantrum mode screaming, kicking and refusing to board their plane. Overwhelmed and heavily pregnant again, the burdened young mother finally gave up, sinking to floor in frustration, covering her face, and starting to sob.
Suddenly six or seven women travelers, all strangers, formed a circle around the young mother and her child-sharing snacks, water, gentle hugs, and even a nursery song. Their loving circle calmed the mother and child, who then boarded their plane. The other women returned to their seats, not needing to discuss what they had done, but knowing their support had strengthened a young mother exactly when she needed it.
This illustrates a beautiful truth from Psalm 125. "As the mountains surround Jerusalem," says verse 2, "So the LORD surrounds his people." The image reminds us how the bustling city of Jerusalem is, indeed, flanked by surrounding hills-among them the Mount of Olives, Mount Zion, and Mount Moriah.
In this same way, God surrounds His people-supporting and standing guard over our souls "both now and forevermore." Thus, on tough days, look up, "unto the hills," as the psalmist puts it (Psalm 121:1 KJV). God awaits with strong help, steady hope, and everlasting love.
by Patricia Raybon
Lord, when we face tough days, surround our souls with Your comforting love.
How have you sensed the Lord surrounding you with His love? Who can you share His love with today?
Psalm 125:1-5
Those who trust in the LORD are like Mount Zion, which cannot be shaken but endures forever. As the mountains surround Jerusalem, so the LORD surrounds his people both now and forevermore.
The scepter of the wicked will not remain over the land allotted to the righteous, for then the righteous might do their hands to do evil.
LORD, do good to those who are good, to those who are upright in heart. But those who turn to crooked ways, the LORD will banish with the evildoers.
Peace be on Israel.
Insight: The psalm are often gritty reflections of the life of the writer, songs were people express themselves to God and to each other in all the circumstances of life-good, bad, happy, sad, frustrating, grieving, and every other emotion we experience. They are honest reflections on the difficulty of life in this world. Today's psalm is no different. One of the "Songs of Ascent" (Songs sung by pilgrims on their way to Jerusalem for one of three annual festivals), this psalm contains a surprising statement. While there's often a distinction made between the righteous and the wicked, verse 3 warns us that even the righteous have the potential to do evil.
by J.R.Hudberg
03/27/19
Remembering My Father
When I remember my dad, I picture him best outdoors hammering or gardening or downstairs working in his cluttered workroom, stuffed with fascinating tools and gadgets. His hands were always busy at a task or project-sometimes building (a garage or a deck or a birdhouse), sometimes locksmithing, and sometimes designing jewelry and stained-glass art.
Remembering my dad prompts me to think of my heavenly Father and Creator, who has always been busy at work. In the beginning, "[God] laid the earth's foundations...[and] marked off its dimensions...while the morning stars sang together and all the angels shouted for joy" (Job 38:4-7). Everything He created was a work of art, a masterpiece. He designed a breathtakingly beautiful world and pronounced it "very good" (Genesis 1:31).
That includes you and me. God designed us in intimate and intricate detail (Psalm 139:13-16); and He entrusted us with and instilled in us (His image bearers) the goal and desire to work, which includes ruling and caring for the earth and its creatures (Genesis 1:26-28; 2:15). No matter the work we do in our job or in our leisure-God empowers and gives us what we need to work whole-heartedly for Him.
In everything we do, may we do it to please Him.
by Alyson Kieda
Dear God, Thank You for equipping us to do the work You've called us to do.
What has God worked out in your life recently? How does it change your view of even mundane tasks to see them as opportunities to serve and honor Him?
Job 38:1-11
Then the LORD spoke to Job out of the storm. He said: "Who is this that obscures my plans with words without knowledge? Brace yourself like a man; I will question you and you shall answer me.
"Where were you when I laid the earth's foundation? Tell me, if you understand. Who marked off its dimensions? Surely you know!
Who stretched a measuring line across it? On what were it's footings set, or who laid its cornerstone-while the morning stars sang together and all the angels shouted for joy?
"Who shut up the sea behind doors when it burst forth from the womb, when I made the clouds its garment and wrapped it in thick darkness, when I fixed limits for it and set its doors and bars in place, when I said, 'This far you may come and no further; here is where your proud waves halt'?"
Insight: Throughout the Old Testament, the whirlwind (or storm) is connected to God's powerful presence (2 Kings 2:1-11; Psalm 77:18; Nahum 1:3; Ezekiel 1:4; Jeremiah 4:13). In Job 38:1, God dramatically speaks out of whirlwind (NLT, ESV) and then gives two speeches, each followed by a brief answer from Job. In His first discourse, God asks Job if he knows how the vast creation and its myriad creatures came to be and how they are governed and cared for (38:1-40:2). Job, now clearly aware of his ignorance, pledges to be silent and covers his mouth (40:3-5). Yet Job has the assurance that God has not abandoned him. The all-wise, all-mighty, yet inscrutable Father who created and lovingly cares for His creation heard Job's cries and spoke to him.
by Alyson Kieda
03/26/19
When I remember my dad, I picture him best outdoors hammering or gardening or downstairs working in his cluttered workroom, stuffed with fascinating tools and gadgets. His hands were always busy at a task or project-sometimes building (a garage or a deck or a birdhouse), sometimes locksmithing, and sometimes designing jewelry and stained-glass art.
Remembering my dad prompts me to think of my heavenly Father and Creator, who has always been busy at work. In the beginning, "[God] laid the earth's foundations...[and] marked off its dimensions...while the morning stars sang together and all the angels shouted for joy" (Job 38:4-7). Everything He created was a work of art, a masterpiece. He designed a breathtakingly beautiful world and pronounced it "very good" (Genesis 1:31).
That includes you and me. God designed us in intimate and intricate detail (Psalm 139:13-16); and He entrusted us with and instilled in us (His image bearers) the goal and desire to work, which includes ruling and caring for the earth and its creatures (Genesis 1:26-28; 2:15). No matter the work we do in our job or in our leisure-God empowers and gives us what we need to work whole-heartedly for Him.
In everything we do, may we do it to please Him.
by Alyson Kieda
Dear God, Thank You for equipping us to do the work You've called us to do.
What has God worked out in your life recently? How does it change your view of even mundane tasks to see them as opportunities to serve and honor Him?
Job 38:1-11
Then the LORD spoke to Job out of the storm. He said: "Who is this that obscures my plans with words without knowledge? Brace yourself like a man; I will question you and you shall answer me.
"Where were you when I laid the earth's foundation? Tell me, if you understand. Who marked off its dimensions? Surely you know!
Who stretched a measuring line across it? On what were it's footings set, or who laid its cornerstone-while the morning stars sang together and all the angels shouted for joy?
"Who shut up the sea behind doors when it burst forth from the womb, when I made the clouds its garment and wrapped it in thick darkness, when I fixed limits for it and set its doors and bars in place, when I said, 'This far you may come and no further; here is where your proud waves halt'?"
Insight: Throughout the Old Testament, the whirlwind (or storm) is connected to God's powerful presence (2 Kings 2:1-11; Psalm 77:18; Nahum 1:3; Ezekiel 1:4; Jeremiah 4:13). In Job 38:1, God dramatically speaks out of whirlwind (NLT, ESV) and then gives two speeches, each followed by a brief answer from Job. In His first discourse, God asks Job if he knows how the vast creation and its myriad creatures came to be and how they are governed and cared for (38:1-40:2). Job, now clearly aware of his ignorance, pledges to be silent and covers his mouth (40:3-5). Yet Job has the assurance that God has not abandoned him. The all-wise, all-mighty, yet inscrutable Father who created and lovingly cares for His creation heard Job's cries and spoke to him.
by Alyson Kieda
03/26/19
Fluff and Other Stuff
Winnie the Pooh famously said, "If the person you are talking too doesn't appear to be listening, be patient. It may simply be that he has a small piece of fluff in his ear."
I've learned over the years that Winnie might be on to something. When someone won't listen to you even though following your counsel would be to their advantage, it may be that their reticence is nothing more than a small piece of fluff in their ear. Or there may be another hindrance: Some folks find it hard to listen well because they're broken and discouraged.
Moses said he spoke to the people of Israel but they didn't listen because their spirits were broken and their lives were hard (Exodus 6:9). The word discouragement in the Hebrew text is literally short of breath," the result of their bitter enslavement in Egypt. That being the case, Israel's reluctance to listen to Moses's instruction called for understanding and compassion, not censure.
What should we do when others won't listen? Winnie the Pooh's words enshrine wisdom: "Be patient." God says, "Love is patient, love is kind" (1 Corinthians 13:4); it's willing to wait. He's not finished with that individual. He's working through their sorrow, our love, and our prayers. Perhaps, in His time, He'll open their ears to hear. Just be patient.
by David H.Roper
What can you learn about your relationship with God from those who won't listen to you? How do love and patience fit together in a loving relationship? BE PATIENT. GOD ISN'T FINISHED WITH US YET.
Exodus 6:1-9
Then the LORD said to Moses, "Now you will see what I will do to Pharaoh: Because of my mighty hand, he will let them go; because of my mighty hand, he will drive them out of his country."
God also said to Moses, " I am the LORD. I appeared to Abraham, to Isaac and to Jacob as God Almighty, but by my name the LORD I did not make myself fully known to them. I also established my covenant with them to give them the land of Canaan, where they resided as foreigners. Moreover, I have heard the groaning of the Israelites, whom the Egyptians are enslaving, and I have remembered my covenant.
"Therefore, say to the Israelites: 'I am the LORD, and I will bring you out from under the Yoke of the Egyptians. I will free you from being slaves to them, and I will redeem you with an outstretched arm and with mighty acts of judgment. I will take you as my own people, and I will be your God. Then you will know that I am the LORD your God, who brought you out from under the yoke of the Egyptians. And I will bring you to the land I swore with uplifted hand to give to Abraham, to Isaac and to Jacob. I will give it to you as a possession. I am the LORD. ' "
Moses reported this to the Israelites, but they did not listen to him because of their discouragement and harsh labor.
Insight: When God first promised to give Canaan to Abraham (Genesis 12:7), He also told him his descendants would be enslaved and mistreated in Egypt for four hundred years. But God promised He would deliver them and bring them into the promised land (15:13-16). Some seven hundred years later, God tasked Moses to carry out these two promises (Exodus 3:7-10) and said He would personally fulfill them: "I will free you from being slaves" "I will bring you to the land" (6:6,8).
by K.T. Sim
03/25/19
The Blessing is Coming
A friend and I went for a walk with our grandkids. While pushing the stroller, she commented that her steps were being wasted-they weren't being counted on the activity tracker she wore on her wrist because she wasn't swinging her arm. I reminded her that those steps were still helping her physical health. "Yeah," she laughed. "But I really want that electronic gold star!"
I understand how she feels! Working toward something without immediate results is disheartening. But rewards aren't always immediate or immediately visible.
When that's the case, it's easy to feel that the good things we do are useless, even helping a friend or being kind to a stranger. Paul explained to the church in Galatia, however, that "a man reaps what he sows" (Galatians 6:7). But we must "not become weary in doing good, for at the proper time we will reap a harvest" (v.9). Doing good isn't the way to gain salvation, and the text doesn't specify whether what we reap will be now or in heaven, but we can be assured that there will be "a harvest of blessing" (6:9 NLT).
Doing good is difficult, especially when we don't see or know what the "harvest" will be. But as with my friend who still gained the physical benefit from walking, it's worth continuing to do good because the blessing is coming!
by Julie Schwab
Are you discouraged? Ask God to help you trust Him to be faithful in what's He's called you to do. What good thing can you do for someone today? NOT ALL REWARDS ARE IMMEDIATE OR VISIBLE.
Galatians 6:7-10
Do not be deceived: God cannot be mocked. A man reaps what he sows. Whoever sows to please their flesh, from the flesh will reap destruction; whoever sows to please the Spirit, from the Spirit will reap eternal life. Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. Therefore, as we have opportunity, let us do good to all people especially to those who belong to the family of believers.
Insight: The idea of perseverance or "keeping at something over time" is expressed twice in Galatians 6:9. First readers are exhorted to "not become weary in doing good." The word translated "become weary" (enkakeo) can also be rendered "become tired" or "lose heart." In Luke 18:1, enkakeo is translated as "not give up" when Jesus told His disciples "they should always pray and not give up." Each time enkakeo is used in the New Testament it's expressed as something not to be done.
Second, perseverance is indirectly encouraged in Galatians 6:9 through the words "we will reap a harvest if we do not give up" (ekluo). This word can also be translated "tire," "become weak" "lose courage," or "faint." In Hebrews 12:3 the Lord Jesus is used as the chief example of perseverance for those who are subject to "losing heart."
by Arthur Jackson
03/24/19
Winnie the Pooh famously said, "If the person you are talking too doesn't appear to be listening, be patient. It may simply be that he has a small piece of fluff in his ear."
I've learned over the years that Winnie might be on to something. When someone won't listen to you even though following your counsel would be to their advantage, it may be that their reticence is nothing more than a small piece of fluff in their ear. Or there may be another hindrance: Some folks find it hard to listen well because they're broken and discouraged.
Moses said he spoke to the people of Israel but they didn't listen because their spirits were broken and their lives were hard (Exodus 6:9). The word discouragement in the Hebrew text is literally short of breath," the result of their bitter enslavement in Egypt. That being the case, Israel's reluctance to listen to Moses's instruction called for understanding and compassion, not censure.
What should we do when others won't listen? Winnie the Pooh's words enshrine wisdom: "Be patient." God says, "Love is patient, love is kind" (1 Corinthians 13:4); it's willing to wait. He's not finished with that individual. He's working through their sorrow, our love, and our prayers. Perhaps, in His time, He'll open their ears to hear. Just be patient.
by David H.Roper
What can you learn about your relationship with God from those who won't listen to you? How do love and patience fit together in a loving relationship? BE PATIENT. GOD ISN'T FINISHED WITH US YET.
Exodus 6:1-9
Then the LORD said to Moses, "Now you will see what I will do to Pharaoh: Because of my mighty hand, he will let them go; because of my mighty hand, he will drive them out of his country."
God also said to Moses, " I am the LORD. I appeared to Abraham, to Isaac and to Jacob as God Almighty, but by my name the LORD I did not make myself fully known to them. I also established my covenant with them to give them the land of Canaan, where they resided as foreigners. Moreover, I have heard the groaning of the Israelites, whom the Egyptians are enslaving, and I have remembered my covenant.
"Therefore, say to the Israelites: 'I am the LORD, and I will bring you out from under the Yoke of the Egyptians. I will free you from being slaves to them, and I will redeem you with an outstretched arm and with mighty acts of judgment. I will take you as my own people, and I will be your God. Then you will know that I am the LORD your God, who brought you out from under the yoke of the Egyptians. And I will bring you to the land I swore with uplifted hand to give to Abraham, to Isaac and to Jacob. I will give it to you as a possession. I am the LORD. ' "
Moses reported this to the Israelites, but they did not listen to him because of their discouragement and harsh labor.
Insight: When God first promised to give Canaan to Abraham (Genesis 12:7), He also told him his descendants would be enslaved and mistreated in Egypt for four hundred years. But God promised He would deliver them and bring them into the promised land (15:13-16). Some seven hundred years later, God tasked Moses to carry out these two promises (Exodus 3:7-10) and said He would personally fulfill them: "I will free you from being slaves" "I will bring you to the land" (6:6,8).
by K.T. Sim
03/25/19
The Blessing is Coming
A friend and I went for a walk with our grandkids. While pushing the stroller, she commented that her steps were being wasted-they weren't being counted on the activity tracker she wore on her wrist because she wasn't swinging her arm. I reminded her that those steps were still helping her physical health. "Yeah," she laughed. "But I really want that electronic gold star!"
I understand how she feels! Working toward something without immediate results is disheartening. But rewards aren't always immediate or immediately visible.
When that's the case, it's easy to feel that the good things we do are useless, even helping a friend or being kind to a stranger. Paul explained to the church in Galatia, however, that "a man reaps what he sows" (Galatians 6:7). But we must "not become weary in doing good, for at the proper time we will reap a harvest" (v.9). Doing good isn't the way to gain salvation, and the text doesn't specify whether what we reap will be now or in heaven, but we can be assured that there will be "a harvest of blessing" (6:9 NLT).
Doing good is difficult, especially when we don't see or know what the "harvest" will be. But as with my friend who still gained the physical benefit from walking, it's worth continuing to do good because the blessing is coming!
by Julie Schwab
Are you discouraged? Ask God to help you trust Him to be faithful in what's He's called you to do. What good thing can you do for someone today? NOT ALL REWARDS ARE IMMEDIATE OR VISIBLE.
Galatians 6:7-10
Do not be deceived: God cannot be mocked. A man reaps what he sows. Whoever sows to please their flesh, from the flesh will reap destruction; whoever sows to please the Spirit, from the Spirit will reap eternal life. Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. Therefore, as we have opportunity, let us do good to all people especially to those who belong to the family of believers.
Insight: The idea of perseverance or "keeping at something over time" is expressed twice in Galatians 6:9. First readers are exhorted to "not become weary in doing good." The word translated "become weary" (enkakeo) can also be rendered "become tired" or "lose heart." In Luke 18:1, enkakeo is translated as "not give up" when Jesus told His disciples "they should always pray and not give up." Each time enkakeo is used in the New Testament it's expressed as something not to be done.
Second, perseverance is indirectly encouraged in Galatians 6:9 through the words "we will reap a harvest if we do not give up" (ekluo). This word can also be translated "tire," "become weak" "lose courage," or "faint." In Hebrews 12:3 the Lord Jesus is used as the chief example of perseverance for those who are subject to "losing heart."
by Arthur Jackson
03/24/19
Singing in the Spirit
During the Welsh Revivals of the early twentieth century, Bible teacher and author G.Campbell Morgan described what he observed. He believed the presence of God's Holy Spirit was moving on "Billowing Waves of sacred song." Morgan wrote that he had seen the unifying influence of music in meetings that encouraged voluntary prayers, confession, and spontaneous singing. If someone got carried away by the feelings and prayed too long, or spoke in a way that didn't resonate with others, someone would begin to softly sing. Others would gently join in, the chorus swelling in volume until drowning out all other sound.
The renewal in song that Morgan describes has its story in the Scriptures, where music plays a permanent role. Music was used to celebrate victories (Exodus 15:1-21); in worshipful dedication of the temple (2 Chronicles 5:12-14); and as a part of military strategy (20:21-23). At the center of the Bible we find a song book (Psalms 1-150). And in Paul's New Testament letter to the Ephesians we read this description of life in the Spirit "[Speak] to one another with psalms, hymns, and songs from the Spirit" (Ephesians 5:19).
In conflict, in worship, in all of life, the music of our faith can help us find one voice. In harmonies old and new we're renewed again and again, not by might, nor by power, but the Spirit and songs of our God.
by Mart Dehaan
What song has spoken to your heart recently? How can music encourage you in your relationship with God? THE SPIRIT HAS A SONG FOR THOSE WHO LISTEN.
2 Chronicles 5:7-14
The priests then brought the ark of the LORD's covenant to its place in the inner sanctuary of the temple, the Most Holy Place, and put it beneath the wings of the cherubim. The cherubim spread their wings over the place of the ark and covered the ark and its carrying poles. These poles were so long that their ends, extending from the ark, could be seen from in front of the inner sanctuary, but not from outside the Holy Place; and they are still there today. There was nothing in the ark except the two tablets that Moses had place in it at Horeb, where the LORD made a covenant with the Israelites after they came out of Egypt.
The priests then withdrew from the Holy Place. All the priests who were there had consecrated themselves, regardless of their divisions. All the Levites who were musicians-Asaph, Hemen, Jeduthun and their sons and relatives-stood on the east side of the alter, dressed in fine linen and playing cymbals, harps and lyres. They were accompanied by 120 priests sounding trumpets. The trumpeters and musicians joined in unison to give praise and thanks to the LORD. Accompanied by trumpets, cymbals and other instruments, the singers raised their voices in praise to the LORD and sang:
"He is good; his love endures forever."
The the temple of the LORD was filled with the cloud and the priests could not perform the service because of the cloud, for the glory of the LORD filled the temple of God.
Insight: Why is so much detail given about the tabernacle and the ark? In today's passage, we read that "There was nothing in the ark except the 2 tablets that Moses had place in it at Horeb" (2 Chronicles 5:10), a seemingly unnecessary detail. The tabernacle was the place God dwelt with His people, so details mattered. The mention of the contents of the ark was the "contract" of the relationship between God and His people. It reinforced that God was with them.
by J.R.Hudberg
03/22/19
During the Welsh Revivals of the early twentieth century, Bible teacher and author G.Campbell Morgan described what he observed. He believed the presence of God's Holy Spirit was moving on "Billowing Waves of sacred song." Morgan wrote that he had seen the unifying influence of music in meetings that encouraged voluntary prayers, confession, and spontaneous singing. If someone got carried away by the feelings and prayed too long, or spoke in a way that didn't resonate with others, someone would begin to softly sing. Others would gently join in, the chorus swelling in volume until drowning out all other sound.
The renewal in song that Morgan describes has its story in the Scriptures, where music plays a permanent role. Music was used to celebrate victories (Exodus 15:1-21); in worshipful dedication of the temple (2 Chronicles 5:12-14); and as a part of military strategy (20:21-23). At the center of the Bible we find a song book (Psalms 1-150). And in Paul's New Testament letter to the Ephesians we read this description of life in the Spirit "[Speak] to one another with psalms, hymns, and songs from the Spirit" (Ephesians 5:19).
In conflict, in worship, in all of life, the music of our faith can help us find one voice. In harmonies old and new we're renewed again and again, not by might, nor by power, but the Spirit and songs of our God.
by Mart Dehaan
What song has spoken to your heart recently? How can music encourage you in your relationship with God? THE SPIRIT HAS A SONG FOR THOSE WHO LISTEN.
2 Chronicles 5:7-14
The priests then brought the ark of the LORD's covenant to its place in the inner sanctuary of the temple, the Most Holy Place, and put it beneath the wings of the cherubim. The cherubim spread their wings over the place of the ark and covered the ark and its carrying poles. These poles were so long that their ends, extending from the ark, could be seen from in front of the inner sanctuary, but not from outside the Holy Place; and they are still there today. There was nothing in the ark except the two tablets that Moses had place in it at Horeb, where the LORD made a covenant with the Israelites after they came out of Egypt.
The priests then withdrew from the Holy Place. All the priests who were there had consecrated themselves, regardless of their divisions. All the Levites who were musicians-Asaph, Hemen, Jeduthun and their sons and relatives-stood on the east side of the alter, dressed in fine linen and playing cymbals, harps and lyres. They were accompanied by 120 priests sounding trumpets. The trumpeters and musicians joined in unison to give praise and thanks to the LORD. Accompanied by trumpets, cymbals and other instruments, the singers raised their voices in praise to the LORD and sang:
"He is good; his love endures forever."
The the temple of the LORD was filled with the cloud and the priests could not perform the service because of the cloud, for the glory of the LORD filled the temple of God.
Insight: Why is so much detail given about the tabernacle and the ark? In today's passage, we read that "There was nothing in the ark except the 2 tablets that Moses had place in it at Horeb" (2 Chronicles 5:10), a seemingly unnecessary detail. The tabernacle was the place God dwelt with His people, so details mattered. The mention of the contents of the ark was the "contract" of the relationship between God and His people. It reinforced that God was with them.
by J.R.Hudberg
03/22/19
Bearing the Burden of Wrongs
On January 30th, 2018, almost thirty-eight years after his conviction Malcolm Alexander walked out of prison a free man. DNA evidence cleared Alexander, who had steadfastly maintained his innocence amid a myriad of court proceedings that were tragically unjust. An incompetent defense attorney (later disbarred), shoddy evidence, and dubious investigative tactics all put an innocent man in prison for nearly four decades. When he was finally released, however, Alexander showed immense grace. "You cannot be angry," he said. There's not enough time to be angry."
Alexander's words evidence a deep grace. If injustice robbed us of thirty-eight years of our lives and destroyed our reputation, we would likely be angry, furious. Though Alexander spent many long heartbreaking years bearing the burden of wrongs inflicted upon him, he wasn't undone by the evil. Rather than exerting his energy trying to get revenge, he exhibited the posture Peter instructs: "Do not repay evil with evil or insult with insult." (1 Peter 3:9).
The Scriptures go a step further: rather than seeking vengeance, the apostle Peter tells us we are to bless (v.9). We extend forgiveness, the hope of well-being for those who have unjustly wronged us. Without excusing their evil actions, we can meet them with God's scandalous mercy. On the cross, Jesus bore the burden of our wrongs, that we might receive grace and extend it to others-even those who have wronged us.
by Winn Collier
God, it's hard not to want those to hurt me to hurt just as much. Help me to live out Your mercy and grace.
Without excusing their actions, how can you extend mercy to others how have wronged you? What will it mean for you to "bless" them?
1 Peter 3:8-14
Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate and humble. Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing. For, "Whoever would love life and see good days must keep their tongue from evil and their lips from deceitful speech. They must turn from evil and do good; they must seek peace and pursue it. For the eyes of the Lord are on the righteous and his ears are attentive to their prayer, but the face of the Lord is against those who do evil."
Who is going to harm you if you are eager to do good? But even if you should suffer for what is right you are blessed. "Do not fear their threats; do not be frightened."
Insight: When Peter wrote, "Do not repay evil with evil or insult with insult" (1 Peter 3:9), he echoed the words of Jesus Himself, who said, "Love your enemies, do good to those who hate you (Luke 6:27). Jesus added, "If you love those who love you, what credit is that to you? Even sinners love those who love them (v.32).
Why are we to display such supernatural love? It shows the world the heart of our Father. By loving our enemies, Jesus said, "You will be children of the Most High, because he is kind to the ungrateful and wicked. Be merciful, just as your Father is merciful" (vv.35-36). As Peter noted, "To this you were called so that you may inherit a blessing" (1 Peter 3:9). By blessing our enemies, we ourselves are blessed. Such is the counterintuitive nature of the gospel.
by Tim Gustafson
03/21/19
On January 30th, 2018, almost thirty-eight years after his conviction Malcolm Alexander walked out of prison a free man. DNA evidence cleared Alexander, who had steadfastly maintained his innocence amid a myriad of court proceedings that were tragically unjust. An incompetent defense attorney (later disbarred), shoddy evidence, and dubious investigative tactics all put an innocent man in prison for nearly four decades. When he was finally released, however, Alexander showed immense grace. "You cannot be angry," he said. There's not enough time to be angry."
Alexander's words evidence a deep grace. If injustice robbed us of thirty-eight years of our lives and destroyed our reputation, we would likely be angry, furious. Though Alexander spent many long heartbreaking years bearing the burden of wrongs inflicted upon him, he wasn't undone by the evil. Rather than exerting his energy trying to get revenge, he exhibited the posture Peter instructs: "Do not repay evil with evil or insult with insult." (1 Peter 3:9).
The Scriptures go a step further: rather than seeking vengeance, the apostle Peter tells us we are to bless (v.9). We extend forgiveness, the hope of well-being for those who have unjustly wronged us. Without excusing their evil actions, we can meet them with God's scandalous mercy. On the cross, Jesus bore the burden of our wrongs, that we might receive grace and extend it to others-even those who have wronged us.
by Winn Collier
God, it's hard not to want those to hurt me to hurt just as much. Help me to live out Your mercy and grace.
Without excusing their actions, how can you extend mercy to others how have wronged you? What will it mean for you to "bless" them?
1 Peter 3:8-14
Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate and humble. Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing. For, "Whoever would love life and see good days must keep their tongue from evil and their lips from deceitful speech. They must turn from evil and do good; they must seek peace and pursue it. For the eyes of the Lord are on the righteous and his ears are attentive to their prayer, but the face of the Lord is against those who do evil."
Who is going to harm you if you are eager to do good? But even if you should suffer for what is right you are blessed. "Do not fear their threats; do not be frightened."
Insight: When Peter wrote, "Do not repay evil with evil or insult with insult" (1 Peter 3:9), he echoed the words of Jesus Himself, who said, "Love your enemies, do good to those who hate you (Luke 6:27). Jesus added, "If you love those who love you, what credit is that to you? Even sinners love those who love them (v.32).
Why are we to display such supernatural love? It shows the world the heart of our Father. By loving our enemies, Jesus said, "You will be children of the Most High, because he is kind to the ungrateful and wicked. Be merciful, just as your Father is merciful" (vv.35-36). As Peter noted, "To this you were called so that you may inherit a blessing" (1 Peter 3:9). By blessing our enemies, we ourselves are blessed. Such is the counterintuitive nature of the gospel.
by Tim Gustafson
03/21/19
Hand Made for You
My grandmother was a talented seamstress who won contests in her native Texas. Throughout my life, she celebrated Hallmark occasions with a hand-sewn gift. A burgundy mohair sweater for my high school graduation. A turquoise quilt for my marriage. I'd fold over a corner of each custom-crafted item to discover her signature tag reading "hand made for you by Munna." With every embroidered word, I sensed my grandmother's love for me and received a powerful statement of her faith in my future.
Paul wrote to the Ephesians of their purpose in this world, describing them as "God's handiwork, created in Christ Jesus to do good works" (2:10). Here "handiwork" denotes a work of art or a masterpiece. Paul goes on to describe that God's handiwork in creating us would result in our handiwork of creating good works-or expressions of our restored relationship with Jesus-for His glory in our world. We can never be saved by our own good works, but when God hand makes us for His purposes, He can use us to bring others toward His great love.
With her head bowed over her needle, my Munna hand made items to communicate her love for me, and her passion that I discover my purpose on this planet. And with His fingers shaping the details of our days, God stitches His love and purposes in our hearts that we might experience Him for ourselves and demonstrate His handiwork to others.
by Elisa Morgan
Dear Father, thank You for hand making me; help me to show You to my world.
What has God created you to do? Who can you show His love to today?
Ephesians 2:4-10
But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions-it is by grace you have been saved. And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. For it is by grace you have been saved, through faith-and this is not from yourselves, it is the gift of God-not by works, so that no one can boast. For we are God's handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.
Insight: When Paul reminded his readers they were examples of God's work in process (Ephesians 2:8-10), he was writing out of his own story. Trained in the law as a Pharisee, Paul described the kind of person he was before Jesus surprised him on the road to Damascus (Acts 22:1-5;1Timothy 1:12-15). Paul knew it was the work of God that transformed him from a violent advocate of Mosaic morality into someone who never got over the kindness of Jesus. He credited the grace and Spirit of Christ with replacing his moralistic passions (Ephesians 2:3) with a heart that reflected the mercy of the Savior who died for us (vv.4-5;5:1).
by Mart Dehaan
03/20/19
Paul wrote to the Ephesians of their purpose in this world, describing them as "God's handiwork, created in Christ Jesus to do good works" (2:10). Here "handiwork" denotes a work of art or a masterpiece. Paul goes on to describe that God's handiwork in creating us would result in our handiwork of creating good works-or expressions of our restored relationship with Jesus-for His glory in our world. We can never be saved by our own good works, but when God hand makes us for His purposes, He can use us to bring others toward His great love.
With her head bowed over her needle, my Munna hand made items to communicate her love for me, and her passion that I discover my purpose on this planet. And with His fingers shaping the details of our days, God stitches His love and purposes in our hearts that we might experience Him for ourselves and demonstrate His handiwork to others.
by Elisa Morgan
Dear Father, thank You for hand making me; help me to show You to my world.
What has God created you to do? Who can you show His love to today?
Ephesians 2:4-10
But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions-it is by grace you have been saved. And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. For it is by grace you have been saved, through faith-and this is not from yourselves, it is the gift of God-not by works, so that no one can boast. For we are God's handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.
Insight: When Paul reminded his readers they were examples of God's work in process (Ephesians 2:8-10), he was writing out of his own story. Trained in the law as a Pharisee, Paul described the kind of person he was before Jesus surprised him on the road to Damascus (Acts 22:1-5;1Timothy 1:12-15). Paul knew it was the work of God that transformed him from a violent advocate of Mosaic morality into someone who never got over the kindness of Jesus. He credited the grace and Spirit of Christ with replacing his moralistic passions (Ephesians 2:3) with a heart that reflected the mercy of the Savior who died for us (vv.4-5;5:1).
by Mart Dehaan
03/20/19
From Wailing to Worship
Kim began battling breast cancer in 2013. Four days after her treatment ended, doctors diagnosed her with a progressive lung disease and gave her three to five years to live. She grieved, sobbing prayers as she processed her emotions before God for the first year. By the time I met Kim in 2015, she had surrendered her situation to Him and radiated contagious joy and peace. Though some days are still hard, God continues to transform her heart-wrenching suffering into a beautiful testimony of hope-filled praise as she encourages others.
Even when we're in dire circumstances, God can turn our wailing into dancing. Though His healing won't always look or feel like we'd hoped or expected, we can be confident in God's ways (Psalm 30:1-3). No matter how tear-stained our path may be, we have countless reasons to praise Him (v.4). We can rejoice in God, as He secures our confident faith (vv.5-7). We can cry out for His mercy (vv.8-10), celebrating the hope He's brought to many weeping worshipers. Only God can transform Wails of despair into vibrant joy that doesn't depend on circumstances (vv.11-12).
As our merciful God comforts us in our sorrow, He envelopes us in peace and empowers us to extend compassion toward others and ourselves. Our loving and faithful Lord can and does turn our wailing into worship that can lead to heart-deep trust, praise, and maybe even joyful dancing.
Xochaitl Dixon
God, please hold us close as we trust You can transform our wails to worship.
What's the source of true peace and joy? What does it mean for you to truly surrender your all to God?
Psalm 30
I will exalt you, LORD, for you lifted me out of the depths and did not let my enemies gloat over me. LORD my God, I called to you for help, and you healed me. You, LORD, brought me up from the realm of the dead; you spared me from going down to the pit.
Sing the praises of the LORD, you his faithful people; praise his holy name. For his anger lasts only a moment, but his favor lasts a lifetime; weeping may stay for the night, but rejoicing comes in the morning.
When I felt secure, I said, "I will never be shaken." LORD, when you favored me, you made my royal mountain stand firm; but when you hid your face, I was dismayed.
To you, LORD, I called; to the Lord I cried for mercy: "What is gained if I am silenced, if I go down to the pit? Will the dust praise you? Will it proclaim your faithfulness? Hear, LORD, and be merciful to me LORD be my help."
You turned my wailing into dancing; you removed my sackcloth and clothed me with joy, that my heart may sing your praises and not be silent. LORD my God, I will praise you forever.
Insight: There were many occasions (though often we're not given specifics) when David was stricken with illness because of his sins (Psalms 6:1-2;38:1-3;41:3-4). Some scholars believe David wrote Psalm 30 out of his experience in 1 Chronicles 21 (See also 2nd Samuel 24). In his pride-trusting in his own large army and not in God-David counted his army to show how powerful he was (Psalm 30:6-8). God punished him with a life-threatening illness but mercifully delivered him in response to his prayer (vv.3-12). Following this, David bought a piece of land and dedicated it as the site for the temple (1 Chronicles 21:25-26;22:1). The superscription indicates David wrote Psalm 30 for the dedication service: "A psalm. A song. For the dedication of the temple."
by K.T. Sim
03/19/19
Kim began battling breast cancer in 2013. Four days after her treatment ended, doctors diagnosed her with a progressive lung disease and gave her three to five years to live. She grieved, sobbing prayers as she processed her emotions before God for the first year. By the time I met Kim in 2015, she had surrendered her situation to Him and radiated contagious joy and peace. Though some days are still hard, God continues to transform her heart-wrenching suffering into a beautiful testimony of hope-filled praise as she encourages others.
Even when we're in dire circumstances, God can turn our wailing into dancing. Though His healing won't always look or feel like we'd hoped or expected, we can be confident in God's ways (Psalm 30:1-3). No matter how tear-stained our path may be, we have countless reasons to praise Him (v.4). We can rejoice in God, as He secures our confident faith (vv.5-7). We can cry out for His mercy (vv.8-10), celebrating the hope He's brought to many weeping worshipers. Only God can transform Wails of despair into vibrant joy that doesn't depend on circumstances (vv.11-12).
As our merciful God comforts us in our sorrow, He envelopes us in peace and empowers us to extend compassion toward others and ourselves. Our loving and faithful Lord can and does turn our wailing into worship that can lead to heart-deep trust, praise, and maybe even joyful dancing.
Xochaitl Dixon
God, please hold us close as we trust You can transform our wails to worship.
What's the source of true peace and joy? What does it mean for you to truly surrender your all to God?
Psalm 30
I will exalt you, LORD, for you lifted me out of the depths and did not let my enemies gloat over me. LORD my God, I called to you for help, and you healed me. You, LORD, brought me up from the realm of the dead; you spared me from going down to the pit.
Sing the praises of the LORD, you his faithful people; praise his holy name. For his anger lasts only a moment, but his favor lasts a lifetime; weeping may stay for the night, but rejoicing comes in the morning.
When I felt secure, I said, "I will never be shaken." LORD, when you favored me, you made my royal mountain stand firm; but when you hid your face, I was dismayed.
To you, LORD, I called; to the Lord I cried for mercy: "What is gained if I am silenced, if I go down to the pit? Will the dust praise you? Will it proclaim your faithfulness? Hear, LORD, and be merciful to me LORD be my help."
You turned my wailing into dancing; you removed my sackcloth and clothed me with joy, that my heart may sing your praises and not be silent. LORD my God, I will praise you forever.
Insight: There were many occasions (though often we're not given specifics) when David was stricken with illness because of his sins (Psalms 6:1-2;38:1-3;41:3-4). Some scholars believe David wrote Psalm 30 out of his experience in 1 Chronicles 21 (See also 2nd Samuel 24). In his pride-trusting in his own large army and not in God-David counted his army to show how powerful he was (Psalm 30:6-8). God punished him with a life-threatening illness but mercifully delivered him in response to his prayer (vv.3-12). Following this, David bought a piece of land and dedicated it as the site for the temple (1 Chronicles 21:25-26;22:1). The superscription indicates David wrote Psalm 30 for the dedication service: "A psalm. A song. For the dedication of the temple."
by K.T. Sim
03/19/19
Marked by Momma
Her name was long but her years were even longer. Madeline Harriet Orr Jackson Williams lived to be 101 years old, outliving two husbands. Both were preachers. Madeline was my grandmother and we knew her as Momma. My siblings and I got to know her well; we lived in her home until her second husband whisked her away. Even then she was less than 50 miles away from us. Our grandmother was a hymn-singing, catechism-reciting, piano-playing, God-fearing woman, and my siblings and I have been marked by her faith.
According to 2 Timothy 1:3-7, Timothy's grandmother Lois and his mother Eunice had a huge impact on his life. Their living and teaching were rooted in the soil of Scripture (v.5; 2 Timothy 3:14-16) and eventually their faith blossomed in Timothy's heart. His biblically based upbringing was not only foundational for his relationship with God, but it was also vital to his usefulness in the Lord's service (1:6-7).
Today, as well as in Timothy's time, God uses faithful women and men to mark future generations. Our prayers, words, actions, and service can be powerfully used by the Lord while we live and after we are gone. That's why my siblings and I still rehearse things that were passed on to us from Momma. My prayer is that Momma's legacy will not stop with us.
by Arthur Jackson
Heavenly Father, use our living as a legacy for Your glory and the enrichment of others.
How are you using your prayer, words, actions and service to grow others in Jesus? What would you like your legacy to be?
2 Timothy 1:3-7
I thank God, whom I serve, as my ancestors did, with a clear conscience, as night and day I constantly remember you in my prayers. Recalling your tears, I long to see you, so that I may be filled with joy. I am reminded of your sincere faith, which first lived in your grandmother Lois and in your mother Eunice and, I am persuaded, now lives in you also.
For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands. For the Spirit God gave us does not make us timid, but gives us power, love and self-discipline.
Insight: We know a fair amount about Timothy from Scripture. He was relatively young (1 Timothy 4:12), and we can infer he had a "nervous"stomach and was prone to illness (5:23). But we also know some more significant things. For instance, we see the importance of family in his coming to faith in Jesus Christ (2 Timothy 1:5). He traveled with Paul and helped him establish churches in Philippi, Theessalonica, and Berea (Acts 16:1-17:14). He was a sincere student of Scripture (2 Timothy 3:14-15), and Paul trusted him with a variety of ministry challenges : He sent him to Thessalonica to encourage the believers there (1 Thessalonians 3:2). He sent him to the church in Corinth to ensure that Paul's instructions were being followed (Paul had a rocky relationship with the Corinthians, see 1 Corinthians 16:10-11). And he gave him the task of confronting and correcting false teachers in Ephesus (1 Timothy 1:3).
by J.R. Hudberg
03/18/19
Her name was long but her years were even longer. Madeline Harriet Orr Jackson Williams lived to be 101 years old, outliving two husbands. Both were preachers. Madeline was my grandmother and we knew her as Momma. My siblings and I got to know her well; we lived in her home until her second husband whisked her away. Even then she was less than 50 miles away from us. Our grandmother was a hymn-singing, catechism-reciting, piano-playing, God-fearing woman, and my siblings and I have been marked by her faith.
According to 2 Timothy 1:3-7, Timothy's grandmother Lois and his mother Eunice had a huge impact on his life. Their living and teaching were rooted in the soil of Scripture (v.5; 2 Timothy 3:14-16) and eventually their faith blossomed in Timothy's heart. His biblically based upbringing was not only foundational for his relationship with God, but it was also vital to his usefulness in the Lord's service (1:6-7).
Today, as well as in Timothy's time, God uses faithful women and men to mark future generations. Our prayers, words, actions, and service can be powerfully used by the Lord while we live and after we are gone. That's why my siblings and I still rehearse things that were passed on to us from Momma. My prayer is that Momma's legacy will not stop with us.
by Arthur Jackson
Heavenly Father, use our living as a legacy for Your glory and the enrichment of others.
How are you using your prayer, words, actions and service to grow others in Jesus? What would you like your legacy to be?
2 Timothy 1:3-7
I thank God, whom I serve, as my ancestors did, with a clear conscience, as night and day I constantly remember you in my prayers. Recalling your tears, I long to see you, so that I may be filled with joy. I am reminded of your sincere faith, which first lived in your grandmother Lois and in your mother Eunice and, I am persuaded, now lives in you also.
For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands. For the Spirit God gave us does not make us timid, but gives us power, love and self-discipline.
Insight: We know a fair amount about Timothy from Scripture. He was relatively young (1 Timothy 4:12), and we can infer he had a "nervous"stomach and was prone to illness (5:23). But we also know some more significant things. For instance, we see the importance of family in his coming to faith in Jesus Christ (2 Timothy 1:5). He traveled with Paul and helped him establish churches in Philippi, Theessalonica, and Berea (Acts 16:1-17:14). He was a sincere student of Scripture (2 Timothy 3:14-15), and Paul trusted him with a variety of ministry challenges : He sent him to Thessalonica to encourage the believers there (1 Thessalonians 3:2). He sent him to the church in Corinth to ensure that Paul's instructions were being followed (Paul had a rocky relationship with the Corinthians, see 1 Corinthians 16:10-11). And he gave him the task of confronting and correcting false teachers in Ephesus (1 Timothy 1:3).
by J.R. Hudberg
03/18/19
Joy in Hard Places
Whenever she was unable to take my phone call, my friend's voicemail recording invited me to leave her a message. The recording cheerfully concluded, "Make it a great day!" As I reflected on her words, I realized that its not within our power to make every day "great"-some circumstances truly are devastating. But a closer look might reveal something redeeming and beautiful in my day, whether things are going well or poorly.
Habakkuk wasn't experiencing easy circumstances. As a prophet, God had shown him coming days when none of the crops or livestock-on which God's people depended-would be fruitful (3:17). It would take more than mere optimism to endure the coming hardships. As a people group Israel would be in extreme poverty. Habakkuk experienced heart-pounding lip-quivering, leg-trembling fear (v.16).
Yet despite that, Habakkuk said he would "rejoice in the LORD" and "be joyful" (v.18). He proclaimed His hope in the God who provides the strength to walk in difficult places (v.19).
Sometimes we go through seasons of deep pain and hardship. But no matter what we've lost, or wanted but never had, we can, like Habakkuk, rejoice in our relationship with a loving God. Even when it feels like we have nothing else, He will never fail or abandon us (Hebrews 14:5). He the One who "provide[s] is for those who grieve," is our ultimate reason for joy (Isaiah 61:3).
by Kirsten Holmberg
Lord, no matter my circumstances, help me to find joy in You.
What about your relationship with Jesus brings you the greatest joy? How has He met you recently in a time of hardship or grief?
Habakkuk 3:16-19
I heard and my heart pounded, my lips quivered at the sound; decay crept into my bones, and my legs trembled. Yet I will wait patiently for the day of calamity to come on the nation invading us. Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the Lord, I will be joyful in God my Savior.
The Sovereign Lord is my strength; he makes my feet like the feet of a deer, he enables me to tread on the heights. For the director of music. On my stringed instruments.
Insight: In the book of Habakkuk, the prophet Habakkuk wrestles with God's justice in disciplining Israel through the actions of a nation even more corrupt than they (1:12-13). Habakkuk's struggle illustrates a theme seen throughout the Scripture of honestly wrestling with God. Anguish, doubt, and even anger at God aren't seen as problems to be suppressed. Rather, truly walking with God means being willing to place all of our humanity, our whole heart, honestly before Him.
Habakkuk's transformation- from the anguished "how long" of one: two-four to the confidence, joy, and awe of 3:16-19-illustrates the biblical principle that honest wrestling with God is rewarded by deeper transformation. Like Job, though honestly bringing his pain and anger before God, Habakkuk was transformed, not so much by easily understandable explanations, but by encountering face-to-face the overwhelming goodness, power, and beauty of God (vv.3-15).
by Monica Brands
03/17/19
Whenever she was unable to take my phone call, my friend's voicemail recording invited me to leave her a message. The recording cheerfully concluded, "Make it a great day!" As I reflected on her words, I realized that its not within our power to make every day "great"-some circumstances truly are devastating. But a closer look might reveal something redeeming and beautiful in my day, whether things are going well or poorly.
Habakkuk wasn't experiencing easy circumstances. As a prophet, God had shown him coming days when none of the crops or livestock-on which God's people depended-would be fruitful (3:17). It would take more than mere optimism to endure the coming hardships. As a people group Israel would be in extreme poverty. Habakkuk experienced heart-pounding lip-quivering, leg-trembling fear (v.16).
Yet despite that, Habakkuk said he would "rejoice in the LORD" and "be joyful" (v.18). He proclaimed His hope in the God who provides the strength to walk in difficult places (v.19).
Sometimes we go through seasons of deep pain and hardship. But no matter what we've lost, or wanted but never had, we can, like Habakkuk, rejoice in our relationship with a loving God. Even when it feels like we have nothing else, He will never fail or abandon us (Hebrews 14:5). He the One who "provide[s] is for those who grieve," is our ultimate reason for joy (Isaiah 61:3).
by Kirsten Holmberg
Lord, no matter my circumstances, help me to find joy in You.
What about your relationship with Jesus brings you the greatest joy? How has He met you recently in a time of hardship or grief?
Habakkuk 3:16-19
I heard and my heart pounded, my lips quivered at the sound; decay crept into my bones, and my legs trembled. Yet I will wait patiently for the day of calamity to come on the nation invading us. Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the Lord, I will be joyful in God my Savior.
The Sovereign Lord is my strength; he makes my feet like the feet of a deer, he enables me to tread on the heights. For the director of music. On my stringed instruments.
Insight: In the book of Habakkuk, the prophet Habakkuk wrestles with God's justice in disciplining Israel through the actions of a nation even more corrupt than they (1:12-13). Habakkuk's struggle illustrates a theme seen throughout the Scripture of honestly wrestling with God. Anguish, doubt, and even anger at God aren't seen as problems to be suppressed. Rather, truly walking with God means being willing to place all of our humanity, our whole heart, honestly before Him.
Habakkuk's transformation- from the anguished "how long" of one: two-four to the confidence, joy, and awe of 3:16-19-illustrates the biblical principle that honest wrestling with God is rewarded by deeper transformation. Like Job, though honestly bringing his pain and anger before God, Habakkuk was transformed, not so much by easily understandable explanations, but by encountering face-to-face the overwhelming goodness, power, and beauty of God (vv.3-15).
by Monica Brands
03/17/19
Standing With Courage
While most German church leaders gave in to Hitler, theologian and pastor Martin Niemoller was among the brave souls who resisted Nazi evil. I read a story describing how in the 1970's a group of older German's stood outside a large hotel while what appeared to be a younger man bustled about with the group's luggage. Someone asked who the group was. "German pastor's," came the answer, "And the younger man?" "That's Martin Niemoller-he's eighty. But he has stayed young because he is unafraid."
Niemoller was able to resist fear because he possessed some superhuman antifear gene, but because of God's grace. In fact, he had once held anti-Semitic views. But he had repented and God restored him and helped him speak and live out the truth.
Moses encouraged the Israelites to resist fear and follow God in truth. When they'd become fearful after learning Moses would soon be taken from them, the leaders had an unflinching word for them: "Be strong and courageous. Do not be afraid or terrified...for the Lord your God goes with you" (Deuteronomy 31:6). There was no reason to tremble before an uncertain future because of one reason: God was with them.
Whatever darkness looms for you, whatever terrors bombard you-God is with you. By God's mercy, may you face your fears with the knowledge that God "will never leave you nor forsake you" (vv.6,8).
by Winn Collier
What fears are you facing? How does God's presence bring courage to your heart? LIVING UNAFRAID DOESN'T MEAN THAT WE DON'T FEEL FEAR BUT THAT WE DON'T OBEY IT.
Deuteronomy 31:1-8
Then Moses went out and spoke these words to all Israel: "I am now a hundred and twenty years old and I am no longer able to lead you. The Lord has said to me, 'You shall not cross the Jordan.' The Lord your God himself will cross over ahead of you. He will destroy these nations before you, and you will take possession of their land. Joshua also will cross over ahead of you, as the Lord said. And the LORD will do to them what he did to Sihon and Og, the kings of the Amorites, whom he destroyed along with their land. The LORD will deliver them to you, and you must do to them all that I have commanded you. Be strong and courageous. Do not be afraid or terrified because of them, for the LORD you God goes with you; he will never leave you nor forsake you."
Then Moses summoned Joshua and said to him in the presence of all Israel, "Be strong and courageous, for you must go with this people into the land that the Lord swore to their ancestors to give them, and you must divide it among them as their inheritance. The LORD himself goes before you and will be with you; he will never leave you nor forsake you. Do not be afraid; do not be discouraged."
Insight: The call to courage in Deuteronomy 31:1-8 came at a critical time in the history of Israel. Egypt was behind them; the Land of Promise was before them; and Moses, the only leader the newly constituted nation had known, was at the end of his life (vv.1-2). God's people were in transition, which can be a time of uncertainty, vulnerability, and instability. Yet, even at such a crucial hour, the repeated call to courage (vv.6-8) was well grounded. How so? The LORD's presence was going before them and His power would be evident in the destruction of apposing nations (vv.3-5). And the Lord had already designed and commissioned Joshua as Mose's successor (Numbers 27:12-23).
by Arthur Jackson
03/15/19
While most German church leaders gave in to Hitler, theologian and pastor Martin Niemoller was among the brave souls who resisted Nazi evil. I read a story describing how in the 1970's a group of older German's stood outside a large hotel while what appeared to be a younger man bustled about with the group's luggage. Someone asked who the group was. "German pastor's," came the answer, "And the younger man?" "That's Martin Niemoller-he's eighty. But he has stayed young because he is unafraid."
Niemoller was able to resist fear because he possessed some superhuman antifear gene, but because of God's grace. In fact, he had once held anti-Semitic views. But he had repented and God restored him and helped him speak and live out the truth.
Moses encouraged the Israelites to resist fear and follow God in truth. When they'd become fearful after learning Moses would soon be taken from them, the leaders had an unflinching word for them: "Be strong and courageous. Do not be afraid or terrified...for the Lord your God goes with you" (Deuteronomy 31:6). There was no reason to tremble before an uncertain future because of one reason: God was with them.
Whatever darkness looms for you, whatever terrors bombard you-God is with you. By God's mercy, may you face your fears with the knowledge that God "will never leave you nor forsake you" (vv.6,8).
by Winn Collier
What fears are you facing? How does God's presence bring courage to your heart? LIVING UNAFRAID DOESN'T MEAN THAT WE DON'T FEEL FEAR BUT THAT WE DON'T OBEY IT.
Deuteronomy 31:1-8
Then Moses went out and spoke these words to all Israel: "I am now a hundred and twenty years old and I am no longer able to lead you. The Lord has said to me, 'You shall not cross the Jordan.' The Lord your God himself will cross over ahead of you. He will destroy these nations before you, and you will take possession of their land. Joshua also will cross over ahead of you, as the Lord said. And the LORD will do to them what he did to Sihon and Og, the kings of the Amorites, whom he destroyed along with their land. The LORD will deliver them to you, and you must do to them all that I have commanded you. Be strong and courageous. Do not be afraid or terrified because of them, for the LORD you God goes with you; he will never leave you nor forsake you."
Then Moses summoned Joshua and said to him in the presence of all Israel, "Be strong and courageous, for you must go with this people into the land that the Lord swore to their ancestors to give them, and you must divide it among them as their inheritance. The LORD himself goes before you and will be with you; he will never leave you nor forsake you. Do not be afraid; do not be discouraged."
Insight: The call to courage in Deuteronomy 31:1-8 came at a critical time in the history of Israel. Egypt was behind them; the Land of Promise was before them; and Moses, the only leader the newly constituted nation had known, was at the end of his life (vv.1-2). God's people were in transition, which can be a time of uncertainty, vulnerability, and instability. Yet, even at such a crucial hour, the repeated call to courage (vv.6-8) was well grounded. How so? The LORD's presence was going before them and His power would be evident in the destruction of apposing nations (vv.3-5). And the Lord had already designed and commissioned Joshua as Mose's successor (Numbers 27:12-23).
by Arthur Jackson
03/15/19
Keep on Going
Working in the corporate world allowed me to interact with many talented and levelheaded people. However, one project led by an out-of-town supervisor was and exception. Regardless of our team's progress, this manager harshly criticized our work and demanded more effort during each weekly status phone call. There run-ins left me discouraged and fearful. At times, I wanted to quit.
It's possible that Moses felt like quitting when he encountered Pharaoh during the plague of darkness. God had hurled eight other epic disasters at Egypt, and Pharaoh finally exploded, "[Moses,] get out of my sight! Make sure you do not appear before me again! The day you see my face, you will die" (Exodus 10:28).
Despite this threat, Moses eventually was used by God to free the Israelites from Pharaoh's control. "[By faith] Moses left the land of Egypt, not fearing the King's anger. He kept right on going because he kept his eyes on the one who is invisible" (Hebrews 11:27 NLT). Moses overcame Pharaoh by believing that God would keep His promise of deliverance (Exodus 3:17).
Today, we can rely on the promise that God is with us in every situation, supporting us through His Holy Spirit. He helps us resist the pressure of intimidation and wrong responses to it by granting us supernatural power, love, and self-control (2 Timothy 1:7). The Spirit provides the courage we need to keep going and to follow God's leading in our lives.
by Jennifer Benson Shuldt
Lord, help me to keep my eyes on You when I feel upset by other people. Protect me, guide me, and help me to trust You in every situation.
What types of situations upset you? How can you rely on God?
Exodus 10:21-29
Then the LORD said to Moses, "Stretch out your hand toward the sky so that darkness spreads over Egypt-darkness that can be felt." So Moses stretched out his hand toward the sky, and total darkness covered all Egypt for three days. No one could see anyone else or move about for three days. Yet all the Israelites had light in the places where they lived.
The Pharaoh summoned Moses and said, "Go, worship the LORD. Even your women and children may go with you; only leave your flocks and herds behind."
But Moses said, "You must allow us to have sacrifices and burnt offerings to present to the LORD our God. Our livestock too must go with us; not a hoof is to be left behind. We have to use some of them in worshiping the LORD our God, and until we get there we will not know what we are to use to worship the LORD."
But the LORD hardened Pharaoh's heart, and he was not willing to let them go. Pharaoh said to Moses, "Get out of my sight! Make sure you do not appear before me again! The day you see my face you will die."
"Just as you say," Moses replied. "I will never appear before you again."
Insight: Each plague was a direct attack upon the false gods of Egypt. The first one in which the Nile River was turned to blood was directed at one of Egypt's most significant deities-the Nile itself! (Exodus 7:14-24). Seen as the source of life-giving water for their crops, turning the Nile to blood was a powerful image. Similarly the ninth plague-darkness-showed the superiority of the God of the Hebrews over Ra, the sun god, another major deity in Egypt's system of multiple gods (10:21-23). In each case, the power of the one true God was demonstrated over the false gods of the Egyptians.
by Bill Crowder
03/14/19
Working in the corporate world allowed me to interact with many talented and levelheaded people. However, one project led by an out-of-town supervisor was and exception. Regardless of our team's progress, this manager harshly criticized our work and demanded more effort during each weekly status phone call. There run-ins left me discouraged and fearful. At times, I wanted to quit.
It's possible that Moses felt like quitting when he encountered Pharaoh during the plague of darkness. God had hurled eight other epic disasters at Egypt, and Pharaoh finally exploded, "[Moses,] get out of my sight! Make sure you do not appear before me again! The day you see my face, you will die" (Exodus 10:28).
Despite this threat, Moses eventually was used by God to free the Israelites from Pharaoh's control. "[By faith] Moses left the land of Egypt, not fearing the King's anger. He kept right on going because he kept his eyes on the one who is invisible" (Hebrews 11:27 NLT). Moses overcame Pharaoh by believing that God would keep His promise of deliverance (Exodus 3:17).
Today, we can rely on the promise that God is with us in every situation, supporting us through His Holy Spirit. He helps us resist the pressure of intimidation and wrong responses to it by granting us supernatural power, love, and self-control (2 Timothy 1:7). The Spirit provides the courage we need to keep going and to follow God's leading in our lives.
by Jennifer Benson Shuldt
Lord, help me to keep my eyes on You when I feel upset by other people. Protect me, guide me, and help me to trust You in every situation.
What types of situations upset you? How can you rely on God?
Exodus 10:21-29
Then the LORD said to Moses, "Stretch out your hand toward the sky so that darkness spreads over Egypt-darkness that can be felt." So Moses stretched out his hand toward the sky, and total darkness covered all Egypt for three days. No one could see anyone else or move about for three days. Yet all the Israelites had light in the places where they lived.
The Pharaoh summoned Moses and said, "Go, worship the LORD. Even your women and children may go with you; only leave your flocks and herds behind."
But Moses said, "You must allow us to have sacrifices and burnt offerings to present to the LORD our God. Our livestock too must go with us; not a hoof is to be left behind. We have to use some of them in worshiping the LORD our God, and until we get there we will not know what we are to use to worship the LORD."
But the LORD hardened Pharaoh's heart, and he was not willing to let them go. Pharaoh said to Moses, "Get out of my sight! Make sure you do not appear before me again! The day you see my face you will die."
"Just as you say," Moses replied. "I will never appear before you again."
Insight: Each plague was a direct attack upon the false gods of Egypt. The first one in which the Nile River was turned to blood was directed at one of Egypt's most significant deities-the Nile itself! (Exodus 7:14-24). Seen as the source of life-giving water for their crops, turning the Nile to blood was a powerful image. Similarly the ninth plague-darkness-showed the superiority of the God of the Hebrews over Ra, the sun god, another major deity in Egypt's system of multiple gods (10:21-23). In each case, the power of the one true God was demonstrated over the false gods of the Egyptians.
by Bill Crowder
03/14/19
Life Beyond Compare
In a TV program young adults posed as high school students to better understand the lives of teenagers. They discovered that social media plays a central role in how teens measure their self-worth. One participant observed, "[The students'] self-value is attached to social media-it's dependent on how many 'likes' they get on a photo." This need for acceptance by others can drive young people to extreme behavior online.
The longing for being accepted by others has always been there. In Genesis 29, Leah understandably yearns for the love of her husband Jacob. It's reflected in the names of her first three sons-all capturing her loneliness (vv.31-34). But, sadly, there's no indication that Jacob ever gave her the acceptance she craved.
With the birth of her fourth child, Leah turned to God instead of her husband, naming her fourth son Judah, which means, "praise" (v.35). Leah, its seems, finally chose to find her significance in God. She became part of God's salvation story: Judah was the ancestor of King David and, later, Jesus.
We can try to find our significance in many ways and things, but only in Jesus do we find our identity as children of God, co-heirs with Christ, and those who will dwell eternally with our heavenly Father. As Paul wrote, nothing in this world compares with the "surpassing worth of knowing Christ" (Philippians 3:8).
Heavenly Father, help me find my value in You and not in others. It's in You that I find my true identity and life that's beyond compare!
In what or whom have you been striving to gain your value and acceptance? How does faith in Jesus open the door to your true identity?
Genesis 29:31-35
When the Lord saw that Leah was not loved, he enabled her to conceive, but Rachel remained childless. Leah became pregnant and gave birth to a son. She named him Reuben for she said, "It is because the LORD has seen my misery. Surely my husband will love me now."
She conceived again, and when she gave birth to a son she said, "Because the LORD heard that I am not loved, he gave me this one too." So she named him Simeon.
Again she conceived, and when she gave birth to a son she said, "Now at last my husband will become attached to me, because I have borne him three sons." So he was named Levi.
She conceived again, and when she gave birth to a son she said, "This time I will praise the LORD." So she named him Judah. Then she stopped having children.
Insight: The story of Rachel and Leah is a sad one, but one we need to understand in its cultural context. Genesis 29:1-30 tells the story of Jacob coming to Laban's family (who were his own extended family) and falling in love with and asking to marry Rachel. However, the custom of the time was that the eldest daughter married first; and since Rachel was the younger, she couldn't marry before her sister Leah (v.26).
When our text says "the LORD saw that Leah was not loved" (v.31), it's continuing the story of the elder sister who was given to a man who wanted her sister instead. Leah thought that children would earn her the love of her husband, but her children helped her realize that it was the Lord she should pursue (v.35).
by J.R.Hudberg
03/13/19
In a TV program young adults posed as high school students to better understand the lives of teenagers. They discovered that social media plays a central role in how teens measure their self-worth. One participant observed, "[The students'] self-value is attached to social media-it's dependent on how many 'likes' they get on a photo." This need for acceptance by others can drive young people to extreme behavior online.
The longing for being accepted by others has always been there. In Genesis 29, Leah understandably yearns for the love of her husband Jacob. It's reflected in the names of her first three sons-all capturing her loneliness (vv.31-34). But, sadly, there's no indication that Jacob ever gave her the acceptance she craved.
With the birth of her fourth child, Leah turned to God instead of her husband, naming her fourth son Judah, which means, "praise" (v.35). Leah, its seems, finally chose to find her significance in God. She became part of God's salvation story: Judah was the ancestor of King David and, later, Jesus.
We can try to find our significance in many ways and things, but only in Jesus do we find our identity as children of God, co-heirs with Christ, and those who will dwell eternally with our heavenly Father. As Paul wrote, nothing in this world compares with the "surpassing worth of knowing Christ" (Philippians 3:8).
Heavenly Father, help me find my value in You and not in others. It's in You that I find my true identity and life that's beyond compare!
In what or whom have you been striving to gain your value and acceptance? How does faith in Jesus open the door to your true identity?
Genesis 29:31-35
When the Lord saw that Leah was not loved, he enabled her to conceive, but Rachel remained childless. Leah became pregnant and gave birth to a son. She named him Reuben for she said, "It is because the LORD has seen my misery. Surely my husband will love me now."
She conceived again, and when she gave birth to a son she said, "Because the LORD heard that I am not loved, he gave me this one too." So she named him Simeon.
Again she conceived, and when she gave birth to a son she said, "Now at last my husband will become attached to me, because I have borne him three sons." So he was named Levi.
She conceived again, and when she gave birth to a son she said, "This time I will praise the LORD." So she named him Judah. Then she stopped having children.
Insight: The story of Rachel and Leah is a sad one, but one we need to understand in its cultural context. Genesis 29:1-30 tells the story of Jacob coming to Laban's family (who were his own extended family) and falling in love with and asking to marry Rachel. However, the custom of the time was that the eldest daughter married first; and since Rachel was the younger, she couldn't marry before her sister Leah (v.26).
When our text says "the LORD saw that Leah was not loved" (v.31), it's continuing the story of the elder sister who was given to a man who wanted her sister instead. Leah thought that children would earn her the love of her husband, but her children helped her realize that it was the Lord she should pursue (v.35).
by J.R.Hudberg
03/13/19
Homeless by Choice
Keith Wasserman has chosen to be homeless for a few days every year since 1989 in order to grow in love and compassion. "I go to live on the streets to expand my perspective and understanding" of people who have no homes to live in, says Keith, executive director of Good Works, Inc.
I'm wondering whether Keith's approach to become one with those he's serving might be a small picture of what Jesus did for us. God Himself, the Creator of the universe, chose to confine Himself to the vulnerable state of a baby, to live as a human, to experience what we all experience, and to ultimately die at the hand of humans so that we can experience a relationship with God.
The writer of the book of Hebrews stated that Jesus "shared in [our] humanity so that by his death he might break the power of him who holds the power of death-that is, the devil" (2:14). Jesus was made lower than the angels, even though He's their Creator (v.9). He became human and died, even though He's immortal. And He suffered for us, even though He's the all-powerful God. Why would He do this? So that He could help us when we go through temptations and bring reconciliation between us and God (vv.17-18).
May we experience His love today, knowing He understands our humanity and has already provided the way for us to be cleansed from our sins.
by Estera Pirosca Escobar
Jesus, thank You for Your sacrifice.
Have you come to Jesus and experienced His love and forgiveness? If yes, how does this reality affect your life today?
If not, will you receive Him today?
Hebrews 2:9-18
But we do see Jesus who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone.
In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through what he suffered. Both the one who makes people holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers and sisters. He says, "I will declare your name to my brothers and sisters; in the assembly I will sing your praises."
And again, "I will put my trust in Him." And again he says, "Here am I, and the children God has given me."
Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of death-that is, the devil-and free those who all their lives were held in slavery by their fear of death. For surely it is not angels he helps, but Abraham's descendants. For this reason, he had to be made like them, fully human in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people. Because he himself suffered when he was tempted, he is able to help those who are being tempted.
Insight: Biblical scholars are uncertain about the identity of the author of Hebrews and of the author's intended audience. But it's clear the author is writing to a group of Christians (perhaps of Jewish background) who has suffered because of their faith, including persecution and loss of property, and yet who've shown compassion (10:32-34). The author encourages them to hold on to their confidence in God and to endure and continue doing His will (vv.35-36).
by Alyson Kieda
03/12/19
Keith Wasserman has chosen to be homeless for a few days every year since 1989 in order to grow in love and compassion. "I go to live on the streets to expand my perspective and understanding" of people who have no homes to live in, says Keith, executive director of Good Works, Inc.
I'm wondering whether Keith's approach to become one with those he's serving might be a small picture of what Jesus did for us. God Himself, the Creator of the universe, chose to confine Himself to the vulnerable state of a baby, to live as a human, to experience what we all experience, and to ultimately die at the hand of humans so that we can experience a relationship with God.
The writer of the book of Hebrews stated that Jesus "shared in [our] humanity so that by his death he might break the power of him who holds the power of death-that is, the devil" (2:14). Jesus was made lower than the angels, even though He's their Creator (v.9). He became human and died, even though He's immortal. And He suffered for us, even though He's the all-powerful God. Why would He do this? So that He could help us when we go through temptations and bring reconciliation between us and God (vv.17-18).
May we experience His love today, knowing He understands our humanity and has already provided the way for us to be cleansed from our sins.
by Estera Pirosca Escobar
Jesus, thank You for Your sacrifice.
Have you come to Jesus and experienced His love and forgiveness? If yes, how does this reality affect your life today?
If not, will you receive Him today?
Hebrews 2:9-18
But we do see Jesus who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone.
In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through what he suffered. Both the one who makes people holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers and sisters. He says, "I will declare your name to my brothers and sisters; in the assembly I will sing your praises."
And again, "I will put my trust in Him." And again he says, "Here am I, and the children God has given me."
Since the children have flesh and blood, he too shared in their humanity so that by his death he might break the power of him who holds the power of death-that is, the devil-and free those who all their lives were held in slavery by their fear of death. For surely it is not angels he helps, but Abraham's descendants. For this reason, he had to be made like them, fully human in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people. Because he himself suffered when he was tempted, he is able to help those who are being tempted.
Insight: Biblical scholars are uncertain about the identity of the author of Hebrews and of the author's intended audience. But it's clear the author is writing to a group of Christians (perhaps of Jewish background) who has suffered because of their faith, including persecution and loss of property, and yet who've shown compassion (10:32-34). The author encourages them to hold on to their confidence in God and to endure and continue doing His will (vv.35-36).
by Alyson Kieda
03/12/19
Expect Delays
Are you kidding me? I was already late. But the road sign ahead instructed me to adjust my expectations: "Expect Delay," it announced. Traffic was slowing down.
I had to laugh: I expect things to work on my ideal time line: I don't expect road construction.
On a spiritual level, few of us plan for crises that slow us down or reroute our lives. Yet, if I think about it, I can recall many times when circumstances redirected me-in big ways and small. Delays happen.
Solomon never saw a sign that said, "Expect Delays." But in Proverbs 16, he does contrast our plans with God's providential guidance. The Message paraphrases verse 1 as follows: "Mortals make elaborate plans, but God has the last word." Solomon restates that idea in verse 9, where he adds that even though we "plan [our] course...the LORD establishes [our] steps." In other words, we have ideas about what's supposed to happen, but sometimes God has another plan for us.
How do I lose track of this spiritual truth? I make my plans, sometimes forgetting to ask Him what His plans are. I get frustrated when interruptions interfere.
But in place of that worrying, we could, as Solomon teaches, grow in simply trusting that God guides us, step-by-step, as we prayerfully seek Him, await His leading, and-yes-allow Him to continually redirect us.
by Adam Holz
How do you typically face unexpected delays and detours? When frustrations come, what will help you lean into God and trust Him more? TRADE ANXIETY FOR TRUST. GOD WILL GUIDE YOUR WAY.
Proverbs 16:1-3,9
To humans belong the plans of the heart, but from the LORD comes the proper answer of the tongue.
All a person's ways seem pure to them, but motives are weighed by the Lord.
Commit to the LORD whatever you do, and he will establish your plans....
In their hearts humans plan their course, but the LORD establishes their steps.
Insight: The Proverbs are not step-by-step instructions on what to do in each and every moment. Rather, they give us general principles for wise living. They show us how to interact with our fellow human beings and how to keep from being foolish-or how to stop being foolish. When we practice the wisdom of the Proverbs, we're far less likely to rush into ill-conceived plans. We learn to leverage the resources God has already given us. In the process we grow, and we spare ourselves untold disaster. The Proverbs don't tell us what plans to make; they teach us to make wise plans and commit them to the LORD (Proverbs 16:3).
by Tim Gustafson
03/11/19
Are you kidding me? I was already late. But the road sign ahead instructed me to adjust my expectations: "Expect Delay," it announced. Traffic was slowing down.
I had to laugh: I expect things to work on my ideal time line: I don't expect road construction.
On a spiritual level, few of us plan for crises that slow us down or reroute our lives. Yet, if I think about it, I can recall many times when circumstances redirected me-in big ways and small. Delays happen.
Solomon never saw a sign that said, "Expect Delays." But in Proverbs 16, he does contrast our plans with God's providential guidance. The Message paraphrases verse 1 as follows: "Mortals make elaborate plans, but God has the last word." Solomon restates that idea in verse 9, where he adds that even though we "plan [our] course...the LORD establishes [our] steps." In other words, we have ideas about what's supposed to happen, but sometimes God has another plan for us.
How do I lose track of this spiritual truth? I make my plans, sometimes forgetting to ask Him what His plans are. I get frustrated when interruptions interfere.
But in place of that worrying, we could, as Solomon teaches, grow in simply trusting that God guides us, step-by-step, as we prayerfully seek Him, await His leading, and-yes-allow Him to continually redirect us.
by Adam Holz
How do you typically face unexpected delays and detours? When frustrations come, what will help you lean into God and trust Him more? TRADE ANXIETY FOR TRUST. GOD WILL GUIDE YOUR WAY.
Proverbs 16:1-3,9
To humans belong the plans of the heart, but from the LORD comes the proper answer of the tongue.
All a person's ways seem pure to them, but motives are weighed by the Lord.
Commit to the LORD whatever you do, and he will establish your plans....
In their hearts humans plan their course, but the LORD establishes their steps.
Insight: The Proverbs are not step-by-step instructions on what to do in each and every moment. Rather, they give us general principles for wise living. They show us how to interact with our fellow human beings and how to keep from being foolish-or how to stop being foolish. When we practice the wisdom of the Proverbs, we're far less likely to rush into ill-conceived plans. We learn to leverage the resources God has already given us. In the process we grow, and we spare ourselves untold disaster. The Proverbs don't tell us what plans to make; they teach us to make wise plans and commit them to the LORD (Proverbs 16:3).
by Tim Gustafson
03/11/19
Swept Away
When he invented the pencil eraser, British engineer Edward Nairne was reaching instead for a piece of bread. Crusts of bread were used then, in 1770, to erase marks on paper. Picking up a piece of latex rubber by mistake, Nairne found it erased his error, leaving rubberized "crumbs" easily swept away by hand.
With us too the worst errors of our lives can be swept away. Its the Lord-who cleans them with His own life, "I, even I, am he who blots out your transgressions, for m own sake," says Isaiah 43:25, "and remembers your sins no more."
This can seem to be a remarkable fix-and not deserved. For many, , it's hard to believe our past sins can be swept away by God "like the morning mist." Does God, who knows everything, forget them so easily?
That's exactly what God does when we accept Jesus as our Savior. Choosing to forgive our sins and to "[remember them] no more, "our heavenly Father frees us to move forward. No longer dragged down by past wrongs, we're free of debris and cleaned up to serve, now and forever.
Yes, consequences may remain. But God sweeps sin itself away, inviting us to return to Him for our clean new life. There's no better way to be swept away.
by Patricia Raybon
Lord, sweep away my old sins, erasing my past for a new life in You. Help me understand the reality of Your forgiveness and live in it joyfully.
WHAT THINGS FROM YOUR PAST DO YOU HAVE TROUBLE FORGETTING? ASK GOD TO HELP YOU TAKE HIM AT HIS WORD.
Isaiah 43:25; 44:21-23
Isaiah 43
"I, even I, am he who blots out your transgressions, for my own sake, and remembers your sins no more."
Isaiah 44
"Remember these things, Jacob, for you, Israel, are my servant. I have made you, you are my servant; Israel, I will not forget you. I have swept away your offenses like a cloud, your sins like the morning mist. Return to me, for I have redeemed you."
Sing for joy, you heavens, for the Lord has done this; shout aloud, you earth beneath. Burst into song, you mountains; you forests and all your trees, for the Lord has redeemed Jacob, he displays his glory in Israel.
Insight: The theme of forgiveness found in Isaiah 44:21-23 beautifully describes the lavish grace and mercy of God who forgives. Here God speaks to His wayward people and calls them to three important responses. First, they are challenged to remember that they have been made by Him and called to a relationship with Him-for He will never forget them (v.21). In spite of their spiritual drifting, Yahweh has extravagantly poured out forgiveness on them. Their response to this forgiveness? They are to return to Him (v.22), accepting His gift of redemption. Finally, they are to witness the way that all of creation celebrates the mercy and love of their forgiving God (v.23). Just as God's glory is revealed in His creation, He also has chosen to reveal it in His forgiven, restored, and redeemed covenant people.
by Bill Crowder
03/10/19
When he invented the pencil eraser, British engineer Edward Nairne was reaching instead for a piece of bread. Crusts of bread were used then, in 1770, to erase marks on paper. Picking up a piece of latex rubber by mistake, Nairne found it erased his error, leaving rubberized "crumbs" easily swept away by hand.
With us too the worst errors of our lives can be swept away. Its the Lord-who cleans them with His own life, "I, even I, am he who blots out your transgressions, for m own sake," says Isaiah 43:25, "and remembers your sins no more."
This can seem to be a remarkable fix-and not deserved. For many, , it's hard to believe our past sins can be swept away by God "like the morning mist." Does God, who knows everything, forget them so easily?
That's exactly what God does when we accept Jesus as our Savior. Choosing to forgive our sins and to "[remember them] no more, "our heavenly Father frees us to move forward. No longer dragged down by past wrongs, we're free of debris and cleaned up to serve, now and forever.
Yes, consequences may remain. But God sweeps sin itself away, inviting us to return to Him for our clean new life. There's no better way to be swept away.
by Patricia Raybon
Lord, sweep away my old sins, erasing my past for a new life in You. Help me understand the reality of Your forgiveness and live in it joyfully.
WHAT THINGS FROM YOUR PAST DO YOU HAVE TROUBLE FORGETTING? ASK GOD TO HELP YOU TAKE HIM AT HIS WORD.
Isaiah 43:25; 44:21-23
Isaiah 43
"I, even I, am he who blots out your transgressions, for my own sake, and remembers your sins no more."
Isaiah 44
"Remember these things, Jacob, for you, Israel, are my servant. I have made you, you are my servant; Israel, I will not forget you. I have swept away your offenses like a cloud, your sins like the morning mist. Return to me, for I have redeemed you."
Sing for joy, you heavens, for the Lord has done this; shout aloud, you earth beneath. Burst into song, you mountains; you forests and all your trees, for the Lord has redeemed Jacob, he displays his glory in Israel.
Insight: The theme of forgiveness found in Isaiah 44:21-23 beautifully describes the lavish grace and mercy of God who forgives. Here God speaks to His wayward people and calls them to three important responses. First, they are challenged to remember that they have been made by Him and called to a relationship with Him-for He will never forget them (v.21). In spite of their spiritual drifting, Yahweh has extravagantly poured out forgiveness on them. Their response to this forgiveness? They are to return to Him (v.22), accepting His gift of redemption. Finally, they are to witness the way that all of creation celebrates the mercy and love of their forgiving God (v.23). Just as God's glory is revealed in His creation, He also has chosen to reveal it in His forgiven, restored, and redeemed covenant people.
by Bill Crowder
03/10/19
The Greatest Rescue Mission
On February 18, 1952, a massive storm split the SS Pendleton, a tanker ship into two pieces about 10 miles off the Massachusetts coast. More than forty sailors were trapped inside the ship's sinking stern in the midst of fierce winds and violent waves.
When word of the disaster reached the Coast Guard station in Chatham, Massachusetts, Boatswain's mate First Class Bernie Webber took three men on a life boat to try to save the stranded crew against nearly impossible odds-and brought thirty-two of the seemingly doomed sailors to safety. Their courageous feet was deemed one of the greatest rescues in United States Coast Guard history and was the subject of the 2016 film The Finest Hours.
In Luke 19:10, Jesus declared His own rescue mission: "The Son of Man came to seek and to save the lost." The cross and the resurrection became the ultimate expression of that rescue, as Jesus took on Himself our sins and restored to the Father all who trust Him. For 2000 years, people have embraced His offer of abundant life now an eternal life with Him. Rescued!
As followers of Jesus, we have the privilege, with the Holy Spirit's help, to join our Savior in the greatest rescue mission of all. Who in your life needs His rescuing love?
by Bill Crowder
Father, let me see the world the way You do and join in Your eternal rescue mission. Give me compassion for those around me, and help me to be an instrument of Your grace.
HOW HAVE GOD'S RESCUING WAYS AFFECTED YOU? WHAT WILL HELP YOU EFFECTIVELY SHARE HIS RESCUE PLAN WITH OTHERS?
Luke 19:1-10
Jesus entered Jericho and was passing through. A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. He wanted to see who Jesus was, but because he was short he could not see over the crowd. So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way.
When Jesus reached the spot, he looked up and said to him, "Zacchaeus, come down immediately. I must stay at your house today." So he came down at once and welcomed him gladly.
All the people saw this and began to mutter, "He has gone to be the guest of a sinner."
But Zacchaeus stood up and said to the Lord, "Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount."
Jesus said to him, "Today salvation has come to this house, because this man, too, is a son of Abraham. For the Son of Man came to seek and to save the lost."
Insight: Luke 19 brings us to the threshold of Jesus's last week of public life (19:28-23:56). In the preceding chapters, we saw rumors spread like fire as the miracle worker from Nazareth moved through the Jordan Valley on His way to Jerusalem. When a blind man called out, "Son of David, have mercy on me!" (18:38), the noise of wonder must have increased. But when Jesus invited himself to the house of Zacchaeus (19:1-10), a prominent Jericho tax collector, tempers flares. Jewish citizens who collected taxes for Rome were regarded as traders. This looked suspicious.
Only later would it be known that Zacchaeus responded to Jesus's kindness by promising to give half of his wealth to the poor and to return to those he had cheated four times what he had taken from them. Jesus was giving His nation and us a richer understanding of salvation and what it means for sinners to be saved.
by Mart Dehaan
03/08/19
On February 18, 1952, a massive storm split the SS Pendleton, a tanker ship into two pieces about 10 miles off the Massachusetts coast. More than forty sailors were trapped inside the ship's sinking stern in the midst of fierce winds and violent waves.
When word of the disaster reached the Coast Guard station in Chatham, Massachusetts, Boatswain's mate First Class Bernie Webber took three men on a life boat to try to save the stranded crew against nearly impossible odds-and brought thirty-two of the seemingly doomed sailors to safety. Their courageous feet was deemed one of the greatest rescues in United States Coast Guard history and was the subject of the 2016 film The Finest Hours.
In Luke 19:10, Jesus declared His own rescue mission: "The Son of Man came to seek and to save the lost." The cross and the resurrection became the ultimate expression of that rescue, as Jesus took on Himself our sins and restored to the Father all who trust Him. For 2000 years, people have embraced His offer of abundant life now an eternal life with Him. Rescued!
As followers of Jesus, we have the privilege, with the Holy Spirit's help, to join our Savior in the greatest rescue mission of all. Who in your life needs His rescuing love?
by Bill Crowder
Father, let me see the world the way You do and join in Your eternal rescue mission. Give me compassion for those around me, and help me to be an instrument of Your grace.
HOW HAVE GOD'S RESCUING WAYS AFFECTED YOU? WHAT WILL HELP YOU EFFECTIVELY SHARE HIS RESCUE PLAN WITH OTHERS?
Luke 19:1-10
Jesus entered Jericho and was passing through. A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. He wanted to see who Jesus was, but because he was short he could not see over the crowd. So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way.
When Jesus reached the spot, he looked up and said to him, "Zacchaeus, come down immediately. I must stay at your house today." So he came down at once and welcomed him gladly.
All the people saw this and began to mutter, "He has gone to be the guest of a sinner."
But Zacchaeus stood up and said to the Lord, "Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount."
Jesus said to him, "Today salvation has come to this house, because this man, too, is a son of Abraham. For the Son of Man came to seek and to save the lost."
Insight: Luke 19 brings us to the threshold of Jesus's last week of public life (19:28-23:56). In the preceding chapters, we saw rumors spread like fire as the miracle worker from Nazareth moved through the Jordan Valley on His way to Jerusalem. When a blind man called out, "Son of David, have mercy on me!" (18:38), the noise of wonder must have increased. But when Jesus invited himself to the house of Zacchaeus (19:1-10), a prominent Jericho tax collector, tempers flares. Jewish citizens who collected taxes for Rome were regarded as traders. This looked suspicious.
Only later would it be known that Zacchaeus responded to Jesus's kindness by promising to give half of his wealth to the poor and to return to those he had cheated four times what he had taken from them. Jesus was giving His nation and us a richer understanding of salvation and what it means for sinners to be saved.
by Mart Dehaan
03/08/19
Gentle Yet Powerful
As the enemy occupation of the Netherlands increased, Anne Frank and her family bravely prepared and then moved to a secret hiding place to escape the danger. They hid there two years during WW2 before being found and sent to concentration camps. Yet Anne, writing in became her famous Diary of a Young Girl, said this: "In the long run, the sharpest weapon of all is a kind and gentle spirit."
Gentleness can be a complicated issue as we deal with real life. In Isaiah 40 we get a picture of God that shows Him to be both gentle and powerful. In verse 11, we read: "He tends his flock like a shepherd: He gathers the lambs in his arms." But that verse follows this: "See, the sovereign LORD comes with power, and he rules with a mighty arm" (v.10). Full of power, but gentle when it comes to protecting the vulnerable.
And think of Jesus, who fashioned a whip and brandished it as if He flipped over the money-changers tables in the temple but who also gently cared for children. He used powerful words to denounce the Pharisees (Matthew 23) but forgave a woman who needed His gentle mercy (John 8:1-11).
While there may be times to stand up with power for the weak and challenge others to pursue justice-we're also to "let [our]gentleness be evident to all" (Philippians 4:5). As we serve God, sometimes our greatest strength reveals a heart of gentleness to those in need.
by Dave Branon
How Can You Gently But Firmly Promote Justice and Mercy Today? How Does the Holy Spirit Help Us To Be Both Gentle and Powerful? GENTLENESS HELPS US MAKE A POINT WITHOUT MAKING AN ENEMY.
Isaiah 40:10-11
See, the Sovereign LORD comes with power, and he rules with a mighty arm. See, his reward is with him, and his recompense accompanies him. He tends his flock like a shepherd: He gathers the lambs in his arms and carries them close to his heart; he gently leads those that have young.
Insight: The theme of shepherds and sheep is repeated in Isaiah's prophecies. In Isaiah 40:11, Isaiah paints a picture of God Himself as the loving, caring shepherd of Israel. In 38:12, the prophet quotes king Hezekiah referring to his own dwelling as a "shepherd's tent"; and in 44:28, God surprisingly refers to the conquering King Cyrus as God's own shepherd! Finally, in 63:11 the people reflect on God's care for their ancestors in the wilderness and long for that care afresh. Isaiah captures 4 different speakers (himself, Hezekiah, God, the people) using the imagery of a shepherd in vary different ways, no doubt because it was a word picture that would resonate with people living in an agricultural culture where sheep and shepherds were common sights. This imagery of shepherds and their care for their flocks reminded the people of their need for that same care from their God.
by Bill Crowder
03/07/19
As the enemy occupation of the Netherlands increased, Anne Frank and her family bravely prepared and then moved to a secret hiding place to escape the danger. They hid there two years during WW2 before being found and sent to concentration camps. Yet Anne, writing in became her famous Diary of a Young Girl, said this: "In the long run, the sharpest weapon of all is a kind and gentle spirit."
Gentleness can be a complicated issue as we deal with real life. In Isaiah 40 we get a picture of God that shows Him to be both gentle and powerful. In verse 11, we read: "He tends his flock like a shepherd: He gathers the lambs in his arms." But that verse follows this: "See, the sovereign LORD comes with power, and he rules with a mighty arm" (v.10). Full of power, but gentle when it comes to protecting the vulnerable.
And think of Jesus, who fashioned a whip and brandished it as if He flipped over the money-changers tables in the temple but who also gently cared for children. He used powerful words to denounce the Pharisees (Matthew 23) but forgave a woman who needed His gentle mercy (John 8:1-11).
While there may be times to stand up with power for the weak and challenge others to pursue justice-we're also to "let [our]gentleness be evident to all" (Philippians 4:5). As we serve God, sometimes our greatest strength reveals a heart of gentleness to those in need.
by Dave Branon
How Can You Gently But Firmly Promote Justice and Mercy Today? How Does the Holy Spirit Help Us To Be Both Gentle and Powerful? GENTLENESS HELPS US MAKE A POINT WITHOUT MAKING AN ENEMY.
Isaiah 40:10-11
See, the Sovereign LORD comes with power, and he rules with a mighty arm. See, his reward is with him, and his recompense accompanies him. He tends his flock like a shepherd: He gathers the lambs in his arms and carries them close to his heart; he gently leads those that have young.
Insight: The theme of shepherds and sheep is repeated in Isaiah's prophecies. In Isaiah 40:11, Isaiah paints a picture of God Himself as the loving, caring shepherd of Israel. In 38:12, the prophet quotes king Hezekiah referring to his own dwelling as a "shepherd's tent"; and in 44:28, God surprisingly refers to the conquering King Cyrus as God's own shepherd! Finally, in 63:11 the people reflect on God's care for their ancestors in the wilderness and long for that care afresh. Isaiah captures 4 different speakers (himself, Hezekiah, God, the people) using the imagery of a shepherd in vary different ways, no doubt because it was a word picture that would resonate with people living in an agricultural culture where sheep and shepherds were common sights. This imagery of shepherds and their care for their flocks reminded the people of their need for that same care from their God.
by Bill Crowder
03/07/19
Escaping the Noise
Several years ago, the president of a college suggested that students join her in "powering down" for an evening. Although the students agreed, it was with great reluctance that they laid aside their cell phones and entered the chapel. For the next hour, they sat quietly in a service of music and prayer. Afterward, one participant described the experience as "a wonderful opportunity to calm down...a place to just tune out all the extra noise."
Sometimes, its difficult to escape "extra noise." The clamor of both our external and internal worlds can be deafening. But when we're willing to "power down," we begin to understand the psalmist's reminder of the necessity to be still so we can know God (Psalm 46:10). In 1 Kings 19, we discover as well that when the prophet Elijah looked for the Lord, he didn't find him in the pandemonium of the wind or the earthquake or the fire (vv.9-13). Instead, Elijah heard God's gentle whisper (v.12).
Extra noise is practically guaranteed during celebrations. When families and friends come together, it's likely a time of animated conversations, excess food, boisterous laughter, and sweet expressions of love. But when we quietly open our hearts, we find that time with God is even sweeter. Like Elijah, we're more likely to encounter God in the stillness. And sometimes, if we listen, we too will hear that gentle whisper.
by Cindy Hess Kasper
What will help you draw close to God in silence and solitude? How can you regularly "power down" both your devices and your busy mind? IT'S IN THE STILLNESS WE'RE MOST LIKELY TO HEARD GOD'S GENTLE WHISPER.
1 Kings 19:9-13
There he went into a cave and spent the night. And the word of the Lord came to him: "What are you doing here, Elijah?" He replied, "I have been very zealous for the Lord God Almighty. The Israelites have rejected your covenant, torn down you alters, and put your prophets to death with the sword. I am the only one left, and now they are trying to kill me too." The Lord said, "Go out and stand on the mountain in the presence of the LORD for the LORD is about to pass by."
Then a great and powerful wind tore the mountains apart and shattered the rocks before the LORD, but the LORD was not in the wind. After the wind there was an earthquake, but the LORD was not in the earthquake. After the earthquake came a fire, but the LORD was not in the fire. And after the fire came a gentle whisper. When Elijah heard it, he pulled his cloak over his face and went out and stood at the mouth of the cave.
Then a voice said to him, "What are you doing here, Elijah?"
Insight: Elijah's meeting with the Lord on "Horeb, the Mountain of God" (1 Kings 19:8) was not the first time the Lord met with one of his servants in that place. Centuries earlier the Lord had met Moses there. "Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian, and he led the flock to the far side of the wilderness and came to Horeb, the Mountain of God" (Exodus 3:1). At Horeb the Lord revealed Himself to Moses and commissioned him to bring the children of Israel out of Egypt (vv.2-12). The mountain we most associate Moses with is Mount Sinai (19:18-20). But passages like Deuteronomy 4:10 help us to see that Horeb and Sinai are used synonymously and interchangeably in Scripture. Two of the Lord's chosen servants met Him on that mountain and departed to do His will in His strength.
by Arthur Jackson
03/06/19
Several years ago, the president of a college suggested that students join her in "powering down" for an evening. Although the students agreed, it was with great reluctance that they laid aside their cell phones and entered the chapel. For the next hour, they sat quietly in a service of music and prayer. Afterward, one participant described the experience as "a wonderful opportunity to calm down...a place to just tune out all the extra noise."
Sometimes, its difficult to escape "extra noise." The clamor of both our external and internal worlds can be deafening. But when we're willing to "power down," we begin to understand the psalmist's reminder of the necessity to be still so we can know God (Psalm 46:10). In 1 Kings 19, we discover as well that when the prophet Elijah looked for the Lord, he didn't find him in the pandemonium of the wind or the earthquake or the fire (vv.9-13). Instead, Elijah heard God's gentle whisper (v.12).
Extra noise is practically guaranteed during celebrations. When families and friends come together, it's likely a time of animated conversations, excess food, boisterous laughter, and sweet expressions of love. But when we quietly open our hearts, we find that time with God is even sweeter. Like Elijah, we're more likely to encounter God in the stillness. And sometimes, if we listen, we too will hear that gentle whisper.
by Cindy Hess Kasper
What will help you draw close to God in silence and solitude? How can you regularly "power down" both your devices and your busy mind? IT'S IN THE STILLNESS WE'RE MOST LIKELY TO HEARD GOD'S GENTLE WHISPER.
1 Kings 19:9-13
There he went into a cave and spent the night. And the word of the Lord came to him: "What are you doing here, Elijah?" He replied, "I have been very zealous for the Lord God Almighty. The Israelites have rejected your covenant, torn down you alters, and put your prophets to death with the sword. I am the only one left, and now they are trying to kill me too." The Lord said, "Go out and stand on the mountain in the presence of the LORD for the LORD is about to pass by."
Then a great and powerful wind tore the mountains apart and shattered the rocks before the LORD, but the LORD was not in the wind. After the wind there was an earthquake, but the LORD was not in the earthquake. After the earthquake came a fire, but the LORD was not in the fire. And after the fire came a gentle whisper. When Elijah heard it, he pulled his cloak over his face and went out and stood at the mouth of the cave.
Then a voice said to him, "What are you doing here, Elijah?"
Insight: Elijah's meeting with the Lord on "Horeb, the Mountain of God" (1 Kings 19:8) was not the first time the Lord met with one of his servants in that place. Centuries earlier the Lord had met Moses there. "Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian, and he led the flock to the far side of the wilderness and came to Horeb, the Mountain of God" (Exodus 3:1). At Horeb the Lord revealed Himself to Moses and commissioned him to bring the children of Israel out of Egypt (vv.2-12). The mountain we most associate Moses with is Mount Sinai (19:18-20). But passages like Deuteronomy 4:10 help us to see that Horeb and Sinai are used synonymously and interchangeably in Scripture. Two of the Lord's chosen servants met Him on that mountain and departed to do His will in His strength.
by Arthur Jackson
03/06/19
Return on Investment
In 1995 US stock market investors received record-high returns-on average, a whopping 37.6 percent return on their dollars. Then in 2008 investors lost almost exactly as much: a negative 37.0 percent. The years between had varying returns, causing those with money in the market to wonder-sometimes with fear-what would become of their investment.
Jesus assured His followers they would have an incredible return on investing their lives in Him. They "left everything to follow [Him]"-leaving their homes, jobs, status, and families to put their lives on deposit (v.28). But they grew concerned that their investment might not pay off after watching a wealthy man struggle with the grip worldly goods had on him. Jesus replied however, that anyone willing to sacrifice for Him would "receive a hundred times as much in this present age...and in the age to come eternal life" (v.30). That's a far better outcome than any stock market could ever match.
We don't have to be concerned about the "interest rate" on our spiritual investment. With God, what we get back isn't measured in dollars and cents, but in the joy that comes from knowing Him now and forever-and sharing that joy with others!
by Kirsten Holmberg
What can you invest in God today-including your time, talents, or treasure? How have you experienced joy in your relationship with Jesus? LIVING FOR GOD IS A WORTHY INVESTMENT.
Mark 10:17-31
As Jesus started on his way, a man ran up to him and fell on his knees before him. "Good teacher," he asked, "what must I do to inherit eternal life?"...
You know the commandments: 'You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honor your father and mother.' "
"Teacher," he declared, "all these I have kept since I was a boy." Jesus looked at him and loved him. "One thing you lack," he said. "Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me." At this the man's face fell. He went away sad, because he had great wealth.
Jesus...said to his disciples,..."It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God."
The disciples...said to each other, "Who then can be saved?" Jesus looked at them and said, "With man this is impossible, but not with God; all things are possible with God."
Then Peter spoke up, "We have left everything to follow you!"
"Truly I tell you," Jesus replied, "No one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields-along with persecutions-and in the age to come eternal life. But many who are first will be last, and the last first."
Insight: The Old Testament law contains no commandment to sell all our possessions, yet Jesus told the rich young man to do exactly that. Why? Would that save him? No! Jesus uncovered the man's true love-wealth. The law is powerless to change our hearts; it can only condemn us. Jesus fulfilled the law, accomplishing what we cannot (Mark 10:27).
by Tim Gustafson
03/04/19
In 1995 US stock market investors received record-high returns-on average, a whopping 37.6 percent return on their dollars. Then in 2008 investors lost almost exactly as much: a negative 37.0 percent. The years between had varying returns, causing those with money in the market to wonder-sometimes with fear-what would become of their investment.
Jesus assured His followers they would have an incredible return on investing their lives in Him. They "left everything to follow [Him]"-leaving their homes, jobs, status, and families to put their lives on deposit (v.28). But they grew concerned that their investment might not pay off after watching a wealthy man struggle with the grip worldly goods had on him. Jesus replied however, that anyone willing to sacrifice for Him would "receive a hundred times as much in this present age...and in the age to come eternal life" (v.30). That's a far better outcome than any stock market could ever match.
We don't have to be concerned about the "interest rate" on our spiritual investment. With God, what we get back isn't measured in dollars and cents, but in the joy that comes from knowing Him now and forever-and sharing that joy with others!
by Kirsten Holmberg
What can you invest in God today-including your time, talents, or treasure? How have you experienced joy in your relationship with Jesus? LIVING FOR GOD IS A WORTHY INVESTMENT.
Mark 10:17-31
As Jesus started on his way, a man ran up to him and fell on his knees before him. "Good teacher," he asked, "what must I do to inherit eternal life?"...
You know the commandments: 'You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honor your father and mother.' "
"Teacher," he declared, "all these I have kept since I was a boy." Jesus looked at him and loved him. "One thing you lack," he said. "Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me." At this the man's face fell. He went away sad, because he had great wealth.
Jesus...said to his disciples,..."It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God."
The disciples...said to each other, "Who then can be saved?" Jesus looked at them and said, "With man this is impossible, but not with God; all things are possible with God."
Then Peter spoke up, "We have left everything to follow you!"
"Truly I tell you," Jesus replied, "No one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields-along with persecutions-and in the age to come eternal life. But many who are first will be last, and the last first."
Insight: The Old Testament law contains no commandment to sell all our possessions, yet Jesus told the rich young man to do exactly that. Why? Would that save him? No! Jesus uncovered the man's true love-wealth. The law is powerless to change our hearts; it can only condemn us. Jesus fulfilled the law, accomplishing what we cannot (Mark 10:27).
by Tim Gustafson
03/04/19
Right There With Us
She was completely focused on the top shelf, where the glass jars of spaghetti sauce set. I'd been standing beside her in the grocery isle for a minute or two eyeing that same shelf, trying to decide. But she seemed oblivious to my presence, lost in her own predicament. Now I have no problem with top shelves because I am a fairly tall man. She, on the other hand, was not tall, not at all. I spoke up and offered to help. Startled, she said, "Goodness, I didn't even see you standing there. Yes, please help me."
The disciples had quite the situation on their hands-hungry crowds, a remote place, and time slipping away-"It's already getting late. Send the crowds away so they can go to the villages and buy themselves some food" (Matthew 14:15). When challenged by Jesus to take care of the people themselves, they responded, "We have here only..." (v.17). All they seem to be aware of was their lack. Yet standing right beside them was Jesus, not just the multiplier of bread, but the Bread of life Himself.
We can get so wrapped up in our challenges and trying to figure them out for ourselves with our often-limited perspective that we miss the abiding presence of the risen Christ. From remote hillsides to grocery store isles and everywhere else in between, He's Emmanuel-God right there with us, an every-present help in trouble.
by John Blase
HOW CAN YOU INCREASE YOUR AWARENESS OF JESUS'S PRESENCE? WHY IS IT VITAL FOR US TO GAIN HIS PERSPECTIVE IN WHAT WE'RE FACING? WHEREVER WE ARE AND WHATEVER THE CHALLENGE, EMMANUAL IS WITH US.
Matthew 14:13-21
When Jesus heard what had happened, he withdrew by boat privately to a solitary place. Hearing of this, the crowds followed him on foot from the towns. When Jesus landed and saw a large crowd, he had compassion on them and healed their sick.
As evening approached, the disciples came to him and said, "This is a remote place, and its already getting late. Send the crowds away, so they can go to the villages and buy themselves some food."
Jesus replied, "They do not need to go away. You give them something to eat."
"We have here only five loaves of bread and two fish," they answered.
"Bring them here to me, "he said. And he directed the people to sit down on the grass. Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to the disciples, and the disciples gave them to the people. They all ate and were satisfied, and the disciples picked up twelve basket fulls of broken pieces that were left over. The number of those who ate was about 5,000 men, besides women and children.
Insight: A set of three events illustrates the fast-paced powerful nature of Jesus's ministry and the emotional roller coaster it must have been for the disciples. First is the recounting of John the Baptists death, culminating with John's disciples reporting his death to Jesus (Matthew 14:1-12). This is followed by the miraculous feeding of 5,000 men, plus women and children (vv.13-21). After this miracle, Jesus sends the disciples away by boat (vv.22-33), joining them later that night by walking to them on the stormy Galilee. This appearance prompts His men to worship Him as "the Son of God" (v.33).
by Bill Crowder
03/03/19
She was completely focused on the top shelf, where the glass jars of spaghetti sauce set. I'd been standing beside her in the grocery isle for a minute or two eyeing that same shelf, trying to decide. But she seemed oblivious to my presence, lost in her own predicament. Now I have no problem with top shelves because I am a fairly tall man. She, on the other hand, was not tall, not at all. I spoke up and offered to help. Startled, she said, "Goodness, I didn't even see you standing there. Yes, please help me."
The disciples had quite the situation on their hands-hungry crowds, a remote place, and time slipping away-"It's already getting late. Send the crowds away so they can go to the villages and buy themselves some food" (Matthew 14:15). When challenged by Jesus to take care of the people themselves, they responded, "We have here only..." (v.17). All they seem to be aware of was their lack. Yet standing right beside them was Jesus, not just the multiplier of bread, but the Bread of life Himself.
We can get so wrapped up in our challenges and trying to figure them out for ourselves with our often-limited perspective that we miss the abiding presence of the risen Christ. From remote hillsides to grocery store isles and everywhere else in between, He's Emmanuel-God right there with us, an every-present help in trouble.
by John Blase
HOW CAN YOU INCREASE YOUR AWARENESS OF JESUS'S PRESENCE? WHY IS IT VITAL FOR US TO GAIN HIS PERSPECTIVE IN WHAT WE'RE FACING? WHEREVER WE ARE AND WHATEVER THE CHALLENGE, EMMANUAL IS WITH US.
Matthew 14:13-21
When Jesus heard what had happened, he withdrew by boat privately to a solitary place. Hearing of this, the crowds followed him on foot from the towns. When Jesus landed and saw a large crowd, he had compassion on them and healed their sick.
As evening approached, the disciples came to him and said, "This is a remote place, and its already getting late. Send the crowds away, so they can go to the villages and buy themselves some food."
Jesus replied, "They do not need to go away. You give them something to eat."
"We have here only five loaves of bread and two fish," they answered.
"Bring them here to me, "he said. And he directed the people to sit down on the grass. Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to the disciples, and the disciples gave them to the people. They all ate and were satisfied, and the disciples picked up twelve basket fulls of broken pieces that were left over. The number of those who ate was about 5,000 men, besides women and children.
Insight: A set of three events illustrates the fast-paced powerful nature of Jesus's ministry and the emotional roller coaster it must have been for the disciples. First is the recounting of John the Baptists death, culminating with John's disciples reporting his death to Jesus (Matthew 14:1-12). This is followed by the miraculous feeding of 5,000 men, plus women and children (vv.13-21). After this miracle, Jesus sends the disciples away by boat (vv.22-33), joining them later that night by walking to them on the stormy Galilee. This appearance prompts His men to worship Him as "the Son of God" (v.33).
by Bill Crowder
03/03/19
A Purpose in Pain?
When Siu Fen discovered she had kidney failure and would need dialysis for the rest of her life, she wanted to give up. Retired and single, the longtime believer in Jesus saw no point in prolonging her life. But friends convinced her to persevere and go for dialysis and trust in God to help her.
Two years later, she found her experience coming into play when she visited a friend from church with a debilitating disease. The woman felt alone, as few could truly understand what she was going through. But Siu Fen was able to identify with her physical and emotional pain and could connect with her in a personal way. Her own journey enabled her to walk alongside the woman, giving her a special measure of comfort others couldn't. "Now I see how God can still use me," she said.
It can be hard to understand why we suffer. Yet God can use our affliction in unexpected ways. As we turn to Him for comfort and love in the midst of trials, it also empowers us to help others. No wonder Paul learned to see purpose in his own suffering: It gave him the opportunity to receive God's comfort, which he could then use to bless others (2nd Corinthians 1:3-5). We're not asked to deny our pain and suffering, but we can take heart in God's ability to use it for good.
by Leslie Koh
Lord, help me to keep trusting in You in the midst of trouble, knowing that I can tap Your unlimited comfort and share it with others.
HOW HAS GOD USED YOU TO BRING COMFORT TO ANOTHER? HOW HAS YOUR FAITH HELPED YOU TO PERSEVERE?
2nd Corinthians 1:3-7
Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ. If we are distressed, it is for your comfort and salvation; if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. And our hope for you is firm, because we know that just as you share in our sufferings, so also you share in our comfort.
Insight: Paul's second letter to the Corinthians begins in a way that is full of empathy for people like us. He refers nine times to the comfort we all need so that we can comfort and encourage one another (1:3-7). Paul goes on to describe a comfort of Christ that is given to those who suffer with Christ (1:5, 8-9). The rest of Paul's letter shows that these words of comfort include those who join Christ in self-sacrifice without excluding those who hurt for lesser reasons. The apostle shows, as Jesus so often did, that in all our needs, anxieties, and wrongs, there's a way to find the reassurance of a God who groans with us and for us-even before pain and trouble open our heart to Him (Romans 8:18-39).
by Mart Dehaan
03/01/19
When Siu Fen discovered she had kidney failure and would need dialysis for the rest of her life, she wanted to give up. Retired and single, the longtime believer in Jesus saw no point in prolonging her life. But friends convinced her to persevere and go for dialysis and trust in God to help her.
Two years later, she found her experience coming into play when she visited a friend from church with a debilitating disease. The woman felt alone, as few could truly understand what she was going through. But Siu Fen was able to identify with her physical and emotional pain and could connect with her in a personal way. Her own journey enabled her to walk alongside the woman, giving her a special measure of comfort others couldn't. "Now I see how God can still use me," she said.
It can be hard to understand why we suffer. Yet God can use our affliction in unexpected ways. As we turn to Him for comfort and love in the midst of trials, it also empowers us to help others. No wonder Paul learned to see purpose in his own suffering: It gave him the opportunity to receive God's comfort, which he could then use to bless others (2nd Corinthians 1:3-5). We're not asked to deny our pain and suffering, but we can take heart in God's ability to use it for good.
by Leslie Koh
Lord, help me to keep trusting in You in the midst of trouble, knowing that I can tap Your unlimited comfort and share it with others.
HOW HAS GOD USED YOU TO BRING COMFORT TO ANOTHER? HOW HAS YOUR FAITH HELPED YOU TO PERSEVERE?
2nd Corinthians 1:3-7
Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. For just as we share abundantly in the sufferings of Christ, so also our comfort abounds through Christ. If we are distressed, it is for your comfort and salvation; if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. And our hope for you is firm, because we know that just as you share in our sufferings, so also you share in our comfort.
Insight: Paul's second letter to the Corinthians begins in a way that is full of empathy for people like us. He refers nine times to the comfort we all need so that we can comfort and encourage one another (1:3-7). Paul goes on to describe a comfort of Christ that is given to those who suffer with Christ (1:5, 8-9). The rest of Paul's letter shows that these words of comfort include those who join Christ in self-sacrifice without excluding those who hurt for lesser reasons. The apostle shows, as Jesus so often did, that in all our needs, anxieties, and wrongs, there's a way to find the reassurance of a God who groans with us and for us-even before pain and trouble open our heart to Him (Romans 8:18-39).
by Mart Dehaan
03/01/19
No Comparison
"One of these days I'm going to put it all on Facebook-not just the good stuff!"
My friend Sue's comment-made casually over lunch with her husband-caused me to laugh out loud and also to think. Social media can be a good thing, helping us stay in touch with and pray for friends across the years and miles. But if we're not careful, it can also create an unrealistic outlook on life. When much of what we see posted is a "highlight reel" of "the good stuff," we can be mislead into thinking others' lives are without trouble, and wonder where our own went wrong.
Comparing ourselves with others is a sure recipe for unhappiness. When the disciples compared themselves to each other (see Luke 9:46;22:24), Jesus quickly discouraged it. Soon after His resurrection, Jesus told Peter how He would suffer for His faith. Peter then turned to John and asked, "Lord, what about him?" Jesus answered, "If I want to remain alive until I return, what is that to you? You must follow me" (John 21:21-22).
Jesus pointed Peter to the best remedy for unhealthy comparisons. When our minds are focused on God and all He's done for us, self-focused thoughts fall gently away and we long to follow Him. In place of the world's competitive strain and stress, He give us His loving presence and peace. Nothing can compare with Him.
by James Banks
COMPARISON IS THE THIEF OF JOY. Theodore Rosevelt
How can you use social media in a God-honoring way? How can a real realationship with God keep you from making unhealthy comparisions?
John 21:17-25
The third time he said to him, "Simon son of John, do you love me?"
Peter was hurt because Jesus asked him the third time, "Do you love me?" He said, "Lord, you know all things; you know that I love you."
Jesus said, "Feed my sheep. Very truly I tell you, when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go." Jesus said this to indicate the kind of death by which Peter would glorify God. Then he said to him, "Follow me!"
Peter turned and saw the disciple whom Jesus loved was following them. (This was the one who had leaned back against Jesus at the supper and had said, "Lord, who is going to betray you?") When Peter saw him, he asked, "Lord, what about him?"
Jesus answered, "If I want him to remain alive until I return, what is that to you? You must follow me." Because of this, the rumor spread among the believers that this disciple would not die. But Jesus did not say that he would not die; he only said, "If I want him to remain alive until I return, what is that to you?"
This is the disciple who testifies to these things and who wrote them down. We know that his testimony is true.
Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written.
Insight: Some scholars speculate that John 21 was written (under the guidance of the Holy Spirit) at a later time than the first 20 chapters and was added to clarify a misunderstanding. Apparently, some believed that Jesus had promised John he wouldn't die until Jesus returned, and that rumor had spread widely. The so-called "second ending" (ch.21) was intended to address that false idea by clarifying Jesus's words (vv.22-23).
by Bill Crowder
2/28/18
"One of these days I'm going to put it all on Facebook-not just the good stuff!"
My friend Sue's comment-made casually over lunch with her husband-caused me to laugh out loud and also to think. Social media can be a good thing, helping us stay in touch with and pray for friends across the years and miles. But if we're not careful, it can also create an unrealistic outlook on life. When much of what we see posted is a "highlight reel" of "the good stuff," we can be mislead into thinking others' lives are without trouble, and wonder where our own went wrong.
Comparing ourselves with others is a sure recipe for unhappiness. When the disciples compared themselves to each other (see Luke 9:46;22:24), Jesus quickly discouraged it. Soon after His resurrection, Jesus told Peter how He would suffer for His faith. Peter then turned to John and asked, "Lord, what about him?" Jesus answered, "If I want to remain alive until I return, what is that to you? You must follow me" (John 21:21-22).
Jesus pointed Peter to the best remedy for unhealthy comparisons. When our minds are focused on God and all He's done for us, self-focused thoughts fall gently away and we long to follow Him. In place of the world's competitive strain and stress, He give us His loving presence and peace. Nothing can compare with Him.
by James Banks
COMPARISON IS THE THIEF OF JOY. Theodore Rosevelt
How can you use social media in a God-honoring way? How can a real realationship with God keep you from making unhealthy comparisions?
John 21:17-25
The third time he said to him, "Simon son of John, do you love me?"
Peter was hurt because Jesus asked him the third time, "Do you love me?" He said, "Lord, you know all things; you know that I love you."
Jesus said, "Feed my sheep. Very truly I tell you, when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go." Jesus said this to indicate the kind of death by which Peter would glorify God. Then he said to him, "Follow me!"
Peter turned and saw the disciple whom Jesus loved was following them. (This was the one who had leaned back against Jesus at the supper and had said, "Lord, who is going to betray you?") When Peter saw him, he asked, "Lord, what about him?"
Jesus answered, "If I want him to remain alive until I return, what is that to you? You must follow me." Because of this, the rumor spread among the believers that this disciple would not die. But Jesus did not say that he would not die; he only said, "If I want him to remain alive until I return, what is that to you?"
This is the disciple who testifies to these things and who wrote them down. We know that his testimony is true.
Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written.
Insight: Some scholars speculate that John 21 was written (under the guidance of the Holy Spirit) at a later time than the first 20 chapters and was added to clarify a misunderstanding. Apparently, some believed that Jesus had promised John he wouldn't die until Jesus returned, and that rumor had spread widely. The so-called "second ending" (ch.21) was intended to address that false idea by clarifying Jesus's words (vv.22-23).
by Bill Crowder
2/28/18
Great News!
The article in the local newspaper was short but heart-warming. After attending a faith-based program on building stronger family ties, a group of prison inmates were given a rare treat of an open visit with their families. Some hadn't seen their children in years. Instead of talking through a glass panel, they could touch and hold their loved ones. The tears flowed freely as families grew closer and wounds began to heal.
For most readers, it was just a story. But for these families, holding one another was a life-changing event-and for some, the process of forgiveness and reconciliation was begun.
God's forgiveness of our sin and offer of reconciliation, made possible through His Son, is more than a mere fact of the Christian faith. The article's news of reconciliation reminds us that Jesus's sacrifice is great news not just for the world, but for you and me.
In times when we're overwhelmed by guilt for something we've done, however, it's news we can cling to desperately. That's when the fact of God's unending mercy becomes personal news: because of Jesus's dying on our behalf, we can come to the Father washed clean, "whiter than snow" (Psalm 51:7). In such times, when we know we don't deserve His mercy, we can hold on to the only thing we can depend on: God's unfailing love and compassion (v.1).
by Leslie Koh
Father, I'm sorry if I've taken Your mercy and love for granted. Thank You for this wonderful gift and privilege that I don't deserve yet You've promised unconditionally.
FORGIVENESS ISN'T JUST BIG NEWS. IT'S WONDERFUL, PERSONAL NEWS!
Psalm 51:1-7
Have mercy on me, O God, according to your unfailing love; according to your great compassion blot out my transgressions. Wash away all my iniquity and cleanse me from my sin.
For I know my transgressions, and my sin is always before me. Against you, you only, have I sinned and done what is evil in your sight; so you are right in your verdict and justified when you judge. Surely I was sinful at birth, sinful from the time my mother conceived me. Yet you desired faithfulness even in the womb; you taught me wisdom in that secret place.
Cleanse me with hyssop, and I will be clean; wash me, and I will be whiter than snow.
Insight: Psalm 51 is one of the seven penitential Psalms (Psalms 6,32,38,51,102,130,143), so called because the writer in repentant sorrow confesses his sins and turns to the Lord for forgiveness. The subheading to this psalm reads: "A Psalm of David. When the prophet Nathan came to him after David had committed adultery with Bathsheba." David's sin and confrontation is recorded in 2 Samuel 11-12. Many scholars believed David penned both Psalms 32 and 51 after repenting from his sins of adultery with Bathsheba and murder of Uriah. Psalm 32 describes David's spiritual dryness during the year when he refused to confess his sins (vv.3-4), and the delight and sense of release after he acknowledged them (vv.1-2,5-11). In Psalm 51, after Nathan confronts him, David confesses his sins and pours his heart out to God and asks for forgiveness. Psalm 51 has become the model prayer for forgiveness of sin.
by K.T.Sim
2/27/19
The article in the local newspaper was short but heart-warming. After attending a faith-based program on building stronger family ties, a group of prison inmates were given a rare treat of an open visit with their families. Some hadn't seen their children in years. Instead of talking through a glass panel, they could touch and hold their loved ones. The tears flowed freely as families grew closer and wounds began to heal.
For most readers, it was just a story. But for these families, holding one another was a life-changing event-and for some, the process of forgiveness and reconciliation was begun.
God's forgiveness of our sin and offer of reconciliation, made possible through His Son, is more than a mere fact of the Christian faith. The article's news of reconciliation reminds us that Jesus's sacrifice is great news not just for the world, but for you and me.
In times when we're overwhelmed by guilt for something we've done, however, it's news we can cling to desperately. That's when the fact of God's unending mercy becomes personal news: because of Jesus's dying on our behalf, we can come to the Father washed clean, "whiter than snow" (Psalm 51:7). In such times, when we know we don't deserve His mercy, we can hold on to the only thing we can depend on: God's unfailing love and compassion (v.1).
by Leslie Koh
Father, I'm sorry if I've taken Your mercy and love for granted. Thank You for this wonderful gift and privilege that I don't deserve yet You've promised unconditionally.
FORGIVENESS ISN'T JUST BIG NEWS. IT'S WONDERFUL, PERSONAL NEWS!
Psalm 51:1-7
Have mercy on me, O God, according to your unfailing love; according to your great compassion blot out my transgressions. Wash away all my iniquity and cleanse me from my sin.
For I know my transgressions, and my sin is always before me. Against you, you only, have I sinned and done what is evil in your sight; so you are right in your verdict and justified when you judge. Surely I was sinful at birth, sinful from the time my mother conceived me. Yet you desired faithfulness even in the womb; you taught me wisdom in that secret place.
Cleanse me with hyssop, and I will be clean; wash me, and I will be whiter than snow.
Insight: Psalm 51 is one of the seven penitential Psalms (Psalms 6,32,38,51,102,130,143), so called because the writer in repentant sorrow confesses his sins and turns to the Lord for forgiveness. The subheading to this psalm reads: "A Psalm of David. When the prophet Nathan came to him after David had committed adultery with Bathsheba." David's sin and confrontation is recorded in 2 Samuel 11-12. Many scholars believed David penned both Psalms 32 and 51 after repenting from his sins of adultery with Bathsheba and murder of Uriah. Psalm 32 describes David's spiritual dryness during the year when he refused to confess his sins (vv.3-4), and the delight and sense of release after he acknowledged them (vv.1-2,5-11). In Psalm 51, after Nathan confronts him, David confesses his sins and pours his heart out to God and asks for forgiveness. Psalm 51 has become the model prayer for forgiveness of sin.
by K.T.Sim
2/27/19
Out of the Mouths of Babes
After watching ten-year-old Viola using a tree branch as a microphone to mimic a preacher, Michele decided to give Viola the opportunity to "preach" during a village outreach. Viola accepted. Michele, a missionary in South Sudan, wrote, "The crowd was enraptured....A little girl who had been abandoned stood in authority before them as a daughter of the King of kings, powerfully sharing the reality of God's kingdom. Half the crowd came forward to receive Jesus" (Michele Perry, Love Has a Face).
The Crowd that day hadn't expected to hear a child preach. This incident brings to mind the phrase "Out of the mouths of babes," which comes from Psalm 8. David wrote, "Out of the mouth of babies and infants, you have established strength because of your foes" (v.2 ESV). Jesus later quoted this verse in Matthew 21:16, after the chief priests and scribes criticized the children calling out praise to Jesus in the temple at Jerusalem. The children were a nuisance to these leaders. By quoting this Scripture, Jesus showed that God took seriously the praise of these children. They did what the leaders were unwilling to do: give glory to the longed-for Messiah.
As Viola and the children in the temple showed, God can use even a child to bring Him glory. Out of their willing hearts came a fountain of praise.
by Linda Washington
Lord, help me have the willing heart of a child when it comes to praise.
HOW CAN I OFFER PRAISE TO GOD TODAY? WHY IS HE WORTHY OF MY PRAISE?
Matthew 21:14-16
The blind and the lame came to him at the temple, and he healed them. But when the chief priests and the teachers of the law saw the wonderful things he did and the children shouting in the temple courts, "Hosanna to the Son of David," They were indignant.
"Do you hear what these children are saying?" They asked him.
"Yes," replied Jesus, "Have you never read,
"'From the lips of children and infants you, Lord, have called form your praise'?"
Insight: After arriving in Jerusalem on what is known as Palm Sunday, Jesus made His way to the temple where He symbolically and prophetically reclaimed God's house for its rightful purposes (Matthew 21:12). In doing so, He quoted the prophets Isaiah and Jeremiah (v.13): "It is written," He said to them, "'My house will be called a house of prayer' (Isaiah 56:7), but you are making it 'a den of robbers'" (Jeremiah 7:11). Jesus's zeal for God's house was such that-though risky-He did not let the mismanagement of the religious leaders go unchallenged. What may have been mercenary practices were-at least momentarily-replaced with marvelous acts of mercy (v.14), deeds which were more consistent with the purposes of the Father's house. Though the physically blind were healed, the blindness of the leaders remained, as noted by their indignation and words to Jesus (vv.15-16).
by Arthur Jackson
2/26/19
After watching ten-year-old Viola using a tree branch as a microphone to mimic a preacher, Michele decided to give Viola the opportunity to "preach" during a village outreach. Viola accepted. Michele, a missionary in South Sudan, wrote, "The crowd was enraptured....A little girl who had been abandoned stood in authority before them as a daughter of the King of kings, powerfully sharing the reality of God's kingdom. Half the crowd came forward to receive Jesus" (Michele Perry, Love Has a Face).
The Crowd that day hadn't expected to hear a child preach. This incident brings to mind the phrase "Out of the mouths of babes," which comes from Psalm 8. David wrote, "Out of the mouth of babies and infants, you have established strength because of your foes" (v.2 ESV). Jesus later quoted this verse in Matthew 21:16, after the chief priests and scribes criticized the children calling out praise to Jesus in the temple at Jerusalem. The children were a nuisance to these leaders. By quoting this Scripture, Jesus showed that God took seriously the praise of these children. They did what the leaders were unwilling to do: give glory to the longed-for Messiah.
As Viola and the children in the temple showed, God can use even a child to bring Him glory. Out of their willing hearts came a fountain of praise.
by Linda Washington
Lord, help me have the willing heart of a child when it comes to praise.
HOW CAN I OFFER PRAISE TO GOD TODAY? WHY IS HE WORTHY OF MY PRAISE?
Matthew 21:14-16
The blind and the lame came to him at the temple, and he healed them. But when the chief priests and the teachers of the law saw the wonderful things he did and the children shouting in the temple courts, "Hosanna to the Son of David," They were indignant.
"Do you hear what these children are saying?" They asked him.
"Yes," replied Jesus, "Have you never read,
"'From the lips of children and infants you, Lord, have called form your praise'?"
Insight: After arriving in Jerusalem on what is known as Palm Sunday, Jesus made His way to the temple where He symbolically and prophetically reclaimed God's house for its rightful purposes (Matthew 21:12). In doing so, He quoted the prophets Isaiah and Jeremiah (v.13): "It is written," He said to them, "'My house will be called a house of prayer' (Isaiah 56:7), but you are making it 'a den of robbers'" (Jeremiah 7:11). Jesus's zeal for God's house was such that-though risky-He did not let the mismanagement of the religious leaders go unchallenged. What may have been mercenary practices were-at least momentarily-replaced with marvelous acts of mercy (v.14), deeds which were more consistent with the purposes of the Father's house. Though the physically blind were healed, the blindness of the leaders remained, as noted by their indignation and words to Jesus (vv.15-16).
by Arthur Jackson
2/26/19
Working Off Bad Information
On a recent trip to New York City, my wife and I wanted to brave a snowy evening and higher a taxi for a three mile ride from our hotel to a Cuban restaurant. After entering the details into the taxi service's app, I gulped hard when the screen revealed the price for our short jaunt: $1,547.26. After recovering from the shock, I realized I had mistakenly requested a ride to our home-several hundred miles away!
If you're working with the wrong information, you're going to end up with disastrous results. Always. This is why Proverbs encourages us to "Apply [our] heart to instructions and [our] ears to words of knowledge"-God's wisdom (Proverbs 23:12). If we instead seek advise from those who are foolish, those who pretend to know more than they do and who have turned their back on God, we'll be in trouble. They "scorn...prudent words" and can lead us astray with unhelpful, misguided, or even deceptive advise (v.9).
Instead, we can bend our "ears to words of knowledge" (v.12). We can open our heart and receive God's liberating instruction, words of clarity and hope. When we listen to those who know the deep ways of God, they help us receive and follow divine wisdom. And God's wisdom will never lead us astray but always encourages and leads us toward life and wholeness.
by Winn Collier
God, bend my ears and heart toward wisdom. Help me be open to Your truth and push away every kind of foolishness.
A FOOL'S WISDOM ALWAYS LEADS TO A DEAD END, BUT GOD'S WISDOM ALWAYS OPENS UP NEW HORIZONS.
Proverbs 23:9-12
Do not speak to fools, for they will scorn your prudent words. Do not move an ancient boundary stone or encroach on the fields of the fatherless, for their Defender is strong; he will take up their case against you.
Apply your heart to instruction and your ears to words of knowledge.
Insight: Proverbs 23:9-12 point to the interrelated principles of seeking wisdom from those who can be trusted (v.12) while discerning who cannot be trusted (v.9). This principle of discerning others' character and limiting contact with the foolish-do to the profound influence of close relationships-is echoed in 26:4-5. However, these verses show a subtle difference of the principle by placing side by side opposite guidelines! First, we are told not to answer according to a foolish person's folly (v.4); then, we are told to answer, lest by silence we become complicit in their harmful ideas and character (v.5).
These seemingly contradictory guidelines illustrate a principle central to the Proverbs: True wisdom is not a set of rules to be applied blindly but requires continual reliance on the Lord's guidance to discern each situation.
by Monica Brands
2/25/19
On a recent trip to New York City, my wife and I wanted to brave a snowy evening and higher a taxi for a three mile ride from our hotel to a Cuban restaurant. After entering the details into the taxi service's app, I gulped hard when the screen revealed the price for our short jaunt: $1,547.26. After recovering from the shock, I realized I had mistakenly requested a ride to our home-several hundred miles away!
If you're working with the wrong information, you're going to end up with disastrous results. Always. This is why Proverbs encourages us to "Apply [our] heart to instructions and [our] ears to words of knowledge"-God's wisdom (Proverbs 23:12). If we instead seek advise from those who are foolish, those who pretend to know more than they do and who have turned their back on God, we'll be in trouble. They "scorn...prudent words" and can lead us astray with unhelpful, misguided, or even deceptive advise (v.9).
Instead, we can bend our "ears to words of knowledge" (v.12). We can open our heart and receive God's liberating instruction, words of clarity and hope. When we listen to those who know the deep ways of God, they help us receive and follow divine wisdom. And God's wisdom will never lead us astray but always encourages and leads us toward life and wholeness.
by Winn Collier
God, bend my ears and heart toward wisdom. Help me be open to Your truth and push away every kind of foolishness.
A FOOL'S WISDOM ALWAYS LEADS TO A DEAD END, BUT GOD'S WISDOM ALWAYS OPENS UP NEW HORIZONS.
Proverbs 23:9-12
Do not speak to fools, for they will scorn your prudent words. Do not move an ancient boundary stone or encroach on the fields of the fatherless, for their Defender is strong; he will take up their case against you.
Apply your heart to instruction and your ears to words of knowledge.
Insight: Proverbs 23:9-12 point to the interrelated principles of seeking wisdom from those who can be trusted (v.12) while discerning who cannot be trusted (v.9). This principle of discerning others' character and limiting contact with the foolish-do to the profound influence of close relationships-is echoed in 26:4-5. However, these verses show a subtle difference of the principle by placing side by side opposite guidelines! First, we are told not to answer according to a foolish person's folly (v.4); then, we are told to answer, lest by silence we become complicit in their harmful ideas and character (v.5).
These seemingly contradictory guidelines illustrate a principle central to the Proverbs: True wisdom is not a set of rules to be applied blindly but requires continual reliance on the Lord's guidance to discern each situation.
by Monica Brands
2/25/19
The Spirit of Fika
The coffeehouse in the town near my home is named Fika. It's a Swedish word meaning to take a break with coffee and a pastry, always with family, co-workers, or friends. I'm not Swedish, yet the spirit of fika describes one thing I love most about Jesus-His practice of taking a break to eat and relax with others.
Scholars say Jesus's meals weren't random. Theologian Mark Glanville calls them "the delightful' second course'" of Israel's feasts and celebrations in the Old Testament. At the table, Jesus lived what God had intended Israel to be: "a center of Joy, celebration and justice for the whole world."
From the feeding of 5,000, to the Last Supper-even to the meal with two believers after His resurrection (Luke 24:30) the table ministry of Jesus invites us to stop our constant striving and abide in Him. Indeed, not until eating with Jesus did the two believers recognize Him as the risen Lord. "He took bread, gave thanks, broke it and began to give it to them. Then their eyes were opened" (vv.30-31) to the living Christ.
Sitting with a friend recently at Fika, enjoying hot chocolate and rolls, we found ourselves also talking of Jesus. He is the Bread of Life. May we linger at His table and find more of Him.
by Patrica Raybon
Lord, thank You for making time and room for us to abide at Your table.
MAKE TIME TO EAT THE BREAD OF LIFE.
Luke 24:28-35
As they approached the village to which they were going, Jesus continue on as if he were going farther. But they urged him strongly, "Stay with us, for it is nearly evening; the day is almost over." So he went in to stay with them.
When he was at the table with them, he took bread, gave thanks, broke it and began to give it to them. Then their eyes were opened and they recognized him, and he disappeared from their sight. They asked each other, "Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?"
They got up and returned at once to Jerusalem. There they found the Eleven and those with them, assembled together and saying, "It is true! The Lord has risen and has appeared to Simon." Then the two told what had happened on the way, and how Jesus was recognized by them when he broke the bread.
Insight: In the lands and times of the Bible, bread and table were symbols of relationship and a shared life. So when Jesus broke bread with His disciples on the night of His betrayal and said, "This is My body which is broken for you" (1 Corinthians 11:24 NKJV; See Luke 22:19), He was using words rich in meaning to communicate more than his disciples understood. Not until three days later when Jesus lifted His scarred hands to break bread at a table in the village of Emmaus did two disciples recognize the Stranger who had been opening their understanding of the Scriptures (Luke 24:13-32). They were among the first to witness what others would see hear and see for themselves (vv.33-43). The Bread had been broken on a dark Passover night. The news would soon spread of a bigger table, shared life, and a new way to read the Scriptures and story of God (vv.45-49).
by Mart Dehaan
2/24/19
The coffeehouse in the town near my home is named Fika. It's a Swedish word meaning to take a break with coffee and a pastry, always with family, co-workers, or friends. I'm not Swedish, yet the spirit of fika describes one thing I love most about Jesus-His practice of taking a break to eat and relax with others.
Scholars say Jesus's meals weren't random. Theologian Mark Glanville calls them "the delightful' second course'" of Israel's feasts and celebrations in the Old Testament. At the table, Jesus lived what God had intended Israel to be: "a center of Joy, celebration and justice for the whole world."
From the feeding of 5,000, to the Last Supper-even to the meal with two believers after His resurrection (Luke 24:30) the table ministry of Jesus invites us to stop our constant striving and abide in Him. Indeed, not until eating with Jesus did the two believers recognize Him as the risen Lord. "He took bread, gave thanks, broke it and began to give it to them. Then their eyes were opened" (vv.30-31) to the living Christ.
Sitting with a friend recently at Fika, enjoying hot chocolate and rolls, we found ourselves also talking of Jesus. He is the Bread of Life. May we linger at His table and find more of Him.
by Patrica Raybon
Lord, thank You for making time and room for us to abide at Your table.
MAKE TIME TO EAT THE BREAD OF LIFE.
Luke 24:28-35
As they approached the village to which they were going, Jesus continue on as if he were going farther. But they urged him strongly, "Stay with us, for it is nearly evening; the day is almost over." So he went in to stay with them.
When he was at the table with them, he took bread, gave thanks, broke it and began to give it to them. Then their eyes were opened and they recognized him, and he disappeared from their sight. They asked each other, "Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?"
They got up and returned at once to Jerusalem. There they found the Eleven and those with them, assembled together and saying, "It is true! The Lord has risen and has appeared to Simon." Then the two told what had happened on the way, and how Jesus was recognized by them when he broke the bread.
Insight: In the lands and times of the Bible, bread and table were symbols of relationship and a shared life. So when Jesus broke bread with His disciples on the night of His betrayal and said, "This is My body which is broken for you" (1 Corinthians 11:24 NKJV; See Luke 22:19), He was using words rich in meaning to communicate more than his disciples understood. Not until three days later when Jesus lifted His scarred hands to break bread at a table in the village of Emmaus did two disciples recognize the Stranger who had been opening their understanding of the Scriptures (Luke 24:13-32). They were among the first to witness what others would see hear and see for themselves (vv.33-43). The Bread had been broken on a dark Passover night. The news would soon spread of a bigger table, shared life, and a new way to read the Scriptures and story of God (vv.45-49).
by Mart Dehaan
2/24/19
Quiet Awe
My life often feels frenzied and hectic. I hurry from one appointment to the next, returning phone calls and checking items off my seemingly infinite to do list while on my way. Out of sheer exhaustion one Sunday, I collapsed into the hammock in our backyard. My phone was inside, as were my children and husband. At first, I planned to sit for just a moment or two, but in the undistracted stillness, I began to notice things that invited me to linger longer. I could hear the creak of the hammock swinging gently, the buzz of a bee in the nearby lavender, and the flap of a bird's wings overhead. The sky was a brilliant blue, and the clouds moved on the wind.
I found myself moved to tears in response to all God had made. When I slowed long enough to take in the many wonderful things within my eyesight and earshot, I was stirred to worship in gratitude for God's creative power. The writer of Psalm 104 was equally humbled by the work of God's hands, noting "you fill the earth with the fruit of your labor" (v.13 NLT).
In the midst of a harried life, a quiet moment can remind us of God's creative might! He surrounds us with evidence of His power and tenderness; He made both the high mountains and branches for birds. "In wisdom [He] made them all" (v.24).
by Kirsten Holmberg
Lord, your creation amazes me. You made all things through your limitless power, inviting us to enjoy the beauty You've surround us with. Help me to notice your works and worship You in quiet moments.
WE ARE SURROUNDED BY GOD'S CREATIVE POWER.
Psalm 104:10-24
He makes springs pour water into the ravines; it flows between the mountains. They give water to all the beast of the field; the wild donkeys quench their thirst. The birds of the sky next by the waters; they sing among the branches. He waters the mountains from his upper chambers; the land is satisfied by the fruit of his work.
He makes grass grow for the cattle, and plants for people to cultivate-bringing forth food from the earth: wine that gladdens human hearts, oil to make their faces shine, and bread that sustains their hearts. The trees of the Lord are well watered, the ceders of Lebanon that he planted. There the birds make their nests; the stork has its home in the junipers. The high mountains belong to the wild goats; the craigs are a refuge for the hyrax.
He made the moon to mark the seasons, and the sun knows when to go down. You bring darkness, it becomes night, and all the beasts of the forest prowl. The lions roar for their prey and seek their food from God. The sun rises, and they steal away; they return and lie down in their dens. Then people go out to their work, to their labor until evening.
How many are your works, Lord! In wisdom you made them all; the earth is full of your creatures.
Insight: In Psalm 104 the singer declares the power, greatness, and wonder of Israel's God-a common theme in the Psalms. In fact, Psalm 104 begins with the same refrain as Psalm 103: "Praise the Lord, my soul." But, while much of Psalm 104 echoes other songs of praise, a feature that sets this song apart is that its too-directional in nature. The singer alternates between addressing God personally the "you" sections, (vv.1-2 24-30) and singing to the congregation about God ("he" sections, vv.3-23, 31-35). The psalmist praises God, while inviting his listeners-us among them -to join in!
by Bill Crowder
2/22/19
My life often feels frenzied and hectic. I hurry from one appointment to the next, returning phone calls and checking items off my seemingly infinite to do list while on my way. Out of sheer exhaustion one Sunday, I collapsed into the hammock in our backyard. My phone was inside, as were my children and husband. At first, I planned to sit for just a moment or two, but in the undistracted stillness, I began to notice things that invited me to linger longer. I could hear the creak of the hammock swinging gently, the buzz of a bee in the nearby lavender, and the flap of a bird's wings overhead. The sky was a brilliant blue, and the clouds moved on the wind.
I found myself moved to tears in response to all God had made. When I slowed long enough to take in the many wonderful things within my eyesight and earshot, I was stirred to worship in gratitude for God's creative power. The writer of Psalm 104 was equally humbled by the work of God's hands, noting "you fill the earth with the fruit of your labor" (v.13 NLT).
In the midst of a harried life, a quiet moment can remind us of God's creative might! He surrounds us with evidence of His power and tenderness; He made both the high mountains and branches for birds. "In wisdom [He] made them all" (v.24).
by Kirsten Holmberg
Lord, your creation amazes me. You made all things through your limitless power, inviting us to enjoy the beauty You've surround us with. Help me to notice your works and worship You in quiet moments.
WE ARE SURROUNDED BY GOD'S CREATIVE POWER.
Psalm 104:10-24
He makes springs pour water into the ravines; it flows between the mountains. They give water to all the beast of the field; the wild donkeys quench their thirst. The birds of the sky next by the waters; they sing among the branches. He waters the mountains from his upper chambers; the land is satisfied by the fruit of his work.
He makes grass grow for the cattle, and plants for people to cultivate-bringing forth food from the earth: wine that gladdens human hearts, oil to make their faces shine, and bread that sustains their hearts. The trees of the Lord are well watered, the ceders of Lebanon that he planted. There the birds make their nests; the stork has its home in the junipers. The high mountains belong to the wild goats; the craigs are a refuge for the hyrax.
He made the moon to mark the seasons, and the sun knows when to go down. You bring darkness, it becomes night, and all the beasts of the forest prowl. The lions roar for their prey and seek their food from God. The sun rises, and they steal away; they return and lie down in their dens. Then people go out to their work, to their labor until evening.
How many are your works, Lord! In wisdom you made them all; the earth is full of your creatures.
Insight: In Psalm 104 the singer declares the power, greatness, and wonder of Israel's God-a common theme in the Psalms. In fact, Psalm 104 begins with the same refrain as Psalm 103: "Praise the Lord, my soul." But, while much of Psalm 104 echoes other songs of praise, a feature that sets this song apart is that its too-directional in nature. The singer alternates between addressing God personally the "you" sections, (vv.1-2 24-30) and singing to the congregation about God ("he" sections, vv.3-23, 31-35). The psalmist praises God, while inviting his listeners-us among them -to join in!
by Bill Crowder
2/22/19
He Holds Our Hands
The little girl who navigated the stairway one Sunday at Church was cute, spunky, and independent. One by one the child-who appeared to be not much older than two years-took the steps down to the lower level. Descending the stairs was her mission and she accomplished it. I smiled to myself as I pondered the daring independence of this courageous toddler. The child wasn't afraid because she knew her caring mother's watchful eye was always on her and her loving hand was extended to help her. This aptly pictures the Lord's readiness to help His children as they make their way through life with its varied uncertainties.
Today's Scripture includes two "hand" references. After cautioning His ancient people not to fear or be dismayed, the Lord told them, "I will uphold you with my righteous right hand" (Isaiah 41:10). Many anxious and fearful children have been steadied by the strength of a parent. Here God's power comes into view. In the second "hand" reference, one again its the Lord who acted to secure the safety of His own. "For I am the Lord your God who takes hold of your right hand" (v.13). While life situations and times have changed, the Lord hasn't. We need not despair (v.10) because the Lord still assures us with the promise of His support and with words we desperately need to hear: "Do not fear" (vv.10,13).
by Arthur Jackson
Father thank You for always watching over me.
WITH GOD'S HAND HOLDING MY HAND, I AM SAFE!
Isaiah 41:8-13
"But you, Israel, my servant, Jacob, whom I have chosen, you descendants of Abraham my friend, I took you from the ends of the earth, from its farthest corners I called you. I said, 'You are my servant'; I have chosen you and have not rejected you. So do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand.
"All who rage against you will surely be ashamed and disgraced; those who appose you will be as nothing and perish. Though you search for your enemies, you will not find them. Those who wage war against you will be as nothing at all. For I am the Lord your God who takes hold of your right hand and says to you, Do not fear; I will help you."
Insight: God assures the Israelites they are "the apple of his eye" (Deuteronomy 32:10). Privileged to be "chosen...to be his people, his treasured possession" (7:6), He gave them them the title of honor-"my servant"-just as He did their revered lawgiver, Moses (Malachi 4:4) and their beloved king, David (1 Chronicles 17:7). By physical offspring, they were the "descendants of Abraham my friend" (Isaiah 41:8). Abraham was one of only two people called God's friend in the Old Testament; the other person is Moses, for God spoke to him "as one speaks to a friend" (Exodus 33:11). The patriarch Job wished he had an advocate an intercessor who would plead with God "as one pleads for a friend" (Job 16:21). Today we have such a friend-our Lord Jesus (John 15:13-15). We have a "new relationship with God because our Lord Jesus Christ has made us friends of God" (Romans 5:11 NLT).
by K.T. Sim
2/21/19
The little girl who navigated the stairway one Sunday at Church was cute, spunky, and independent. One by one the child-who appeared to be not much older than two years-took the steps down to the lower level. Descending the stairs was her mission and she accomplished it. I smiled to myself as I pondered the daring independence of this courageous toddler. The child wasn't afraid because she knew her caring mother's watchful eye was always on her and her loving hand was extended to help her. This aptly pictures the Lord's readiness to help His children as they make their way through life with its varied uncertainties.
Today's Scripture includes two "hand" references. After cautioning His ancient people not to fear or be dismayed, the Lord told them, "I will uphold you with my righteous right hand" (Isaiah 41:10). Many anxious and fearful children have been steadied by the strength of a parent. Here God's power comes into view. In the second "hand" reference, one again its the Lord who acted to secure the safety of His own. "For I am the Lord your God who takes hold of your right hand" (v.13). While life situations and times have changed, the Lord hasn't. We need not despair (v.10) because the Lord still assures us with the promise of His support and with words we desperately need to hear: "Do not fear" (vv.10,13).
by Arthur Jackson
Father thank You for always watching over me.
WITH GOD'S HAND HOLDING MY HAND, I AM SAFE!
Isaiah 41:8-13
"But you, Israel, my servant, Jacob, whom I have chosen, you descendants of Abraham my friend, I took you from the ends of the earth, from its farthest corners I called you. I said, 'You are my servant'; I have chosen you and have not rejected you. So do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand.
"All who rage against you will surely be ashamed and disgraced; those who appose you will be as nothing and perish. Though you search for your enemies, you will not find them. Those who wage war against you will be as nothing at all. For I am the Lord your God who takes hold of your right hand and says to you, Do not fear; I will help you."
Insight: God assures the Israelites they are "the apple of his eye" (Deuteronomy 32:10). Privileged to be "chosen...to be his people, his treasured possession" (7:6), He gave them them the title of honor-"my servant"-just as He did their revered lawgiver, Moses (Malachi 4:4) and their beloved king, David (1 Chronicles 17:7). By physical offspring, they were the "descendants of Abraham my friend" (Isaiah 41:8). Abraham was one of only two people called God's friend in the Old Testament; the other person is Moses, for God spoke to him "as one speaks to a friend" (Exodus 33:11). The patriarch Job wished he had an advocate an intercessor who would plead with God "as one pleads for a friend" (Job 16:21). Today we have such a friend-our Lord Jesus (John 15:13-15). We have a "new relationship with God because our Lord Jesus Christ has made us friends of God" (Romans 5:11 NLT).
by K.T. Sim
2/21/19
Living Sacrifice
My great aunt had an exciting job in advertising and traveled between Chicago and New York City. But she chose to give up that career out of love for her parents. They lived in Minnesota and needed to be cared for. Both of her brothers had died young in tragic circumstances and she was her mom and dad's only remaining child. For her, serving her parents was an expression of her faith.
The apostle Paul's letter to the church at Rome urged Christian believers to be "a living sacrifice, holy and pleasing to God" (Romans 12:1). He hoped they would extend Christ's sacrificial love to each other. And he asked them not to think of themselves more highly than they should (v.3). When they fell into disagreements and division, he called them to lay down their pride, because "in Christ we, though many, form one body, and each member belongs to all the others" (v.5). He yearned that they would show each other sacrificial love.
Each day we have the opportunity to serve others. For instance, we might let someone go ahead of us in a line or we might, like my great aunt, care for someone who is ill. Or maybe we share from our experience as we give another advise and direction. When we offer ourselves as a living sacrifice, we honor God.
by Amy Boucher Pye
Lord Jesus Christ, You humbled Yourself and lay down Your life that I might live. May I never forget this most precious gift of grace and love.
WHEN WE SERVE OTHERS IN HIS NAME, WE PLEASE GOD.
Romans 12:1-8
Therefore, I urge you, brothers and sisters, in view of God's mercy, to offer your bodies as a living sacrifice, holy and pleasing to God-this is your true and proper worship. Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is-his good, pleasing and perfect will.
For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. For just as each of us has one body with many members, and these members do not all have the same function, so in Christ we, though many, form one body, and each member belongs to all the others. We have different gifts, according to the grace given to each of us. If your gift is prophesying, than prophesy in accordance with your faith; if it is serving, then serve; if it is teaching, than teach; if it is to encourage, than give encouragement; if it is giving, then give generously; if it is to lead, do it diligently; if it is to show mercy, do it cheerfully.
Insight: Paul tells us not to "conform to the pattern of this world, but to be transformed by the renewing of [our]mind" (Romans 12:2). What is the pattern of this world? Paul doesn't define it for us, but we gain a hint when he immediately addresses the problem of pride. In verse 3 he says, "Do not think of yourself more highly than you ought." Then he emphasizes the need for us to use our God-given gifts to live in unity and community.
"We, though many, form one body, and each member belongs to all the others" (v.5). God gifts us not so we may glorify ourselves but so that we might serve each other in love.
by Tim Gustafson
2/20/19
My great aunt had an exciting job in advertising and traveled between Chicago and New York City. But she chose to give up that career out of love for her parents. They lived in Minnesota and needed to be cared for. Both of her brothers had died young in tragic circumstances and she was her mom and dad's only remaining child. For her, serving her parents was an expression of her faith.
The apostle Paul's letter to the church at Rome urged Christian believers to be "a living sacrifice, holy and pleasing to God" (Romans 12:1). He hoped they would extend Christ's sacrificial love to each other. And he asked them not to think of themselves more highly than they should (v.3). When they fell into disagreements and division, he called them to lay down their pride, because "in Christ we, though many, form one body, and each member belongs to all the others" (v.5). He yearned that they would show each other sacrificial love.
Each day we have the opportunity to serve others. For instance, we might let someone go ahead of us in a line or we might, like my great aunt, care for someone who is ill. Or maybe we share from our experience as we give another advise and direction. When we offer ourselves as a living sacrifice, we honor God.
by Amy Boucher Pye
Lord Jesus Christ, You humbled Yourself and lay down Your life that I might live. May I never forget this most precious gift of grace and love.
WHEN WE SERVE OTHERS IN HIS NAME, WE PLEASE GOD.
Romans 12:1-8
Therefore, I urge you, brothers and sisters, in view of God's mercy, to offer your bodies as a living sacrifice, holy and pleasing to God-this is your true and proper worship. Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is-his good, pleasing and perfect will.
For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. For just as each of us has one body with many members, and these members do not all have the same function, so in Christ we, though many, form one body, and each member belongs to all the others. We have different gifts, according to the grace given to each of us. If your gift is prophesying, than prophesy in accordance with your faith; if it is serving, then serve; if it is teaching, than teach; if it is to encourage, than give encouragement; if it is giving, then give generously; if it is to lead, do it diligently; if it is to show mercy, do it cheerfully.
Insight: Paul tells us not to "conform to the pattern of this world, but to be transformed by the renewing of [our]mind" (Romans 12:2). What is the pattern of this world? Paul doesn't define it for us, but we gain a hint when he immediately addresses the problem of pride. In verse 3 he says, "Do not think of yourself more highly than you ought." Then he emphasizes the need for us to use our God-given gifts to live in unity and community.
"We, though many, form one body, and each member belongs to all the others" (v.5). God gifts us not so we may glorify ourselves but so that we might serve each other in love.
by Tim Gustafson
2/20/19
Send It in a Letter
Like most four-year-olds, Ruby loved to run, sing, dance, and play. But she started complaining about pain in her knees. Ruby's parents took her in for tests. The results were shocking-a diagnosis of cancer, stage 4 Neuro Blastoma. Ruby was in trouble. She was quickly admitted to the hospital.
Ruby's hospital stay lingered on, spilling over into the Christmas season, a hard time to be away from home. One of Ruby's nurses came up with the idea to place a mailbox outside her room so family could send letters full of prayers and encouragement to her. Then the plea went out on Facebook, and that's when the volume of mail coming in from friends and complete strangers surprise everyone, most of all Ruby. With each letter received (more than one hundred thousand total), Ruby grew a little more encouraged, and she finally got to go home.
Paul's letter to the people at Colossae was exactly that-a letter (Colossians 1:2). Words penned on a page that carried hopes for continued fruitfulness and knowledge and strength and endurance and patience (vv.10-11). Can you imagine what a does of good medicine such words were to the faithful at Colossae? Just knowing that someone was praying nonstop for them strengthened them to stay steady in their faith in Christ Jesus.
Our words of encouragement can dramatically help others in need.
John Blasse
God, bring someone to my mind that needs encouragement. Then help me act on Your prompting.
HOW HAVE OTHERS' WORDS ENCOURAGED ME? WHAT OPPORTUNITES DO I HAVE TO GIVE SOMEONE ELSE THE "LETTER" OF ENCOURAGEMENT THEY NEED?
Colossians 1:9-12
For this reason, since the day we heard about you, we have not stopped praying for you. We continually ask God to fill you with the knowledge of his will through all the wisdom and understanding that the Spirit gives, so that you may live a life worthy of the Lord and please him in every way: Bearing fruit in every good work, growing in the knowledge of God, being strengthened with all power according to his glorious might so that you may have great endurance and patience, and giving joyful thanks to the Father, who has qualified you to share in the inheritance of his holy people in the kingdom of light.
Insight: In Colossians 1:9-12, Paul strings together a beautiful chain of cause and effect ideas where one thing leads to another, which leads to another. The clue that this is what Paul is doing is in the words "so that." Twice he uses this phrase to connect what he is saying to his previous statement (vv.10,11). His progression of thought goes like this: Knowing God's will through the Spirit (v.9) leads to making decisions and acting in ways that honor God; knowing Him more (v.10) leads to endurance, patience, and thanksgiving (vv.11-12). In this progression we can see how God plans for our growth-one thing builds on another. But it seems significant that this list ends with thanksgiving. The ultimate result of this progression is joyful thanks to God.
by J.R.Hudberg
2/19/19
Like most four-year-olds, Ruby loved to run, sing, dance, and play. But she started complaining about pain in her knees. Ruby's parents took her in for tests. The results were shocking-a diagnosis of cancer, stage 4 Neuro Blastoma. Ruby was in trouble. She was quickly admitted to the hospital.
Ruby's hospital stay lingered on, spilling over into the Christmas season, a hard time to be away from home. One of Ruby's nurses came up with the idea to place a mailbox outside her room so family could send letters full of prayers and encouragement to her. Then the plea went out on Facebook, and that's when the volume of mail coming in from friends and complete strangers surprise everyone, most of all Ruby. With each letter received (more than one hundred thousand total), Ruby grew a little more encouraged, and she finally got to go home.
Paul's letter to the people at Colossae was exactly that-a letter (Colossians 1:2). Words penned on a page that carried hopes for continued fruitfulness and knowledge and strength and endurance and patience (vv.10-11). Can you imagine what a does of good medicine such words were to the faithful at Colossae? Just knowing that someone was praying nonstop for them strengthened them to stay steady in their faith in Christ Jesus.
Our words of encouragement can dramatically help others in need.
John Blasse
God, bring someone to my mind that needs encouragement. Then help me act on Your prompting.
HOW HAVE OTHERS' WORDS ENCOURAGED ME? WHAT OPPORTUNITES DO I HAVE TO GIVE SOMEONE ELSE THE "LETTER" OF ENCOURAGEMENT THEY NEED?
Colossians 1:9-12
For this reason, since the day we heard about you, we have not stopped praying for you. We continually ask God to fill you with the knowledge of his will through all the wisdom and understanding that the Spirit gives, so that you may live a life worthy of the Lord and please him in every way: Bearing fruit in every good work, growing in the knowledge of God, being strengthened with all power according to his glorious might so that you may have great endurance and patience, and giving joyful thanks to the Father, who has qualified you to share in the inheritance of his holy people in the kingdom of light.
Insight: In Colossians 1:9-12, Paul strings together a beautiful chain of cause and effect ideas where one thing leads to another, which leads to another. The clue that this is what Paul is doing is in the words "so that." Twice he uses this phrase to connect what he is saying to his previous statement (vv.10,11). His progression of thought goes like this: Knowing God's will through the Spirit (v.9) leads to making decisions and acting in ways that honor God; knowing Him more (v.10) leads to endurance, patience, and thanksgiving (vv.11-12). In this progression we can see how God plans for our growth-one thing builds on another. But it seems significant that this list ends with thanksgiving. The ultimate result of this progression is joyful thanks to God.
by J.R.Hudberg
2/19/19
Shelve Them and Move On
I'm reminded of some wise advise a radio broadcaster friend once gave me. Early on in his career, as my friend struggle to know how to deal with both criticism and praise, he felt that God was encouraging him to shelve both. What's the essence of what he took to heart? Learn what you can from criticism and accept praise. Then shelve both and humbly move on in God's grace and power.
Cricism and praise stir in us powerful emotions that, if left unchecked, can lead to either self-loathing of an overinflated ego. In Proverbs we read of the benefits of encouragement and wise counsel: "Good news gives health to the bones....Those who disregard disciple despise themselves, but the one who heeds correction gains understanding" (15:30-32).
If we're on the receiving end of a rebuke, may we choose to be sharpened by it. Proverbs states, "Whoever heeds life-giving correction will be at home among the wise" (v.31). And if we're blessed with words of praise, may we be refreshed and filled with gratitude. As we walk humbly with God, He can help us learn from both criticism and praise, shelve them, and then move on in Him (v.33).
by Ruth O'Reilly-Smith
Father God, thank You for the gift of praise and criticism. As I humbly surrender to You, may I grow and be sharpened by both.
LEARN FROM PRAISE AND CRITICISM, THEN SHELVE THEM AND MOVE ON
Proverbs 15:30-33
Light in a messenger's eyes brings joy to the heart, and good news gives health to the bones.
Whoever heeds life-giving correction will be at home among the wise.
Those who disregard discipline despise themselves, but the one who heeds correction gains understanding.
Wisdom's instruction is to fear the Lord, and humility comes before honor.
Insight: In Proverbs, the righteous are the wise, and the foolish are the wicked (for example, see 10:1-3). A wise person is one who obeys God and His Word, thus avoiding moral pitfalls and failures. In contrast, a fool is one who says, "There is no God" (Psalm 14:1). Solomon contrasts the wise and the foolish (Proverbs 10-15), comparing their attitudes, actions, and speech. Proverbs 15 describes the wise person as one who is discerning (v.21), seeks godly counsel (v.22), speaks graciously (v.23), lives cautiously (v.24), is humble (v.25), pure (v.26), honest (v.27), self controlled (v.28), prayerful (v.29), teachable (vv.31-32), and fears God (v.33). The foundation for such a godly life is stated at the beginning of Proverbs in 1:7, repeated in 9:10, and reiterated again in 15:33: The fear of the Lord is the beginning of knowledge and wisdom.
by K.T. Sim
2/15/19
I'm reminded of some wise advise a radio broadcaster friend once gave me. Early on in his career, as my friend struggle to know how to deal with both criticism and praise, he felt that God was encouraging him to shelve both. What's the essence of what he took to heart? Learn what you can from criticism and accept praise. Then shelve both and humbly move on in God's grace and power.
Cricism and praise stir in us powerful emotions that, if left unchecked, can lead to either self-loathing of an overinflated ego. In Proverbs we read of the benefits of encouragement and wise counsel: "Good news gives health to the bones....Those who disregard disciple despise themselves, but the one who heeds correction gains understanding" (15:30-32).
If we're on the receiving end of a rebuke, may we choose to be sharpened by it. Proverbs states, "Whoever heeds life-giving correction will be at home among the wise" (v.31). And if we're blessed with words of praise, may we be refreshed and filled with gratitude. As we walk humbly with God, He can help us learn from both criticism and praise, shelve them, and then move on in Him (v.33).
by Ruth O'Reilly-Smith
Father God, thank You for the gift of praise and criticism. As I humbly surrender to You, may I grow and be sharpened by both.
LEARN FROM PRAISE AND CRITICISM, THEN SHELVE THEM AND MOVE ON
Proverbs 15:30-33
Light in a messenger's eyes brings joy to the heart, and good news gives health to the bones.
Whoever heeds life-giving correction will be at home among the wise.
Those who disregard discipline despise themselves, but the one who heeds correction gains understanding.
Wisdom's instruction is to fear the Lord, and humility comes before honor.
Insight: In Proverbs, the righteous are the wise, and the foolish are the wicked (for example, see 10:1-3). A wise person is one who obeys God and His Word, thus avoiding moral pitfalls and failures. In contrast, a fool is one who says, "There is no God" (Psalm 14:1). Solomon contrasts the wise and the foolish (Proverbs 10-15), comparing their attitudes, actions, and speech. Proverbs 15 describes the wise person as one who is discerning (v.21), seeks godly counsel (v.22), speaks graciously (v.23), lives cautiously (v.24), is humble (v.25), pure (v.26), honest (v.27), self controlled (v.28), prayerful (v.29), teachable (vv.31-32), and fears God (v.33). The foundation for such a godly life is stated at the beginning of Proverbs in 1:7, repeated in 9:10, and reiterated again in 15:33: The fear of the Lord is the beginning of knowledge and wisdom.
by K.T. Sim
2/15/19
Sinking Into Grace
Finally, on January 8th, 1964, seventeen-year-old Randy Gardener did something he hadn't done for eleven days and twenty-five minutes: he nodded off the sleep. He wanted to beat the Guinness Book World Record for how long a human could stay awake. By drinking soft drinks and hitting the basketball court and bowling alley, Gardener rebuffed sleep for a week and a half. Before finally collapsing, his sense of taste, smell, and hearing went haywire. Decades later, Gardener suffered from severe bouts of insomnia. He set the record but also confirmed the obvious: sleep is essential.
Many of us struggle to get a decent night's rest. Unlike Gardener who deprived himself intentionally, we might suffer sleeplessness for a number of reasons-including a mountain of anxieties: the fear of all we need to accomplish, the dread of others' expectations, the distress of living at a frantic pace. Sometimes its hard for us to turn off the fear and relax.
The psalmist tells us that "unless the Lord builds the house," we labor in vain (Psalm 127:1). Our "toiling" and our relentless efforts are useless unless God provides what we need. Thankfully, God does provide what we need. He "grants sleep to those who loves" (v.2). And God's love extends to all of us. He invites us to release our anxieties to Him and sink into His rest, into His grace.
by Winn Collier
God, I'm so anxious. I churn inside. Would You help me trust You with my night, with my day, with my life?
TRUSTING GOD RELEASES ANXIETY AND CARRIES US INTO REST.
Psalm 127:1-2
Unless the Lord builds the house, the builders labor in vain. Unless the Lord watches over the city, the guards stand watch in vain. In vain you rise early and stay up late, toiling for food to eat-for he grants sleep to those he loves.
Insight: Psalm 127:1-2 states that the planning and activity of humanity is pointless without the involvement of the Lord. But what does it mean that "the builders labor in vain" and "the guards stand watch in vain"? Vain means "purposelessness" or "futility." It's not that the house doesn't get built or the city isn't being watched. It means that building the house and protecting the city are under the control of the Lord. Despite our best efforts, its the Lord who determines the outcome. Our labors are in vain if we think we are the ultimate determiners of what happens in our lives.
by J.R.Hudberg
2/14/19
Finally, on January 8th, 1964, seventeen-year-old Randy Gardener did something he hadn't done for eleven days and twenty-five minutes: he nodded off the sleep. He wanted to beat the Guinness Book World Record for how long a human could stay awake. By drinking soft drinks and hitting the basketball court and bowling alley, Gardener rebuffed sleep for a week and a half. Before finally collapsing, his sense of taste, smell, and hearing went haywire. Decades later, Gardener suffered from severe bouts of insomnia. He set the record but also confirmed the obvious: sleep is essential.
Many of us struggle to get a decent night's rest. Unlike Gardener who deprived himself intentionally, we might suffer sleeplessness for a number of reasons-including a mountain of anxieties: the fear of all we need to accomplish, the dread of others' expectations, the distress of living at a frantic pace. Sometimes its hard for us to turn off the fear and relax.
The psalmist tells us that "unless the Lord builds the house," we labor in vain (Psalm 127:1). Our "toiling" and our relentless efforts are useless unless God provides what we need. Thankfully, God does provide what we need. He "grants sleep to those who loves" (v.2). And God's love extends to all of us. He invites us to release our anxieties to Him and sink into His rest, into His grace.
by Winn Collier
God, I'm so anxious. I churn inside. Would You help me trust You with my night, with my day, with my life?
TRUSTING GOD RELEASES ANXIETY AND CARRIES US INTO REST.
Psalm 127:1-2
Unless the Lord builds the house, the builders labor in vain. Unless the Lord watches over the city, the guards stand watch in vain. In vain you rise early and stay up late, toiling for food to eat-for he grants sleep to those he loves.
Insight: Psalm 127:1-2 states that the planning and activity of humanity is pointless without the involvement of the Lord. But what does it mean that "the builders labor in vain" and "the guards stand watch in vain"? Vain means "purposelessness" or "futility." It's not that the house doesn't get built or the city isn't being watched. It means that building the house and protecting the city are under the control of the Lord. Despite our best efforts, its the Lord who determines the outcome. Our labors are in vain if we think we are the ultimate determiners of what happens in our lives.
by J.R.Hudberg
2/14/19
Out of Context
As I queued up to board my flight, someone tapped my shoulder. I turned and received a warm greeting. "Elisa! Do you remember me? It's Joan!" My mind flipped through various "Joans" I'd known, but I couldn't place her. Was she a previous neighbor? A past co-worker? Oh dear...I didn't know.
Sensing my struggle, Joan responded, "Elisa, we knew each other in high school." A memory rose: Friday night football games, cheering from the stands. Once the context was clarified, I recognized Joan.
After Jesus's death, Mary Magdalene went to the tomb early in the morning and found the stone rolled away and His body gone (John 20:1-2). She ran to get Peter and John, who returned with her to find the tomb empty (vv.3-10). But Mary lingered outside in her grief (v.11). When Jesus appeared there, "she did not realize that it was Jesus" (v.14), thinking He was the gardener (v.15).
How could she have not recognized Jesus? Was His resurrected body so changed that it was difficult to recognize Him? Did her grief blind her to His identity? Or, perhaps, like me, was it because Jesus was "out of context," alive in the garden instead of dead in the tomb, that she didn't recognize Him?
How might we too miss Jesus when He comes into our days-during prayer or Bible reading, or by simply whispering in our hearts?
by Elisa Morgan
Dear God, give us eyes to see Jesus, however He comes-in a familiar context or surprising us in an unexpected one.
EXPECT JESUS IN UNEXPECTED PLACES.
John 20:13-16
They asked her, "Woman, why are you crying?" "They have taken my Lord away," she said, "and I don't know where they have put him." At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus.
"He asked her, "Woman, why are you crying? Who is it you are looking for?"
Thinking he was the gardener, she said, "Sir, if you have carried him away, tell me where you have put him, and I will get him."
Jesus said to her, "Mary." She turned toward him and cried out in Aramaic, "Rabboni!" (which means "Teacher").
Insight: Notice how each person identifies the other during the conversation in John 20:13-16. Mary Magdalene refers to Jesus as "Lord" (thinking him dead, v.13), Sir" (thinking him to be the gardener, v.15), and "Rabboni" or "Teacher" (upon recognizing Him, v.16). On His side of the dialogue, Jesus refers to Mary as "Woman" (v.15) before addressing her by name (v.16).
Mary honors Jesus's memory by calling Him "Lord," and even in the midst of her grief she respects the supposed gardener by calling Him "Sir" (a common, polite form of kurios or lord"). It may appear that Jesus is being unwelcoming when He calls Mary "Woman"; to our ears that may seem distant or even harsh. But in that culture, it was a respectful term and one Jesus had used to address His mother in John 2:4. Everything turns, however, when Jesus speaks her name and she sees Him as her risen teacher.
by Bill Crowder
2/13/19
As I queued up to board my flight, someone tapped my shoulder. I turned and received a warm greeting. "Elisa! Do you remember me? It's Joan!" My mind flipped through various "Joans" I'd known, but I couldn't place her. Was she a previous neighbor? A past co-worker? Oh dear...I didn't know.
Sensing my struggle, Joan responded, "Elisa, we knew each other in high school." A memory rose: Friday night football games, cheering from the stands. Once the context was clarified, I recognized Joan.
After Jesus's death, Mary Magdalene went to the tomb early in the morning and found the stone rolled away and His body gone (John 20:1-2). She ran to get Peter and John, who returned with her to find the tomb empty (vv.3-10). But Mary lingered outside in her grief (v.11). When Jesus appeared there, "she did not realize that it was Jesus" (v.14), thinking He was the gardener (v.15).
How could she have not recognized Jesus? Was His resurrected body so changed that it was difficult to recognize Him? Did her grief blind her to His identity? Or, perhaps, like me, was it because Jesus was "out of context," alive in the garden instead of dead in the tomb, that she didn't recognize Him?
How might we too miss Jesus when He comes into our days-during prayer or Bible reading, or by simply whispering in our hearts?
by Elisa Morgan
Dear God, give us eyes to see Jesus, however He comes-in a familiar context or surprising us in an unexpected one.
EXPECT JESUS IN UNEXPECTED PLACES.
John 20:13-16
They asked her, "Woman, why are you crying?" "They have taken my Lord away," she said, "and I don't know where they have put him." At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus.
"He asked her, "Woman, why are you crying? Who is it you are looking for?"
Thinking he was the gardener, she said, "Sir, if you have carried him away, tell me where you have put him, and I will get him."
Jesus said to her, "Mary." She turned toward him and cried out in Aramaic, "Rabboni!" (which means "Teacher").
Insight: Notice how each person identifies the other during the conversation in John 20:13-16. Mary Magdalene refers to Jesus as "Lord" (thinking him dead, v.13), Sir" (thinking him to be the gardener, v.15), and "Rabboni" or "Teacher" (upon recognizing Him, v.16). On His side of the dialogue, Jesus refers to Mary as "Woman" (v.15) before addressing her by name (v.16).
Mary honors Jesus's memory by calling Him "Lord," and even in the midst of her grief she respects the supposed gardener by calling Him "Sir" (a common, polite form of kurios or lord"). It may appear that Jesus is being unwelcoming when He calls Mary "Woman"; to our ears that may seem distant or even harsh. But in that culture, it was a respectful term and one Jesus had used to address His mother in John 2:4. Everything turns, however, when Jesus speaks her name and she sees Him as her risen teacher.
by Bill Crowder
2/13/19
The Battle
As artillery rounds fell around him with an earth-shaking whoomp, the young soldier prayed fervently, "Lord, if you get me through this, I'll go to that Bible school Mom wanted me to attend." God honored his focused prayer. My dad survived World War II, went to Moody Bible Institute, and invested his life in ministry.
Another warrior endured a different kind of crisis that drove him to God, but his problems arose when he avoided combat. As King David's troops fought the Ammonites, David was back at his palace casting more than just a glance at another man's wife (see 2 Samuel 11). In Psalm 39, David chronicles the painful process of restoration from the terrible sin that resulted. "The turmoil within me grew worse," he wrote. "The more I thought about it, the hotter I got" (vv.2-3 NLT).
David's broken spirit caused him to reflect: "Show me, Lord, my life's end and the number of my days; let me know how fleeting my life is" (v.4). Amid his renewed focus, David didn't despair. He had nowhere else to turn. "But now, Lord, what do I look for? My hope is in you" (v.7). David would survive this personal battle and go on to serve God.
What motivates our prayer life doesn't matter as much as the focus of our prayer. God is our source of hope. He wants us to share our heart with Him.
by Tim Gustafson
Father, our hope is in You. Forgive us for seeking answers apart from You. Draw us close to You today.
WE ARE IN THE BEST PLACE WE CAN IMAGINE WHEN WE GO TO GOD IN PRAYER.
Psalm 39:1-7
I said, "I will watch my ways and keep my tongue from sin; I will put a muzzle on my mouth while in the presence of the wicked." So I remained utterly silent, not even saying anything good. But my anguish increased; my heart grew hot within me.
While I meditated, the fire burned; then I spoke with my tongue: "Show me, Lord, my life's end and the number of my days; let me know how fleeting my life is. You have made my days a mere handbreadth; the span of my years is as nothing before you. Everyone is but a breadth, even those who seem secure.
"Surely everyone goes around like a meer phanton; in vain they rush about, heaping up wealth without knowing whose it will finally be.
"But now, Lord, what do I look for? My hope is in you."
Insight: Psalms 38 and 39 express David's regret for unnamed wrongs (38:3-4;39:10). He may have written these psalms after being forced to admit his adultry with Bathsheba and his conspiracy to kill her husband (2 Samuel 11-12). Or they might reflect the tragic aftermath of his decision to call for a census to assess the military strength of his nation (CH.24).
What is clear is that with these two sad songs the second king of Israel gave us a picture of a heart on fire (Psalm 39:3). Both reflect the refining process used by the Spirit of God to lovingly burn away the illusions of our own efforts to satisfy or defend ourselves at the expense of others. Once begun, the fire becomes light. For David, the flames of his wrongs also spread to consume his confidence in a fleeting life (vv.4-5) and our phantomlike rush to accumulate temporary material wealth (vv.6,11).
by Mart Dehaan
2/12/19
As artillery rounds fell around him with an earth-shaking whoomp, the young soldier prayed fervently, "Lord, if you get me through this, I'll go to that Bible school Mom wanted me to attend." God honored his focused prayer. My dad survived World War II, went to Moody Bible Institute, and invested his life in ministry.
Another warrior endured a different kind of crisis that drove him to God, but his problems arose when he avoided combat. As King David's troops fought the Ammonites, David was back at his palace casting more than just a glance at another man's wife (see 2 Samuel 11). In Psalm 39, David chronicles the painful process of restoration from the terrible sin that resulted. "The turmoil within me grew worse," he wrote. "The more I thought about it, the hotter I got" (vv.2-3 NLT).
David's broken spirit caused him to reflect: "Show me, Lord, my life's end and the number of my days; let me know how fleeting my life is" (v.4). Amid his renewed focus, David didn't despair. He had nowhere else to turn. "But now, Lord, what do I look for? My hope is in you" (v.7). David would survive this personal battle and go on to serve God.
What motivates our prayer life doesn't matter as much as the focus of our prayer. God is our source of hope. He wants us to share our heart with Him.
by Tim Gustafson
Father, our hope is in You. Forgive us for seeking answers apart from You. Draw us close to You today.
WE ARE IN THE BEST PLACE WE CAN IMAGINE WHEN WE GO TO GOD IN PRAYER.
Psalm 39:1-7
I said, "I will watch my ways and keep my tongue from sin; I will put a muzzle on my mouth while in the presence of the wicked." So I remained utterly silent, not even saying anything good. But my anguish increased; my heart grew hot within me.
While I meditated, the fire burned; then I spoke with my tongue: "Show me, Lord, my life's end and the number of my days; let me know how fleeting my life is. You have made my days a mere handbreadth; the span of my years is as nothing before you. Everyone is but a breadth, even those who seem secure.
"Surely everyone goes around like a meer phanton; in vain they rush about, heaping up wealth without knowing whose it will finally be.
"But now, Lord, what do I look for? My hope is in you."
Insight: Psalms 38 and 39 express David's regret for unnamed wrongs (38:3-4;39:10). He may have written these psalms after being forced to admit his adultry with Bathsheba and his conspiracy to kill her husband (2 Samuel 11-12). Or they might reflect the tragic aftermath of his decision to call for a census to assess the military strength of his nation (CH.24).
What is clear is that with these two sad songs the second king of Israel gave us a picture of a heart on fire (Psalm 39:3). Both reflect the refining process used by the Spirit of God to lovingly burn away the illusions of our own efforts to satisfy or defend ourselves at the expense of others. Once begun, the fire becomes light. For David, the flames of his wrongs also spread to consume his confidence in a fleeting life (vv.4-5) and our phantomlike rush to accumulate temporary material wealth (vv.6,11).
by Mart Dehaan
2/12/19
Seen by God
My first pair of eyeglasses opened my eyes to a bold world. I'm nearsighted, meaning objects close up are sharp and defined. Without my glasses, however, items across the room or in the distance are a blur. At age twelve, with my first pair of eyeglasses, I was shocked to see clearer words on blackboards, tiny leaves on trees and, perhaps most important, big smiles on faces.
As friends smiled back when I greeted them, I learned that to be seen was a great gift as the blessing of seeing.
The slave Hagar realized that as she fled from her mistress Sarai's unkindness. Hagar was a "nobody" in her culture, pregnant, and alone, fleeing to a desert without help or hope. Seen by God, however, she was empowered, in return, to see Him. No longer a vague concept, God became real to her, so real that she gave God a name, El Roi, which means, "You are the God who sees me." She said, "I have now see the One whe sees me" (Genesis 16:13).
Our seeing God sees each of us too. Feeling unseen, alone, or like a nobody? God sees you and your future. In return, may we see Him our ever-present hope, encouragement, salvation, and joy-both for today and for our future. Praise Him today for this gift of amazing sight, to see the one true and Living God.
by Patricia Raybon
Lord, I'm just one person in a big world, but I thank You for looking from on high and seeing me-so that I may see You.
GOD KNOWS MY NAME AND SEES ME.
Genesis 16:7-14
The angel of the Lord found Hagar near a spring in the desert; it was the spring that is beside the road to Shur. And he said, "Hagar, slave of Sarai, where have you come from, and where are you going?" "I'm running away from my mistress Sarai," she answered.
Then the angel of the Lord told her, "Go back to your mistress and submit to her." The angel added, "I will increase your descendants so much that they will be too numerous to count."
The angel of Lord also said to her: "You are now pregnant and you will give birth to a son. You shall name him Ishmael, for the Lord has heard of your misery. He will be a wild donkey of a man; his hand will be against everyone and everyone's hand against him, and he will live in hostility toward all his brothers."
She gave this name to the Lord who spoke to her: "You are the God who sees me," for she said, "I have now seen the One who sees me." That is why the well was called Beer Lahai Roi, it is still there, between Kadesh and Bered.
Insight: The assurance given to Hagar by the angel of the Lord (that is, God Himself; Genesis 16:7,9) echoes the assurance given by God to Abraham years earlier. The angel told Hagar, "I will increase your descendants so much that they will be too numerous to count" (v.10). The Lord had told Abraham (then known as Abram) that his descendants would be as uncountable as the stars (15:5). Hagar's descendants too were children of Abraham (21:11-13), and God cared deeply about them. The apostle Paul explains that a true descendant of Abraham is one who has faith in Jesus the Messiah. "The promise (Romans 4:13) comes by faith, so that it may be by grace and may be guaranteed to all Abraham's offspring-not only to those who are of the law [Jewish] but also to those who have the faith of Abraham. He is the Father of us all" (Romans 4:16).
by Tim Gustafson
2/11/19
Giving Credit
In the early 1960's, some unusual paintings featuring a person or animal with huge, sad eyes became popular. Some considered the work "kitschy"- or tacky- but others delighted in it. As the artist's husband began to promote his wife's creations, the couple grew quite prosperous. But the artist's signature- Margaret Keane- didn't appear on her work. Instead, Margaret's husband presented his wife's work as his own. Margaret fearfully remained silent about the fraud for twenty years until the couple's marriage ended. It took a court room "paint-off" between them to prove the true artist's identity.
The man's deception was clearly wrong, but even as followers of Jesus, we may find it easy to take credit for talents we possess, leadership skills we display, or even for our kind deeds to others. But those qualities are possible only because of God's grace. In Jeremiah 9, we find the prophet lamenting the lack of humility and the unrepentant hearts of the people. He wrote that the Lord says we shouldn't boast of our wisdom, our strength, or our riches, but only that we might understand and know that He is the Lord "who exercises kindness, justice and righteousness on earth" (v.24).
Our hearts fill with gratitude as we realize the identity of the true Artist. "Every good and perfect gift is...from the Father" (James 1:17). All of the credit, all of the praise belongs to the Giver of good gifts.
by Cindy Hess Kasper
Dear Father, thank You for all the good gifts You so graciously give.
WE WERE CREATED TO GIVE GOD GLORY.
Jeremiah 9:23-26
This is what the Lord says: "Let not the wise boast of their wisdom or the strong boast of the strength of the rich boast of their riches, but let the one who boasts boast about this: that they have the understanding to know me, that I am the Lord, who exercises kindness, justice and righteousness on earth, for in these I delight," declares the Lord.
"The days are coming," declares the Lord, "when I will punish all who are circumcised only in the flesh- Egypt, Judah, Edom, Ammon, Moab, and all who live in the wilderness in distant places. For all these nations are really uncircumcised, and even the whole house of Israel is uncircumcised in heart."
Insight: The words of Jeremiah 9:23-26 occur in the context of Israel's refusal to repent of their sin, particularly unjust practices that exploited the poor. The situation was so bad that the supposedly "wise" religious leaders used God's law to justify their unjust behavior (8:8-12).
In chapter 9, Jeremiah identifies the issue at the root of Israel's corruption: tragically misguided cultural values and misplaced loyalties. Instead of the quiet humility of true wisdom, even the supposedly wise saw power in wealth as values deserving of boasting (v.23).
Jeremiah responded to this crisis of morality by saying ironically that if they must boast, their "boasting" could only be valid if their lives flowed from God, the only source of true wisdom. Only if their lives showed His love and justice could they have any claim to a lifestyle worth valuing (v.24).
by Monica Brands
2/10/19
My first pair of eyeglasses opened my eyes to a bold world. I'm nearsighted, meaning objects close up are sharp and defined. Without my glasses, however, items across the room or in the distance are a blur. At age twelve, with my first pair of eyeglasses, I was shocked to see clearer words on blackboards, tiny leaves on trees and, perhaps most important, big smiles on faces.
As friends smiled back when I greeted them, I learned that to be seen was a great gift as the blessing of seeing.
The slave Hagar realized that as she fled from her mistress Sarai's unkindness. Hagar was a "nobody" in her culture, pregnant, and alone, fleeing to a desert without help or hope. Seen by God, however, she was empowered, in return, to see Him. No longer a vague concept, God became real to her, so real that she gave God a name, El Roi, which means, "You are the God who sees me." She said, "I have now see the One whe sees me" (Genesis 16:13).
Our seeing God sees each of us too. Feeling unseen, alone, or like a nobody? God sees you and your future. In return, may we see Him our ever-present hope, encouragement, salvation, and joy-both for today and for our future. Praise Him today for this gift of amazing sight, to see the one true and Living God.
by Patricia Raybon
Lord, I'm just one person in a big world, but I thank You for looking from on high and seeing me-so that I may see You.
GOD KNOWS MY NAME AND SEES ME.
Genesis 16:7-14
The angel of the Lord found Hagar near a spring in the desert; it was the spring that is beside the road to Shur. And he said, "Hagar, slave of Sarai, where have you come from, and where are you going?" "I'm running away from my mistress Sarai," she answered.
Then the angel of the Lord told her, "Go back to your mistress and submit to her." The angel added, "I will increase your descendants so much that they will be too numerous to count."
The angel of Lord also said to her: "You are now pregnant and you will give birth to a son. You shall name him Ishmael, for the Lord has heard of your misery. He will be a wild donkey of a man; his hand will be against everyone and everyone's hand against him, and he will live in hostility toward all his brothers."
She gave this name to the Lord who spoke to her: "You are the God who sees me," for she said, "I have now seen the One who sees me." That is why the well was called Beer Lahai Roi, it is still there, between Kadesh and Bered.
Insight: The assurance given to Hagar by the angel of the Lord (that is, God Himself; Genesis 16:7,9) echoes the assurance given by God to Abraham years earlier. The angel told Hagar, "I will increase your descendants so much that they will be too numerous to count" (v.10). The Lord had told Abraham (then known as Abram) that his descendants would be as uncountable as the stars (15:5). Hagar's descendants too were children of Abraham (21:11-13), and God cared deeply about them. The apostle Paul explains that a true descendant of Abraham is one who has faith in Jesus the Messiah. "The promise (Romans 4:13) comes by faith, so that it may be by grace and may be guaranteed to all Abraham's offspring-not only to those who are of the law [Jewish] but also to those who have the faith of Abraham. He is the Father of us all" (Romans 4:16).
by Tim Gustafson
2/11/19
Giving Credit
In the early 1960's, some unusual paintings featuring a person or animal with huge, sad eyes became popular. Some considered the work "kitschy"- or tacky- but others delighted in it. As the artist's husband began to promote his wife's creations, the couple grew quite prosperous. But the artist's signature- Margaret Keane- didn't appear on her work. Instead, Margaret's husband presented his wife's work as his own. Margaret fearfully remained silent about the fraud for twenty years until the couple's marriage ended. It took a court room "paint-off" between them to prove the true artist's identity.
The man's deception was clearly wrong, but even as followers of Jesus, we may find it easy to take credit for talents we possess, leadership skills we display, or even for our kind deeds to others. But those qualities are possible only because of God's grace. In Jeremiah 9, we find the prophet lamenting the lack of humility and the unrepentant hearts of the people. He wrote that the Lord says we shouldn't boast of our wisdom, our strength, or our riches, but only that we might understand and know that He is the Lord "who exercises kindness, justice and righteousness on earth" (v.24).
Our hearts fill with gratitude as we realize the identity of the true Artist. "Every good and perfect gift is...from the Father" (James 1:17). All of the credit, all of the praise belongs to the Giver of good gifts.
by Cindy Hess Kasper
Dear Father, thank You for all the good gifts You so graciously give.
WE WERE CREATED TO GIVE GOD GLORY.
Jeremiah 9:23-26
This is what the Lord says: "Let not the wise boast of their wisdom or the strong boast of the strength of the rich boast of their riches, but let the one who boasts boast about this: that they have the understanding to know me, that I am the Lord, who exercises kindness, justice and righteousness on earth, for in these I delight," declares the Lord.
"The days are coming," declares the Lord, "when I will punish all who are circumcised only in the flesh- Egypt, Judah, Edom, Ammon, Moab, and all who live in the wilderness in distant places. For all these nations are really uncircumcised, and even the whole house of Israel is uncircumcised in heart."
Insight: The words of Jeremiah 9:23-26 occur in the context of Israel's refusal to repent of their sin, particularly unjust practices that exploited the poor. The situation was so bad that the supposedly "wise" religious leaders used God's law to justify their unjust behavior (8:8-12).
In chapter 9, Jeremiah identifies the issue at the root of Israel's corruption: tragically misguided cultural values and misplaced loyalties. Instead of the quiet humility of true wisdom, even the supposedly wise saw power in wealth as values deserving of boasting (v.23).
Jeremiah responded to this crisis of morality by saying ironically that if they must boast, their "boasting" could only be valid if their lives flowed from God, the only source of true wisdom. Only if their lives showed His love and justice could they have any claim to a lifestyle worth valuing (v.24).
by Monica Brands
2/10/19
Living With the Lights On
A work assignment had taken my coworker and me on a two hundred and fifty-mile journey, and it was late when we began our trip home. An aging body with aging eyes makes me a bit uneasy about nighttime driving; nevertheless, I opted to drive first. My hands grip the steering wheel and my eyes gazed intently at dimly lit roads. While driving I found I could see better when lights from vehicles behind me beamed on the highway ahead. I was much relieved when my friend eventually took the wheel of his vehicle. That's when he discovered I had been driving with fog lights and not the head lights!
Psalm 119 is the masterful composition of one who understood that God's Word provides us with light for every day living (v.105). Yet, how often do we find ourselves in situations similar to my uncomfortable night on the highway? We needlessly strain to see, and we sometimes stray from the best paths because we forget to use the light of God's Word. Psalm 119 encourages us to be intentional about "hitting the light switch." What happens when we do? We find wisdom for purity (vv.9-11); we discover fresh motivation and encouragement for avoiding detours (vv.101-102). And when we live with the lights on, the psalmist's praise is likely to become our praise: "Oh, how I love your law! I meditate on it all day long" (v.97).
by Arthur Jackson
Father, please fill my heart with Your Word so I can have the light I need for today!
YOU WON'T STUMBLE IN THE DARK IF YOU WALK IN THE LIGHT OF GOD'S WORD.
Psalm 119:9-16,97-105
How can a young person stay on the path of purity? By living according to your word. I seek you with all my heart; do not let me stray from your commands. I have hidden your word in my heart that I might not sin against you. Praise be to you, Lord; teach me your decrees. With my lips I recount all the laws that come from your mouth. I rejoice in following your statues as one rejoices in great riches. I meditate on your precepts and consider your ways. I delight in your decrees; I will not neglect your word....
Oh, how I love your law. I meditate on it all day long. Your commands are always with me and make me wiser than my enemies. I have more insight than all my teachers, for I meditate on your statues. I have more understanding than the elders, for I obey your precepts. I have kept my feet from every evil path so that I might obey your word. I have not departed from your laws, for you yourself have taught me. How sweet are your words to my taste, sweeter than honey to my mouth! I gain understanding from your precepts; therefore I hate every wrong path.
Your word is a lamp for my feet, a light on my path.
Insight: Psalm 119 is the longest "section" in the Bible, longer than any other Psalm or any chapter of Scripture, weighting in at 176 verses. It also provides a rich example of the nature of Hebrew poetry. Unlike Western poetry, which depends on rhyme and meter, Hebrew poetry utilizes poetic devises, including metaphor, contrast, analogy, and alliteration. Psalm 119 follows a structure that is not uncommon in Hebrew poetry- and acrostic. Following the twenty-two letters of the Hebrew alphabet, each stanza of the song begins with successive letters. Why? Because apparently Psalm 119 was meant to be memorized, and the alphabet acrostic made it easier for memorization.
by Bill Crowder
2/08/19
A work assignment had taken my coworker and me on a two hundred and fifty-mile journey, and it was late when we began our trip home. An aging body with aging eyes makes me a bit uneasy about nighttime driving; nevertheless, I opted to drive first. My hands grip the steering wheel and my eyes gazed intently at dimly lit roads. While driving I found I could see better when lights from vehicles behind me beamed on the highway ahead. I was much relieved when my friend eventually took the wheel of his vehicle. That's when he discovered I had been driving with fog lights and not the head lights!
Psalm 119 is the masterful composition of one who understood that God's Word provides us with light for every day living (v.105). Yet, how often do we find ourselves in situations similar to my uncomfortable night on the highway? We needlessly strain to see, and we sometimes stray from the best paths because we forget to use the light of God's Word. Psalm 119 encourages us to be intentional about "hitting the light switch." What happens when we do? We find wisdom for purity (vv.9-11); we discover fresh motivation and encouragement for avoiding detours (vv.101-102). And when we live with the lights on, the psalmist's praise is likely to become our praise: "Oh, how I love your law! I meditate on it all day long" (v.97).
by Arthur Jackson
Father, please fill my heart with Your Word so I can have the light I need for today!
YOU WON'T STUMBLE IN THE DARK IF YOU WALK IN THE LIGHT OF GOD'S WORD.
Psalm 119:9-16,97-105
How can a young person stay on the path of purity? By living according to your word. I seek you with all my heart; do not let me stray from your commands. I have hidden your word in my heart that I might not sin against you. Praise be to you, Lord; teach me your decrees. With my lips I recount all the laws that come from your mouth. I rejoice in following your statues as one rejoices in great riches. I meditate on your precepts and consider your ways. I delight in your decrees; I will not neglect your word....
Oh, how I love your law. I meditate on it all day long. Your commands are always with me and make me wiser than my enemies. I have more insight than all my teachers, for I meditate on your statues. I have more understanding than the elders, for I obey your precepts. I have kept my feet from every evil path so that I might obey your word. I have not departed from your laws, for you yourself have taught me. How sweet are your words to my taste, sweeter than honey to my mouth! I gain understanding from your precepts; therefore I hate every wrong path.
Your word is a lamp for my feet, a light on my path.
Insight: Psalm 119 is the longest "section" in the Bible, longer than any other Psalm or any chapter of Scripture, weighting in at 176 verses. It also provides a rich example of the nature of Hebrew poetry. Unlike Western poetry, which depends on rhyme and meter, Hebrew poetry utilizes poetic devises, including metaphor, contrast, analogy, and alliteration. Psalm 119 follows a structure that is not uncommon in Hebrew poetry- and acrostic. Following the twenty-two letters of the Hebrew alphabet, each stanza of the song begins with successive letters. Why? Because apparently Psalm 119 was meant to be memorized, and the alphabet acrostic made it easier for memorization.
by Bill Crowder
2/08/19
Love and Peace
It always amazes me the way peace-powerful, unexplainable peace (Philippians 4:7)-can somehow fill our hearts even in our deepest grief. I experienced this most recently at my father's memorial service. As a long line of sympathetic acquaintances passed by offering their condolences, I was relieved to see a good high school friend. Without a word, he simply wrapped me in a long bear hug. His quiet understanding flooded me with the first feelings of peace within grief that difficult day, a powerful reminder that I wasn't as alone as I felt.
As David describes in Psalm 16, the kind of peace and joy God brings into our lives isn't caused by a choice to stoically stomp down the pain during hard times; it's more like a gift we can't help but experience when we take refuge in our good God (vv.1-2).
We could respond to the aching pain that death brings by distracting ourselves, perhaps thinking that turning to these other "gods" will keep the pain at bay. But sooner or later we'll find that efforts to avoid our pain only bring deeper pain (v.4).
Or we can turn to God, trusting that even when we don't understand, the life He's already given us-even in its pain-is still beautiful and good (vv.6-8). And we can surrender to His loving arms that tenderly carry us through our pain into peace and joy that even death can never quench (v.11).
by Monica Brands
Father, thank You for the way Your tender touch embraces and holds us in our times of joy and pain. Help us to turn in trust to You for healing.
GOD'S LOVE CARRIES AND HOLDS US THROUGH OUR PAIN INTO PEACE AND JOY.
Psalm 16
Keep me safe, my God, for in you I take refuge. I say to the Lord, "You are my Lord; apart from you I have no good thing." I say of the holy people who are in the land, "They are the noble ones in whom is all my delight."
Those who run after other gods will suffer more and more. I will not pour out libations of blood to such gods or take up their names on my lips.
Lord, you alone are my portion and my cup; you make my lot secure. The boundary lines have fallen for me in pleasant places; surely I have a delightful inheritance. I will praise the Lord who counsels me; even at night my heart instructs me. I keep my eyes always on the Lord. With him at my right hand, I will not be shaken.
Therefore my heart is glad and my tongue rejoices; my body also will rest secure, because you will not abandon me to the realm of the dead, nor will you let your faithful one see decay. You make known to me the path of life; you will fill me with joy in your presence, with eternal pleasures at your right hand.
Insight: Psalm are prayers to God from real people about real situations. In Psalm 16, David speaks to God about his hope and security. As if to underline the personal nature and heavenward direction of the Psalm. David uses first person pronouns (I, me, my) and astonishing twenty-eight times in these few verses.
The book of Psalms has been contrasted to the rest of Scripture by suggesting that in sixty five books God talks to us, but in one book we talk to God. To be sure, God also speaks to us through the psalms, but there is a special sense in which they are unique in their communication style.
by J.R.Hudberg
2/07/18
It always amazes me the way peace-powerful, unexplainable peace (Philippians 4:7)-can somehow fill our hearts even in our deepest grief. I experienced this most recently at my father's memorial service. As a long line of sympathetic acquaintances passed by offering their condolences, I was relieved to see a good high school friend. Without a word, he simply wrapped me in a long bear hug. His quiet understanding flooded me with the first feelings of peace within grief that difficult day, a powerful reminder that I wasn't as alone as I felt.
As David describes in Psalm 16, the kind of peace and joy God brings into our lives isn't caused by a choice to stoically stomp down the pain during hard times; it's more like a gift we can't help but experience when we take refuge in our good God (vv.1-2).
We could respond to the aching pain that death brings by distracting ourselves, perhaps thinking that turning to these other "gods" will keep the pain at bay. But sooner or later we'll find that efforts to avoid our pain only bring deeper pain (v.4).
Or we can turn to God, trusting that even when we don't understand, the life He's already given us-even in its pain-is still beautiful and good (vv.6-8). And we can surrender to His loving arms that tenderly carry us through our pain into peace and joy that even death can never quench (v.11).
by Monica Brands
Father, thank You for the way Your tender touch embraces and holds us in our times of joy and pain. Help us to turn in trust to You for healing.
GOD'S LOVE CARRIES AND HOLDS US THROUGH OUR PAIN INTO PEACE AND JOY.
Psalm 16
Keep me safe, my God, for in you I take refuge. I say to the Lord, "You are my Lord; apart from you I have no good thing." I say of the holy people who are in the land, "They are the noble ones in whom is all my delight."
Those who run after other gods will suffer more and more. I will not pour out libations of blood to such gods or take up their names on my lips.
Lord, you alone are my portion and my cup; you make my lot secure. The boundary lines have fallen for me in pleasant places; surely I have a delightful inheritance. I will praise the Lord who counsels me; even at night my heart instructs me. I keep my eyes always on the Lord. With him at my right hand, I will not be shaken.
Therefore my heart is glad and my tongue rejoices; my body also will rest secure, because you will not abandon me to the realm of the dead, nor will you let your faithful one see decay. You make known to me the path of life; you will fill me with joy in your presence, with eternal pleasures at your right hand.
Insight: Psalm are prayers to God from real people about real situations. In Psalm 16, David speaks to God about his hope and security. As if to underline the personal nature and heavenward direction of the Psalm. David uses first person pronouns (I, me, my) and astonishing twenty-eight times in these few verses.
The book of Psalms has been contrasted to the rest of Scripture by suggesting that in sixty five books God talks to us, but in one book we talk to God. To be sure, God also speaks to us through the psalms, but there is a special sense in which they are unique in their communication style.
by J.R.Hudberg
2/07/18
Good Works Prepared
When a burly stranger approached my wife and me on a street abroad, we shrunk back in fear. Our holiday had been going badly; we had been yelled at cheated, and extorted from several times. Were we going to be shaken down again? To our surprise, the man just wanted to show us where to get the best view of his city. Then he gave us a chocolate bar, smiled, and left. That little gesture made our day-and saved the whole trip. It made us grateful both to the man and to God for cheering us up.
What had made the man reach out to two strangers? Had he gone around with a chocolate bar the entire day, looking to bless someone with it?
It's amazing how the smallest action can bring the biggest smile-and possibly direct someone to God. The Bible stresses the importance of doing good works (James:17,24). If that sounds challenging, we have the assurance that God not only enables us to do these works, but has even "prepared [them] in advance for us to do" (Ephesians 2:10).
Perhaps God has arranged for us to "bump into" someone who needs a word of encouragement today or has an opportunity to offer someone a helping hand. All we have to do is respond in obedience.
by Leslie Koh
Lord, may I respond in obedience and share Your love with others as You have loved me.
WHO CAN YOU PRAY FOR OR HELP TODAY? WHO MIGHT GOD BE PUTTING IN YOUR PATH?
Ephesians 2:6-10
And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, in order that in the coming age he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. For it is by grace you have been saved, through faith-and this is not from yourselves, it is the gift of God-not by works, so that no one can boast. For we are God's handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.
Insight: One of the amazing realities of our redemption is that because of the cross and resurrection we are now "in Christ" (2 Corinthians 5:17). On a spiritual level, this produces two great results. Ephesians 2:6 tells us that God's grace causes us to be raised with him to resurrected life and seated with Him in the heavenly realms. What assurance that gives us! Just as our efforts (vv.8-9) cannot produce our salvation, they are likewise not the key to our security. Our security is rooted in the fact that we are "in Christ." Therefore, our place in the Father's house is so assured that it is as if we were already there.
by Bill Crowder
2/06/19
When a burly stranger approached my wife and me on a street abroad, we shrunk back in fear. Our holiday had been going badly; we had been yelled at cheated, and extorted from several times. Were we going to be shaken down again? To our surprise, the man just wanted to show us where to get the best view of his city. Then he gave us a chocolate bar, smiled, and left. That little gesture made our day-and saved the whole trip. It made us grateful both to the man and to God for cheering us up.
What had made the man reach out to two strangers? Had he gone around with a chocolate bar the entire day, looking to bless someone with it?
It's amazing how the smallest action can bring the biggest smile-and possibly direct someone to God. The Bible stresses the importance of doing good works (James:17,24). If that sounds challenging, we have the assurance that God not only enables us to do these works, but has even "prepared [them] in advance for us to do" (Ephesians 2:10).
Perhaps God has arranged for us to "bump into" someone who needs a word of encouragement today or has an opportunity to offer someone a helping hand. All we have to do is respond in obedience.
by Leslie Koh
Lord, may I respond in obedience and share Your love with others as You have loved me.
WHO CAN YOU PRAY FOR OR HELP TODAY? WHO MIGHT GOD BE PUTTING IN YOUR PATH?
Ephesians 2:6-10
And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, in order that in the coming age he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. For it is by grace you have been saved, through faith-and this is not from yourselves, it is the gift of God-not by works, so that no one can boast. For we are God's handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.
Insight: One of the amazing realities of our redemption is that because of the cross and resurrection we are now "in Christ" (2 Corinthians 5:17). On a spiritual level, this produces two great results. Ephesians 2:6 tells us that God's grace causes us to be raised with him to resurrected life and seated with Him in the heavenly realms. What assurance that gives us! Just as our efforts (vv.8-9) cannot produce our salvation, they are likewise not the key to our security. Our security is rooted in the fact that we are "in Christ." Therefore, our place in the Father's house is so assured that it is as if we were already there.
by Bill Crowder
2/06/19
Love Changes Us
Before I met Jesus, I'd been wounded so deeply that I avoided close relationships in fear of being hurt anymore. My mom remained my closet friend, until I married Alan. Seven years later and on the verge of divorce, I toted our kindergartner, Xavier, into a church service. I sat the exit door, afraid to trust but desperate for help.
Thankfully, believers reached out, prayed for our family, and taught me how to nurture a relationship with God through prayer and Bible reading. Over time, the love of Christ and His followers changed me.
Two years after that first church service, Alan, Xavier, and I asked to be baptized. Sometime later, during one of our weekly conversations, my mom said, "You're different. Tell me more about Jesus." A few months passed and she too accepted Christ as her Savior.
Jesus transforms lives...lives like Saul's, one of the most feared persecutors of the church until his encounter with Christ (Acts 9:1-5). Others helped Saul learn more about Jesus (vv.17-19). His drastic transformation added to the credibility of his Spirit-empowered teaching (vv.20-22).
Our first personal encounter with Jesus may not be as dramatic as Saul's. Our life transformation may not be as quick or drastic. Still, as people notice how Christ's love is changing us over time, we'll have opportunities to tell others what He did for us.
A LIFE CHANGED BY CHRIST'S LOVE IS WORTH TALKING ABOUT.
Acts 9:1-22
Meanwhile, Saul was still breathing out murderous threats against the Lord's disciples. He went to the high priest and asked him for letters to the synagogues in Damascus, so that if he found any there who belonged to the Way, whether man or woman, he might take them as prisoners to Jerusalem. As he neared Damascus on his journey, suddenly a light from heaven flashed around him. He fell to the ground and heard a voice say to him, "Saul, Saul, why to you persecute me?...
In Damascus there was a disciple named Ananias. The Lord called to him in a vision,...."Go to the house of Judas on Straight Street and ask for a man from Tarsus named Saul...."
Then Ananias went to his house....placing his hands on Saul, he said, "Brother Saul, the Lord-Jesus, who appeared to you on the road as you were coming here-has sent me so that you may see again and be filled with the Holy Spirit."
Immediately, something like scales fell from Saul's eyes, and he could see again....
.....Saul spent several days with the disciples in Damascus. At once he began to preach in the synagogues that Jesus is the Son of God. All those who heard him was astonished and asked, "Isn't he the man who raised havoc in Jerusalem among those who call on this name?..." Yet Saul grew more and more powerful and baffled the Jews living in Damascus by proving that Jesus is the Messiah.
Insight: Saul (also know as Paul, Acts 13:9), first appears on the pages of Scripture in Acts 7:58-8:3 as a "young man" affirming Stephen's execution. He harassed the church and dragged Christians off to prison (8:3). Final glimpses of Paul are quite different. In Philemon 1:9 Paul described himself as an "old man and now also a prisoner of Jesus Christ," and in 2 Timothy 4:6-8 he spoke of his Christ-filled life as an offering to God.
by Arthur Jackson
2/05/19
Before I met Jesus, I'd been wounded so deeply that I avoided close relationships in fear of being hurt anymore. My mom remained my closet friend, until I married Alan. Seven years later and on the verge of divorce, I toted our kindergartner, Xavier, into a church service. I sat the exit door, afraid to trust but desperate for help.
Thankfully, believers reached out, prayed for our family, and taught me how to nurture a relationship with God through prayer and Bible reading. Over time, the love of Christ and His followers changed me.
Two years after that first church service, Alan, Xavier, and I asked to be baptized. Sometime later, during one of our weekly conversations, my mom said, "You're different. Tell me more about Jesus." A few months passed and she too accepted Christ as her Savior.
Jesus transforms lives...lives like Saul's, one of the most feared persecutors of the church until his encounter with Christ (Acts 9:1-5). Others helped Saul learn more about Jesus (vv.17-19). His drastic transformation added to the credibility of his Spirit-empowered teaching (vv.20-22).
Our first personal encounter with Jesus may not be as dramatic as Saul's. Our life transformation may not be as quick or drastic. Still, as people notice how Christ's love is changing us over time, we'll have opportunities to tell others what He did for us.
A LIFE CHANGED BY CHRIST'S LOVE IS WORTH TALKING ABOUT.
Acts 9:1-22
Meanwhile, Saul was still breathing out murderous threats against the Lord's disciples. He went to the high priest and asked him for letters to the synagogues in Damascus, so that if he found any there who belonged to the Way, whether man or woman, he might take them as prisoners to Jerusalem. As he neared Damascus on his journey, suddenly a light from heaven flashed around him. He fell to the ground and heard a voice say to him, "Saul, Saul, why to you persecute me?...
In Damascus there was a disciple named Ananias. The Lord called to him in a vision,...."Go to the house of Judas on Straight Street and ask for a man from Tarsus named Saul...."
Then Ananias went to his house....placing his hands on Saul, he said, "Brother Saul, the Lord-Jesus, who appeared to you on the road as you were coming here-has sent me so that you may see again and be filled with the Holy Spirit."
Immediately, something like scales fell from Saul's eyes, and he could see again....
.....Saul spent several days with the disciples in Damascus. At once he began to preach in the synagogues that Jesus is the Son of God. All those who heard him was astonished and asked, "Isn't he the man who raised havoc in Jerusalem among those who call on this name?..." Yet Saul grew more and more powerful and baffled the Jews living in Damascus by proving that Jesus is the Messiah.
Insight: Saul (also know as Paul, Acts 13:9), first appears on the pages of Scripture in Acts 7:58-8:3 as a "young man" affirming Stephen's execution. He harassed the church and dragged Christians off to prison (8:3). Final glimpses of Paul are quite different. In Philemon 1:9 Paul described himself as an "old man and now also a prisoner of Jesus Christ," and in 2 Timothy 4:6-8 he spoke of his Christ-filled life as an offering to God.
by Arthur Jackson
2/05/19
Moves of the Heart
According to the US Census Bureau, Americans move from one address to another an average of eleven to twelve times during the course of a lifetimes. In a recent year, twenty eight million people packed up, moved, and unpacked under a new roof.
During Israel's forty years in the wilderness, the cloud of God's presence led a whole family nation to make one move after another in anticipation of a new homeland. The account is so repetitious, it reads almost like a comedy. Over and over the huge family packed and unpacked not only its own belongings but also the tent and furnishings of the tabernacle, where the God of the cloud met with Moses (see Exodus 25:22).
Many years later, Jesus would give fuller meaning to the story of Israel's moving days. Instead of leading from a cloud, He came in person. When He said, "Follow Me" (Matthew 4:19), He began showing that the most important changes of address happen on roads of the heart. By leading both friends and enemies to the foot of a Roman cross, He showed how far the God of the cloud and tabernacle would go to rescue us.
Like changes of address, such moves of the heart are unsettling. But some day, from a window in our Father's house, we'll see that Jesus led us all the way.
by Mart Dehaan
Lord, You know how much we don't like to move. But we want to follow You. Please help us to go wherever your love leads today.
IN WHAT WAYS DOES CHOOSING TO FOLLOW GOD UNSETTLE YOU? HOW MIGHT PRAYER HELP TO STRENGTHEN YOUR FAITH AND TRUST IN HIM?
Numbers 9:15-23
On the day the tabernacle, the tent of the covenant law, was set up, the cloud covered it. From evening till morning the cloud above the tabernacle looked like fire.
That is how it continued to be; the cloud covered it, and at night it looked like fire. Whenever the cloud lifted from above the tent, the Israelites set out; wherever the cloud settled, the Israelites encamped. At the Lord's command the Israelites set out, and at his command they encamped. As long as the cloud stayed over the tabernacle, they remained encamped. When the cloud remained over the tabernacle a long time, the Israelites obeyed the Lord's order and did not set out. Sometimes the cloud was over the tabernacle only a few days; at the Lord's command they would encamp, and then at his command they would set out. Sometimes the cloud stayed only from evening till morning, and when it lifted in the morning, they set out. Whether by day or by night, whenever the cloud lifted, they set out. Whether the cloud stayed over the tabernacle for 2 days or a month or a year, the Israelites would remain encamped and not set out; but when it lifted, they would set out. At the Lord's command they encamped, and at the Lord's command they set out. They obeyed the Lord's order, in accordance with his command through Moses.
Insight: The divine unpredictability described in Numbers 9:15-23 adds repetition and emphasis to the last words of Exodus (40:36-38). Both describe how the God of the exodus used a mysterious cloud, a portable tent of symbols (25:8-9), and a terrifying desert to show the urgency of learning to rely on Him. Because of the Israelites' failure to trust God when the twelve spies surveyed their new homeland flowing with milk and honey (Numbers 13; Deuteronomy 1), it took forty years and the death of a generation to help them trust Him more than their own eyes or fears.
by mart Dehaan
2/04/19
According to the US Census Bureau, Americans move from one address to another an average of eleven to twelve times during the course of a lifetimes. In a recent year, twenty eight million people packed up, moved, and unpacked under a new roof.
During Israel's forty years in the wilderness, the cloud of God's presence led a whole family nation to make one move after another in anticipation of a new homeland. The account is so repetitious, it reads almost like a comedy. Over and over the huge family packed and unpacked not only its own belongings but also the tent and furnishings of the tabernacle, where the God of the cloud met with Moses (see Exodus 25:22).
Many years later, Jesus would give fuller meaning to the story of Israel's moving days. Instead of leading from a cloud, He came in person. When He said, "Follow Me" (Matthew 4:19), He began showing that the most important changes of address happen on roads of the heart. By leading both friends and enemies to the foot of a Roman cross, He showed how far the God of the cloud and tabernacle would go to rescue us.
Like changes of address, such moves of the heart are unsettling. But some day, from a window in our Father's house, we'll see that Jesus led us all the way.
by Mart Dehaan
Lord, You know how much we don't like to move. But we want to follow You. Please help us to go wherever your love leads today.
IN WHAT WAYS DOES CHOOSING TO FOLLOW GOD UNSETTLE YOU? HOW MIGHT PRAYER HELP TO STRENGTHEN YOUR FAITH AND TRUST IN HIM?
Numbers 9:15-23
On the day the tabernacle, the tent of the covenant law, was set up, the cloud covered it. From evening till morning the cloud above the tabernacle looked like fire.
That is how it continued to be; the cloud covered it, and at night it looked like fire. Whenever the cloud lifted from above the tent, the Israelites set out; wherever the cloud settled, the Israelites encamped. At the Lord's command the Israelites set out, and at his command they encamped. As long as the cloud stayed over the tabernacle, they remained encamped. When the cloud remained over the tabernacle a long time, the Israelites obeyed the Lord's order and did not set out. Sometimes the cloud was over the tabernacle only a few days; at the Lord's command they would encamp, and then at his command they would set out. Sometimes the cloud stayed only from evening till morning, and when it lifted in the morning, they set out. Whether by day or by night, whenever the cloud lifted, they set out. Whether the cloud stayed over the tabernacle for 2 days or a month or a year, the Israelites would remain encamped and not set out; but when it lifted, they would set out. At the Lord's command they encamped, and at the Lord's command they set out. They obeyed the Lord's order, in accordance with his command through Moses.
Insight: The divine unpredictability described in Numbers 9:15-23 adds repetition and emphasis to the last words of Exodus (40:36-38). Both describe how the God of the exodus used a mysterious cloud, a portable tent of symbols (25:8-9), and a terrifying desert to show the urgency of learning to rely on Him. Because of the Israelites' failure to trust God when the twelve spies surveyed their new homeland flowing with milk and honey (Numbers 13; Deuteronomy 1), it took forty years and the death of a generation to help them trust Him more than their own eyes or fears.
by mart Dehaan
2/04/19
All I Can See
Krista stood in the freezing cold on a winter day, looking at the beautiful snow en-cased lighthouse along the lake. As she pulled out her phone to take pictures, her glasses fogged over. She couldn't see a thing so she decided to point her camera toward the lighthouse and snap three pictures at different angles. Looking at them later, she realized the camera had been set to take "selfies." She laughed as she said, "My focus was me, me, and me. All I saw was me." Krista's photos got me thinking of a similar mistake: We can become so self-focused we lose sight of the bigger picture of God's plan.
Jesus's cousin John clearly knew his focus wasn't himself. Right from the start he recognized that his position or calling was to point others to Jesus, the Son of God. "Look, the Lamb of God!" he said when he saw Jesus coming toward him and his followers (John 1:29). He continued, "The reason I came baptizing with water was that he might be revealed" (v.31). When John's disciples later reported that Jesus was gaining followers, John said, "You yourselves can testify that I said, 'I am not the Messiah but am sent ahead of him.'...He must become greater; I must become less" (3:28-30).
May the central focus of our lives be Jesus and loving him with our whole heart.
by Anne Cetas
Lord, I often get centered on myself and my needs and wants. Help me to look outside of myself to You.
HOW CAN I LOVE JESUS BEST? WHO MIGHT HE WANT ME TO LOVE?
John 3:22-35
After this, Jesus and his disciples went out into the Judean countryside, where he spent some time with them, and baptized. Now John also was baptizing at Aenon near Salim, because there was plenty of water, and people were coming and being baptized. (This was before John was put in prison.) An argument developed between some of John's disciples and a certain Jew over the matter of ceremonial washing. They came to John and said to him, "Rabbi, that man who was with you on the other side of the Jordan-the one you testified about-look, he is baptizing, and everyone is going to him."
To this John replied, a person can receive only what he is given them from heaven. You yourselves can testify that I said this, 'I am not the Messiah but am sent ahead of him.' The bride belongs to the bridegroom. The friend who attends the bridegroom waits and listens for him, and is full of joy when he hears the bridegroom's voice. That joy is mine, and it is now complete. He must become greater; I must become less."
The one who comes from above is above all, the one who is from the earth belongs to the earth, and speaks as one from the earth. The one who comes from heaven is above all. He testifies to what he has seen and heard, but no one accepts his testimony. Whoever has accepted it has certified that God is truthful. For the one whom God has sent speaks the words of God, for God gives the Spirit without limit. The Father loves the Son and has placed everything in His hands.
Insight: Scholars disagree about who is speaking in John 3:31-34. Does it continue John the Baptist's endorsement of Jesus, or is it John the apostle adding his postscript to that endorsement? Since quotation marks were not used in ancient Greek, it's open to interpretation. What is certain, however, is that the repeated phrase describes the nature of Christ-He is "above all" (v.31).
by Bill Crowder
2/03/19
Krista stood in the freezing cold on a winter day, looking at the beautiful snow en-cased lighthouse along the lake. As she pulled out her phone to take pictures, her glasses fogged over. She couldn't see a thing so she decided to point her camera toward the lighthouse and snap three pictures at different angles. Looking at them later, she realized the camera had been set to take "selfies." She laughed as she said, "My focus was me, me, and me. All I saw was me." Krista's photos got me thinking of a similar mistake: We can become so self-focused we lose sight of the bigger picture of God's plan.
Jesus's cousin John clearly knew his focus wasn't himself. Right from the start he recognized that his position or calling was to point others to Jesus, the Son of God. "Look, the Lamb of God!" he said when he saw Jesus coming toward him and his followers (John 1:29). He continued, "The reason I came baptizing with water was that he might be revealed" (v.31). When John's disciples later reported that Jesus was gaining followers, John said, "You yourselves can testify that I said, 'I am not the Messiah but am sent ahead of him.'...He must become greater; I must become less" (3:28-30).
May the central focus of our lives be Jesus and loving him with our whole heart.
by Anne Cetas
Lord, I often get centered on myself and my needs and wants. Help me to look outside of myself to You.
HOW CAN I LOVE JESUS BEST? WHO MIGHT HE WANT ME TO LOVE?
John 3:22-35
After this, Jesus and his disciples went out into the Judean countryside, where he spent some time with them, and baptized. Now John also was baptizing at Aenon near Salim, because there was plenty of water, and people were coming and being baptized. (This was before John was put in prison.) An argument developed between some of John's disciples and a certain Jew over the matter of ceremonial washing. They came to John and said to him, "Rabbi, that man who was with you on the other side of the Jordan-the one you testified about-look, he is baptizing, and everyone is going to him."
To this John replied, a person can receive only what he is given them from heaven. You yourselves can testify that I said this, 'I am not the Messiah but am sent ahead of him.' The bride belongs to the bridegroom. The friend who attends the bridegroom waits and listens for him, and is full of joy when he hears the bridegroom's voice. That joy is mine, and it is now complete. He must become greater; I must become less."
The one who comes from above is above all, the one who is from the earth belongs to the earth, and speaks as one from the earth. The one who comes from heaven is above all. He testifies to what he has seen and heard, but no one accepts his testimony. Whoever has accepted it has certified that God is truthful. For the one whom God has sent speaks the words of God, for God gives the Spirit without limit. The Father loves the Son and has placed everything in His hands.
Insight: Scholars disagree about who is speaking in John 3:31-34. Does it continue John the Baptist's endorsement of Jesus, or is it John the apostle adding his postscript to that endorsement? Since quotation marks were not used in ancient Greek, it's open to interpretation. What is certain, however, is that the repeated phrase describes the nature of Christ-He is "above all" (v.31).
by Bill Crowder
2/03/19
Ears Were Made For Listening
Actress Diane Kruger was offered a role that would make her a household name. But it required her to play a young wife and mother experiencing the loss of her husband and child, and she had never personally suffered loss to such a degree. She didn't know if she could be believable. But she accepted, and in order to prepare, she began attending support meetings for people walking through the valley of extreme grief.
Initially she offered suggestions and thoughts when those in the group shared their stories. She, like most of us, wanted to be helpful. But gradually she stopped talking, and simply started listening. It was only then she began truly learning to walk a mile in their shoes. And her realization came by using her ears.
Jeremiah's indictment against the people was that they refused to use their "ears" to hear the Lord's voice. The prophet did not mince words, calling them "foolish and senseless people" (Jeremiah 5:21). God is constantly at work in our lives communicating words of love, instruction, encouragement, and caution. The Father's desire is that you and I learn and mature, and we have each been given the tools, such as ears, to do so. The question then is, will we use them to hear the heart of our Father?
by John Blase
Father, I believe You are always speaking. Forgive my stubborn tendency to think I have all the answers. Open my ears that I may hear.
OUR EARS CAN HELP US MATURE IN OUR FAITH, IF WE'LL LISTEN.
Jeremiah 5:18-23
"Yet even in those days," declares the Lord, "I will not destroy you completely. And when the people ask, 'Why has the Lord our God done all this to us?' You will tell them, 'as you have forsaken me and served foreign gods in your own land, so now you will serve foreigners in a land not your own.'
"Announce this to the descendants of Jacob and proclaim it in Judah: Here this, you foolish and senseless people, who have eyes but do not see, who have ears but do not hear: Should you not fear me?" declares the Lord. "Should you not tremble in my presence? I made the sand a boundary for the sea an everlasting barrier it cannot cross. The waves may roll, but they cannot prevail; they may roar, but they cannot cross it. But these people have stubborn and rebellious hearts; they have turned aside and gone away."
Insight: The metaphor of eyes that don't see and ears that don't hear (Jeremiah 5:21) is used in Scripture to describe spiritual dullness. In Moses's final words to Israel, he said, "The Lord has not given you a mind that understands or eyes that see or ears that hear" (Deuteronomy 29:4). John uses the phrase "Whoever has ears" repeatedly in Revelation (2:11,29;3:6,13,22). Three of the gospels record Jesus's parable of the sower where he says, "Whoever has ears [to hear], let them hear" (Matthew 13:9;Mark 4:9;Luke 8:8). Jesus told His disciples, "Blessed are your eyes because they see and your ears because they hear" (Matthew 13:16). The disciples often didn't understand their Teacher, but they regularly turned to him for insight. In Matthew 15:15, for instance, Peter asks Christ to explain a parable to them. Seeking God for guidance is integral to having ears to hear and eyes to see.
by Tim Gustoffson
2/01/19
Actress Diane Kruger was offered a role that would make her a household name. But it required her to play a young wife and mother experiencing the loss of her husband and child, and she had never personally suffered loss to such a degree. She didn't know if she could be believable. But she accepted, and in order to prepare, she began attending support meetings for people walking through the valley of extreme grief.
Initially she offered suggestions and thoughts when those in the group shared their stories. She, like most of us, wanted to be helpful. But gradually she stopped talking, and simply started listening. It was only then she began truly learning to walk a mile in their shoes. And her realization came by using her ears.
Jeremiah's indictment against the people was that they refused to use their "ears" to hear the Lord's voice. The prophet did not mince words, calling them "foolish and senseless people" (Jeremiah 5:21). God is constantly at work in our lives communicating words of love, instruction, encouragement, and caution. The Father's desire is that you and I learn and mature, and we have each been given the tools, such as ears, to do so. The question then is, will we use them to hear the heart of our Father?
by John Blase
Father, I believe You are always speaking. Forgive my stubborn tendency to think I have all the answers. Open my ears that I may hear.
OUR EARS CAN HELP US MATURE IN OUR FAITH, IF WE'LL LISTEN.
Jeremiah 5:18-23
"Yet even in those days," declares the Lord, "I will not destroy you completely. And when the people ask, 'Why has the Lord our God done all this to us?' You will tell them, 'as you have forsaken me and served foreign gods in your own land, so now you will serve foreigners in a land not your own.'
"Announce this to the descendants of Jacob and proclaim it in Judah: Here this, you foolish and senseless people, who have eyes but do not see, who have ears but do not hear: Should you not fear me?" declares the Lord. "Should you not tremble in my presence? I made the sand a boundary for the sea an everlasting barrier it cannot cross. The waves may roll, but they cannot prevail; they may roar, but they cannot cross it. But these people have stubborn and rebellious hearts; they have turned aside and gone away."
Insight: The metaphor of eyes that don't see and ears that don't hear (Jeremiah 5:21) is used in Scripture to describe spiritual dullness. In Moses's final words to Israel, he said, "The Lord has not given you a mind that understands or eyes that see or ears that hear" (Deuteronomy 29:4). John uses the phrase "Whoever has ears" repeatedly in Revelation (2:11,29;3:6,13,22). Three of the gospels record Jesus's parable of the sower where he says, "Whoever has ears [to hear], let them hear" (Matthew 13:9;Mark 4:9;Luke 8:8). Jesus told His disciples, "Blessed are your eyes because they see and your ears because they hear" (Matthew 13:16). The disciples often didn't understand their Teacher, but they regularly turned to him for insight. In Matthew 15:15, for instance, Peter asks Christ to explain a parable to them. Seeking God for guidance is integral to having ears to hear and eyes to see.
by Tim Gustoffson
2/01/19
Deeper Love
When they first met, Edwin Stanton snubbed US president Abraham Lincoln personally and professionally-even referring to him as a "long-armed creature." But Lincoln appreciated Stanton's abilities and chose to forgive him, eventually appointing Stanton to a vital cabinet position during the Civil War. Stanton later grew to love Lincoln as a friend. It was Stanton who sat by Lincoln's bed throughout the night after the president was shot at Ford's theater and whispered through tears on his passing, "Now he belongs to the ages."
Reconciliation is a beautiful thing. The apostle Peter pointed followers of Jesus there when he wrote, "Above all, love each other deeply, because love covers over a multitude of sins" (1 Peter 4:8). Peter's words cause me to wonder if he was thinking of his own denial of Jesus (Luke 22:54-62) and the forgiveness Jesus offered him (and us) through the cross.
The deep love Jesus demonstrated through His death on the cross frees us from the debt for our sins and opens the way for our reconciliation with God (Colossians 1:19-20). His forgiveness empowers us to forgive others as we realize we can't forgive in our own strength and ask Him to help us. When we love others because our Savior loves them and forgive because He has forgiven us, God gives us strength to let go of the past and walk forward with Him into beautiful new places of grace.
by James Banks
THE FORGIVENESS OF GOD IS THE TEST BY WHICH I MYSELF AM JUDGED. by Oswald Chambers
1 Peter 4:7-11
The end of all things is near. Therefore be alert and of sober mind so that you may pray. Above all, love each other deeply, because love covers over a multitude of sins. Offer hospitality to one another without grumbling. Each of you should use whatever gifts you have received to serve others as faithful stewards of God's grace in its various forms. If anyone speaks, they should do so as one who speaks the very words of God. If anyone serves, they should do so with the strength God provides, so that in all things, God may be praised through Jesus Christ. To him be the glory and the power for ever and ever. Amen.
Insight: You might think today's reading is merely a list of commands Peter expects his readers to embrace. However, the statements in verse 11 are written in the form of urging or encouragement. This is evident by the beginning phrase "if anyone." The challenges to those who speak (teach and preach) and to those who serve, describe how these things are to be done-with confidence. The one who speaks is to speak with assurance that the message reflects the heart and mind of God, and the one who serves does so knowing that God's strength will supply all that is needed for the task at hand. The result of such reliance? "That in all things God may be praise through Jesus Christ."
by Bill Crowder
1/31/19
When they first met, Edwin Stanton snubbed US president Abraham Lincoln personally and professionally-even referring to him as a "long-armed creature." But Lincoln appreciated Stanton's abilities and chose to forgive him, eventually appointing Stanton to a vital cabinet position during the Civil War. Stanton later grew to love Lincoln as a friend. It was Stanton who sat by Lincoln's bed throughout the night after the president was shot at Ford's theater and whispered through tears on his passing, "Now he belongs to the ages."
Reconciliation is a beautiful thing. The apostle Peter pointed followers of Jesus there when he wrote, "Above all, love each other deeply, because love covers over a multitude of sins" (1 Peter 4:8). Peter's words cause me to wonder if he was thinking of his own denial of Jesus (Luke 22:54-62) and the forgiveness Jesus offered him (and us) through the cross.
The deep love Jesus demonstrated through His death on the cross frees us from the debt for our sins and opens the way for our reconciliation with God (Colossians 1:19-20). His forgiveness empowers us to forgive others as we realize we can't forgive in our own strength and ask Him to help us. When we love others because our Savior loves them and forgive because He has forgiven us, God gives us strength to let go of the past and walk forward with Him into beautiful new places of grace.
by James Banks
THE FORGIVENESS OF GOD IS THE TEST BY WHICH I MYSELF AM JUDGED. by Oswald Chambers
1 Peter 4:7-11
The end of all things is near. Therefore be alert and of sober mind so that you may pray. Above all, love each other deeply, because love covers over a multitude of sins. Offer hospitality to one another without grumbling. Each of you should use whatever gifts you have received to serve others as faithful stewards of God's grace in its various forms. If anyone speaks, they should do so as one who speaks the very words of God. If anyone serves, they should do so with the strength God provides, so that in all things, God may be praised through Jesus Christ. To him be the glory and the power for ever and ever. Amen.
Insight: You might think today's reading is merely a list of commands Peter expects his readers to embrace. However, the statements in verse 11 are written in the form of urging or encouragement. This is evident by the beginning phrase "if anyone." The challenges to those who speak (teach and preach) and to those who serve, describe how these things are to be done-with confidence. The one who speaks is to speak with assurance that the message reflects the heart and mind of God, and the one who serves does so knowing that God's strength will supply all that is needed for the task at hand. The result of such reliance? "That in all things God may be praise through Jesus Christ."
by Bill Crowder
1/31/19
Adopted
I'm glad when a philanthropist bills an orphanage for homeless children. I'm thrilled when that person gives even more an adopts one of them. Most orphans would be delighted merely to have a patron. But then to learn the sponsor isn't content merely to help me but also wants me. How must that feel?
If you're a child of God you already know, because its happened to you. We couldn't complain if God had merely loved us enough to send His Son that we might "not perish but have eternal life" (John 3:16). It would be enough for us. But not for God. He "sent his Son...to redeem" us, not as an end in itself, but "that we might receive adoption to sonship" (Galatians 4:4-5).
The apostle Paul refers to us as "sons" because in his day it was common for sons to inherit their father's wealth. His point is that now everyone who puts their faith in Jesus, whether man or woman, becomes a "son" of God with equal and full rights of inheritance (v.7).
God does not merely want to save you. He wants you. He has adopted you into His family, giving you His name (revelation 3:12), and proudly calls you His child. You could not possible be loved more, or by anyone more important. You aren't merely blessed by God. You are the child of God. Your Father loves you.
by Mike Wittmer
Father, what a privilege to call You this! Thank You for saving me, and for wanting me.
YOU ARE MORE THAN SAVED. YOU ARE LOVED.
Galatians 4:1-7
What I am saying is that is long as an heir is underage, he is no different from a slave, although he owns the whole estate. The heir is subject to guardians and trustees until the time set by his father. So also, when we were underage, we were in slavery under the elemental spiritual forces of the world. But when the set time had fully come God sent his Son, born of a woman, born under the law, to redeem those under the law, that we might receive adoption to sonship. Because you are his sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, "Abba, Father." So you are no longer a slave, but God's child; and since you are his child God has made you also an heir.
Insight: Used only five times in the New Testament (and only by Paul), the word translated "adoption to sonship" (Galations 4:5) is packed with meaning. HUITHESIA is a compound Greek word from HUIOS ("Son") Thesia ("placing"). Adoption took place when a child (almost exclusively males in the ancient world) was placed in a family that lacked a suitable heir. With adoption came privileges, writes, and responsibilities of family membership. Paul used the term "adoption," but the concept of family membership is also present in John's writing: "See what great love the Father has lavished on us, that we should be called children of God!...Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears, we shall be like him, for we shall see him is he is" (1 John 3:1-2).
by Arthur Jackson
1/30/19
I'm glad when a philanthropist bills an orphanage for homeless children. I'm thrilled when that person gives even more an adopts one of them. Most orphans would be delighted merely to have a patron. But then to learn the sponsor isn't content merely to help me but also wants me. How must that feel?
If you're a child of God you already know, because its happened to you. We couldn't complain if God had merely loved us enough to send His Son that we might "not perish but have eternal life" (John 3:16). It would be enough for us. But not for God. He "sent his Son...to redeem" us, not as an end in itself, but "that we might receive adoption to sonship" (Galatians 4:4-5).
The apostle Paul refers to us as "sons" because in his day it was common for sons to inherit their father's wealth. His point is that now everyone who puts their faith in Jesus, whether man or woman, becomes a "son" of God with equal and full rights of inheritance (v.7).
God does not merely want to save you. He wants you. He has adopted you into His family, giving you His name (revelation 3:12), and proudly calls you His child. You could not possible be loved more, or by anyone more important. You aren't merely blessed by God. You are the child of God. Your Father loves you.
by Mike Wittmer
Father, what a privilege to call You this! Thank You for saving me, and for wanting me.
YOU ARE MORE THAN SAVED. YOU ARE LOVED.
Galatians 4:1-7
What I am saying is that is long as an heir is underage, he is no different from a slave, although he owns the whole estate. The heir is subject to guardians and trustees until the time set by his father. So also, when we were underage, we were in slavery under the elemental spiritual forces of the world. But when the set time had fully come God sent his Son, born of a woman, born under the law, to redeem those under the law, that we might receive adoption to sonship. Because you are his sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, "Abba, Father." So you are no longer a slave, but God's child; and since you are his child God has made you also an heir.
Insight: Used only five times in the New Testament (and only by Paul), the word translated "adoption to sonship" (Galations 4:5) is packed with meaning. HUITHESIA is a compound Greek word from HUIOS ("Son") Thesia ("placing"). Adoption took place when a child (almost exclusively males in the ancient world) was placed in a family that lacked a suitable heir. With adoption came privileges, writes, and responsibilities of family membership. Paul used the term "adoption," but the concept of family membership is also present in John's writing: "See what great love the Father has lavished on us, that we should be called children of God!...Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears, we shall be like him, for we shall see him is he is" (1 John 3:1-2).
by Arthur Jackson
1/30/19
Algae and Diatoms
"What's a diatom?" I asked my friend. I was leaning over her shoulder looking at pictures on her cell phone she had taken through a microscope. "Oh, its like algae, but its harder to see. Sometimes you need a drop of oil on the lens or they have to be dead to see them," she explained. I sat amazed as she scrolled through the pictures. I couldn't stop thinking about the intricate detail God put into life that we can only see with a microscope!
God's creation and works are endless. In the book of Job, one of Job's friends, Elihu, points this out to Job as he struggles through is loss, Elihu challenges his friend, "Listen to this, Job; stop and consider God's wonders. Do you know how God controls the clouds and makes his lightening flash? Do you know how the clouds hang poised, those wonders of Him who has perfect knowledge?" (Job 37:14-16). We, as humans, can't begin to understand the complexity of God and His creation.
Even the parts of creation we can't see reflect God's glory and power. His glory surrounds us. No matter what we're going though, God is working, even when we can't see it and don't understand. Let's praise Him today, for "He performs wonders that cannot be fathomed, miracles that cannot be counted" (Job 5:9).
by Julie Schawab
Lord, thank You for the detail You put into creation and for being at work when we can't see it.
GOD IS ALWAYS WORKING.
Job 37:14-24
"Listen to this, Job; stop and consider God's wonders. Do you know how God controls the clouds and makes his lightening flash? Do you know how the clouds hang poised, those wonders of him who has perfect knowledge? You who swelter in your clothes when the land lies hushed under the south wind, can you join him in spreading out the skies, hard as a mirror of cast bronze?
"Tell us what we should say to him; we cannot draw up our case because of our darkness. Should he be told that I want to speak? Would anyone ask to be swallowed up? Now no one can look at the sun, bright as it is in the skies after the wind has swept them clean. Out of the north he comes in golden splendor; God comes in awesome majesty. The almighty is beyond our reach and exalted in power; in his justice and great righteousness, he does not oppress. Therefore, people revere him, for does he not have regard for all the wise in heart?
Insight: After three rounds of heated discussion, Job and his friends Eliphaz, Bildad, and Zophar (Job 2:11) are at an impasse in their debate of theodicy-the question of why a good God permits evil. Elihu, being a much younger man, had waited for his turn to speak and now gives his insights (Chs.32-37). Elihu was a Buzite (32:2). Buz was a son of Nahor, Abraham's brother (Genesis 22:20-21), which makes Elihu a descendant of one of Abraham's nephews. Concluding his rebuke in this fourth and final speech, Elihu highlights God's power and majesty (Chs.36-37). He asks Job to "consider God's wonders" (37:14) in controlling His creation, challenging Job to explain how God sovereignly controls the meteorological elements- the clouds, lightening, winds, skies, and sun (vv.15-24).Elihu tells Job to fear and revere such a great God (v.24).
by K.T. Sim
1/29/19
"What's a diatom?" I asked my friend. I was leaning over her shoulder looking at pictures on her cell phone she had taken through a microscope. "Oh, its like algae, but its harder to see. Sometimes you need a drop of oil on the lens or they have to be dead to see them," she explained. I sat amazed as she scrolled through the pictures. I couldn't stop thinking about the intricate detail God put into life that we can only see with a microscope!
God's creation and works are endless. In the book of Job, one of Job's friends, Elihu, points this out to Job as he struggles through is loss, Elihu challenges his friend, "Listen to this, Job; stop and consider God's wonders. Do you know how God controls the clouds and makes his lightening flash? Do you know how the clouds hang poised, those wonders of Him who has perfect knowledge?" (Job 37:14-16). We, as humans, can't begin to understand the complexity of God and His creation.
Even the parts of creation we can't see reflect God's glory and power. His glory surrounds us. No matter what we're going though, God is working, even when we can't see it and don't understand. Let's praise Him today, for "He performs wonders that cannot be fathomed, miracles that cannot be counted" (Job 5:9).
by Julie Schawab
Lord, thank You for the detail You put into creation and for being at work when we can't see it.
GOD IS ALWAYS WORKING.
Job 37:14-24
"Listen to this, Job; stop and consider God's wonders. Do you know how God controls the clouds and makes his lightening flash? Do you know how the clouds hang poised, those wonders of him who has perfect knowledge? You who swelter in your clothes when the land lies hushed under the south wind, can you join him in spreading out the skies, hard as a mirror of cast bronze?
"Tell us what we should say to him; we cannot draw up our case because of our darkness. Should he be told that I want to speak? Would anyone ask to be swallowed up? Now no one can look at the sun, bright as it is in the skies after the wind has swept them clean. Out of the north he comes in golden splendor; God comes in awesome majesty. The almighty is beyond our reach and exalted in power; in his justice and great righteousness, he does not oppress. Therefore, people revere him, for does he not have regard for all the wise in heart?
Insight: After three rounds of heated discussion, Job and his friends Eliphaz, Bildad, and Zophar (Job 2:11) are at an impasse in their debate of theodicy-the question of why a good God permits evil. Elihu, being a much younger man, had waited for his turn to speak and now gives his insights (Chs.32-37). Elihu was a Buzite (32:2). Buz was a son of Nahor, Abraham's brother (Genesis 22:20-21), which makes Elihu a descendant of one of Abraham's nephews. Concluding his rebuke in this fourth and final speech, Elihu highlights God's power and majesty (Chs.36-37). He asks Job to "consider God's wonders" (37:14) in controlling His creation, challenging Job to explain how God sovereignly controls the meteorological elements- the clouds, lightening, winds, skies, and sun (vv.15-24).Elihu tells Job to fear and revere such a great God (v.24).
by K.T. Sim
1/29/19
Rip the Heavens
In a recent conversation, where a friend shared with me that she'd abandoned her faith, I heard a familiar complaint: How can I believe in a God who doesn't ever seem to do anything? This gut-wrenching question appears for most of us at one point or another, as we read of violence in the news and as we carry our own heartbreaks. My friend's distress revealed her intense need for God to act on her behalf, a longing we've all likely felt.
Israel know this terrain well. The Babylonian Empire overwhelmed Israel, crushing them with an Iron fist and turning Jerusalem into smoldering rubble. The prophet Isaiah put words to the people's dark doubts: Where is the God who's supposed to rescue us? (Isaiah 63:11-15). And yet from precisely this place, Isaiah offered a bold prayer: God, "rend the heavens and come down" (64:1). Isaiah's pain and sorrow drove him not to pull away from God, but to seek to draw closer to Him.
Our doubts and troubles offer a strange gift: they reveal how lost we are and how much we need God to move toward us. We see now the remarkable, improbably story. In Jesus, God did rip the heavens and come to us. Christ surrendered His own ripped and broken body so that He could overwhelm us with His love. In Jesus, God is very near.
God, I like to pretend I can manage my life, that I can arrive at the answer. But I can't I need you. Would you rip the heavens and come down?
WHAT QUESTIONS OR DOUBTS DO YOU HAVE TO TALK WITH GOD ABOUT?
Psalm 64:1-8
Oh, that you would rend the heavens and come down, that the mountains would tremble before you! As when fire sets twigs ablaze and cause water to boil, come down to make your name known to your enemies and cause the nations to quake before you! For when you did awesome things that we did not expect, you came down, and the mountains trembled before you. Since ancient times no one has heard, no ear has perceived, no eye has seen any God besides you, who acts on behalf of those who wait for him. You come to the help of those who gladly do right, who remember your ways. But when we continued to sin against them, you were angry. How then can we be saved? All of us have become like one who is unclean, and all our righteous acts are like filthy rags; we all shrivel up like a leaf, and like the wind our sins are swept away. No one calls on your name or strives to lay hold of you; for you have hidden your face from us and have given us over to our sins.
Yet you, Lord, are our Father. We are the clay, you are the potter; we are all the work of your hand.
Insight: The prophecies of Isaiah express the heart of a loving Father for a family that had lost its way (Isaiah 1:1-3). In visions spanning decades of warning, invasion, and exile, the prophet urges his people to remember that no eye has ever seen and no ear has ever heard of any other God who can rescue those who wait on Him (64:4). Centuries later, the apostle Paul recalls Isaiah's words-with a slight twist. He describes a God whose saving power is unlike anything that has ever been seen or heard. Reflecting on the crucifixion of Jesus (1 Corinthians 2:2,8), Paul reminds us that only by the Spirit of God can we believe in a God good enough to die for us (vv.7-16).
1/28/19
In a recent conversation, where a friend shared with me that she'd abandoned her faith, I heard a familiar complaint: How can I believe in a God who doesn't ever seem to do anything? This gut-wrenching question appears for most of us at one point or another, as we read of violence in the news and as we carry our own heartbreaks. My friend's distress revealed her intense need for God to act on her behalf, a longing we've all likely felt.
Israel know this terrain well. The Babylonian Empire overwhelmed Israel, crushing them with an Iron fist and turning Jerusalem into smoldering rubble. The prophet Isaiah put words to the people's dark doubts: Where is the God who's supposed to rescue us? (Isaiah 63:11-15). And yet from precisely this place, Isaiah offered a bold prayer: God, "rend the heavens and come down" (64:1). Isaiah's pain and sorrow drove him not to pull away from God, but to seek to draw closer to Him.
Our doubts and troubles offer a strange gift: they reveal how lost we are and how much we need God to move toward us. We see now the remarkable, improbably story. In Jesus, God did rip the heavens and come to us. Christ surrendered His own ripped and broken body so that He could overwhelm us with His love. In Jesus, God is very near.
God, I like to pretend I can manage my life, that I can arrive at the answer. But I can't I need you. Would you rip the heavens and come down?
WHAT QUESTIONS OR DOUBTS DO YOU HAVE TO TALK WITH GOD ABOUT?
Psalm 64:1-8
Oh, that you would rend the heavens and come down, that the mountains would tremble before you! As when fire sets twigs ablaze and cause water to boil, come down to make your name known to your enemies and cause the nations to quake before you! For when you did awesome things that we did not expect, you came down, and the mountains trembled before you. Since ancient times no one has heard, no ear has perceived, no eye has seen any God besides you, who acts on behalf of those who wait for him. You come to the help of those who gladly do right, who remember your ways. But when we continued to sin against them, you were angry. How then can we be saved? All of us have become like one who is unclean, and all our righteous acts are like filthy rags; we all shrivel up like a leaf, and like the wind our sins are swept away. No one calls on your name or strives to lay hold of you; for you have hidden your face from us and have given us over to our sins.
Yet you, Lord, are our Father. We are the clay, you are the potter; we are all the work of your hand.
Insight: The prophecies of Isaiah express the heart of a loving Father for a family that had lost its way (Isaiah 1:1-3). In visions spanning decades of warning, invasion, and exile, the prophet urges his people to remember that no eye has ever seen and no ear has ever heard of any other God who can rescue those who wait on Him (64:4). Centuries later, the apostle Paul recalls Isaiah's words-with a slight twist. He describes a God whose saving power is unlike anything that has ever been seen or heard. Reflecting on the crucifixion of Jesus (1 Corinthians 2:2,8), Paul reminds us that only by the Spirit of God can we believe in a God good enough to die for us (vv.7-16).
1/28/19
The Mood Mender
As I waited at the train station for my weakly commute, negative thoughts crowded my mind like commuters lining up to board a train- stress over debt, unkind remarks said to me, helplessness in the face of a recent injustice done to a family member. By the time the train arrived, I was in a terrible mood.
On the train, another thought came to mind: Write a note to God, giving Him my lament. Soon after I finished pouring out my complaints in my journal, I pulled out my phone and listened to the praise songs in my library. Before I knew it, my bad mood had completely changed.
Little did I know that I was following a pattern set by the writer of psalm 94. The Psalmist first poured out his complaints: "Rise up, Judge of the earth; pay back to the proud what they deserve....Who will rise up for me against the wicked? Who will take a stand for me against evil doers?" (Psalm 94:2,16.) He didn't hold anything back as he talked to God about injustice done to the widows and orphans. Once he'd made his lament to God, the psalm transitioned into praise: "But the Lord has become my fortress and my God the rock in whom I take refuge" (v.22).
God invites us to take our laments to Him. He can turn our fear, sadness, and helplessness into praise.
by Linda Washington
Lord, I pour our my heart to You. Take my hurts and my anger, and grant me Your peace.
PRAISE HAS THE POWER TO LIGHTEN OUR HEAVIEST BURDEN.
Psalm 94:2,16-23
Rise up, Judge of the earth; pay back to the proud what they deserve.....
Who will rise up for me against the wicked? Who will take a stand for me against evildoers? Unless the Lord had given me help, I would soon have dwelt in the silence of death. When I said, "My foot is slipping," your unfailing love, Lord, supported me. When anxiety was great within me? Your consolation brought me joy.
Can a corrupt throne be allied with you-a throne that brings on misery by its decrees? The wicked band together against the righteous and condemn the innocent to death. But the Lord has become my fortress, and my God the rock in whom I take refuge. He will repay them for their sins and destroy them for their wickedness; the Lord our God will destroy them.
Insight: There are many prayers recorded in the Bible, but the book of Psalms is dedicated to the followers of God actively talking to God. The Psalms are full of the raw emotions of God's people. Sorrow, joy, confusion, anger, desperation, praise, and lament can be read from beginning to end. We often turn to them when we need encouragement to share our deepest and truest feelings with God. The psalms not only teach us about God, but perhaps primarily we see how the people of ancient Israel, both individually and corporately, approached Him. While there were prescribed rights and rituals that happened in the temple, the psalms show us God as a personal God who relates to individuals with specific and personal concerns.
by J.R. Hudberg
1/27/19
As I waited at the train station for my weakly commute, negative thoughts crowded my mind like commuters lining up to board a train- stress over debt, unkind remarks said to me, helplessness in the face of a recent injustice done to a family member. By the time the train arrived, I was in a terrible mood.
On the train, another thought came to mind: Write a note to God, giving Him my lament. Soon after I finished pouring out my complaints in my journal, I pulled out my phone and listened to the praise songs in my library. Before I knew it, my bad mood had completely changed.
Little did I know that I was following a pattern set by the writer of psalm 94. The Psalmist first poured out his complaints: "Rise up, Judge of the earth; pay back to the proud what they deserve....Who will rise up for me against the wicked? Who will take a stand for me against evil doers?" (Psalm 94:2,16.) He didn't hold anything back as he talked to God about injustice done to the widows and orphans. Once he'd made his lament to God, the psalm transitioned into praise: "But the Lord has become my fortress and my God the rock in whom I take refuge" (v.22).
God invites us to take our laments to Him. He can turn our fear, sadness, and helplessness into praise.
by Linda Washington
Lord, I pour our my heart to You. Take my hurts and my anger, and grant me Your peace.
PRAISE HAS THE POWER TO LIGHTEN OUR HEAVIEST BURDEN.
Psalm 94:2,16-23
Rise up, Judge of the earth; pay back to the proud what they deserve.....
Who will rise up for me against the wicked? Who will take a stand for me against evildoers? Unless the Lord had given me help, I would soon have dwelt in the silence of death. When I said, "My foot is slipping," your unfailing love, Lord, supported me. When anxiety was great within me? Your consolation brought me joy.
Can a corrupt throne be allied with you-a throne that brings on misery by its decrees? The wicked band together against the righteous and condemn the innocent to death. But the Lord has become my fortress, and my God the rock in whom I take refuge. He will repay them for their sins and destroy them for their wickedness; the Lord our God will destroy them.
Insight: There are many prayers recorded in the Bible, but the book of Psalms is dedicated to the followers of God actively talking to God. The Psalms are full of the raw emotions of God's people. Sorrow, joy, confusion, anger, desperation, praise, and lament can be read from beginning to end. We often turn to them when we need encouragement to share our deepest and truest feelings with God. The psalms not only teach us about God, but perhaps primarily we see how the people of ancient Israel, both individually and corporately, approached Him. While there were prescribed rights and rituals that happened in the temple, the psalms show us God as a personal God who relates to individuals with specific and personal concerns.
by J.R. Hudberg
1/27/19
Righteous Among the Nations
At Yad Vashem, the Holocaust museum in Israel, my husband and I went to the Righteous Among the Nations garden that honors the men and women who risk their lives to save Jewish people during the Holocaust. While looking at the memorial, we met a group from the Netherlands. One woman was there to see her grandparents' names listed on the large plaques. Intrigued we asked about her family's story.
Members of a resistance network, the woman's grandparents Rev. Pieter and Adriana Muller took in a two-year-old Jewish boy and passed him off as the youngest of their eight children from 1943-1945.
Moved by the story, we asked, "Did the little boy survive?" An older gentleman in the group stepped forward and proclaimed, "I am that boy!"
The bravery of many to act on behalf of the Jewish people reminds me of Queen Esther. The Queen may have thought she could escape King Xerxes's decree to annihilate the Jews around 475 B.C. because she had concealed her ethnicity. However, she was convinced to act- even under the threat of death- when her cousin begged her to not remain silent about her Jewish heritage because she had been placed in her position "for such a time as this" (Esther 4:14).
We may never be asked to make such a dramatic decision. However, we will likely face the choice to speak out against an injustice or remain silent; to provide assistance to someone in trouble or turn away. May God grant us courage.
by Lisa Samra
Father, thank You for Your heart for those who are oppressed and vulnerable. Help us to be sensitive to Your guidance to know when to act.
ARE THERE THOSE YOU NEED TO SPEAK UP FOR? ASK GOD ABOUT THE TIMING.
Esther 4:5-14
Then Esther summoned Hathak, one of the king's eunuchs assigned to attend her, and ordered him to find out what was troubling Mordecai and why....
Mordecai told him everything that had happened to him, including the exact amount of money Haman had promised to pay into the royal treasury for the destruction of the Jews. He also gave him a copy of the text of the edict for their annihilation, which had been published in Susa, to show to Esther and explain it to her, and he told him to instruct her to go into the king's presence to beg for mercy and plead with him for her people.
Hathak went back and reported to Esther what Mordecai had said. Then she instructed him to say to Mordecai, "All the king's officials and the people of the royal provinces know that for any man or woman who approaches the king in the inner court without being summoned the king has but one law: that they be put to death unless the king extends the gold scepter to them and spares their lives. But thirty days have passed since I was called to go to the king."
When Esther's words were reported to Mordecai, he sent back this answer: "Do not think that because you are in the king's house you alone of all the Jews will escape. For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father's family will perish. And who knows but that you have come to your royal position for such a time as this?"
Insight: Since God isn't mentioned in the book of Esther, some question why it's included in the Bible. One view is that in Esther we see God providentially working behind the scenes, as in today's passage. Without explicity stating it, by his words to Esther (4:13-14) Mordecai shows he believes in God and His ordering of world events. If Esther doesn't speak up, God will provide deliverance by some other means.
by Alyson Kieda
1/25/19
At Yad Vashem, the Holocaust museum in Israel, my husband and I went to the Righteous Among the Nations garden that honors the men and women who risk their lives to save Jewish people during the Holocaust. While looking at the memorial, we met a group from the Netherlands. One woman was there to see her grandparents' names listed on the large plaques. Intrigued we asked about her family's story.
Members of a resistance network, the woman's grandparents Rev. Pieter and Adriana Muller took in a two-year-old Jewish boy and passed him off as the youngest of their eight children from 1943-1945.
Moved by the story, we asked, "Did the little boy survive?" An older gentleman in the group stepped forward and proclaimed, "I am that boy!"
The bravery of many to act on behalf of the Jewish people reminds me of Queen Esther. The Queen may have thought she could escape King Xerxes's decree to annihilate the Jews around 475 B.C. because she had concealed her ethnicity. However, she was convinced to act- even under the threat of death- when her cousin begged her to not remain silent about her Jewish heritage because she had been placed in her position "for such a time as this" (Esther 4:14).
We may never be asked to make such a dramatic decision. However, we will likely face the choice to speak out against an injustice or remain silent; to provide assistance to someone in trouble or turn away. May God grant us courage.
by Lisa Samra
Father, thank You for Your heart for those who are oppressed and vulnerable. Help us to be sensitive to Your guidance to know when to act.
ARE THERE THOSE YOU NEED TO SPEAK UP FOR? ASK GOD ABOUT THE TIMING.
Esther 4:5-14
Then Esther summoned Hathak, one of the king's eunuchs assigned to attend her, and ordered him to find out what was troubling Mordecai and why....
Mordecai told him everything that had happened to him, including the exact amount of money Haman had promised to pay into the royal treasury for the destruction of the Jews. He also gave him a copy of the text of the edict for their annihilation, which had been published in Susa, to show to Esther and explain it to her, and he told him to instruct her to go into the king's presence to beg for mercy and plead with him for her people.
Hathak went back and reported to Esther what Mordecai had said. Then she instructed him to say to Mordecai, "All the king's officials and the people of the royal provinces know that for any man or woman who approaches the king in the inner court without being summoned the king has but one law: that they be put to death unless the king extends the gold scepter to them and spares their lives. But thirty days have passed since I was called to go to the king."
When Esther's words were reported to Mordecai, he sent back this answer: "Do not think that because you are in the king's house you alone of all the Jews will escape. For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father's family will perish. And who knows but that you have come to your royal position for such a time as this?"
Insight: Since God isn't mentioned in the book of Esther, some question why it's included in the Bible. One view is that in Esther we see God providentially working behind the scenes, as in today's passage. Without explicity stating it, by his words to Esther (4:13-14) Mordecai shows he believes in God and His ordering of world events. If Esther doesn't speak up, God will provide deliverance by some other means.
by Alyson Kieda
1/25/19
The Wide Shot
During the television coverage of the inauguration of the first African-American president of the U.S., the camera showed a panoramaic view of the enormous crowd of the nearly two million people who had gathered to witness the historic event. CBS News correspondent Bob Schrieffer remarked, "The star of this show is the wide shot." Nothing else could capture the multitude stretching from the Lincoln Memorial to the Capital.
Scripture gives us a glimpse of an even larger throng, united by their faith in Jesus Christ: "You are a chosen people, a royal priesthood, a holy nation...that you may declare the praises of him who called you out of darkness into his wonderful light" (1 Peter 2:9).
This is not an image of the privileged few, but of the ransomed many from "every tribe and language and people and nation" (Revelation 5:9). Today we are scattered across the globe, where many feel isolated and suffer for the allegiance to Jesus. But through the lens of God's Word we see the wide shot of our brothers and sisters in faith standing together to honor the One who redeemed us and made us His own.
Let's join together in praise to the One who brought us out of the darkness and into the light!
David C. McCasland
We are in agreement, Lord, that You are worthy of all praise!
WHAT PRAISES DO YOU HAVE TO GIVE TO GOD?
1st Peter 2:1-10
Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind. Like newborn babies crave pure spiritual milk, so that by it you may grow up in your salvation, now that you have tasted that the Lord is good.
As you come to him, the living Stone-rejected by humans but chosen by God, and precious to him-you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. For in Scripture it says:
"See, I lay a stone in Zion, a chosen and precious cornerstone, and the one who trusts in him will never be put to shame."
Now to you who believe, this stone is precious. But to those who do not believe, "The stone the builders rejected has become the cornerstone," and, "A stone that causes people to stumble and a rock that makes them fall."
They stumble because they disobey the message-which is also what they were destined for.
But you are a chosen people, a royal priesthood, a holy nation, God's special possession, that you may declare the praises of him who called you out of darkness in his wonderful light. Once you were not a people, but now you are the people of God, once you have not received mercy, but now you have received mercy.
Insight: Its interesting to observe Peter's use of the word stone in 1 Peter 2. Perhaps he's playing off his name, Petros, which means "rock" or "stone." He refers to Jesus as the "living Stone" (v.4), who is precious to God. He is also the cornerstone-the most important stone in a building (vv.6-7). It's a stone that causes some to stumble (v.8), but those who trust in Christ will be safe and secure (v.6). Believers in Jesus are likewise referred to as stones laid upon the cornerstone to build the house of God.
by J.R.Hudberg
1/24/19
During the television coverage of the inauguration of the first African-American president of the U.S., the camera showed a panoramaic view of the enormous crowd of the nearly two million people who had gathered to witness the historic event. CBS News correspondent Bob Schrieffer remarked, "The star of this show is the wide shot." Nothing else could capture the multitude stretching from the Lincoln Memorial to the Capital.
Scripture gives us a glimpse of an even larger throng, united by their faith in Jesus Christ: "You are a chosen people, a royal priesthood, a holy nation...that you may declare the praises of him who called you out of darkness into his wonderful light" (1 Peter 2:9).
This is not an image of the privileged few, but of the ransomed many from "every tribe and language and people and nation" (Revelation 5:9). Today we are scattered across the globe, where many feel isolated and suffer for the allegiance to Jesus. But through the lens of God's Word we see the wide shot of our brothers and sisters in faith standing together to honor the One who redeemed us and made us His own.
Let's join together in praise to the One who brought us out of the darkness and into the light!
David C. McCasland
We are in agreement, Lord, that You are worthy of all praise!
WHAT PRAISES DO YOU HAVE TO GIVE TO GOD?
1st Peter 2:1-10
Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind. Like newborn babies crave pure spiritual milk, so that by it you may grow up in your salvation, now that you have tasted that the Lord is good.
As you come to him, the living Stone-rejected by humans but chosen by God, and precious to him-you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. For in Scripture it says:
"See, I lay a stone in Zion, a chosen and precious cornerstone, and the one who trusts in him will never be put to shame."
Now to you who believe, this stone is precious. But to those who do not believe, "The stone the builders rejected has become the cornerstone," and, "A stone that causes people to stumble and a rock that makes them fall."
They stumble because they disobey the message-which is also what they were destined for.
But you are a chosen people, a royal priesthood, a holy nation, God's special possession, that you may declare the praises of him who called you out of darkness in his wonderful light. Once you were not a people, but now you are the people of God, once you have not received mercy, but now you have received mercy.
Insight: Its interesting to observe Peter's use of the word stone in 1 Peter 2. Perhaps he's playing off his name, Petros, which means "rock" or "stone." He refers to Jesus as the "living Stone" (v.4), who is precious to God. He is also the cornerstone-the most important stone in a building (vv.6-7). It's a stone that causes some to stumble (v.8), but those who trust in Christ will be safe and secure (v.6). Believers in Jesus are likewise referred to as stones laid upon the cornerstone to build the house of God.
by J.R.Hudberg
1/24/19
A Big Deal
A family member need help with his December rent. To his family, the request felt like a burden-especially with their own unexpected expenses at year's end. But they dug into their savings, grateful for God's provision-and blessed by their relative's gratitude.
He handed them a thank-you card filled with grateful words. "There you go again...doing nice things, probably passing it off as no big deal."
Helping others is a big deal, however, to God. The prophet Isaiah made that point to the nation of Israel. The people were fasting but still quarreling and fighting. Instead, said Isaiah: "Free those who are wrongly imprisoned; lighten the burden of those who work for you...Share your food with the hungry, and give shelter to the homeless. Give clothes to those who need them, and do not hide from relatives who need your help" (Isaiah 58:6-7 NLT).
Such a sacrifice, said Isaiah, shares God's light but also heals our own brokenness (v.8). As the family helped their relative, they looked hard at their own finances, seeing ways they could manage better all year. This was God's promise for being generous: "Your godliness will lead you forward, and the glory of the Lord will protect you from behind" (v.8 NLT). In the end, giving to their kin blessed them more. And God? He already gave His all-with love.
by Patricia Raybon
Lord, light the path of generosity, helping us to give like You.
GOD GAVE HIS ALL. LET'S FOLLOW AS HE LEADS.
Isaiah 58:6-9
"Is not this the kind of fasting I have chosen: To loose the chains of injustice and untie the cords of the yolk, to set the oppressed free and break every yoke? Is it not to share your food with the hungry and to provide the poor wanderer with shelter-when you see the naked, to clothe them, and not to turn away from your own flesh and blood? Then your light will break forth like the dawn, and your healing will quickly appear; then your righteousness will go before you, and the glory of the Lord will answer; you will cry for help, and he will say: Here am I."
Insight: The Israelites at the time of Isaiah were living hypocritical lives. Isaiah warned them that their pretentious religiosity didn't please God. "They act so pious! They come to the Temple every day...pretending they want to be near me....You humble yourselves by going through the motions of penance....Do you really think this will please the Lord?" (58:2,5 NLT). Isaiah contrasts ritualistic religiosity with true spirituality. Being religious is not the same as being right; fervency in activities (fasting) is not spirituality; false piety is hypocrisy. Isaiah called God's people to please Him by doing what's right: Act justly and treat people fairly (vv.3,6,9), stop fighting and quarreling (v.4), help those burdened or imprisoned by life's circumstances and poverty (v.6), and be generous to those in need (vv.7,10).
by K.T. Sim
1/23/19
A family member need help with his December rent. To his family, the request felt like a burden-especially with their own unexpected expenses at year's end. But they dug into their savings, grateful for God's provision-and blessed by their relative's gratitude.
He handed them a thank-you card filled with grateful words. "There you go again...doing nice things, probably passing it off as no big deal."
Helping others is a big deal, however, to God. The prophet Isaiah made that point to the nation of Israel. The people were fasting but still quarreling and fighting. Instead, said Isaiah: "Free those who are wrongly imprisoned; lighten the burden of those who work for you...Share your food with the hungry, and give shelter to the homeless. Give clothes to those who need them, and do not hide from relatives who need your help" (Isaiah 58:6-7 NLT).
Such a sacrifice, said Isaiah, shares God's light but also heals our own brokenness (v.8). As the family helped their relative, they looked hard at their own finances, seeing ways they could manage better all year. This was God's promise for being generous: "Your godliness will lead you forward, and the glory of the Lord will protect you from behind" (v.8 NLT). In the end, giving to their kin blessed them more. And God? He already gave His all-with love.
by Patricia Raybon
Lord, light the path of generosity, helping us to give like You.
GOD GAVE HIS ALL. LET'S FOLLOW AS HE LEADS.
Isaiah 58:6-9
"Is not this the kind of fasting I have chosen: To loose the chains of injustice and untie the cords of the yolk, to set the oppressed free and break every yoke? Is it not to share your food with the hungry and to provide the poor wanderer with shelter-when you see the naked, to clothe them, and not to turn away from your own flesh and blood? Then your light will break forth like the dawn, and your healing will quickly appear; then your righteousness will go before you, and the glory of the Lord will answer; you will cry for help, and he will say: Here am I."
Insight: The Israelites at the time of Isaiah were living hypocritical lives. Isaiah warned them that their pretentious religiosity didn't please God. "They act so pious! They come to the Temple every day...pretending they want to be near me....You humble yourselves by going through the motions of penance....Do you really think this will please the Lord?" (58:2,5 NLT). Isaiah contrasts ritualistic religiosity with true spirituality. Being religious is not the same as being right; fervency in activities (fasting) is not spirituality; false piety is hypocrisy. Isaiah called God's people to please Him by doing what's right: Act justly and treat people fairly (vv.3,6,9), stop fighting and quarreling (v.4), help those burdened or imprisoned by life's circumstances and poverty (v.6), and be generous to those in need (vv.7,10).
by K.T. Sim
1/23/19
Trying to Impress
When a college class went on a cultural field trip, the instructor almost didn't recognize one of his star pupils. In the classroom she had concealed six-inch-heals beneath her pant legs. But in her walking boots she was less than five feet tall. "My heels are how I want to be," she laughed. "But my boots are how I really am."
Our physical appearance doesn't define who we are; it's our heart that matters. Jesus had strong words for those masters of appearances-the super-religious "Pharisees and teachers of the law." They asked Jesus why His disciples didn't wash their hands before eating, as their religious traditions dictated (Matthew 15:1-2). Jesus asked, "Why do you break the command of God for the sake of your tradition?" (v.3). Then He pointed out how they had invented a legal loophole to keep their wealth instead of caring for their parents (vv.4-6), thus dishonoring them and violating the fifth commandment (Exodus 20:12).
If we obsess over appearances while looking for loopholes in God's clear commands, we're violating the Spirit of His law. Jesus said that "out of the heart come evil thoughts-murder, adultery, sexual immorality," and the like (Matthew 15:19). Only God, through the righteousness of His son Jesus, can give us a clean heart.
by Tim Gustafson
Lord, we are so prone to rely on our own efforts to impress You and others. Help us to be authentic in all our relationships, and to enjoy the restored heart we can have through Your forgiveness.
WHEN OUR MOTIVE IS TO IMPRESS OTHERS, WE'RE NOT IMPRESSING GOD.
Matthew 15:1-11, 16-20
Then some Pharisees and teachers of the law came to Jesus from Jerusalem and asked, "Why do your disciples break the tradition of the elders? They don't wash their hands before they eat!"
Jesus replied, "And why do you break the command of God for the sake of your tradition? For God said, 'Honor your father and mother' and 'Anyone who curses their father or mother is to be put to death.' But you say that if anyone declares that what might have been used to help their father or mother 'is devoted to God,' they are not to 'honor their father or mother' with it. Thus you nullify the word of God for the sake of your tradition. You hypocrites! Isaiah was right when he prophesied about you:
" 'These people honor me with their lips, but their hearts are far from me. They worship me in vain; their teachings are merely human rules.' "
Jesus called the crowd to him and said, "Listen and understand. What goes into someones mouth does not defile them, but what comes out of their mouth, that is what defiles them."...
"Are you still so dull?" Jesus asked them. "Don't you see that whatever enters the mouth goes into the stomach and then out of the body? But the things that come out of a person's mouth comes from the heart, and these defile them. For out of the heart come evil thoughts-murder, adultery, sexual immorality, theft, false testimony, slander. These are what defile a person; but eating with unwashed hands does not defile them."
Insight: When Jerusalem leaders asked Jesus why His disciples ignored the custom of ritual washing (Matthew 15:1-2), He quoted one of their own prophets. Seven hundred years earlier, Isaiah warned about the danger of honoring God with their mouths while their hearts remained far from Him (Isaiah 29:13; Matthew 15:7-8). Rules of religious compliance have never been a good substitute for the kind of water and washing Jesus gives (see John 13:1-17).
by Mart Dehaan
1/22/19
When a college class went on a cultural field trip, the instructor almost didn't recognize one of his star pupils. In the classroom she had concealed six-inch-heals beneath her pant legs. But in her walking boots she was less than five feet tall. "My heels are how I want to be," she laughed. "But my boots are how I really am."
Our physical appearance doesn't define who we are; it's our heart that matters. Jesus had strong words for those masters of appearances-the super-religious "Pharisees and teachers of the law." They asked Jesus why His disciples didn't wash their hands before eating, as their religious traditions dictated (Matthew 15:1-2). Jesus asked, "Why do you break the command of God for the sake of your tradition?" (v.3). Then He pointed out how they had invented a legal loophole to keep their wealth instead of caring for their parents (vv.4-6), thus dishonoring them and violating the fifth commandment (Exodus 20:12).
If we obsess over appearances while looking for loopholes in God's clear commands, we're violating the Spirit of His law. Jesus said that "out of the heart come evil thoughts-murder, adultery, sexual immorality," and the like (Matthew 15:19). Only God, through the righteousness of His son Jesus, can give us a clean heart.
by Tim Gustafson
Lord, we are so prone to rely on our own efforts to impress You and others. Help us to be authentic in all our relationships, and to enjoy the restored heart we can have through Your forgiveness.
WHEN OUR MOTIVE IS TO IMPRESS OTHERS, WE'RE NOT IMPRESSING GOD.
Matthew 15:1-11, 16-20
Then some Pharisees and teachers of the law came to Jesus from Jerusalem and asked, "Why do your disciples break the tradition of the elders? They don't wash their hands before they eat!"
Jesus replied, "And why do you break the command of God for the sake of your tradition? For God said, 'Honor your father and mother' and 'Anyone who curses their father or mother is to be put to death.' But you say that if anyone declares that what might have been used to help their father or mother 'is devoted to God,' they are not to 'honor their father or mother' with it. Thus you nullify the word of God for the sake of your tradition. You hypocrites! Isaiah was right when he prophesied about you:
" 'These people honor me with their lips, but their hearts are far from me. They worship me in vain; their teachings are merely human rules.' "
Jesus called the crowd to him and said, "Listen and understand. What goes into someones mouth does not defile them, but what comes out of their mouth, that is what defiles them."...
"Are you still so dull?" Jesus asked them. "Don't you see that whatever enters the mouth goes into the stomach and then out of the body? But the things that come out of a person's mouth comes from the heart, and these defile them. For out of the heart come evil thoughts-murder, adultery, sexual immorality, theft, false testimony, slander. These are what defile a person; but eating with unwashed hands does not defile them."
Insight: When Jerusalem leaders asked Jesus why His disciples ignored the custom of ritual washing (Matthew 15:1-2), He quoted one of their own prophets. Seven hundred years earlier, Isaiah warned about the danger of honoring God with their mouths while their hearts remained far from Him (Isaiah 29:13; Matthew 15:7-8). Rules of religious compliance have never been a good substitute for the kind of water and washing Jesus gives (see John 13:1-17).
by Mart Dehaan
1/22/19
Always a Child of God
During a church service I attended with my parents, according to the usual practice we held hands while saying the Lord's Prayer together. As I stood with one hand clasped to my mother's and the other to my father's, I was struck by the thought that I will always be their daughter. Although I'm firmly in my middle age, I can still be called "the child of Leo and Phyllis." I reflected that not only am I their daughter, but I will also always be a child of God.
The apostle Paul wanted the people in the church at Rome to understand that their identity was based on being adopted members of God's family (Romans 8:15). Because they had been born of the Spirit (v.14), no longer did they need to be enslaved to things that didn't really matter. Rather, through the gift of the Spirit, they were "heirs of God and co-heirs with Christ" (v.17).
To those who follow Christ, what difference does this make? Quite simply, everything! Our identity as children of God provides our foundation and shapes how we see ourselves and the world. For instance, knowing that we are part of God's family helps us to step out of our comfort zone as we follow Him. We can also be free from seeking the approval of others.
Today, why not ponder what it means to be God's child?
by Amy Boucher Pye
Lord God, help me to live out of my central identity as Your child. Release me to live by Your Spirit, that I might share Your love and hope.
THOSE WHO FOLLOW GOD ARE HIS CHILDREN.
Romans 8:9-17
You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ. But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life because of righteousness. And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you.
Therefore, brothers and sisters, we have an obligation-but it is not to the flesh, to live according to it. For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live.
For those who are led by the Spirit of God are the children of God. The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, "Abba, Father." The Spirit himself testifies with our spirit that we are God's children. Now if we are children, then we are heirs-heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.
Insight: Before His death, Jesus said the Father would send us "another advocate to help [us] and be with [us] forever" (John 14:16). Since the day of Pentecost (Acts 2:1-4;John 7:39), the Spirit of God now lives in every believer (Romans 8:9). As "the Spirit of Truth" (John 15:26), He helps us to understand God's Word (14:26). As the source of our new life (Romans 8:11), He guarantees our salvation (Ephesians 1:13-14), assuring us that we are God's children (Romans 8:16). He empowers us to live holy lives (vv.5-13), making us like Christ (Galatians 5:22-23) and equipping us for ministry (1 Corinthians 12:4-7).
by K.T. Sim
1/21/19
During a church service I attended with my parents, according to the usual practice we held hands while saying the Lord's Prayer together. As I stood with one hand clasped to my mother's and the other to my father's, I was struck by the thought that I will always be their daughter. Although I'm firmly in my middle age, I can still be called "the child of Leo and Phyllis." I reflected that not only am I their daughter, but I will also always be a child of God.
The apostle Paul wanted the people in the church at Rome to understand that their identity was based on being adopted members of God's family (Romans 8:15). Because they had been born of the Spirit (v.14), no longer did they need to be enslaved to things that didn't really matter. Rather, through the gift of the Spirit, they were "heirs of God and co-heirs with Christ" (v.17).
To those who follow Christ, what difference does this make? Quite simply, everything! Our identity as children of God provides our foundation and shapes how we see ourselves and the world. For instance, knowing that we are part of God's family helps us to step out of our comfort zone as we follow Him. We can also be free from seeking the approval of others.
Today, why not ponder what it means to be God's child?
by Amy Boucher Pye
Lord God, help me to live out of my central identity as Your child. Release me to live by Your Spirit, that I might share Your love and hope.
THOSE WHO FOLLOW GOD ARE HIS CHILDREN.
Romans 8:9-17
You, however, are not in the realm of the flesh but are in the realm of the Spirit, if indeed the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, they do not belong to Christ. But if Christ is in you, then even though your body is subject to death because of sin, the Spirit gives life because of righteousness. And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you.
Therefore, brothers and sisters, we have an obligation-but it is not to the flesh, to live according to it. For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live.
For those who are led by the Spirit of God are the children of God. The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, "Abba, Father." The Spirit himself testifies with our spirit that we are God's children. Now if we are children, then we are heirs-heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.
Insight: Before His death, Jesus said the Father would send us "another advocate to help [us] and be with [us] forever" (John 14:16). Since the day of Pentecost (Acts 2:1-4;John 7:39), the Spirit of God now lives in every believer (Romans 8:9). As "the Spirit of Truth" (John 15:26), He helps us to understand God's Word (14:26). As the source of our new life (Romans 8:11), He guarantees our salvation (Ephesians 1:13-14), assuring us that we are God's children (Romans 8:16). He empowers us to live holy lives (vv.5-13), making us like Christ (Galatians 5:22-23) and equipping us for ministry (1 Corinthians 12:4-7).
by K.T. Sim
1/21/19
Creation's Song
Using acoustic astronomy, scientists can observe and listen to the sounds and pulses of space. They've found that stars don't orbit in silence in the mysterious night sky, but rather generate music. Like humpback whale sounds, the resonance of stars exists at wavelengths or frequencies that may not be heard by the human ear. Yet, the music of stars and whales and other creatures combine to create a symphony that proclaims the greatness of God.
Psalm 19:1-4 says, "The heavens declare the glory of God; the skies proclaim the work of his hands. Day after day they pour forth speech; night after night they reveal knowledge. They have no speech, they use no words; no sound is heard from them. Yet their voice goes out into all the earth, their words to the ends of the world."
In the New Testament, the apostle Paul reveals that in Jesus "all things were created: things in heaven and on earth, visible and invisible...all things have been created through him and for him" (colossians 1:16). In response, the natural world's heights and depths sing to its Maker. May we join creation and sing out the greatness of the One who "with the breadth of his hand marked off the [vast] heavens" (Isaiah 40:12).
by Remi Oyedele
How great You are, O God! Open my eyes to see You in creation's majesty and open my heart to offer the praise You deserve.
LET [US] PRAISE THE NAME OF THE LORD, FOR AT HIS COMMAND [WE] WERE CREATED Psalm 148:5
Psalm 19:1-6
The heavens declare the glory of God; the skies proclaim the work of his hands. Day after day they pour forth speech; night after night they reveal knowledge.
They have no speech, they use no words; no sound is heard from them. Yet their voice goes out into all the earth, their words to the ends of the world. In the heavens God has pitched a tent for the sun. It is like a bridegroom coming out of his chamber, like a champion rejoicing to run his course. It rises at one end of the heavens and makes its circuit to the other; nothing is deprived of its warmth.
Insight: Psalm 19 celebrates God's revealing of Himself to humanity through creation (vv.1-6; often referred to as general revelation), and through Scripture (vv.7-11; often referred to a special revelation). Interestingly, verses 1-6 used the general title for God (El), while in verses 7-14 the speaker chooses the personal title for God in the Old Testament of YHWH ("The Lord").
Although creation powerfully and wordlessly reveals God's care and power over all creation (vv.2,3,6), this psalm paints a picture of how through Scripture God reveals Himself more intimately, in a way that transforms our lives (vv.7-11). And, knowing our weaknesses, the psalmist confesses that this growth in intimacy with God is only possible through grace (vv.12-14). God reveals himself, not only through creation and Scripture, but through powerfully redeeming His people (v.14).
by Monica Brands
1/20/19
Using acoustic astronomy, scientists can observe and listen to the sounds and pulses of space. They've found that stars don't orbit in silence in the mysterious night sky, but rather generate music. Like humpback whale sounds, the resonance of stars exists at wavelengths or frequencies that may not be heard by the human ear. Yet, the music of stars and whales and other creatures combine to create a symphony that proclaims the greatness of God.
Psalm 19:1-4 says, "The heavens declare the glory of God; the skies proclaim the work of his hands. Day after day they pour forth speech; night after night they reveal knowledge. They have no speech, they use no words; no sound is heard from them. Yet their voice goes out into all the earth, their words to the ends of the world."
In the New Testament, the apostle Paul reveals that in Jesus "all things were created: things in heaven and on earth, visible and invisible...all things have been created through him and for him" (colossians 1:16). In response, the natural world's heights and depths sing to its Maker. May we join creation and sing out the greatness of the One who "with the breadth of his hand marked off the [vast] heavens" (Isaiah 40:12).
by Remi Oyedele
How great You are, O God! Open my eyes to see You in creation's majesty and open my heart to offer the praise You deserve.
LET [US] PRAISE THE NAME OF THE LORD, FOR AT HIS COMMAND [WE] WERE CREATED Psalm 148:5
Psalm 19:1-6
The heavens declare the glory of God; the skies proclaim the work of his hands. Day after day they pour forth speech; night after night they reveal knowledge.
They have no speech, they use no words; no sound is heard from them. Yet their voice goes out into all the earth, their words to the ends of the world. In the heavens God has pitched a tent for the sun. It is like a bridegroom coming out of his chamber, like a champion rejoicing to run his course. It rises at one end of the heavens and makes its circuit to the other; nothing is deprived of its warmth.
Insight: Psalm 19 celebrates God's revealing of Himself to humanity through creation (vv.1-6; often referred to as general revelation), and through Scripture (vv.7-11; often referred to a special revelation). Interestingly, verses 1-6 used the general title for God (El), while in verses 7-14 the speaker chooses the personal title for God in the Old Testament of YHWH ("The Lord").
Although creation powerfully and wordlessly reveals God's care and power over all creation (vv.2,3,6), this psalm paints a picture of how through Scripture God reveals Himself more intimately, in a way that transforms our lives (vv.7-11). And, knowing our weaknesses, the psalmist confesses that this growth in intimacy with God is only possible through grace (vv.12-14). God reveals himself, not only through creation and Scripture, but through powerfully redeeming His people (v.14).
by Monica Brands
1/20/19
Where Are You Headed?
What determines our direction in life? I once heard an answer to that question in a surprising place: a motorcycle training course. Some friends and I wanted to ride, so we took a class to learn how. Part of our training dealt with something called target fixation.
"Eventually," our instructor said, "You're going to face an unexpected obstacle. If you stare at it-if you target fixate-you'll steer right into it. But if you look above and past it to where you need to go, you can usually avoid it." Then he added, "Where your looking is the direction your going to go."
That simple-but-profound principle applies to our spiritual lives too. When we "target fixate"-focusing on our problems or struggles-we almost automatically orient our lives around them.
However, Scripture encourages us to look past our problems to the One who can help us with them. In Psalm 121:1, we read, "I lift up my eyes to the mountains-where does my help come from?" The Psalm then answers: "My help comes from the Lord,the maker of heaven and earth....The Lord will watch over your coming and going both now and forever more" (vv.2,8). Sometimes our obstacles can seem insurmountable. But God invites us to look to Him to help us see beyond our troubles instead of letting them dominate our perspective.
by Adam Holz
Father, help me not to "target fixate," but to look to You whenever I face fearful obstacles as I seek to follow You along life's road.
OUR HELP IS IN THE NAME OF THE LORD, THE MAKER OF HEAVEN AND EARTH. Psalm 124:8
Psalm 121
I lift up my eyes to the mountains-where does my help come from? My help comes from the Lord, the maker of heaven and earth.
He will not let your foot slip-he who watches over you will not slumber; indeed, he who watches over Israel will neither slumber nor sleep.
The Lord watches over you-the Lord is your shade at your right hand; the son will not harm you by day, nor the moon by night.
The Lord will keep you from all harm-he will watch over your life; the Lord will watch over your coming and going both now and forever more.
Insight: Three times in this short psalm, the Lord is referred to as one who "watches" us (vv.3,4,5). This idea is of great comfort to the believer because it presents God as one who is not passive but active in our lives. To "watch over" something is to actively guard and protect it. This idea is underscored by the fact that as our watcher (keeper in the NKJV), God doesn't sleep or slumber (vv.3-4), but watches over us day and night (vv.5-6).
by J.R.Hudberg
1/18/19
What determines our direction in life? I once heard an answer to that question in a surprising place: a motorcycle training course. Some friends and I wanted to ride, so we took a class to learn how. Part of our training dealt with something called target fixation.
"Eventually," our instructor said, "You're going to face an unexpected obstacle. If you stare at it-if you target fixate-you'll steer right into it. But if you look above and past it to where you need to go, you can usually avoid it." Then he added, "Where your looking is the direction your going to go."
That simple-but-profound principle applies to our spiritual lives too. When we "target fixate"-focusing on our problems or struggles-we almost automatically orient our lives around them.
However, Scripture encourages us to look past our problems to the One who can help us with them. In Psalm 121:1, we read, "I lift up my eyes to the mountains-where does my help come from?" The Psalm then answers: "My help comes from the Lord,the maker of heaven and earth....The Lord will watch over your coming and going both now and forever more" (vv.2,8). Sometimes our obstacles can seem insurmountable. But God invites us to look to Him to help us see beyond our troubles instead of letting them dominate our perspective.
by Adam Holz
Father, help me not to "target fixate," but to look to You whenever I face fearful obstacles as I seek to follow You along life's road.
OUR HELP IS IN THE NAME OF THE LORD, THE MAKER OF HEAVEN AND EARTH. Psalm 124:8
Psalm 121
I lift up my eyes to the mountains-where does my help come from? My help comes from the Lord, the maker of heaven and earth.
He will not let your foot slip-he who watches over you will not slumber; indeed, he who watches over Israel will neither slumber nor sleep.
The Lord watches over you-the Lord is your shade at your right hand; the son will not harm you by day, nor the moon by night.
The Lord will keep you from all harm-he will watch over your life; the Lord will watch over your coming and going both now and forever more.
Insight: Three times in this short psalm, the Lord is referred to as one who "watches" us (vv.3,4,5). This idea is of great comfort to the believer because it presents God as one who is not passive but active in our lives. To "watch over" something is to actively guard and protect it. This idea is underscored by the fact that as our watcher (keeper in the NKJV), God doesn't sleep or slumber (vv.3-4), but watches over us day and night (vv.5-6).
by J.R.Hudberg
1/18/19
Worshiping With Questions
It's not uncommon during a long (or short!) trip for someone in a group of travelers to ask, "Are we there yet?" or "How much longer?" Who hasn't heard these universal queries coming from the lips of children and adults eager to arrive at their destination? But people of all ages are also prone to ask similar questions when wearied because of life's challenges that never seem to cease.
Such was the case with David in Psalm 13. Four times in two verses (vv.1-2), David-who felt forgotten, forsaken, and defeated-lamented "How long?" In verse 2, he asks, "How long must I wrestle with my thoughts?" Psalms that include lament, like this one, implicitly gave us permission to worshipfully come to the Lord with questions of our own. After all, what better person to talk to during prolonged times of stress and strain than God? We can bring our struggles with illness, grief, the waywardness of a loved one, and relational difficulties to Him.
Worship need not stop when we have questions. The sovereign God of heaven welcomes us to bring our worry-filled questions to Him. And perhaps, like David, in due time our questions will be transformed into petitions and expressions of trust and praise to the Lord (vv.3-6).
by Arthur Jackson
Lord, thank You that I don't have to stop worshiping when I have questions; I can worship You with my questions.
BRING YOUR QUESTIONS TO GOD.
Psalm 13
How long, Lord? Will you forget me forever? How long will you hide your face from me? How long must I wrestle with my thoughts and day after day have sorrow in my heart? How long will my enemy triumph over me?
Look on me and answer, Lord my God. Give light to my eyes, or I will sleep in death, and my enemy will say, "I have overcome him," and my foes will rejoice when I fall. But I trust in your unfailing love; my heart rejoices in your salvation. I will sing the Lord's praise, for he has been good to me.
Insight: A lament psalm typically contains five elements: invocation, lament, request, trust, and praise. We see all five in Psalm 13. First is the invocation, in which an appeal for help is made to an authority: "How long, Lord?" (v.1). Next is the lament, which takes the form of David's bitter questions (vv.1-2). Soon he pivots to his request, as he demands and answer from God: "Give light to my eyes, or I will sleep in death" (v.3). The poet then circles back to trust (v.5), which naturally leads to his anticipation of future praise (v.6). We don't know the details of David's desperate straights, but that uncertainty only enhances this Psalm's universal accessibility. Everyone understands what it is to be desperate. Not everyone understands where to turn for genuine help. David shows us what it looks like to find hope where there seems to be none.
by Tim Gustafson
1/17/19
It's not uncommon during a long (or short!) trip for someone in a group of travelers to ask, "Are we there yet?" or "How much longer?" Who hasn't heard these universal queries coming from the lips of children and adults eager to arrive at their destination? But people of all ages are also prone to ask similar questions when wearied because of life's challenges that never seem to cease.
Such was the case with David in Psalm 13. Four times in two verses (vv.1-2), David-who felt forgotten, forsaken, and defeated-lamented "How long?" In verse 2, he asks, "How long must I wrestle with my thoughts?" Psalms that include lament, like this one, implicitly gave us permission to worshipfully come to the Lord with questions of our own. After all, what better person to talk to during prolonged times of stress and strain than God? We can bring our struggles with illness, grief, the waywardness of a loved one, and relational difficulties to Him.
Worship need not stop when we have questions. The sovereign God of heaven welcomes us to bring our worry-filled questions to Him. And perhaps, like David, in due time our questions will be transformed into petitions and expressions of trust and praise to the Lord (vv.3-6).
by Arthur Jackson
Lord, thank You that I don't have to stop worshiping when I have questions; I can worship You with my questions.
BRING YOUR QUESTIONS TO GOD.
Psalm 13
How long, Lord? Will you forget me forever? How long will you hide your face from me? How long must I wrestle with my thoughts and day after day have sorrow in my heart? How long will my enemy triumph over me?
Look on me and answer, Lord my God. Give light to my eyes, or I will sleep in death, and my enemy will say, "I have overcome him," and my foes will rejoice when I fall. But I trust in your unfailing love; my heart rejoices in your salvation. I will sing the Lord's praise, for he has been good to me.
Insight: A lament psalm typically contains five elements: invocation, lament, request, trust, and praise. We see all five in Psalm 13. First is the invocation, in which an appeal for help is made to an authority: "How long, Lord?" (v.1). Next is the lament, which takes the form of David's bitter questions (vv.1-2). Soon he pivots to his request, as he demands and answer from God: "Give light to my eyes, or I will sleep in death" (v.3). The poet then circles back to trust (v.5), which naturally leads to his anticipation of future praise (v.6). We don't know the details of David's desperate straights, but that uncertainty only enhances this Psalm's universal accessibility. Everyone understands what it is to be desperate. Not everyone understands where to turn for genuine help. David shows us what it looks like to find hope where there seems to be none.
by Tim Gustafson
1/17/19
What Can't You Give Up?
"What's one thing you can't give up?" The radio host asked. Listeners called in with some interesting answers. Some mentioned their families, including a husband who shared memories of a deceased wife. Others shared they can't give up on their dreams, such as making a living in music or becoming a mother. All of us have something we treasure dearly-a person, a passion, a possession-something we can't give up.
In the book of Hosea, God tells us that He won't give up on His chosen people Israel, His treasured possession. As Israel's loving husband, God provided her with everything she needed: Land, food, drink, clothing, and security. Yet like an adulterous spouse, Israel rejected God and sought her happiness and security elsewhere. The more God pursued her, the further she drifted away (Hosea 11:2). However, though she had hurt Him deeply, He would not give her up (v.8). He would discipline Israel so as to redeem her; His desire was to re-establish His relationship with her (v.11).
Today all God's children can have the same assurance: His love for us is a love that will never let us go (Romans 8:37-39). If we've wandered from Him, He yearns for us to return. When God disciplines us, we can be comforted that its a sign of His pursuit, not of His rejection. We are His treasure; He won't give up on us.
by Poh Fang Chia
Heavenly Father, thank You for Your love that never gives up on me. Help me to love You wholeheartedly.
A CHILD OF GOD IS ALWAYS WELCOMED HOME.
Hosea 11:8-11
"How can I give you up, Ephraim? How can I hand you over, Israel? How can I treat you like Admah? How can I make you like Zeboyim? My heart is changed within me; all my compassion is aroused. I will not carry out my fierce anger, nor will I devastate Ephraim again. For I am God, and not a man-the Holy One among you. I will not come against their cities. They will follow the Lord; He will roar like a lion. When he roars, his children will come trembling from the west. They will come from Egypt, trembling like sparrows, from Assyria, fluttering like doves. I will settle them in their homes," declares the Lord.
Insight: Hosea, a contemporary of prophets Isaiah and Micah, ministered primarily to the Northern Kingdom of Israel (Hosea 1:1). His prophetic ministry was unique because he not only communicated in words what God wanted to tell the Israelites, but he symbolically acted out these revelations (CHS.1,3). Hosea was commanded to marry Gomar a promiscuous woman, to show that "like an adulterous wife [Israel] is guilty of unfaithfulness to the Lord" (1:2). After Gomar's unfaithfulness, Hosea was commanded to reconcile with her and to "love her as the Lord loves the Israelites" (3:1). These tragic examples mirror God's unrequited love for Israel. Despite Israel's unrepentant unfaithfulness (CHS.1-3) and warnings of ominous punishment (CHS.4-10), God promises restoration and blessing, revealing how great and relentless His love is. In His mercy, God spared them (11:8-9); and in His grace, He will redeem and restore them (vv.10-11).
by K.T. Sim
1/16/19
"What's one thing you can't give up?" The radio host asked. Listeners called in with some interesting answers. Some mentioned their families, including a husband who shared memories of a deceased wife. Others shared they can't give up on their dreams, such as making a living in music or becoming a mother. All of us have something we treasure dearly-a person, a passion, a possession-something we can't give up.
In the book of Hosea, God tells us that He won't give up on His chosen people Israel, His treasured possession. As Israel's loving husband, God provided her with everything she needed: Land, food, drink, clothing, and security. Yet like an adulterous spouse, Israel rejected God and sought her happiness and security elsewhere. The more God pursued her, the further she drifted away (Hosea 11:2). However, though she had hurt Him deeply, He would not give her up (v.8). He would discipline Israel so as to redeem her; His desire was to re-establish His relationship with her (v.11).
Today all God's children can have the same assurance: His love for us is a love that will never let us go (Romans 8:37-39). If we've wandered from Him, He yearns for us to return. When God disciplines us, we can be comforted that its a sign of His pursuit, not of His rejection. We are His treasure; He won't give up on us.
by Poh Fang Chia
Heavenly Father, thank You for Your love that never gives up on me. Help me to love You wholeheartedly.
A CHILD OF GOD IS ALWAYS WELCOMED HOME.
Hosea 11:8-11
"How can I give you up, Ephraim? How can I hand you over, Israel? How can I treat you like Admah? How can I make you like Zeboyim? My heart is changed within me; all my compassion is aroused. I will not carry out my fierce anger, nor will I devastate Ephraim again. For I am God, and not a man-the Holy One among you. I will not come against their cities. They will follow the Lord; He will roar like a lion. When he roars, his children will come trembling from the west. They will come from Egypt, trembling like sparrows, from Assyria, fluttering like doves. I will settle them in their homes," declares the Lord.
Insight: Hosea, a contemporary of prophets Isaiah and Micah, ministered primarily to the Northern Kingdom of Israel (Hosea 1:1). His prophetic ministry was unique because he not only communicated in words what God wanted to tell the Israelites, but he symbolically acted out these revelations (CHS.1,3). Hosea was commanded to marry Gomar a promiscuous woman, to show that "like an adulterous wife [Israel] is guilty of unfaithfulness to the Lord" (1:2). After Gomar's unfaithfulness, Hosea was commanded to reconcile with her and to "love her as the Lord loves the Israelites" (3:1). These tragic examples mirror God's unrequited love for Israel. Despite Israel's unrepentant unfaithfulness (CHS.1-3) and warnings of ominous punishment (CHS.4-10), God promises restoration and blessing, revealing how great and relentless His love is. In His mercy, God spared them (11:8-9); and in His grace, He will redeem and restore them (vv.10-11).
by K.T. Sim
1/16/19
Sharing More Than Stuff
"But I don't want to share!" wailed my youngest child, brokenhearted that he would have to part with even one of his many LEGO pieces. I rolled my eyes at his immaturity, but truthfully, this attitude is not limited to children. How much of my own life, and really all of human experience, is marked by a stubborn resistance to freely and generously give to others?
As believers in Jesus, we're called to share our very lives with one another. Ruth did just that with her mother-in-law, Naomi. As a destitute widow, Naomi had little to offer Ruth. And yet Ruth connected her own life to her mother-in-law's, vowing that they would press on together and that not even death would separate them. She said to Naomi, "Your people will be my people and your God my God" (Ruth 1:16). She freely and generously gave to the older woman-showing love and compassion.
While sharing our lives in this way can be difficult, we should remember the fruit of such generosity. Ruth shared her life with Naomi, but later she bore a son, the grandfather of King David. Jesus shared His very life with us, but was then exalted and now reigns at the right hand of the Father in heaven. As we generously share with one another, we can be confident that we will experience greater life still!
by Peter Chin
Jesus, as we share our lives with others, may we reflect Your loving heart.
SHARING GOD'S LOVE = CARING FOR OTHERS.
Ruth 1:11-18
But Naomi said, "Return home, my daughters. Why would you come with me? Am I going to have any more sons, who would become your husbands? Return home, my daughters; I am too old to have another husband. Even if I thought there was still hope for me-even if I had a husband tonight and then gave birth to sons-would you wait until they grew up? Would you remain unmarried for them? No, my daughters. It is more bitter for me than for you, because the Lord's hand has turned against me!"
At this they wept aloud again. Then Orpah kissed her mother-in-law goodbye, but Ruth clung to her.
"Look," said Naomi, "Your sister-in-law is going back to her people and her gods. Go back with her."
But Ruth replied, "Don't urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God. Where you die I will die, and there I will be buried. May the Lord deal with me, be it ever so severely, if even death separates you and me." When Naomi realized that Ruth was determined to go with her, she stopped urging her.
Insight: The book of Ruth, by virtue of both content and location, forms an important bridge between the times of the judges and the times of the prophets and kings. With Israel settled in the promised land, the judges were tasked with drawing Israel back to God during their periodic seasons of spiritual rebellion. However, eventually a king would rule-even though Israel's desires for a Monarch were misguided. To anticipate this coming monarchy, Ruth's book (whose events took place during the times of the judges; see Ruth 1:1) closes by focusing on her great-grandson-David (4:22)-as a "preview of coming attractions" that will be discovered as the biblical story unfolds.
by Bill Crowder
1/15/19
"But I don't want to share!" wailed my youngest child, brokenhearted that he would have to part with even one of his many LEGO pieces. I rolled my eyes at his immaturity, but truthfully, this attitude is not limited to children. How much of my own life, and really all of human experience, is marked by a stubborn resistance to freely and generously give to others?
As believers in Jesus, we're called to share our very lives with one another. Ruth did just that with her mother-in-law, Naomi. As a destitute widow, Naomi had little to offer Ruth. And yet Ruth connected her own life to her mother-in-law's, vowing that they would press on together and that not even death would separate them. She said to Naomi, "Your people will be my people and your God my God" (Ruth 1:16). She freely and generously gave to the older woman-showing love and compassion.
While sharing our lives in this way can be difficult, we should remember the fruit of such generosity. Ruth shared her life with Naomi, but later she bore a son, the grandfather of King David. Jesus shared His very life with us, but was then exalted and now reigns at the right hand of the Father in heaven. As we generously share with one another, we can be confident that we will experience greater life still!
by Peter Chin
Jesus, as we share our lives with others, may we reflect Your loving heart.
SHARING GOD'S LOVE = CARING FOR OTHERS.
Ruth 1:11-18
But Naomi said, "Return home, my daughters. Why would you come with me? Am I going to have any more sons, who would become your husbands? Return home, my daughters; I am too old to have another husband. Even if I thought there was still hope for me-even if I had a husband tonight and then gave birth to sons-would you wait until they grew up? Would you remain unmarried for them? No, my daughters. It is more bitter for me than for you, because the Lord's hand has turned against me!"
At this they wept aloud again. Then Orpah kissed her mother-in-law goodbye, but Ruth clung to her.
"Look," said Naomi, "Your sister-in-law is going back to her people and her gods. Go back with her."
But Ruth replied, "Don't urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God. Where you die I will die, and there I will be buried. May the Lord deal with me, be it ever so severely, if even death separates you and me." When Naomi realized that Ruth was determined to go with her, she stopped urging her.
Insight: The book of Ruth, by virtue of both content and location, forms an important bridge between the times of the judges and the times of the prophets and kings. With Israel settled in the promised land, the judges were tasked with drawing Israel back to God during their periodic seasons of spiritual rebellion. However, eventually a king would rule-even though Israel's desires for a Monarch were misguided. To anticipate this coming monarchy, Ruth's book (whose events took place during the times of the judges; see Ruth 1:1) closes by focusing on her great-grandson-David (4:22)-as a "preview of coming attractions" that will be discovered as the biblical story unfolds.
by Bill Crowder
1/15/19
A Song In The Night
My father's life was one of longing. He longed for wholeness, even as Parkinson's disease gradually crippled more and more of his mind and body. He longed for peace, but was tormented by the deep pain of depression. He longed to feel loved and cherished, but often felt utterly alone.
He found himself less alone when he read the words of Psalm 42, his favorite Psalm. Like him, the Psalmist knew a desperate longing, an unquenched thirst for healing (vv.1-2). Like him, the Psalmist knew a sadness that felt like it never went away (v.3), leaving times of pure joy merely a distant memory (v.6). Like my dad, as consuming waves of chaos and pain swept over him (v.7), the Psalmist felt abandoned by God and asked, "Why?" (v.9).
And as the words of the Psalm washed over him, assuring him he was not alone, my father felt the beginnings of a quiet peace enter in alongside his pain. He heard a tender voice surrounding him, a voice assuring him that even though he had no answers, even though the waves still crashed over him, still he was dearly loved (v.8).
And somehow hearing that quiet song of love in the night was enough. Enough for my dad to quietly cling to glimmers of hope, love, and joy. And enough for him to wait patiently for the day when all his longings would finally be satisfied (vv.5-11).
by Monica Brands
Lord, we know that You have carried all our suffering and will one day turn it around into resurrection life. Still, there is so much healing that we wait and long for. As we wait for that morning, help us to rest in Your song of love in the night.
WHILE WE WAIT FOR THE MORNING, WE CAN REST IN GOD'S SONG OF LOVE IN THE NIGHT.
Psalm 42:1-11
As the deer pants for streams of water, so my soul pants for you, my God. My soul thirsts for God, for the living God. When can I go and meet with God?
My tears have been my food day and night, while people say to me all day long, "Where is your God?" These things I remember as I pour out my soul: How I used to go to the house of God under the protection of the Might One with shouts of joy and praise among the festive throng.
Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise Him, my Savior and my God.
My soul is downcast within me; therefore I will remember you from the land of the Jordan, the heights of Hermon- from Mount Mizar. Deep calls to deep in the roar of your waterfalls; all your waves and breakers have swept over me.
By day the Lord directs his love, at night his song is with me- a prayer to the God of my life.
I say to God my rock, "Why have you forgotten me? Why must I go about mourning, oppressed by the enemy?" My bones suffer mortal agony as my foes taunt me, saying to me all day long, "Where is your God?"
Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God.
Insight: For New Testament believers the question in Psalm 42:2, "When can I go and meet with God?" may seem odd because we understand we can meet with God any time. In ancient Israel, however, the presence of God was tied to a specific place- the temple. The Writer laments that he's separated from the corporate worship of God in the temple (see especially verse 4). His cry expresses the desire to know the time when we can again meet with God. What a wonderful gift to know that today we can always enjoy the presence of God because He dwells within us (1 Corinthians 6:19).
by J.R. Hudberg
1/14/19
My father's life was one of longing. He longed for wholeness, even as Parkinson's disease gradually crippled more and more of his mind and body. He longed for peace, but was tormented by the deep pain of depression. He longed to feel loved and cherished, but often felt utterly alone.
He found himself less alone when he read the words of Psalm 42, his favorite Psalm. Like him, the Psalmist knew a desperate longing, an unquenched thirst for healing (vv.1-2). Like him, the Psalmist knew a sadness that felt like it never went away (v.3), leaving times of pure joy merely a distant memory (v.6). Like my dad, as consuming waves of chaos and pain swept over him (v.7), the Psalmist felt abandoned by God and asked, "Why?" (v.9).
And as the words of the Psalm washed over him, assuring him he was not alone, my father felt the beginnings of a quiet peace enter in alongside his pain. He heard a tender voice surrounding him, a voice assuring him that even though he had no answers, even though the waves still crashed over him, still he was dearly loved (v.8).
And somehow hearing that quiet song of love in the night was enough. Enough for my dad to quietly cling to glimmers of hope, love, and joy. And enough for him to wait patiently for the day when all his longings would finally be satisfied (vv.5-11).
by Monica Brands
Lord, we know that You have carried all our suffering and will one day turn it around into resurrection life. Still, there is so much healing that we wait and long for. As we wait for that morning, help us to rest in Your song of love in the night.
WHILE WE WAIT FOR THE MORNING, WE CAN REST IN GOD'S SONG OF LOVE IN THE NIGHT.
Psalm 42:1-11
As the deer pants for streams of water, so my soul pants for you, my God. My soul thirsts for God, for the living God. When can I go and meet with God?
My tears have been my food day and night, while people say to me all day long, "Where is your God?" These things I remember as I pour out my soul: How I used to go to the house of God under the protection of the Might One with shouts of joy and praise among the festive throng.
Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise Him, my Savior and my God.
My soul is downcast within me; therefore I will remember you from the land of the Jordan, the heights of Hermon- from Mount Mizar. Deep calls to deep in the roar of your waterfalls; all your waves and breakers have swept over me.
By day the Lord directs his love, at night his song is with me- a prayer to the God of my life.
I say to God my rock, "Why have you forgotten me? Why must I go about mourning, oppressed by the enemy?" My bones suffer mortal agony as my foes taunt me, saying to me all day long, "Where is your God?"
Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God.
Insight: For New Testament believers the question in Psalm 42:2, "When can I go and meet with God?" may seem odd because we understand we can meet with God any time. In ancient Israel, however, the presence of God was tied to a specific place- the temple. The Writer laments that he's separated from the corporate worship of God in the temple (see especially verse 4). His cry expresses the desire to know the time when we can again meet with God. What a wonderful gift to know that today we can always enjoy the presence of God because He dwells within us (1 Corinthians 6:19).
by J.R. Hudberg
1/14/19
Hope's Sure Foundation
Lessons on faith can come from unexpected places-like the one I learned from my 110-lb, black Labrador retriever, "Bear." Bear's large metal water bowl was located in a corner of the kitchen. Whenever it was empty, he wouldn't bark or paw at it. Instead, he would lie down quietly beside it and wait. Sometimes he would have to wait several minutes, but Bear had learned to trust that I would eventually walk into the room, see him there, and provide what he needed. His simple faith in me reminded me of my need to place more trust in God.
The Bible tells us that "Faith is confidence in what we hope for and assurance about what we do not see" (Hebrews 11:1). The foundation of this confidence and assurance is God Himself, who "rewards those who earnestly seek him" (v.6). God is faithful to keep His promises to all who believe and come to Him through Jesus.
Sometimes having faith in "What we do not see" isn't easy. But we can rest in God's goodness and His loving character, trusting that His wisdom is perfect in all things-Even when we have to wait. He is always faithful to do what He says: To save our eternal souls and meet our deepest needs, now and forever.
by James Banks
Almighty Father, thank You for Your faithfulness to always take care of me. Help me to trust You and to rest in Your perfect love today.
DON'T WORRY ABOUT TOMORROW-GOD IS ALREADY THERE.
Hebrews 11:1-6
Now faith is confidence in what we hope for and assurance about what we do not see. This is what the ancients were commended for.
By faith we understand that the universe was formed at God's command, so that what is seen was not made out of what was visible.
By faith Abel brought God a better offering than Cain did. By faith he was commended as righteous, when God spoke well of his offerings. And by faith Abel still speaks, even though he is dead.
By faith Enoch was taken from this life, so that he did not experience death: "He could not be found, because God had taken him away." For before he was taken, he was commended as one who pleased God. And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.
Insight: In Hebrews 11:1 we are presented with the powerful relationship between faith and hope ("Now faith is confidence in what we hope for"). This relationship becomes the foundation for all that follows in the Hebrews 11 "hall of faith." In that light, each event of faith cited is anchored in the hope that the individuals held in God. That hope is what prompted Abel to offer a better sacrifice (v.4), Enoch to walk with God (v.5), Noah to build and ark (v.7), Abraham to migrate to a far country (v.8), and Isaac and Jacob to pronounce blessings on future generations (vv.20-21). All of these expressions of faith were made by those anticipating a hope that would be fulfilled by the God in whom they had placed their faith.
by Bill Crowder
1/11/19
Lessons on faith can come from unexpected places-like the one I learned from my 110-lb, black Labrador retriever, "Bear." Bear's large metal water bowl was located in a corner of the kitchen. Whenever it was empty, he wouldn't bark or paw at it. Instead, he would lie down quietly beside it and wait. Sometimes he would have to wait several minutes, but Bear had learned to trust that I would eventually walk into the room, see him there, and provide what he needed. His simple faith in me reminded me of my need to place more trust in God.
The Bible tells us that "Faith is confidence in what we hope for and assurance about what we do not see" (Hebrews 11:1). The foundation of this confidence and assurance is God Himself, who "rewards those who earnestly seek him" (v.6). God is faithful to keep His promises to all who believe and come to Him through Jesus.
Sometimes having faith in "What we do not see" isn't easy. But we can rest in God's goodness and His loving character, trusting that His wisdom is perfect in all things-Even when we have to wait. He is always faithful to do what He says: To save our eternal souls and meet our deepest needs, now and forever.
by James Banks
Almighty Father, thank You for Your faithfulness to always take care of me. Help me to trust You and to rest in Your perfect love today.
DON'T WORRY ABOUT TOMORROW-GOD IS ALREADY THERE.
Hebrews 11:1-6
Now faith is confidence in what we hope for and assurance about what we do not see. This is what the ancients were commended for.
By faith we understand that the universe was formed at God's command, so that what is seen was not made out of what was visible.
By faith Abel brought God a better offering than Cain did. By faith he was commended as righteous, when God spoke well of his offerings. And by faith Abel still speaks, even though he is dead.
By faith Enoch was taken from this life, so that he did not experience death: "He could not be found, because God had taken him away." For before he was taken, he was commended as one who pleased God. And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.
Insight: In Hebrews 11:1 we are presented with the powerful relationship between faith and hope ("Now faith is confidence in what we hope for"). This relationship becomes the foundation for all that follows in the Hebrews 11 "hall of faith." In that light, each event of faith cited is anchored in the hope that the individuals held in God. That hope is what prompted Abel to offer a better sacrifice (v.4), Enoch to walk with God (v.5), Noah to build and ark (v.7), Abraham to migrate to a far country (v.8), and Isaac and Jacob to pronounce blessings on future generations (vv.20-21). All of these expressions of faith were made by those anticipating a hope that would be fulfilled by the God in whom they had placed their faith.
by Bill Crowder
1/11/19
Infinite Dimensions
I lay still on the vinyl-covered mat and held my breath on command as the machine whirred and clicked. I knew lots of folks had endured MRIs, but for claustrophobic me, the experience required focused concentration on something-Someone much bigger than myself.
In my mind, a phrase from Scripture "How wide and long and high and deep is the love of Christ" (Ephesians 3:18)-moved in rhythm with the machine's hum. In Paul's prayer for the Ephesian church, he described four dimensions to God's love in order to stress the unending parameters of His love and presence.
My position while lying down for the MRI provided a new image for my understanding. Wide: the six inches on either side of where my arms were tightly pinned to my body within the tube. Long: the distance between the cylinder's two openings, extending out from my head and feet. High: the six inches from my nose up to the "ceiling" of the tube. Deep: the support of the tube anchored to the floor beneath me, holding me up. Four dimensions illustrating God's presence surrounding and holding me in the MRI tube-and in every circumstance of life.
God's love is all around us. Wide: He extends His arms to reach all people everywhere. Long: His love never ends. High: He lifts us up. Deep: He dips down, holding us in all situations. Nothing can separate us from Him! (Romans 8:38-39).
by Elisa Morgan
Dear God, help us pause to ponder Your multidimensional love for us!
WHAT SITUATIONS CAUSE YOU TO QUESTION GOD'S LOVE? HOW WILL YOU CHOOSE TO TRUST HIM?
Ephesians 3:16-21
I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, may have power, together with all the Lord's holy people, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge-that you may be filled to the measure of all the fullness of God.
Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever! Amen.
Insight: Ephesians 3:16-21 is actually a prayer that flows out of the context of Ephesians 2, where Paul outlines what God has done for us. Though we were dead in our sins, God gave us new life (2:1-10) and brought Jews and Gentiles together to form His church (2:11-22). In Ephesians 3 Paul builds on that by saying, "For this reason..." (3:1). But then he interrupts himself to explain his own unique role in sharing the "mystery" of the church with them (vv.2-6). All of this sets the stage for verses 16-21, as he returns to the phrase of 3:1, "For this reason..."(v.14). Throughout Ephesians we see the theme of God's lavish and unmerited grace and "glorious riches" (v.16) extended to His people.
by Tim Gustafson
1/10/19
I lay still on the vinyl-covered mat and held my breath on command as the machine whirred and clicked. I knew lots of folks had endured MRIs, but for claustrophobic me, the experience required focused concentration on something-Someone much bigger than myself.
In my mind, a phrase from Scripture "How wide and long and high and deep is the love of Christ" (Ephesians 3:18)-moved in rhythm with the machine's hum. In Paul's prayer for the Ephesian church, he described four dimensions to God's love in order to stress the unending parameters of His love and presence.
My position while lying down for the MRI provided a new image for my understanding. Wide: the six inches on either side of where my arms were tightly pinned to my body within the tube. Long: the distance between the cylinder's two openings, extending out from my head and feet. High: the six inches from my nose up to the "ceiling" of the tube. Deep: the support of the tube anchored to the floor beneath me, holding me up. Four dimensions illustrating God's presence surrounding and holding me in the MRI tube-and in every circumstance of life.
God's love is all around us. Wide: He extends His arms to reach all people everywhere. Long: His love never ends. High: He lifts us up. Deep: He dips down, holding us in all situations. Nothing can separate us from Him! (Romans 8:38-39).
by Elisa Morgan
Dear God, help us pause to ponder Your multidimensional love for us!
WHAT SITUATIONS CAUSE YOU TO QUESTION GOD'S LOVE? HOW WILL YOU CHOOSE TO TRUST HIM?
Ephesians 3:16-21
I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, may have power, together with all the Lord's holy people, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge-that you may be filled to the measure of all the fullness of God.
Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever! Amen.
Insight: Ephesians 3:16-21 is actually a prayer that flows out of the context of Ephesians 2, where Paul outlines what God has done for us. Though we were dead in our sins, God gave us new life (2:1-10) and brought Jews and Gentiles together to form His church (2:11-22). In Ephesians 3 Paul builds on that by saying, "For this reason..." (3:1). But then he interrupts himself to explain his own unique role in sharing the "mystery" of the church with them (vv.2-6). All of this sets the stage for verses 16-21, as he returns to the phrase of 3:1, "For this reason..."(v.14). Throughout Ephesians we see the theme of God's lavish and unmerited grace and "glorious riches" (v.16) extended to His people.
by Tim Gustafson
1/10/19
Our Welcoming God
Our church meets in an old elementary school, one that closed in 1958 rather than obey a US court order to integrate (the act of having African-American students attend schools previously attended by only Caucasian students). The following year, the school reopened and Elva, now a member of our church, was one of those black students who were thrust into a white world. "I was taken out of my safe community, with teachers who were part of our life," Elva recalls, "And placed in a scary environment in a class with only one other black student." Elva suffered because she was different, but she became a woman of courage, faith, and forgiveness.
Her witness is profound because of how much evil she endured at the hands of some members of a society that denied the truth that every human being, regardless of race, or heritage, is loved by God. Some members of the early church struggled with this same truth, believing that certain people were, by birth, loved by God while others were rejected. After receiving a divine vision, however, Peter stunned everyone who would listen with this astounding revelation: "I now realize how true it is that God does not show favoritism but accepts from every nation the one who fears him and does what is right" (Acts 10:34-35).
God opens His arms wide to extend love to everyone. May we do the same in His power.
by Winn Collier
Consider your neighborhood, your family, and your social sphere. Where do you find a temptation to exclude others? Why?
WE'RE TEMPTED TO PUSH OTHERS AWAY, BUT GOD'S ARMS ARE OPEN WIDE.
Acts 10:34-38
Then Peter began to speak: "I now realize how true it is that God does not show favoritism but accepts from every nation the one who fears him and does what is right. You know that message God sent to the people of Israel, announcing the good news of peace through Jesus Christ, who is Lord of all. You know what has happened throughout the province of Judea, beginning in Galilee after the baptism that John preached-how God anointed Jesus of Nazareth with the Holy Spirit and power, and how he went around doing good and healing all who were under the power of the devil, because God was with him.
Insight: The words "show favoritism" in Acts 10:34 are translated from the Greek prosopoleptes, a word which means to receive or show regard for someone because of rank, status, beauty, or popularity. This word is a combination of prosopon, which means "face" or "person"; and lambano, "to lay hold of." Partiality (showing favoritism) does not characterize God, as we see in these verses: "As for those who were held in high esteem-whatever they were makes no difference to me; God does not show favoritism" (Galatians 2:6); "masters, treat your slaves in the same way. Do not threaten them, since you know that he who is both their Master in yours is in heaven, and their is no favoritism with him" (Ephesians 6:9). Neither should favoritism characterize the followers of Jesus, as James 2:1 reminds us: "My brothers and sisters, believers in our glorious Lord Jesus Christ must not show favoritism."
by Arthur Jackson
1/09/19
Our church meets in an old elementary school, one that closed in 1958 rather than obey a US court order to integrate (the act of having African-American students attend schools previously attended by only Caucasian students). The following year, the school reopened and Elva, now a member of our church, was one of those black students who were thrust into a white world. "I was taken out of my safe community, with teachers who were part of our life," Elva recalls, "And placed in a scary environment in a class with only one other black student." Elva suffered because she was different, but she became a woman of courage, faith, and forgiveness.
Her witness is profound because of how much evil she endured at the hands of some members of a society that denied the truth that every human being, regardless of race, or heritage, is loved by God. Some members of the early church struggled with this same truth, believing that certain people were, by birth, loved by God while others were rejected. After receiving a divine vision, however, Peter stunned everyone who would listen with this astounding revelation: "I now realize how true it is that God does not show favoritism but accepts from every nation the one who fears him and does what is right" (Acts 10:34-35).
God opens His arms wide to extend love to everyone. May we do the same in His power.
by Winn Collier
Consider your neighborhood, your family, and your social sphere. Where do you find a temptation to exclude others? Why?
WE'RE TEMPTED TO PUSH OTHERS AWAY, BUT GOD'S ARMS ARE OPEN WIDE.
Acts 10:34-38
Then Peter began to speak: "I now realize how true it is that God does not show favoritism but accepts from every nation the one who fears him and does what is right. You know that message God sent to the people of Israel, announcing the good news of peace through Jesus Christ, who is Lord of all. You know what has happened throughout the province of Judea, beginning in Galilee after the baptism that John preached-how God anointed Jesus of Nazareth with the Holy Spirit and power, and how he went around doing good and healing all who were under the power of the devil, because God was with him.
Insight: The words "show favoritism" in Acts 10:34 are translated from the Greek prosopoleptes, a word which means to receive or show regard for someone because of rank, status, beauty, or popularity. This word is a combination of prosopon, which means "face" or "person"; and lambano, "to lay hold of." Partiality (showing favoritism) does not characterize God, as we see in these verses: "As for those who were held in high esteem-whatever they were makes no difference to me; God does not show favoritism" (Galatians 2:6); "masters, treat your slaves in the same way. Do not threaten them, since you know that he who is both their Master in yours is in heaven, and their is no favoritism with him" (Ephesians 6:9). Neither should favoritism characterize the followers of Jesus, as James 2:1 reminds us: "My brothers and sisters, believers in our glorious Lord Jesus Christ must not show favoritism."
by Arthur Jackson
1/09/19
What Kind of Savior is He?
Last year, friends and I prayed for healing for three women battling cancer. We knew God had the power to do this, and we asked Him to do so every day. We'd seen Him work in the past and believed He could do it again. There were days in each one's battle where healing looked like it was a reality, and we rejoiced. But they all died that fall. Some said that was "the ultimate healing," and in a way it was. Still the loss hurt us deeply. We wanted Him to heal them all-here and now-but for reasons we couldn't understand, no miracle came.
Some people followed Jesus for the miracles He performed and to get their needs met (John 6:2, 26). Some simply saw Him as the carpenter's son (Matthew 13:55-58), and others expected Him to be their political leader (Luke 19:37-38). Some thought of him as a great teacher (Matthew 7:28-29), while others quit following Him because His teaching was hard to understand (John 6:66).
Jesus still doesn't always meet our expectations of Him. Yet He is so much more than we can imagine. He's the provider of eternal life (vv.47-48). He is good and wise; and He loves, forgives, stays close, and brings us comfort. May we find rest in Jesus as He is and keep following Him.
by Anne Cetas
Thank You, Jesus, that You are the kind of Savior we need. Wrap us in You love and bring us confident rest in You.
I TRUST IN YOU, LORD; I SAY, "YOU ARE MY GOD." Psalm 31-14
John 6:47-51,60-66
Very truly I tell you, the one who believes has eternal life. I am the bread of life. Your ancestors ate the manna in the wilderness, yet they died. But here is the bread that comes down from heaven, which anyone may eat and not die. I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world."...
On hearing it, many of his disciples said, "This is a hard teaching. Who can accept it?"
Aware that his disciples were grumbling about this, Jesus said to them, "Does this offend you? Then what if you see the Son of Man ascend to where he was before! The Spirit gives life; the flesh counts for nothing. The words I have spoken to you-they are full of the Spirit and life. Yet there are some of you who do not believe." For Jesus had known from the beginning which of them did not believe and who would betray him. He went on to say, "This is why I told you that no one can come to me unless the Father has enabled them."
From this time, many of his disciples turned back and no longer followed him.
Insight: John 6 forms a critical turning point in Jesus's public ministry. Following the feeding of the five thousand and walking on water, Jesus presents His "bread of life" message. While opposition from the religious community had been rising, Jesus's followers responded to this message with a massive defection. They defected because of three factors. First they demanded a sign from Him (vv.30-31) after He had given them a sign in the miraculous multiplication of bread and fish. Then they misunderstood Jesus's origin (vv.41-42), and finally they misunderstood the important realities of His message (v.52). Because they didn't understand who He was, they would never be able to embrace what He did or taught.
by Bill Crowder
1/08/19
Last year, friends and I prayed for healing for three women battling cancer. We knew God had the power to do this, and we asked Him to do so every day. We'd seen Him work in the past and believed He could do it again. There were days in each one's battle where healing looked like it was a reality, and we rejoiced. But they all died that fall. Some said that was "the ultimate healing," and in a way it was. Still the loss hurt us deeply. We wanted Him to heal them all-here and now-but for reasons we couldn't understand, no miracle came.
Some people followed Jesus for the miracles He performed and to get their needs met (John 6:2, 26). Some simply saw Him as the carpenter's son (Matthew 13:55-58), and others expected Him to be their political leader (Luke 19:37-38). Some thought of him as a great teacher (Matthew 7:28-29), while others quit following Him because His teaching was hard to understand (John 6:66).
Jesus still doesn't always meet our expectations of Him. Yet He is so much more than we can imagine. He's the provider of eternal life (vv.47-48). He is good and wise; and He loves, forgives, stays close, and brings us comfort. May we find rest in Jesus as He is and keep following Him.
by Anne Cetas
Thank You, Jesus, that You are the kind of Savior we need. Wrap us in You love and bring us confident rest in You.
I TRUST IN YOU, LORD; I SAY, "YOU ARE MY GOD." Psalm 31-14
John 6:47-51,60-66
Very truly I tell you, the one who believes has eternal life. I am the bread of life. Your ancestors ate the manna in the wilderness, yet they died. But here is the bread that comes down from heaven, which anyone may eat and not die. I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world."...
On hearing it, many of his disciples said, "This is a hard teaching. Who can accept it?"
Aware that his disciples were grumbling about this, Jesus said to them, "Does this offend you? Then what if you see the Son of Man ascend to where he was before! The Spirit gives life; the flesh counts for nothing. The words I have spoken to you-they are full of the Spirit and life. Yet there are some of you who do not believe." For Jesus had known from the beginning which of them did not believe and who would betray him. He went on to say, "This is why I told you that no one can come to me unless the Father has enabled them."
From this time, many of his disciples turned back and no longer followed him.
Insight: John 6 forms a critical turning point in Jesus's public ministry. Following the feeding of the five thousand and walking on water, Jesus presents His "bread of life" message. While opposition from the religious community had been rising, Jesus's followers responded to this message with a massive defection. They defected because of three factors. First they demanded a sign from Him (vv.30-31) after He had given them a sign in the miraculous multiplication of bread and fish. Then they misunderstood Jesus's origin (vv.41-42), and finally they misunderstood the important realities of His message (v.52). Because they didn't understand who He was, they would never be able to embrace what He did or taught.
by Bill Crowder
1/08/19
An Alternative to Worry
A law-abiding, honest man received a voice mail that said, "This is officer ______ from the police department. Please call me at this number." Immediately the man began to worry-afraid that somehow he had done something wrong. He was afraid to return the call, and he even spent sleepless nights running through possible scenarios-worried that he was in some kind of trouble. The officer never called back, but it took weeks for the worry to go away.
Jesus asked an interesting question about worry: "Can anyone of you by worrying add a single hour to your life?" (Matthew 6:27). Perhaps this can help us rethink our tendency to worry, because it suggests that it doesn't help the situation we're concerned about.
When problems are on the horizon for us, maybe we can try the following two-step approach: Take action and trust in God. If we can do something to avoid the problem, lets try that route. But if there's nothing we can do, we can take comfort in knowing that God never finds himself in such a predicament. He can always act on our behalf. We can always turn our situation over to Him in trust and confidence.
When it feels like time to worry, may we turn to the inspired words of King David, who faced his own share of difficulties and worries, but concluded: "Cast your cares on the Lord and he will sustain you" (Psalm 55:22). What a great alternative to worry!
by Dave Branon
Father, You know what faces me today. I am turning my cares over to You. Please strengthen me and help me to trust You with the struggles I face.
WHAT WORRIES DO YOU NEED TO GIVE TO GOD TODAY?
Matthew 6:25-34
"Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. If not life more than food, and the body more than clothes? Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable then they? Can any one of you by worrying add a single hour to your life?
"And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. Yet I tell you that not even Solomon in all his splendor was dressed like one of these. If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you-you of little faith? So do not worry, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear?' For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well. Therefore do not worry about tomorrow, for tomorrow will worry itself. Each day has enough trouble of its own."
Insight: Matthew 6:19-34 emphasizes that true discipleship requires a lifestyle in which all we do is unified by our love for God. In verse 22, for example, Jesus suggests that, just as an eye defect distorts our whole vision, so our entire being becomes corrupted when our priorities are distorted. Its impossible, He emphasizes, to be devoted to more than one "master" (v.24).
This, Jesus suggests, is why worry can be so dangerous. Its only natural to feel anxiety, but when worry is what drives us, devotion to our own piece of mind may have replaced a single-minded devotion to God and the just ways of His kingdom.
by Monica Brands
1/07/19
A law-abiding, honest man received a voice mail that said, "This is officer ______ from the police department. Please call me at this number." Immediately the man began to worry-afraid that somehow he had done something wrong. He was afraid to return the call, and he even spent sleepless nights running through possible scenarios-worried that he was in some kind of trouble. The officer never called back, but it took weeks for the worry to go away.
Jesus asked an interesting question about worry: "Can anyone of you by worrying add a single hour to your life?" (Matthew 6:27). Perhaps this can help us rethink our tendency to worry, because it suggests that it doesn't help the situation we're concerned about.
When problems are on the horizon for us, maybe we can try the following two-step approach: Take action and trust in God. If we can do something to avoid the problem, lets try that route. But if there's nothing we can do, we can take comfort in knowing that God never finds himself in such a predicament. He can always act on our behalf. We can always turn our situation over to Him in trust and confidence.
When it feels like time to worry, may we turn to the inspired words of King David, who faced his own share of difficulties and worries, but concluded: "Cast your cares on the Lord and he will sustain you" (Psalm 55:22). What a great alternative to worry!
by Dave Branon
Father, You know what faces me today. I am turning my cares over to You. Please strengthen me and help me to trust You with the struggles I face.
WHAT WORRIES DO YOU NEED TO GIVE TO GOD TODAY?
Matthew 6:25-34
"Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. If not life more than food, and the body more than clothes? Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable then they? Can any one of you by worrying add a single hour to your life?
"And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. Yet I tell you that not even Solomon in all his splendor was dressed like one of these. If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you-you of little faith? So do not worry, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear?' For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well. Therefore do not worry about tomorrow, for tomorrow will worry itself. Each day has enough trouble of its own."
Insight: Matthew 6:19-34 emphasizes that true discipleship requires a lifestyle in which all we do is unified by our love for God. In verse 22, for example, Jesus suggests that, just as an eye defect distorts our whole vision, so our entire being becomes corrupted when our priorities are distorted. Its impossible, He emphasizes, to be devoted to more than one "master" (v.24).
This, Jesus suggests, is why worry can be so dangerous. Its only natural to feel anxiety, but when worry is what drives us, devotion to our own piece of mind may have replaced a single-minded devotion to God and the just ways of His kingdom.
by Monica Brands
1/07/19
An Ordinary Man
William Carey was a sickly boy, born to a humble family near Northampton, England. His future didn't look too bright. But God had plans for him. Against all odds, he moved to India, where he brought incredible social reforms and translated the Bible into several Indian languages. He loved God and people, and accomplished many things for God.
David, son of Jesse, was an ordinary young man, the youngest in his family. He was seemingly an insignificant shepherd on the hills of Bethlehem (1st Samuel 16:11-12). Yet God saw David's heart and had a plan for him. King Saul had been rejected by God for disobedience. While the prophet Samuel mourned Saul's choices, God called Samuel to anoint a different king, one of Jesse's sons.
When Samuel saw the handsome, tall Eliab, he naturally thought, "Surely the Lord's anointed stands here before the Lord" (v.6). However, God's strategy to select a king was much different than Samuel's. In fact, God said no to each of Jesse's sons, except the youngest one. Selecting David as king was definitely a strategic move from God's part, or so it seemed at first glance. What would a young shepherd have to offer his community, let alone his country?
How comforting to know that the Lord knows our hearts and has His plans for us.
by Estera Pirosca Escobar
Dear Lord, thank You that You care more about my heart's attitude toward You than my outward beauty, possessions, or achievements.
GOD'S PRIORITY IS YOUR HEART.
1 Samuel 16:1-7
The Lord said to Samuel, "How long will you morn for Saul, since I have rejected him as king over Israel? Fill your horn with oil and be on your way; I am sending you to Jesse of Bethlehem. I have chosen one of his sons to be king."
But Samuel said, "How can I go? If Saul hears about it, he will kill me."
The Lord said, "Take a heifer with you and say, 'I have come to sacrifice to the Lord.' Invite Jesse to the sacrifice, and I will show you what to do. You are to anoint for me the one I indicate."
Samuel did what the Lord said. When he arrived at Bethlehem, the elders of the town trembled when they met him. They asked, "Do you come in peace?"
Samuel replied, "Yes, in peace; I have come to sacrifice to the Lord. Consecrate yourselves and come to the sacrifice with me." Then he consecrated Jesse and his sons and invited them to the sacrifice.
When they arrived, Samuel saw Eliab and thought, "Surely the Lord's anointed stands here before the Lord"
But the Lord said to Samuel, "Do not consider his appearance or his height, for I have rejected him. The Lord does not look at the things people look at. People look at the outward appearance, but the Lord looks at the heart."
Insight: Samuel, whose name means "heard by God," was Israel's last judge as well as a priest and prophet. Samuel was born during the time of the judges at a turning point in Israel's history. The son of Hannah and Elkanah, Samuel was dedicated to the Lord by his mother. As a little boy, Samuel went to live in the "house of the Lord at Shiloh," the tabernacle (see 1 Samuel 1:24-28). There he was trained under the guidance of the priest Eli, and there he received a special calling from God (3:1-21). Samuel anointed the 1st King, Saul (Chs.9-10); and in today's passage we see him preparing to anoint David, Saul's replacement (16:1-13).
by Alyson Kieda
1/06/19
William Carey was a sickly boy, born to a humble family near Northampton, England. His future didn't look too bright. But God had plans for him. Against all odds, he moved to India, where he brought incredible social reforms and translated the Bible into several Indian languages. He loved God and people, and accomplished many things for God.
David, son of Jesse, was an ordinary young man, the youngest in his family. He was seemingly an insignificant shepherd on the hills of Bethlehem (1st Samuel 16:11-12). Yet God saw David's heart and had a plan for him. King Saul had been rejected by God for disobedience. While the prophet Samuel mourned Saul's choices, God called Samuel to anoint a different king, one of Jesse's sons.
When Samuel saw the handsome, tall Eliab, he naturally thought, "Surely the Lord's anointed stands here before the Lord" (v.6). However, God's strategy to select a king was much different than Samuel's. In fact, God said no to each of Jesse's sons, except the youngest one. Selecting David as king was definitely a strategic move from God's part, or so it seemed at first glance. What would a young shepherd have to offer his community, let alone his country?
How comforting to know that the Lord knows our hearts and has His plans for us.
by Estera Pirosca Escobar
Dear Lord, thank You that You care more about my heart's attitude toward You than my outward beauty, possessions, or achievements.
GOD'S PRIORITY IS YOUR HEART.
1 Samuel 16:1-7
The Lord said to Samuel, "How long will you morn for Saul, since I have rejected him as king over Israel? Fill your horn with oil and be on your way; I am sending you to Jesse of Bethlehem. I have chosen one of his sons to be king."
But Samuel said, "How can I go? If Saul hears about it, he will kill me."
The Lord said, "Take a heifer with you and say, 'I have come to sacrifice to the Lord.' Invite Jesse to the sacrifice, and I will show you what to do. You are to anoint for me the one I indicate."
Samuel did what the Lord said. When he arrived at Bethlehem, the elders of the town trembled when they met him. They asked, "Do you come in peace?"
Samuel replied, "Yes, in peace; I have come to sacrifice to the Lord. Consecrate yourselves and come to the sacrifice with me." Then he consecrated Jesse and his sons and invited them to the sacrifice.
When they arrived, Samuel saw Eliab and thought, "Surely the Lord's anointed stands here before the Lord"
But the Lord said to Samuel, "Do not consider his appearance or his height, for I have rejected him. The Lord does not look at the things people look at. People look at the outward appearance, but the Lord looks at the heart."
Insight: Samuel, whose name means "heard by God," was Israel's last judge as well as a priest and prophet. Samuel was born during the time of the judges at a turning point in Israel's history. The son of Hannah and Elkanah, Samuel was dedicated to the Lord by his mother. As a little boy, Samuel went to live in the "house of the Lord at Shiloh," the tabernacle (see 1 Samuel 1:24-28). There he was trained under the guidance of the priest Eli, and there he received a special calling from God (3:1-21). Samuel anointed the 1st King, Saul (Chs.9-10); and in today's passage we see him preparing to anoint David, Saul's replacement (16:1-13).
by Alyson Kieda
1/06/19
The Greater Glory
Caesar Augustus is remembered as the first and greatest of the Roman emperors. By political skill and military power he eliminated his enemies, expanded the empire, and lifted Rome from the clutter of rundown neighborhoods into a city of marble statues and temples. Adoring Roman citizens referred Augustus as the divine father and savior of the human race. As his forty-year reign came to an end, his official last words were, "I found Rome, a city of clay but left it a city of marble." According to his wife, however, his last words were actually, "Have I played the part well? Then applaud as I exit."
What Augustus didn't know is that he'd been given a supporting role in a bigger story. In the shadow of his reign, the son of a carpenter was born to reveal something far greater than any Roman military victory, temple stadium, or palace (Luke 2:1).
But who could have understood the glory Jesus prayed for on the night His countrymen demanded His crucifixion by Roman executioners? (John 17:4-5). Who could have foreseen the hidden wonder of a sacrifice that would be forever applauded in heaven and earth?
It's quite a story. Our God found us chasing foolish dreams and fighting among ourselves. He left us singing together about an old rugged cross.
by Mart Dehaan
Father in heaven, please help us to see through and beyond the passing glory of everything but Your love.
The glory we need is the glory of the cross.
John 17:1-5, 20-24
After Jesus said this, he looked toward heaven and prayed:
"Father, the hour has come. Glorify your Son, that your Son may glorify you. For you granted him authority over all people that he might give eternal life to all those you have given him. Now this eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent. I have brought you glory on earth by finishing the work you gave me to do. And now, Father, glorify me in your presence with the glory I had with you before the world began....
"My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one- I in them and you in me- so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.
"Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world."
Insight: The word glory (or glorify) is very prominent in John's gospel. In John 17 alone its used nine times. Its derived from the base word doxa, which means "glory," "honor," or "praise." Our word doxology (a short hymn of worship) comes from this term. In John, the word glory surfaces first in chapter 1, verse 14. The second time is in John 2:11 where at Cana we read that Jesus "revealed his glory" by turning water into wine. Through the life, death, and resurrection of Jesus, God was and is honored or glorified.
by Arthur Jackson
1/04/19
Caesar Augustus is remembered as the first and greatest of the Roman emperors. By political skill and military power he eliminated his enemies, expanded the empire, and lifted Rome from the clutter of rundown neighborhoods into a city of marble statues and temples. Adoring Roman citizens referred Augustus as the divine father and savior of the human race. As his forty-year reign came to an end, his official last words were, "I found Rome, a city of clay but left it a city of marble." According to his wife, however, his last words were actually, "Have I played the part well? Then applaud as I exit."
What Augustus didn't know is that he'd been given a supporting role in a bigger story. In the shadow of his reign, the son of a carpenter was born to reveal something far greater than any Roman military victory, temple stadium, or palace (Luke 2:1).
But who could have understood the glory Jesus prayed for on the night His countrymen demanded His crucifixion by Roman executioners? (John 17:4-5). Who could have foreseen the hidden wonder of a sacrifice that would be forever applauded in heaven and earth?
It's quite a story. Our God found us chasing foolish dreams and fighting among ourselves. He left us singing together about an old rugged cross.
by Mart Dehaan
Father in heaven, please help us to see through and beyond the passing glory of everything but Your love.
The glory we need is the glory of the cross.
John 17:1-5, 20-24
After Jesus said this, he looked toward heaven and prayed:
"Father, the hour has come. Glorify your Son, that your Son may glorify you. For you granted him authority over all people that he might give eternal life to all those you have given him. Now this eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent. I have brought you glory on earth by finishing the work you gave me to do. And now, Father, glorify me in your presence with the glory I had with you before the world began....
"My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one- I in them and you in me- so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.
"Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world."
Insight: The word glory (or glorify) is very prominent in John's gospel. In John 17 alone its used nine times. Its derived from the base word doxa, which means "glory," "honor," or "praise." Our word doxology (a short hymn of worship) comes from this term. In John, the word glory surfaces first in chapter 1, verse 14. The second time is in John 2:11 where at Cana we read that Jesus "revealed his glory" by turning water into wine. Through the life, death, and resurrection of Jesus, God was and is honored or glorified.
by Arthur Jackson
1/04/19
Walking in the Light
Darkness descended on our forest village when the moon disappeared. Lightning slashed the skies, followed by a rainstorm and crackling thunder. Awake and afraid, as a child I imagined all kinds of grisly monsters about to pounce on me! By daybreak, however, the sounds vanished, the sun rose, and calm returned as birds jubilated in the sunshine. The contrast between the frightening darkness of the night and joy of the daylight was remarkably sharp.
The author of Hebrews recalls the time when Israelites had an experience at Mount Sinai so dark and stormy they hid in fear (Exodus 20:18-19). For them, God's presence, even in His loving gift of the law, felt dark and terrifying. This was because, as sinful people, the Israelites couldn't live up to God's standards. Their sin caused them to walk in darkness and fear (Hebrews 12:18-21).
But God is light; in Him there's no darkness at all (1st John 1:5). In Hebrews 12, Mount Sinai represents God's holiness and our old life of disobedience, while the beauty of Mount Zion represents God's grace and believers' new life in Jesus, "The mediator of a new covenant" (vv.22-24).
Whoever follows Jesus will "never walk in darkness, but will have the light of life" (John 8:12). Through Him, we can let go of the darkness of our old life and celebrate the joy of walking in the light and beauty of His kingdom.
by Lawrence Darmani
If you're a believer in Jesus how has you life changed since He came into it? What are some ways you'd like to grow in your faith?
THANK YOU, LORD JESUS FOR BRINGING ME OUT OF DARKNESS INTO YOUR MARVELOUS LIGHT. HELP ME TO AVOID THE DARKNESS TO CONTINUE WALKING IN THE LIGHT TOWARD ETERNITY.
Hebrews 12:18-24
You have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom and storm; to a trumpet blast or to such a voice speaking words that those who heard it begged that no further word be spoken to them, because they could not bare what was commanded: "If even an animal touches the mountain, it must be stoned to death." The sight was so terrifying that Moses said, "I am trembling with fear."
But you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem. You have come to thousands upon thousands of angels in joyful assembly, to the church of the first born, whose names are written in heaven. You have come to God, the Judge of all, to the spirits of the righteousness made perfect, to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of able.
Insight: No author is identified for the book of Hebrews. Scholarly speculation regarding potential authors ranges from Paul to Barnabas to Luke to Apollos, and even to Aquila and Priscilla. What are we to conclude about this ongoing, centuries-old debate? First, the very fact that there is so much speculation clearly reveals that no particular view can be totally proven. Second, human authorship is less of a problem if we understand that, by means of the inspiration of Scripture, the ultimate author is in fact the Holy Spirit who inspired it. (2nd Timothy 3:16; 2 Peter 1:20-21).
by Bill Crowder
01/03/19
Darkness descended on our forest village when the moon disappeared. Lightning slashed the skies, followed by a rainstorm and crackling thunder. Awake and afraid, as a child I imagined all kinds of grisly monsters about to pounce on me! By daybreak, however, the sounds vanished, the sun rose, and calm returned as birds jubilated in the sunshine. The contrast between the frightening darkness of the night and joy of the daylight was remarkably sharp.
The author of Hebrews recalls the time when Israelites had an experience at Mount Sinai so dark and stormy they hid in fear (Exodus 20:18-19). For them, God's presence, even in His loving gift of the law, felt dark and terrifying. This was because, as sinful people, the Israelites couldn't live up to God's standards. Their sin caused them to walk in darkness and fear (Hebrews 12:18-21).
But God is light; in Him there's no darkness at all (1st John 1:5). In Hebrews 12, Mount Sinai represents God's holiness and our old life of disobedience, while the beauty of Mount Zion represents God's grace and believers' new life in Jesus, "The mediator of a new covenant" (vv.22-24).
Whoever follows Jesus will "never walk in darkness, but will have the light of life" (John 8:12). Through Him, we can let go of the darkness of our old life and celebrate the joy of walking in the light and beauty of His kingdom.
by Lawrence Darmani
If you're a believer in Jesus how has you life changed since He came into it? What are some ways you'd like to grow in your faith?
THANK YOU, LORD JESUS FOR BRINGING ME OUT OF DARKNESS INTO YOUR MARVELOUS LIGHT. HELP ME TO AVOID THE DARKNESS TO CONTINUE WALKING IN THE LIGHT TOWARD ETERNITY.
Hebrews 12:18-24
You have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom and storm; to a trumpet blast or to such a voice speaking words that those who heard it begged that no further word be spoken to them, because they could not bare what was commanded: "If even an animal touches the mountain, it must be stoned to death." The sight was so terrifying that Moses said, "I am trembling with fear."
But you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem. You have come to thousands upon thousands of angels in joyful assembly, to the church of the first born, whose names are written in heaven. You have come to God, the Judge of all, to the spirits of the righteousness made perfect, to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of able.
Insight: No author is identified for the book of Hebrews. Scholarly speculation regarding potential authors ranges from Paul to Barnabas to Luke to Apollos, and even to Aquila and Priscilla. What are we to conclude about this ongoing, centuries-old debate? First, the very fact that there is so much speculation clearly reveals that no particular view can be totally proven. Second, human authorship is less of a problem if we understand that, by means of the inspiration of Scripture, the ultimate author is in fact the Holy Spirit who inspired it. (2nd Timothy 3:16; 2 Peter 1:20-21).
by Bill Crowder
01/03/19
Eyes Tightly Shut
He knew he shouldn't have done it. I could clearly see he knew it was wrong: it was written all over his face! As I sat down to discuss his wrongdoing with him, my nephew quickly squeezed his eyes shut. There he sat, thinking- with three-year-old logic-that if he couldn't see me, then I must not be able to see him. And if he was invisible to me, than he could avoid the conversation (and consequences) he anticipated.
I'm so glad I could see him in that moment. While I couldn't condone his actions, and we needed to talk about it, I really didn't want anything to come between us. I wanted him to look fully into my face and see how much I love him and was eager to forgive him! In that moment, I caught a glimmer of how God might have felt when Adam and Eve broke his trust in the garden of Eden. Realizing their guilt, they tried to hide from God (Genesis 3:10), who could "see" them as plainly as I could see my nephew.
When we realized we've done something wrong, we often want to avoid the consequences. We run from it, conceal it, or close our eyes to the truth. While God will hold us accountable to His righteous standard, He sees us (and seeks us!) because He loves us and offers forgiveness through Jesus Christ.
by Kirsten Holmberg
Father, thank You for seeing me and loving me even when I do wrong.
GOD VIEWS US THROUGH EYES OF LOVE.
Genesis 3:1-10
Now the serpent was more crafty than any of the wild animals the Lord God had made. He said to the woman "Did God really say, 'You must not eat from any tree in the garden'?"
The woman said to the serpent, "We may eat fruit from the trees in the garden, but God did say, 'You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.' "
"You will not certainly die," the serpent said to the woman. "For God knows that when you eat from it your eyes will be opened, and you will be like God knowing good and evil."
When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.
Then the man and his wife heard the sound of the Lord God as he was walking in the garden in the cool of the day, and they hid from the Lord God among the trees of the garden. But the Lord God called to the man, "Where are you?"
He answered, "I heard you in the garden, and I was afraid because I was naked; so I hid."
Insight: As the book of beginnings, Genesis gives us our first look at how God responds to our sin with a just balance of mercy and consequence. Our Father's ability to judge sin while loving the sinner shows up in the garden of Eden (Genesis 3:14-21) and later when Cain kills his brother (4:8-16). We see it again and again in a pattern the leads through Sinai (Exodus 34:5-7), the songs of Israel (Psalm 99:8), and most completely in the crucifixion of Jesus (Luke 23:34).
Mart Dehaan
01/02/19
He knew he shouldn't have done it. I could clearly see he knew it was wrong: it was written all over his face! As I sat down to discuss his wrongdoing with him, my nephew quickly squeezed his eyes shut. There he sat, thinking- with three-year-old logic-that if he couldn't see me, then I must not be able to see him. And if he was invisible to me, than he could avoid the conversation (and consequences) he anticipated.
I'm so glad I could see him in that moment. While I couldn't condone his actions, and we needed to talk about it, I really didn't want anything to come between us. I wanted him to look fully into my face and see how much I love him and was eager to forgive him! In that moment, I caught a glimmer of how God might have felt when Adam and Eve broke his trust in the garden of Eden. Realizing their guilt, they tried to hide from God (Genesis 3:10), who could "see" them as plainly as I could see my nephew.
When we realized we've done something wrong, we often want to avoid the consequences. We run from it, conceal it, or close our eyes to the truth. While God will hold us accountable to His righteous standard, He sees us (and seeks us!) because He loves us and offers forgiveness through Jesus Christ.
by Kirsten Holmberg
Father, thank You for seeing me and loving me even when I do wrong.
GOD VIEWS US THROUGH EYES OF LOVE.
Genesis 3:1-10
Now the serpent was more crafty than any of the wild animals the Lord God had made. He said to the woman "Did God really say, 'You must not eat from any tree in the garden'?"
The woman said to the serpent, "We may eat fruit from the trees in the garden, but God did say, 'You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.' "
"You will not certainly die," the serpent said to the woman. "For God knows that when you eat from it your eyes will be opened, and you will be like God knowing good and evil."
When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. Then the eyes of both of them were opened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves.
Then the man and his wife heard the sound of the Lord God as he was walking in the garden in the cool of the day, and they hid from the Lord God among the trees of the garden. But the Lord God called to the man, "Where are you?"
He answered, "I heard you in the garden, and I was afraid because I was naked; so I hid."
Insight: As the book of beginnings, Genesis gives us our first look at how God responds to our sin with a just balance of mercy and consequence. Our Father's ability to judge sin while loving the sinner shows up in the garden of Eden (Genesis 3:14-21) and later when Cain kills his brother (4:8-16). We see it again and again in a pattern the leads through Sinai (Exodus 34:5-7), the songs of Israel (Psalm 99:8), and most completely in the crucifixion of Jesus (Luke 23:34).
Mart Dehaan
01/02/19
It's Good to Ask
My father has always had a directional sense I've envied. He's just instinctively known where north, south, east, and west are. It's like he was born with that sense. And he's always been right. Until the night he wasn't.
That was the night my father got lost. He and my mother attended an event in an unfamiliar town and left after dark. He was convinced he knew that way back to the highway, but he didn't. He got turned around, then confused, and ultimately frustrated. My mother reassured him, "I know it's hard, but ask your phone for directions. It's okay."
For the first time in his life that I'm aware of, my seventy-six-year-old father asked for directions. From his phone.
The psalmist was a man with a wealth of life experience. But the psalms reveal moments when it appears David felt lost spiritually and emotionally. Psalm 143 contains one of those times. The great king's heart was dismayed (v.4). He was in trouble (v.11). So he paused and prayed, "Show me the way I should go" (v.8). And far from counting on a phone, the psalmist cried out to the Lord, "for to you I entrust my life" (v.8).
If the "man after [God's] own heart" (1 Samuel 13:14) felt lost from time to time, its a given we too will need to turn to God for His direction.
by John Blase
What has caused you to feel turned around, possibly confused, maybe even frustrated these days? Why might you be resisting asking God and others for help?
ASKING GOD FOR DIRECTION IS MORE THAN OKAY-ITS BEST.
Psalm 143:4-11
My spirit grows faint within me; my heart within in me is dismayed. I remember the days of long ago; I meditate on all your works and consider what your hands have done. I spread out my hands to you; I thirst for you like a parched land.
Answer me quickly, Lord; my spirit fails. Do not hide your face from me or I will be like those who go down to the pit. Let the morning bring me word of your unfailing love, for I have put my trust in you. Show me the way I should go, for to you I entrust my life. Rescue me from my enemies, Lord, for I hide myself in you. Teach me to do your will, for you are my God; may your good Spirit lead me on level ground.
For your name's sake, Lord, preserve my life; in your righteousness, bring me out of trouble.
Insight: The word Spirit is used several times in Psalm 143. Twice David refers to the weakness of his own spirit (vv.4,7), and once he asks the Spirit of the Lord for guidance (v.10). Was David referring to the Holy Spirit in his request for guidance? Having both the Old and New Testaments at their disposal, Christians have a more comprehensive understanding of the person and work of the Holy Spirit than ancient Israelites who lacked full revelation. Most of the time when the Spirit of God is referred to in the Old Testament, the author isn't thinking of the Holy Spirit as a person, even though we understand thats who was at work. Instead the writers were referring to God's power, the "breath" of God that empowered and moved people. So when David asks the Spirit to "lead me on level ground" (v.10), he's asking for God's empowering presence to go with him.
by J.R. Hudberg
01/01/19
My father has always had a directional sense I've envied. He's just instinctively known where north, south, east, and west are. It's like he was born with that sense. And he's always been right. Until the night he wasn't.
That was the night my father got lost. He and my mother attended an event in an unfamiliar town and left after dark. He was convinced he knew that way back to the highway, but he didn't. He got turned around, then confused, and ultimately frustrated. My mother reassured him, "I know it's hard, but ask your phone for directions. It's okay."
For the first time in his life that I'm aware of, my seventy-six-year-old father asked for directions. From his phone.
The psalmist was a man with a wealth of life experience. But the psalms reveal moments when it appears David felt lost spiritually and emotionally. Psalm 143 contains one of those times. The great king's heart was dismayed (v.4). He was in trouble (v.11). So he paused and prayed, "Show me the way I should go" (v.8). And far from counting on a phone, the psalmist cried out to the Lord, "for to you I entrust my life" (v.8).
If the "man after [God's] own heart" (1 Samuel 13:14) felt lost from time to time, its a given we too will need to turn to God for His direction.
by John Blase
What has caused you to feel turned around, possibly confused, maybe even frustrated these days? Why might you be resisting asking God and others for help?
ASKING GOD FOR DIRECTION IS MORE THAN OKAY-ITS BEST.
Psalm 143:4-11
My spirit grows faint within me; my heart within in me is dismayed. I remember the days of long ago; I meditate on all your works and consider what your hands have done. I spread out my hands to you; I thirst for you like a parched land.
Answer me quickly, Lord; my spirit fails. Do not hide your face from me or I will be like those who go down to the pit. Let the morning bring me word of your unfailing love, for I have put my trust in you. Show me the way I should go, for to you I entrust my life. Rescue me from my enemies, Lord, for I hide myself in you. Teach me to do your will, for you are my God; may your good Spirit lead me on level ground.
For your name's sake, Lord, preserve my life; in your righteousness, bring me out of trouble.
Insight: The word Spirit is used several times in Psalm 143. Twice David refers to the weakness of his own spirit (vv.4,7), and once he asks the Spirit of the Lord for guidance (v.10). Was David referring to the Holy Spirit in his request for guidance? Having both the Old and New Testaments at their disposal, Christians have a more comprehensive understanding of the person and work of the Holy Spirit than ancient Israelites who lacked full revelation. Most of the time when the Spirit of God is referred to in the Old Testament, the author isn't thinking of the Holy Spirit as a person, even though we understand thats who was at work. Instead the writers were referring to God's power, the "breath" of God that empowered and moved people. So when David asks the Spirit to "lead me on level ground" (v.10), he's asking for God's empowering presence to go with him.
by J.R. Hudberg
01/01/19
New Year, New Priorities
I've always wanted to learn how to play the cello. But I've never found the time to enroll in a class. Or, perhaps more accurately, I haven't made the time for it. I had thought that in heaven I could probably master that instrument. In the meantime, I wanted to focus on using my time in the particular ways God has called me to serve Him now. Life is short, and we often feel the pressure to make the most of our time on Earth before it slips away. But what does that really mean?
As King Solomon contemplated the meaning of life, he offered two recommendations. First, we're to live in the most meaningful way we can, which includes fully enjoying the good things God allows us to experience in life, such as food and drink (Ecclesiastes 9:7), clothing and perfume (v.8 NLT), marriage (v.9), and all of God's good gifts- which might include learning how to play the cello!
His second recommendation was diligent work (v.10). Life is full of opportunities, and there is always more work to be done. We're to take advantage of the opportunities God gives us, seeking His wisdom on how to prioritize work and play in a way that uses our gifting to serve Him.
Life is a wonderful gift from the Lord. We honor Him when we take pleasure both in His daily blessings and in meaningful service.
by Poh Fang Chia
Father, thank You for this life You've given me. Help me to live this New Year for You, enjoying Your blessing and fulfilling Your purposes.
WE CAN BOTH ENJOY GOD'S BLESSINGS AND BE A BLESSING TO OTHERS.
Ecclesiastes 9:4-12
Anyone who is among the living has hope- even a live dog is better off then a dead lion!
For the living know that they will die, but the dead know nothing; they have no further reward, and even their name is forgotten. Their love, their hate and their jealousy have long since vanished; never again will they have a part in anything that happens under the sun.
Go, eat your food with gladness, and drink your wine with a joyful heart, for God has already approved of what you do. Always be clothed in white, and always anoint your head with oil. Enjoy life with your wife, whom you love, all the days of this meaningless life that God has given you under the sun- all your meaningless days. For this is your lot in life and in your toilsome labor under the sun. Whatever your hand finds to do, do it with all your might, for in the realm of the dead, where you are going, there is neither working nor planting nor knowledge nor wisdom.
I have seen something else under the sun:
The race is not to the swift or the battle to the strong, nor does food come to the wise or wealth to the brilliant or favor to the learned; but time and chance happen to them all.
Moreover, no one knows when their hour will come:
As fish are caught in a cruel net or birds are taken in snare, so people are trapped by evil times that fall unexpectedly upon them.
Insight: Ecclesiastes is a book about despair over the futility of life in a broken world. This idea is captured in Solomon's repeated phrase, "Utterly meaningless! Everything is meaningless" (1:2). But Ecclesiastes also offers hope in the midst of that futility. In chapter 3, Solomon says that God has put eternity in our hearts (v.11). While fully engaging in the world and the times in which we live, followers of Christ can also look ahead to eternity with God.
by Bill Crowder
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